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Th/-Dh and Final -F/-V in Cornish Discussion Paper for the AHG Michael Everson and Nicholas Williams 12 March 2008
Final -th/-dh and final -f/-v in Cornish Discussion paper for the AHG Michael Everson and Nicholas Williams 12 March 2008 During an online meeting between the Linguistic Advisors and Albert Bock and Benjamin Bruch, it was agreed that several discussion papers could be forwarded to the AHG for further discussion and approval. This is one of those papers. In our response to the draft Outline of the SWF document, we noted that the definition of the distribution of these sounds and the graphs to represent them was imprecise. 5. 8. Fricatives: Word-final <-dh>, <-v> vs. <-th>, <-f> It has been agreed that word-final fricatives should be spelt in a way which reflects their status of voicedness/ voicelessness. Thus, the SWF writes bodh ‘will’, klav {clav} ‘sick’, but eth ‘eight’, dalleth ‘begin’, hanaf (~ hanath) ‘cup’, etc. Where evidence from the traditional Cornish corpus is ambiguous, Breton and Welsh cognates will be examined. This is problematic, because the text says two things. On the one hand it says that the graphs dh and v will be used for voiced sounds, and that th and f will be used for voiceless sounds. That’s perfectly fine. On the other hand it says that where the traditional corpus is ambiguous (which it will be because <th> is used for both [ð] and [θ]) then two other languages will be “examined”. But voicing and voicelessness in the other languages is not relevant to Cornish. Voicelessness in unstressed final syllables is common and contrasts with voicing in stressed final syllables throughout the system: mab ‘son’ methewnep ‘drunkenness’ neb ‘some’ hevelep ‘like ness’ wheg ‘sweet’ carrek ‘rock’ mog ‘smoke’ gallosek ‘powerful’ dov ‘tame’ warnaf ‘on me’ nev ‘heaven’ enef ‘soul’ ov ‘I am’ esof ‘I am’ gradh ‘step, grade’ noweth ‘new’ badh ‘boar’ gelwyth ‘you call’ (literary register) Recognition of this facet of Cornish phonology makes spelling easier for learners. -
The Cornish Language in Education in the UK
The Cornish language in education in the UK European Research Centre on Multilingualism and Language Learning hosted by CORNISH The Cornish language in education in the UK | 2nd Edition | c/o Fryske Akademy Doelestrjitte 8 P.O. Box 54 NL-8900 AB Ljouwert/Leeuwarden The Netherlands T 0031 (0) 58 - 234 3027 W www.mercator-research.eu E [email protected] | Regional dossiers series | tca r cum n n i- ual e : Available in this series: This document was published by the Mercator European Research Centre on Multilingualism Albanian; the Albanian language in education in Italy Aragonese; the Aragonese language in education in Spain and Language Learning with financial support from the Fryske Akademy and the Province Asturian; the Asturian language in education in Spain (2nd ed.) of Fryslân. Basque; the Basque language in education in France (2nd ed.) Basque; the Basque language in education in Spain (2nd ed.) Breton; the Breton language in education in France (2nd ed.) Catalan; the Catalan language in education in France Catalan; the Catalan language in education in Spain (2nd ed.) © Mercator European Research Centre on Multilingualism Cornish; the Cornish language in education in the UK (2nd ed.) and Language Learning, 2019 Corsican; the Corsican language in education in France (2nd ed.) Croatian; the Croatian language in education in Austria Danish; The Danish language in education in Germany ISSN: 1570 – 1239 Frisian; the Frisian language in education in the Netherlands (4th ed.) 2nd edition Friulian; the Friulian language in education in Italy Gàidhlig; The Gaelic Language in Education in Scotland (2nd ed.) Galician; the Galician language in education in Spain (2nd ed.) The contents of this dossier may be reproduced in print, except for commercial purposes, German; the German language in education in Alsace, France (2nd ed.) provided that the extract is proceeded by a complete reference to the Mercator European German; the German language in education in Belgium Research Centre on Multilingualism and Language Learning. -
The Death of Cornish
THE DEATH OF CORNISH P. A. S. POOL Price: 4op THE DEATH OF CORNISH (1600- 1800) by P. A. S. POOL, M.A., F.S.A. President of the Royal Institution of Cornwall Hon. Research Fellow, Institute of Cornish Studies 1975 Obtainable from the Author at 37 Morrab Road, Penzance Peter Dalwood, 5 Chapel Street, Penzance The County Museum, River Street, Truro AUTHOR'S NOTE This booklet contains the text of my Address to the International Congress of Celtic Studies at Penzance in April 1975. Some addi• tions and corrections have been made, and full references given, but the spoken form has been retained. My best thanks are due to Professor Charles Thomas, Director of the Institute of Cornish Studies, for inviting this contribution, and to Mr. Oliver J. Padel, Research Fellow, for his most helpful comments on my text. I am deeply grateful to Lord St. Levan and to the Royal Institution of Cornwall for use of the portraits of Dolly Pentreath and William Gwavas, and to Mr. R. D. Penhallurick for drawing the map. Above all, I am conscious of my debt to the late Robert Morton Nance, so much of whose research is included in these pages, and whose life's work made it possible for me to end a survey of a tragic phase in the history of Cornish on a note of hope rather than despair. Abbreviations used in footnotes: CWBF O.J. Padel, The Cornish Writings of the Boson Family, 1975. JRIC Journal of the Royal Institution of Cornwall (NS, New Series). OC Old Cornwall (Journal of the Federation of Old Cornwall Societies). -
When the Cornish Person Looks Closely Into the Mirror of the Cornish
Historic legacies and modern challenges: the Cornish language If the Cornish person looks closely into the mirror of the Cornish language they might find contemporary Cornwall staring right back out at them. For the Cornish language mirrors the doubts and uncertainties confronting Cornwall at the beginning of the second millennium. The language has a proud history, dating back to Cornwall’s first millennium, a time of shadowy and insubstantial Cornish kings and independent kingdoms. Familiar placenames such as Trewassa, Carnglaze, Rescorla, Creegbrase, Bosullow provide everyday reminders of our Celtic and non-English roots. Yet the texts of the language are heavily suffused with English borrowings even from the earliest miracle play cycle of the 1300s. The reality is that Cornwall, since the ninth century, has been to a greater or lesser degree influenced and structured by its powerful neighbour to the east – England. And so has the Cornish language. For example, words such as pont or nant, which retained that form in Cornish’s sister languages Welsh and Breton, changed to pons and nans in Cornish well before the fourteenth century, an early effect of the influence of English. For centuries the language was marginalised and despised, a thing of no worth, low- status gibberish fit only to call the pigs to their food. However, like Cornwall, the language has been patronised and romanticised in more recent times. Since the 1870s Cornwall has been buffeted by a storm of signifiers as the artistic and literary metropolitan gaze settled on what it perceived as a primitive and simple folk whiling their time away in age-old harmony with the environment on the fringes of ‘civilised’ Europe. -
Unified Inners.Indd
Raglavar a’n caderyoryon 1 An dewetha cansbledhen 3 Aswonvos a Gernewek yn dan an Chartour Ewropek rag yethow randyryel ha le-usys - An styr 4 Ple’th eson-ny lemmyn 6 An kescusulyans 8 Stratejy rag dysplegyans an yeth Kernewek 9 Vysyon 1: May ma spas rag pup huny nep a vynno dhe dhysky Kernewek yn pup grath a dhyscans 10 Vysyon 2: May ma dysky Kernewek talvethys yn forth kehaval orth dysky yethow erel 12 Vysyon 3: Mayth yu aswonys an yeth yn bewnans poblek avel ran a vry ha gwelys yn cler a’n ertach ha gonesygeth dyblans a Gernow 13 Vysyon 4: Mayth yu an yeth Kernewek aswonys dhe brofya mur dhe’n erbys Kernewek 15 Vysyon 5: Mayth omlowenha an yeth Kernewek reowta kehaval dhe’n tavasow randyryel ha le-usys erel y’n Rywvaneth Unys amyth yu yskynnys y status 16 Vysyon 6: May ma dhe’n yeth Kernewek fordhow dhe obery hag ynna ystarnath scodhyans cref bys may hallo vysyons 1-5 drehedhys 17 Nessa cammow 19 Kettesten stratejek 20 Rol a testennow 21 Tavasstratejy rag an ’’‘‘Kernewek Bagas a Gusul Cannasow a’n cowethasow ow sewya: Agan Tavas Consel Kernow (conselors ha sodhogyon) Cussell an Tavas Kernuak Dalva Consellyow Randyr Gorseth Kernow Sodhva a’n Government rag an Sothwest Institute of Cornish Studies Kesva an Taves Kernewek Kowethas an Taves Kernewek Bagas Lewyas Cannasow a Gonsel Kernow, Sothva a’n Government rag an Sothwest ha pymp esel dewys gans an kemeneth a’n tavas. George Ansell (Caderyor) Maureen Pierce Andrew Climo-Thompson Ken George Vanessa Beeman Tony Steele (GOSW) John Sawle (CCC) Jenefer Lowe (CCC) Tavasstratejy rag an ’’‘‘Kernewek Raglavar a’n caderyor Raglavar a’n caderyor a’n Raglavar An kensa stratejy ma rag an tavas Kernewek re be dysplegys ha’n kensa cam y’n keweras a’n nessa ran Chartour rag Tavasow Ranvroek ha Mynoryeth a’n Consel a Europ, ynno o ragavysys Kernewek yn Mys Merth 2003. -
Cornish for Beginners
CORNISH FOR BEGINNERS P.A.S. POOL, M.A., F.S.A. Third Edition THE HISTORY OF THE TOWN AND BOROUGH OF PENZANCE by P.A.S. Pool A full-scale history of Cornwall's westernmost town, commissioned by the Corporation to mark the end of its existence as a Borough in 1974 after 360 years. A long appendix gives the full or edited texts of the town charters and other important documents. Price £3.00 (hard covers). £1.50 (soft covers). Obtainable from the District Secretary, Penwith District Council, St. Clare, Penzance. THE PLACE NAMES OF WEST PENWITH by P.A.S. Pool A gazetteer of the settlement names of the Land's End Peninsula of Cornwall, with interpretations and a long intro• duction explaining the Cornish words found in the names. This book is the first modern publication of the place- names of any part of Cornwall larger than a parish. Price 75p. Published by the Federation of Old Cornwall Societies and obtainable from Mrs. S. Trenberth, Bronruth, Garkar Road, Trethurgy, St. Austell, Cornwall. A CORNISH FARMER'S DIARY by James Stevens, edited by P.A.S. Pool James Stevens spent his whole life (1847-1918) in West Penwith, first at Zennor and later at Sancreed, and for more than twenty years around the turn of the century kept a daily record of farm and parish life. This is the first Cornish farmer's diary to be published, and a valuable contribution to westcountry social history. Price £2.50. Obtainable from P.A.S. Pool, 37 Morrab Road, Penzance. -
A Brief History of the Cornish Language, Its Revival and Its Current Status Siarl Ferdinand University of Wales Trinity Saint David
e-Keltoi: Journal of Interdisciplinary Celtic Studies Volume 2 Cultural Survival Article 6 12-2-2013 A Brief History of the Cornish Language, its Revival and its Current Status Siarl Ferdinand University of Wales Trinity Saint David Follow this and additional works at: https://dc.uwm.edu/ekeltoi Part of the Celtic Studies Commons, English Language and Literature Commons, Folklore Commons, History Commons, History of Art, Architecture, and Archaeology Commons, Linguistics Commons, and the Theatre History Commons Recommended Citation Ferdinand, Siarl (2013) "A Brief History of the Cornish Language, its Revival and its Current Status," e-Keltoi: Journal of Interdisciplinary Celtic Studies: Vol. 2 , Article 6. Available at: https://dc.uwm.edu/ekeltoi/vol2/iss1/6 This Article is brought to you for free and open access by UWM Digital Commons. It has been accepted for inclusion in e-Keltoi: Journal of Interdisciplinary Celtic Studies by an authorized administrator of UWM Digital Commons. For more information, please contact open- [email protected]. A Brief History of the Cornish Language, its Revival and its Current Status Siarl Ferdinand, University of Wales Trinity Saint David Abstract Despite being dormant during the nineteenth century, the Cornish language has been recently recognised by the British Government as a living regional language after a long period of revival. The first part of this paper discusses the history of traditional Cornish and the reasons for its decline and dismissal. The second part offers an overview of the revival movement since its beginnings in 1904 and analyses the current situation of the language in all possible domains. -
A Proposed Standard Written Form of Cornish
A PROPOSED STANDARD WRITTEN FORM OF CORNISH This document is a draft which is submitted as part of the Cornish Language Partnership Process This document is Revision 16 14 November 2007 and is as of this date being made available to the Cornish Language Partnership’s Cornish Language Commission for scrutiny and discussion Comments may be made to the editors via the “Kernowak” discussion list. Subscription details can be found at kernowak.com A PROPOSED STANDARD WRITTEN FORM OF CORNISH © 2007 The Authors / An Auctours. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior permission of the authors. Pùb gwyr gwethys. Ny yll radn veth a’n publicyans-ma naneyl bos copies, senjys aberth in system daskefyans na treuscorrys in furv veth oll na dre vayn veth oll, poken electronek, mechanyk, drè fotocopians, drè recordyth bò fordh veth aral, heb cawas kybmyas dherag dorn dheworth an auctours. Typesetting and design by Michael Everson, Evertype, Westport, Co. Mayo, Ireland. Set in Baskerville. Olsettyans ha desynyeth gen Michael Everson, Evertype, Westport, Co. Mayo, Wordhen. Olsettys in Baskerville. ii Revision 16, 14 November 2007 A PROPOSED STANDARD WRITTEN FORM OF CORNISH CONTENTS 0. Preamble. vii 0.1. Introduction . vii 0.2. Guiding principles. vii 0.3. Compromise. ix 0.4. Paradigms . x 0.5. Aims and aspirations . xi 0.6. Signatories . xiii 1. Pronunciation and spelling . 1 1.1. Word stress . 1 1.2. Vowel length . 2 1.3. -
The Celto-Cornish Movement and Folk Tradition in Cornwall
Link to thesis website Chapter 5: Fakelore, revival and survival Chapter 5: Fakelore, revival and survival: The Celto - Cornish movement and folk tradition in Cornwall. Celticity is an inescapable element of contemporary Cornish Studies. This chapter shows that the impact it has had on the canon of musical material described as folk and on the process of oral folk tradition in Cornwall is as varied and debated as the very term Celtic itself. Cornwall has belonged to the Celtic imaginary throughout the evolution of the term since its genesis denoting a linguistic family in Lluyd’s Archaeologica Britannica 1707. Cornwall was represented at the first Celtic conference in St Brieuc, Brittany in 1867.1 Following a campaign by Cowethas Kelto-Kernuak, the Pan Celtic Congress accepted Cornwall as a member in 1904. This campaign culminated in the presentation of a paper by Henry Jenner to the Congress. 2 This paper sought to demonstrate that the Cornish Language was not extinct and therefore Cornwall met the criteria for membership i.e. it had a living Celtic Language. In twenty first century Cornwall, Celticity finds articulation in an increasing variety of forms from the politics of cultural identity, through archaeology to mysticism and spirituality as shown by Hale and Payton.3 This is also illustrated by the programme of papers presented at a symposium entitled “Celticity and Cornwall” held during the Lowender Peran festival in October 2009.4 Critiques of Celticity represented particularly by Hobsbawm et al and Chapman point to its constructed, and by implication, artificial nature. 5 Hale and Payton draw upon Sims-Williams and Colley to show that Celtic is used and understood today to broadly refer to the peoples, languages and cultures of Cornwall, Ireland, Wales, Brittany, the Isle of Man and Scotland. -
BRENDAN Mcmahon Tradition and Cultural Resistance in Cornwall
Tradition and Cultural Resistance in Cornwall BRENDAN McMAHON Before the collapse of Roman rule in the fifth century, what is now Cornwall was part of the canton of Dumnonia, an administrative district which had its centre in Exeter.1 Out of the ruins of Roman Britain Dumnonia, comprising Cornwall, Devon and parts of Somerset, arose as one of several successor states resisting Saxon encroachment, though it was eventually to be absorbed by the kingdom of the West Saxons. Many of the Dumnonian people fled overseas to Brittany where their successors still speak Breton, a Celtic language similar to Cornish. The West Saxon King Ine completed the conquest of Devon in the eighth century and Exeter was taken from the Celts, though resistance continued and the English were checked at the Battle of Kehil in 721 or 722.2 The Cornish King Gereint died in battle and was commemorated by the poet Llywarch Hen.3 Later kings, usually described as “shadowy”, include Huwal, king of the west Welsh, who attended Athelstan’s great court in Exeter in 928 AD, as mentioned in the Anglo-Saxon Chronicle, and “Ricatus”, known only from a single inscription at Penzance, which Philip Payton describes as “a semblance, an echo, an assertion of Cornish kingly independence”.4 Though Athelstan fixed the border at the Tamar he was not able finally to incorporate Cornwall into his new English state, and the “echo” continued to sound up to the eve of the Norman conquest in the far west. Although in ancient times Cornwall had trading links with the Mediterranean, it now ceased to exist as an independent political entity, though it did retain a separate cultural identity. -
Revival and Creation of Cornish Folk Music and Folk Dance Contrary To
In Search of Cornish Identity: Revival and Creation of Cornish Folk Music and Folk Dance Contrary to the well-known folk music and folk dance scenes of major Celtic nations like Ireland, Scotland, Wales and Brittany, the folklore of Cornwall, a region located in the far southwest of Great Britain, has to date not received much international academic attention. Even in the major scientific works on Celtic music (Sawyers 2000; Stokes and Bohlman 2003), Cornwall is usually not mentioned at all, even though it was recognized as one of the six Celtic nations as early as 1904 (Jenner 1905). Until now, only one PhD thesis (Davey 2011), an MA thesis (Toms 2010) and a BA thesis (Trethewey 2011) have been written on Cornish folk music, while Cornish folk dance has only been investigated in a single chapter of Davey’s thesis. This lack of scientific interest in the region’s traditions seems somewhat surprising, however, given that there is indeed a rather lively folk music and folk dance scene observable in Cornwall at present. This movement has its roots in the late 1970s, when local musicians initiated the Cornish Music and Dance Revival – not least because they wanted to give emphasis to their Celtic heritage and celebrate their otherness to English people. It is also a result of the Cornish Language Revival, which was initiated around 1900 by Henry Jenner and Robert Morton Nance, with the aim of reviving the Celto-Cornish langauge that had been extinct by 1800. The Cornish Language Revival heavily influenced the Cornish Music Revival, not only ideologically but also linguistically. -
Merlin in Cornwall: the Source and Contexts of John of Cornwall’S Prophetia Merlini
0HUOLQLQ&RUQZDOO7KH6RXUFHDQG&RQWH[WVRI-RKQ RI&RUQZDOO V3URSKHWLD0HUOLQL Michael A. Faletra JEGP, Journal of English and Germanic Philology, Volume 111, Number 3, July 2012, pp. 304-338 (Article) Published by University of Illinois Press DOI: 10.1353/egp.2012.0067 For additional information about this article http://muse.jhu.edu/journals/egp/summary/v111/111.3.faletra.html Access provided by San Francisco State University (9 Jun 2014 19:42 GMT) Merlin in Cornwall: The Source and Contexts of John of Cornwall’s Prophetia Merlini Michael A. Faletra, Reed College ad narracionem pertinent preterita, ad diuinacionem futura —Walter Map1 I. The twelfth century witnessed the heyday of the Merlinic prophecy as a topic of special—and sometimes even obsessive—interest among Eu- ropean literati. The publication of Geoffrey of Monmouth’s Prophetiae Merlini ca. 1135 was doubtless the pivotal moment in the development of the new intellectual hobby of interpreting and glossing the corpus of vaticination attributed to the semi-legendary poet-prophet-magician.2 Within the next two generations, writers as diverse as Gerald of Wales, Suger of St. Denis, Orderic Vitalis, and Alain de Lille had all weighed in with interpretations of Geoffrey’s obscure (indeed, probably obscurantist) prophecies.3 That the glossing of Geoffrey’s work became a fad among the intellectual luminaries of the twelfth century tends, however, to elide the very salient fact that Geoffrey’s presentation of these prophecies represents a co-opting of a thriving native British literary genre. While scholars have noted that Geoffrey’s Prophetiae seem to draw from the same textual well 1.