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World Latin American Agenda 2016
World Latin American Agenda 2016 In its category, the Latin American book most widely distributed inside and outside the Americas each year. A sign of continental and global communion among individuals and communities excited by and committed to the Great Causes of the Patria Grande. An Agenda that expresses the hope of the world’s poor from a Latin American perspective. A manual for creating a different kind of globalization. A collection of the historical memories of militancy. An anthology of solidarity and creativity. A pedagogical tool for popular education, communication and social action. From the Great Homeland to the Greater Homeland. Our cover image by Maximino CEREZO BARREDO. See all our history, 25 years long, through our covers, at: latinoamericana.org/digital /desde1992.jpg and through the PDF files, at: latinoamericana.org/digital This year we remind you... We put the accent on vision, on attitude, on awareness, on education... Obviously, we aim at practice. However our “charisma” is to provoke the transformations of awareness necessary so that radically new practices might arise from another systemic vision and not just reforms or patches. We want to ally ourselves with all those who search for that transformation of conscience. We are at its service. This Agenda wants to be, as always and even more than at other times, a box of materials and tools for popular education. latinoamericana.org/2016/info is the web site we have set up on the network in order to offer and circulate more material, ideas and pedagogical resources than can economically be accommo- dated in this paper version. -
Protestantism in Oaxaca, 1920-1995 Kathleen Mcintyre
University of New Mexico UNM Digital Repository History ETDs Electronic Theses and Dissertations 1-31-2013 Contested Spaces: Protestantism in Oaxaca, 1920-1995 Kathleen McIntyre Follow this and additional works at: https://digitalrepository.unm.edu/hist_etds Recommended Citation McIntyre, Kathleen. "Contested Spaces: Protestantism in Oaxaca, 1920-1995." (2013). https://digitalrepository.unm.edu/hist_etds/ 54 This Dissertation is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in History ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Kathleen Mary McIntyre Candidate Department of History Department This dissertation is approved, and it is acceptable in quality and form for publication: Approved by the Dissertation Committee: Linda Hall, Chairperson Manuel García y Griego Elizabeth Hutchison Cynthia Radding Les W. Field i CONTESTED SPACES: PROTESTANTISM IN OAXACA, 1920-1995 by KATHLEEN MARY MCINTYRE B.A., History and Hispanic Studies, Vassar College, 2001 M.A., Latin American Studies, University of New Mexico, 2005 DISSERTATION Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy History The University of New Mexico Albuquerque, New Mexico December, 2012 ii DEDICATION To my mother, Cassie Tuohy McIntyre, for always believing in me. Many thanks. Do mo mháthair dhílis, Cassie Tuohy McIntyre, a chreid ionamsa ó thús. Míle buíochas. iii ACKNOWLEDGEMENTS It truly takes a pueblo to complete a dissertation. I am indebted to a long list of individuals and institutions in the United States and Mexico for supporting me throughout my investigation of religious conflict in Oaxaca. -
May 17 - 19, 2019
17 4 th MAY 17 - 19, 2019 UNIVERSITY OF NOTRE DAME COMMENCEMENT OFFICIAL 1 SCHEDULE OF EVENTS FRIDAY, MAY 17 NOON – 2 P.M. LGBTQ GRADUATION RECEPTION 9 – 10:30 A.M. Honoring the achievements of LGBTQ and Ally Students. MINOR IN EUROPEAN STUDIES RECOGNITION Sponsored by the Gender Relations Center BREAKFAST Legends of Notre Dame Hosted by the Nanovic Institute for European Studies. By invitation only. For information contact [email protected] 1 – 2:30 P.M. or (574) 631-5253 DEPARTMENT OF AMERICAN STUDIES AND Jenkins Nanovic Halls – Elizabeth E. Nanovic Room 1050 THE J. W. GALLIVAN PROGRAM IN JOURNALISM, ETHICS, AND DEMOCRACY SENIOR RECEPTION 10 A.M. Reception honoring graduating American Studies majors, AFRICANA RECOGNITION PRAYER SERVICE Journalism minors, and their families. Refreshments, Breen-Phillips Hall – Chapel appetizers, and desserts served Corbett Family Hall – Seven on 9 10 A.M. – NOON DEPARTMENT OF ANTHROPOLOGY 1 – 3 P.M. GRADUATION OPEN HOUSE GIVING SOCIETIES THANK YOU RECEPTION For graduating seniors and their guests. Departmental By invitation only to Giving Society Members - Celebrate awards announced at 11 a.m. No R.S.V.P. or tickets your graduate with light snacks, beer and wine in Foley's required. All are welcome! Club in Notre Dame Stadium, an unforgettable venue for Corbett Family Hall – Second Floor an unforgettable weekend! Advance registration required O'Neill Hall of Music – Fourth Floor – Foley's Club 10 A.M. – NOON EDUCATION, SCHOOLING, AND SOCIETY 1 – 1:30 P.M. GRADUATION RECEPTION MENDOZA COLLEGE OF BUSINESS GRADUATE For ESS graduates and their families BUSINESS ROSARY Visitation Hall – Remick Commons For Graduate Business graduates and their guests. -
El Infrarrealismo Como Contrapoetica En La Simbolica Del Poder
El Infrarrealismo como contrapoética en la simbólica del poder A dissertation submitted to the Graduate School Of the University of Cincinnati In the partial fulfillment of the Requirements for the degree of DOCTOR OF PHILOSOPHY In the Department of Romance Languages and Literatures Of the McMicken College of Arts and Sciences By Milton Medellin M.A. in Spanish University of Cincinnati, 2012 Committee Chair: Dr. Nicasio Urbina i Abstract My dissertation focuses on a group of underground and outsider poets called Infrarrealismo. This group formed in Mexico between the years 1975-1977 as counter-poetics literary movement with the determination to criticize the established poetry of that time along with the rational aesthetic approach to the poetry experience and the political and cultural aspects of the forming of a literary canon. The antecedents of this group of infrarrealistas poets can be found in the counter-cultural poetic movements from South America in the sixties that all together manifested an expression of what Hugh Fox calls “inter-American awareness”. This inter-American awareness was the result of the political and economic facts of the continent after the Cuban Revolution in the fifties and the Alliance for Progress in the sixties. All this, along with the experience of the dictatorship in different countries of South America, formed the cultural condition so different groups of counter-cultural poetic movements emerged in places like Colombia, Venezuela and Ecuador, among others. Counter-cultural movements like Nadaísmo, El Techo de la Ballena and Tzántzicos promoted rebellious cultural and political manifestation against the regimes imposed on their countries and looking for a different meaning of poetry and culture. -
60057247008.Pdf
Historia mexicana ISSN: 0185-0172 ISSN: 2448-6531 El Colegio de México, Centro de Estudios Históricos Scheuzger, Stephan LA HISTORIA CONTEMPORÁNEA DE MÉXICO Y LA HISTORIA GLOBAL: REFLEXIONES ACERCA DE LOS “SESENTA GLOBALES” Historia mexicana, vol. LXVIII, núm. 1, Julio-Septiembre, 2018, pp. 313-358 El Colegio de México, Centro de Estudios Históricos DOI: 10.24201/hm.68il.3645 Disponible en: http://www.redalyc.org/articulo.oa?id=60057247008 Cómo citar el artículo Número completo Sistema de Información Científica Redalyc Más información del artículo Red de Revistas Científicas de América Latina y el Caribe, España y Portugal Página de la revista en redalyc.org Proyecto académico sin fines de lucro, desarrollado bajo la iniciativa de acceso abierto LA HISTORIA CONTEMPORÁNEA DE MÉXICO Y LA HISTORIA GLOBAL: REFLEXIONES ACERCA DE LOS “SESENTA GLOBALES” Stephan Scheuzger Universität Bern “ odo es culpa de la minifalda”.1 Así resumió Leopoldo TGarcía Trejo, empleado de Correos, lo que advirtió y entendió del movimiento estudiantil de 1968 en México. En su absurdo reduccionismo, el comentario revela, paradójicamente, mucho más sobre la complejidad del hecho histórico de lo que parece. En 1968 se relacionaron procesos locales en el ámbito global para producir similitudes y diferencias en el desafío de órdenes políticos y sociales establecidos. La simultaneidad de estos fenómenos se debía, obviamente, no sólo a coinciden- cias y condiciones compartidas, sino también a la circulación de información, ideas y símbolos a través de fronteras nacionales y espacios culturales —lo que también sentaba las bases para la construcción del “68” como hecho histórico. Y lo que circulaba entre San Francisco, París, la ciudad de México, Tokio o El Cai- ro, como en un sinnúmero de otros lugares alrededor del mundo Fecha de recepción: 28 de febrero de 2017 Fecha de aceptación: 23 de agosto de 2017 1 Poniatowska, La noche de Tlatelolco, p. -
Mass Culture As Domination Or Resistance in Latin American Narratives
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Theses, Dissertations, Student Research: Modern Languages and Literatures, Department Modern Languages and Literatures of 11-2011 Mass Culture as Domination or Resistance in Latin American Narratives Tim Robbins University of Nebraska-Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/modlangdiss Part of the Latin American Literature Commons, and the Modern Languages Commons Robbins, Tim, "Mass Culture as Domination or Resistance in Latin American Narratives" (2011). Theses, Dissertations, Student Research: Modern Languages and Literatures. 10. https://digitalcommons.unl.edu/modlangdiss/10 This Article is brought to you for free and open access by the Modern Languages and Literatures, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Theses, Dissertations, Student Research: Modern Languages and Literatures by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. MASS CULTURE AS DOMINATION OR RESISTANCE IN LATIN AMERICAN NARRATIVES By Timothy R. Robbins A DISSERTATION Presented to the Faculty of The Graduate College at University of Nebraska In Partial Fulfillment of Requirements For the Degree of Doctor of Philosophy Major: Modern Languages and Literatures (Spanish) Under the Supervision of Professor José Eduardo González Lincoln, Nebraska November, 2011 Mass Culture as Domination or Resistance in Latin American Narratives Timothy R. Robbins, Ph.D. University of Nebraska, 2011 Advisor: José Eduardo González Since the introduction of radio to Latin America in the 1930’s and later television in the 1950’s, mass culture has become an important and even contentious part of Latin American identity, and as such has also become an important part of Latin American narratives. -
June July Bull.P65
2002/162 Contents Éditorial 163 The Liturgical Dimension of the Seminar and the Practice of Lectio Divina Liturgy Planning Committee 164 The Process and Time-Table of the Ariccia Seminar 2002 165 Speakers Papers: Towards the Missionary Church of 2025 The Past and the Future. Robert Schreiter, C.PP.S. 169 Año 2025: Macrotendencias Enrique Marroquín, c.m.f. 176 The Missionary Church in 2025 Robert Schreiter, C.PP.S. 186 Une Église missionnaire pour le troisième millénaire H.E. François-Xavier Cardinal Nguyên Van Thuân 193 The Outcome of Ariccia 2002 198 Listeners Reports: Edouard Tsimba 202 Michael McCabe, S.M.A. 204 Juan Antonio Flores Osuna, S.X. 206 Yveline Gerard 210 Tool for Reflection and Action: Orientations 211 How to Use the Tool for Reflection and Action. Some Suggestions for Personal, Congregational and Inter-Congregational Use 214 Coming Events 215 2002/163 Éditorial Le présent numéro spécial du SEDOS Bulletin est un écho du séminaire interne dAriccia 2002 auquel les membres de SEDOS ont participé du 14 au 18 mai 2002. Lors du séminaire de 2001 (voir le SEDOS Bulletin, vol. 33, nos 7/8, juillet-août 2001), nous nous étions penchés sur le thème : Quelle est notre vision dune Église missionnaire pour le vingt et unième siècle ? Ce séminaire constituait une première étape. Lexécutif de SEDOS, secondé par Caroline Price, R.G.S., a décidé de poursuivre sur cette lancée et a choisi pour thème dAriccia 2002 : Notre vision dune Église missionnaire. Du rêve à la réalité, vision en action. Ce séminaire se caractérisait par le souci dintégrer la liturgie et la prière à lensemble de notre rencontre. -
Estadounidenses and Gringos As Reality and Imagination in Mexican Narrative of the Late Twentieth Century
Western Michigan University ScholarWorks at WMU Dissertations Graduate College 12-2008 Estadounidenses and Gringos as Reality and Imagination in Mexican Narrative of the Late Twentieth Century Jessica Lynam Western Michigan University Follow this and additional works at: https://scholarworks.wmich.edu/dissertations Part of the Chicana/o Studies Commons, Latina/o Studies Commons, and the Spanish and Portuguese Language and Literature Commons Recommended Citation Lynam, Jessica, "Estadounidenses and Gringos as Reality and Imagination in Mexican Narrative of the Late Twentieth Century" (2008). Dissertations. 791. https://scholarworks.wmich.edu/dissertations/791 This Dissertation-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Dissertations by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. ESTADOUNIDENSES AND GRINGOS AS REALITY AND IMAGINATION IN MEXICAN NARRATIVE OF THE LATE TWENTIETH CENTURY by Jessica Lynam A Dissertation Submitted to the Faculty of the Graduate College in partial fulfillment of the requirements for the Degree of Doctor of Philosophy Department of Spanish Advisor: John Benson, Ph.D. Western Michigan University Kalamazoo, Michigan December 2008 UMI Number: 3340191 INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. -
Ver Documento
UNIVERSIDAD AUTÓNOMA DEL ESTADO DE MÉXICO FACULTAD DE HUMANIDADES ROCK COMO ACONTECIMIENTO. ANÁLISIS DEL CONSUMO CULTURAL DEL ROCK EN MÉXICO Y ARGENTINA COMO UN ELEMENTO PARA LA CONSTRUCCIÓN DE LA IDENTIDAD JUVENIL QUE PARA OBTENER EL GRADO DE DOCTORA EN HUMANIDADES: ESTUDIOS LATINOAMERICANOS PRESENTA: ISELA LEGORRETA PICHARDO DR. JOSÉ MARÍA ARANDA SÁNCHEZ DIRECTOR DE TESIS DR. JUAN CARLOS AYALA PERDOMO DRA. HILDA NAESSENS CO-DIRECTORES DE TESIS DICIEMBRE DE 2018 DEDICATORIAS Al guardian de mi alma, energía infinita en la cual deposito mi fé y corazón. A mi poema que nunca termina, por que en las noches de tormenta tu mirada siempre me promete que viene la calma, por enseñarme a que cada tropiezo es una oportunidad para aprender y por acompañarme en este viaje llamado vida. A ti, que observando nuestros pasos construyes tu propio destino, que nuestra escencia trascienda en tus sueños y que tu camino sea luminoso, así como tu lo eres para nosotros. A ustedes, que velaron mis sueños y cuidaron de mí, mostrándome que la fortaleza se construye sacudiéndose el polvo después de cada caída. A la música, al rock, al espíritu rebelde de los setentas, aquel que aún hoy nos inspira a tranformar el mundo. AGRADECIMIENTOS A mis hermanos, por su cariño, por su confianza y por creer en mis proyectos. A sus compañeras de vida por ayudarnos a construir una gran familia. A mis primas, hermanas por el amor que nos une, Bárbara y Paty, gracias por su cariño incondicional. A Amparito y a Lidia por ser ángeles guardíanes de nuestro regalo de Dios, sin su apoyo este trabajo no existiría. -
University of California, Irvine Incógnitas Sobre La
UNIVERSITY OF CALIFORNIA, IRVINE INCÓGNITAS SOBRE LA LITERATURA DE LA ONDA. La contracultura y el campo literario en México. DISSERTATION submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY in Spanish by Jorge Sánchez Mondragón Dissertation Committee: Professor Viviane Mahieux, Chair Professor Horacio Legras Professor Jacobo Sefamí 2016 © 2016 Jorge Sánchez Mondragón DEDICATION To my family and friends in recognition of their tolerance Dios me hizo desgraciado pero no me dio la gana Eugenia León Voy buscando un amor que quiera comprender. La alegría y el dolor, la ira y el placer. Un bello amor sin un final que olvide para perdonar. Voy buscan la razón de tanta falsedad. La mentira es obsesión y falsa la verdad. Qué ganarán, que perderán si todo esto pasará Voy pidiendo libertad y no quieren oír. Es una necesidad para poder vivir. La libertad, la libertad, derecho de la humanidad. Voy buscando un lugar perdido en el mar. Donde pueda olvidar del mundo la maldad. La soledad quiero buscar para poder morir en paz. Es más fácil encontrar rosas en el mar. Luis Eduardo Aute (1967) ii TABLE OF CONTENTS Page ACKNOWLEDGMENTS vi CURRICULUM VITAE vii ABSTRACT OF THE DISSERTATION viii INTRODUCCIÓN 1 CAPÍTULO I: Ciudad, jóvenes y lenguaje coloquial, aspectos fundamentales del estilo literario llamado de la onda. 20 A) La ciudad 22 B) Los jóvenes 36 C) El lenguaje 58 CAPÍTULO II: Sexo, drogas, rocanrol y su incorporación a la literatura de la onda. 72 A) La música 78 B) Las drogas 100 C) El sexo 116 CAPÍTULO III: Y la onda vino e hizo estremecer las viejas estructuras. -
Performing a Punk Solidarity in Mexico City
The Righteous and the Profane: Performing a Punk Solidarity in Mexico City by Kelley Tatro Department of Music Duke University Date:_______________________ Approved: ___________________________ Louise Meintjes, Supervisor ___________________________ Paul Berliner ___________________________ Philip Rupprecht ___________________________ Diane Nelson ___________________________ Pedro Lasch Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Music in the Graduate School of Duke University 2013 i v ABSTRACT The Righteous and the Profane: Performing a Punk Solidarity In Mexico City by Kelley Tatro Department of Music Duke University Date:_______________________ Approved: ___________________________ Louise Meintjes, Supervisor ___________________________ Paul Berliner ___________________________ Philip Rupprecht ___________________________ Diane Nelson ___________________________ Pedro Lasch An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Chemistry in the Graduate School of Duke University 2013 Copyright by Kelley Tatro 2013 Abstract Mexico City’s punk scene has a notorious reputation, based on the supposedly angry, rude, and destructive behavior of its integrants. Certainly, participants in the punk scene value intense affects, aesthetics, and interpersonal exchange, but see them as means to amplify their political consciousness, their attempts to create alternative social networks. In this dissertation thesis, based on an extended period of ethnographic fieldwork in Mexico City’s punk scene, I investigate the co-constitution of the aesthetic and political for participants of the punk scene and ask what “the political” might entail for the city’s marginalized punk youth. In pursuing a local punk aesthetics that is both righteous and profane, to borrow descriptive terminology from Dick Hebdige, I argue for close formal analysis of musical, artistic, and other social performance. -
La Historia Contemporánea De México Y La Historia Global: Reflexiones Acerca De Los “Sesenta Globales”
LA HISTORIA CONTEMPORÁNEA DE MÉXICO Y LA HISTORIA GLOBAL: REFLEXIONES ACERCA DE LOS “SESENTA GLOBALES” Stephan Scheuzger Universität Bern “ odo es culpa de la minifalda”.1 Así resumió Leopoldo TGarcía Trejo, empleado de Correos, lo que advirtió y entendió del movimiento estudiantil de 1968 en México. En su absurdo reduccionismo, el comentario revela, paradójicamente, mucho más sobre la complejidad del hecho histórico de lo que parece. En 1968 se relacionaron procesos locales en el ámbito global para producir similitudes y diferencias en el desafío de órdenes políticos y sociales establecidos. La simultaneidad de estos fenómenos se debía, obviamente, no sólo a coinciden- cias y condiciones compartidas, sino también a la circulación de información, ideas y símbolos a través de fronteras nacionales y espacios culturales —lo que también sentaba las bases para la construcción del “68” como hecho histórico. Y lo que circulaba entre San Francisco, París, la ciudad de México, Tokio o El Cai- ro, como en un sinnúmero de otros lugares alrededor del mundo Fecha de recepción: 28 de febrero de 2017 Fecha de aceptación: 23 de agosto de 2017 1 Poniatowska, La noche de Tlatelolco, p. 86. HMex, LXVIII: 1, 2018 313 314 STEPHAN SCHEUZGER —en la mayoría urbanos, pero también rurales—, eran mucho menos proyectos políticos anticapitalistas y antiimperialistas definidos que narraciones, imágenes y estilos de vida. Todo esto, García Trejo lo puso de relieve, así como el hecho de que no sólo los que cuestionaban a las autoridades y los valores dominantes participaban en esta circulación, sino también aquellos que veían cuestionados su autoridad o sus valores: su comentario hizo eco de una denuncia hecha desde las instancias del poder político y de la prensa aliada a éste y que desembocaba en una represión cuyo objetivo eran asimismo mujeres con minifaldas y hombres con pelo largo.