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Ipinch CASE STUDY REPORT : MORIORI CULTURAL DATABASE

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Ipinch CASE STUDY REPORT : MORIORI CULTURAL DATABASE . IPinCH CASE STUDY REPORT : MORIORI CULTURAL DATABASE Hokotehi Moriori Trust IPinCH Case Study Page 1 of 113 IPinCH CASE STUDY REPORT: MORIORI CULTURAL DATABASE 2014 Attribution and Copyright Notice Choice of license (http://creativecommons.org/licenses/): CC- Attribution NonCommercial-NoDerivs CC BY-NC-ND This research was made possible, in part, through the support of the Intellectual Property Issues in Cultural Heritage (IPinCH) project, a Major Collaborative Research Initiative funded by the Social Sciences and Humanities Research Council of Canada. IPinCH explores the rights, values, and responsibilities associated with material culture, cultural knowledge and the practice of heritage research. www.sfu.ca/ipinch All those whose images appear in this report have given their permission for them to be included in this document and in related IPinCH outputs. Page 2 of 113 IPinCH CASE STUDY REPORT: MORIORI CULTURAL DATABASE Tongia tenga rehu Tawake moetahuna Koi tenga mokopu o Rongomaiwhenua o Rongomaitere Koi tama wainuku Koi tama waiorangi Koi tama ruruhau o Pāpātuanuku Tahia te ihinga mai o te Ra Tahia koi tama Rehua-Tane Moe tahi koe i runga Tahia te nui Tahia te roa Werohia te ata The ritual Moriori karakii (prayer) above is describes the separation of Pāpātuanuku (earth mother) and Ranginui (sky father) and the creation of light and knowledge. It is carved on the post in the centre of Kōpinga marae as a dedication to the memory of Moriori ancestors and their enduring legacy of peace. Cover image: Front entrance to Kōpinga Marae, located on Rēkohu (Chatham Islands, New Zealand) Frontispiece: Carving of the Moriori founding ancestor Rongomaiwhenua, entrance to Kōpinga Marae. Page 3 of 113 IPinCH CASE STUDY REPORT: MORIORI CULTURAL DATABASE Table of Contents ACKNOWLEDGEMENTS ............................................................................................................................... 6 NOTES ON STYLE ......................................................................................................................................... 7 INTRODUCTION ........................................................................................................................................... 8 Where is Rēkohu? ................................................................................................................................... 8 Who are Moriori? ................................................................................................................................... 9 The Moriori Peace Covenant................................................................................................................. 10 Invasion and Impact .............................................................................................................................. 11 Recognition and Re-Building ................................................................................................................. 13 Revival................................................................................................................................................... 15 The IPinCH Connection ......................................................................................................................... 17 The Hokotehi Case Study Outline ......................................................................................................... 18 Case Study Objectives ....................................................................................................................... 18 Case Study Partner and Co-Developers............................................................................................. 19 Keke Tura Core Objectives: ............................................................................................................... 19 Case Study Participants ..................................................................................................................... 20 Case Study Methodology .................................................................................................................. 21 Case Study Research Ethics ............................................................................................................... 22 The Beginnings – Cultural Heritage Strategy and Field Work ................................................................ 23 DISCUSSION .............................................................................................................................................. 24 Defining Terms – Where We Stand on Words and Meanings ............................................................... 24 The Unconditional Gift – Tāpae Iarohahu ............................................................................................. 27 Cultural Landscapes .............................................................................................................................. 29 Naming and Identity ............................................................................................................................. 36 MEETING THE IPinCH GOALS AND THEMES – Reflective Thoughts ........................................................... 49 Page 4 of 113 IPinCH CASE STUDY REPORT: MORIORI CULTURAL DATABASE Digital Information Systems and Training ............................................................................................. 49 Ethical Approaches to Community Based and Collaborative Research – Strategies for Protecting Cultural Heritage ................................................................................................................................... 52 Addressing the Challenges .................................................................................................................... 58 AFTER IPinCH—THE NEXT STEPS ............................................................................................................... 60 REFERENCES CITED ................................................................................................................................... 62 APPENDICES .............................................................................................................................................. 67 Appendix A: Moriori Words ...................................................................................................................... 67 Appendix B: Case Study Projects and Outcomes ...................................................................................... 69 Appendix C: Te Tohinga Rongo (Renewal of Peace Covenant) .................................................................. 72 Appendix D: Me Rongo 2011 Declaration ................................................................................................. 74 Appendix E: Rangihaute Survey Report and Community Management Plan ............................................ 79 Appendix F: Hokotehi Moriori Trust Ethical Protocols for Research ....................................................... 104 Appendix G:Ethical Protocols Form for External Research Projects ........................................................ 109 Page 5 of 113 IPinCH CASE STUDY REPORT: MORIORI CULTURAL DATABASE ACKNOWLEDGEMENTS Kia ora kotou. Greetings and thanks for all who have worked on this project over the last seven years. Thank you too for your energy, wisdom, humour and grace. The individual and collective energy that has contributed to the project outcomes will remain a lasting treasure for Hokotehi, for Moriori and for Rēkohu. Thanks to those who have gone before us; to our Moriori Rangata Mātua (elders) who cloak the work we do with the lasting legacy of their commitment to peace and to sharing. Your standards have shaped the vision for this work and the way we have tried to honour it. We note in particular the work of Hirawanu Tapu,1 a Moriori leader, petitioner and scribe who worked closely with interpreter Alexander Shand2 to record and preserve for posterity Moriori traditions and history. It was Tapu who also wrote a petition to Sir George Grey in 1862, signed by all the Moriori elders alive at that time, seeking restoration of their lands and other rights on Rēkohu. He was a well educated man who spoke several languages and was the last full speaker of the Moriori re (language) when he died in 1898. We owe him a great deal. Thank you to those who contributed creative works, intelligence, muscle and food for looking after visitors, field work, workshops and writing. Thank you to the Boards of Trustees for Hokotehi Moriori Trust and Te Keke Tura Moriori Trust for your support and guidance. We are grateful too for the wisdom and encouragement from the Advisory Boards for the rākau momori (carved tree) project and the Me Rongo Congress, along with our collaborative research partnerships in New Zealand and abroad. Special mention must be made here of the bond we have forged with members of the Hopi Nation, particularly to Kīhpo (EJ Satala) and Wolf Gumerman; our Kanaka Maoli cousins in Hawaii—Ho’oipo Pa, Peter Jensen, Yuklin Aluli, Ipo and Kunani Nihipali; the TKRP team from Australia—Victor Steffensen, Uncle Ron and Danny; and Ahohiva Levi from Niue. Finally, and most importantly, our greetings and thanks go to the IPinCH team, the Social Sciences and Humanities Research Council of Canada, staff at Simon Fraser University and The University British Columbia, our fellow case study teams, and the IPinCH project managers—Kelly Fox and Brian Egan for helping to get us to Canada and
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