February 28, 2021—2Nd Sunday of Lent

Total Page:16

File Type:pdf, Size:1020Kb

February 28, 2021—2Nd Sunday of Lent February 28, 2021—2nd Sunday of Lent As disciples of Jesus, we look for God present in all things, that we might LOVE him and SERVE him in all things. SAINT THOMAS MORE CHURCH & SCHOOL 636 W Ponce de Leon Ave Decatur, Georgia 30030-2951 www.stmgaparish.org PARISH OFFICE Phone: 404-378-4588 Fax: 404-378-0506 Email: [email protected] Mon. - Fri. 9:00 AM - 4:00 PM Closed for Lunch 12-12:30 PM SCHOOL 404-373-8456 MASS, CONFESSION & STATIONS OF THE CROSS EMERGENCY NUMBER Weekend Masses during Lent will be held as usual. 678-337-8910 Weekday Masses during Lent: SCHEDULE OF MASSES Mon. - Fri. at 12:15pm and 5:30pm SATURDAY 5:30 PM (Vigil) Confessions during Lent: SUNDAY Saturdays from 4pm-5pm 9:00 AM, 10:15 AM Wednesdays from 7pm-8pm—Family Room (Outdoor, weather permitting, in the gym in the Stations of the Cross: event of bad weather), Begin after the 5:30pm mass on Fridays. A livestream will also be 11:30 AM, & 5:30 PM MON—FRI available at stmgaparish.org/livestreams/ 12:15 PM LENTEN EVENING OF REFLECTION RECONCILIATION Sunday, March 7 at 7:00pm—ZOOM Saturday 4:00 to 5:00 PM Spend an evening with the Lord as we reflect on the themes of the or by appointment Lenten season. There will be optional sharing at the end. Sign up NURSERY AVAILABLE at stmgaparish.org/adultfaith. DURING Due to COVID-19, the nursery will be closed until OUR LENTEN CALL TO LOVE further notice. In his most recent encyclical, Pope Francis reminds us that “Our call to love [is] one that transcends all prejudices, all historical and cultural barriers, all petty interests” (Fratelli Tutti 83). Throughout Lent, let us pray for converted hearts, committed to care for both Report suspected abuse by our fellow human beings and our common home. The Social Justice Church employees and volunteers to the committee has selected a prayer to be read each Sunday during Archdiocesan 24-hour Abuse Lent at the end of the general intercessions. We invite you to Reporting Hotline: continue praying with it throughout the week. Continued on page 7. 1-888-437-0764 PRAYER REQUESTS STAFF Fr. Mark Horak, S.J., Pastor [email protected] At the weekday Masses this coming week, the presider will Fr. Tim Stephens, S.J., Parochial Vicar remember the following persons in his personal, private prayer [email protected] along with all the living and dead. We encourage parishioners to say the names of deceased loved ones aloud during the Carol Palmer, Business Manager “General Intercessions” if invited to do so by the presider. [email protected] Andy Otto, Adult Faith Formation Mon., March 1 Harold Mulherin † [email protected] Tues., March 2 Kay Lisicia † Thurs., March 4 Sissy Perry † Sarah Otto, Pastor's Liaison to the STM Social Justice Fri., March 5 Andrew French † Committee, [email protected] Pray for those who have died: Stewart Voegtlin, Youth Faith Formation Charlotte Collins, parishioner and staff member, [email protected] condolences can be sent to St Thomas More Church, 636 Ponce de Leon Ave, Decatur, GA 30030 Joe Messina, Director of Worship [email protected] Jim Davis, parishioner and husband of Karyl Davis Condolences can be sent to Karyl Davis c/o St Thomas Todd Hines, Supervisor of Buildings and Grounds More Church, 636 Ponce de Leon Ave, Decatur, GA 30030 [email protected] Mitu Assefa and Darija Pichanick, Administrative Pray for those who are sick: Assistants, [email protected] Corky Pagoria Danny Rockecharlie Shelly Stafford, Communications [email protected] Pray for those who received their First Eucharist: Gabe Lora, Jack Bufe, Chandler Merck and Ronin Krall Brian McMichael, Director of Parish Athletics [email protected] If you would like to have an intention mentioned in an intercession at Mass, please contact the parish office at Carl and Fran McColman, RCIA Coordinators 404-378-4588. We will not accept any gift in return for [email protected] praying for someone by name during the intercessions at Mass. In order to add a name to these lists, you must be Shaun Bland, Principal, STM School either the person seeking prayers, an immediate relative of [email protected] the one to be remembered, or have the express permission of the one to be remembered. STM PARISH COUNCIL MEMBERS The STM Parish Council is a group of active parishioners who advise Fr. Mark regarding significant parish matters pertaining to parish identity, mission, and ministries. Present members are: Cass Catroppa, Paul Blackstone , Juliette Johnson, Chris Marquardt, Mesrak Nadew, Steve Siler, Sujad Quinn, Terresa Ford, and Elizabeth Small. Parishioners who wish to communicate directly with Council members can do so at: [email protected]. UPCOMING ACTIVITIES Wed., March 3 Fratelli Tutti Study—7:30pm to 9:00pm—Zoom Thurs., March 4 Signs of Life Lenten Series—7:30pm to 8:30 pm—Zoom Sat., March 6 Tai Chi—7:30am to 10:30am—Mulhern Hall Sun., March 7 Red Cross Blood Drive—8:00am to 1:00pm—Mulhern Hall RCIA First Scrutiny—9:00am to 10:00am—Church Lenten Evening of Reflection—7:00pm to 8:30pm—Zoom FROM THE PASTOR Below is an article that appeared in the February 17 issue of So what is to be done? This Lent presents us with an the Catholic periodical, Commonweal. Parishioners may opportunity to examine the desert that we have been find it helpful as we navigate through this unusual Lent. living in for the past year. If Church leaders and institutions wish to lead us in our Lenten spiritual Perpetual Lent: The pandemic is already a period of journey, it is imperative that they unequivocally mourning. acknowledge the seriousness of the times and the By Claudia Avila Cosnahan horrors the pandemic has wrought. They need to provide opportunities for people to unpack the Every Lenten season is ushered in with the reading traumas of lost livelihood, lost loved ones, racism, and from the prophet Joel 2: 12–13, return to me with your xenophobia. They need to raise up their voices and whole heart, with fasting, and weeping, and mourning; recommit to a pastoral, merciful, and spiritual rend your hearts, not your garments, and return to the engagement with the body politic, lest the Church lose Lord, your God. How does one enter a time of fasting, itself in political divisions. To not do this would be a weeping, and rending of hearts when you feel like disservice to those in need of healing and justice; a you’ve already been in one for so long—when COVID- disservice to those in need of conversion, because they 19, racism, xenophobia, political drama, ecclesial have hardened their hearts and refused to accept the division, and the Capitol insurrection have kept us in a truth of our social ailments; and a disservice to state of mourning and weeping for the past year? The everyone in between. Our Lenten promises, practices, pandemic closed many parishes during the Lenten and ministries should orient us toward these aims. season of 2020, and even though the liturgical seasons have come and gone, I find myself—and I’d wager that I always keep the end in mind when I begin my Lenten many are with me—in a state of perpetual Lent. journey: the grace of Easter. Although I may currently find myself in an emotional state of perpetual Lent, As I’m bombarded with reminders on social media that there have been glimpses of the resurrection, moments Lent is upon us, I’ve observed a spiritual disconnect. of joy and hope. In a way, an unexpected grace of this The way that our Catholic institutions are inviting us to past year has been a heightened awareness that life is enter this season makes it sound like it’s liturgical in fact a season of Lent with glimmers of divine business as usual. Posts on how to prepare for Lent incarnation, death, and resurrection. When Lent invites read like pro-forma templates, statements that in us to enter the desert—to return to God with our whole choosing not to address the problems of the day can’t heart, with fasting, and weeping, and mourning—it is help but fail to inspire. I see Mass and service times actually an invitation to recognize that we are already posted for Ash Wednesday with small caveats about there, because there is suffering and injustice some- continued parish restrictions; since I live in Los Angeles, where. one of the cities hit hardest by the pandemic, I know that I will not be receiving ashes this year. Yet I’m not as As I said in a homily a couple weeks ago, let us move disappointed about it as I might have been a year ago. through this Lenten season thinking creatively how we In this moment, these social-media posts can leave us might pray, give alms, and fast. I bet we can come up with feeling unseen and unheard by the very Church that is Lenten practices that provide a positive benefit to persons entrusted to walk with its people. Our personal and who are struggling during this pandemic, practices that collective concerns require attention, acknowledgement, assure them that they are not alone, that Jesus is with them and accompaniment. It is not Lent as usual. in our love and care. Church leaders cannot blithely ask hard-hit Fr. Mark communities to consider fasting and almsgiving as unemployment rates rise and families struggle to meet expenses and put food on the table. How can we speak of mourning and weeping as a liturgical spiritual shift when the more than 485,000 Americans who have died from COVID-19 have left behind so many who already mourn and weep—not only loved ones, but also health -care professionals who serve the dying in their final moments? We have been mourning, we have been weeping.
Recommended publications
  • The American University of Rome
    The American University of Rome UNDERGRADUATE CATALOG 2019-2020 Via Pietro Roselli, 4 00153 Rome, Italy Telephone: +39-06 5833 0919 Fax: +39-06 5833 0992 e-mail: [email protected] www.aur.edu ACCREDITATION AND MEMBERSHIPS LIMITATIONS AND CATALOG PROVISIONS This catalog must be considered informational and not binding on the University. It is current The American University of Rome (AUR) is regionally accredited by the Middle States as of the time of its printing. However, the University reserves the right to change admission or Commission on Higher Education (MSCHE), 3624 Market Street, Philadelphia, PA 19104; degree requirements or refuse to grant credit or a degree if the University, in its sole judgment, (215) 662-5606. MSCHE is an institutional accrediting agency recognized by the U.S. Secretary determines that the student has not satisfactorily met its requirements. The University will make of Education and the Council for Higher Education Accreditation. every effort to inform students and prospective students of any such changes. © The American University of Rome, 2019. The American University of Rome is licensed by the State of Delaware Program of Education to award associate and bachelor and master’s degrees. The American University of Rome is registered as a legal entity with the Rome Tribunal and is authorized to operate in Italy by the Ministero dell’Istruzione, dell’Università e della Ricerca. The American University of Rome is a member of the following organizations: American Association of Collegiate Registrars and Admissions
    [Show full text]
  • The Life of Michelangelo Buonarroti by John Addington Symonds</H1>
    The Life of Michelangelo Buonarroti by John Addington Symonds The Life of Michelangelo Buonarroti by John Addington Symonds Produced by Ted Garvin, Keith M. Eckrich and PG Distributed Proofreaders THE LIFE OF MICHELANGELO BUONARROTI By JOHN ADDINGTON SYMONDS TO THE CAVALIERE GUIDO BIAGI, DOCTOR IN LETTERS, PREFECT OF THE MEDICEO-LAURENTIAN LIBRARY, ETC., ETC. I DEDICATE THIS WORK ON MICHELANGELO IN RESPECT FOR HIS SCHOLARSHIP AND LEARNING ADMIRATION OF HIS TUSCAN STYLE AND GRATEFUL ACKNOWLEDGMENT OF HIS GENEROUS ASSISTANCE CONTENTS CHAPTER page 1 / 658 I. BIRTH, BOYHOOD, YOUTH AT FLORENCE, DOWN TO LORENZO DE' MEDICI'S DEATH. 1475-1492. II. FIRST VISITS TO BOLOGNA AND ROME--THE MADONNA DELLA FEBBRE AND OTHER WORKS IN MARBLE. 1492-1501. III. RESIDENCE IN FLORENCE--THE DAVID. 1501-1505. IV. JULIUS II. CALLS MICHELANGELO TO ROME--PROJECT FOR THE POPE'S TOMB--THE REBUILDING OF S. PETER'S--FLIGHT FROM ROME--CARTOON FOR THE BATTLE OF PISA. 1505, 1506. V. SECOND VISIT TO BOLOGNA--THE BRONZE STATUE OF JULIUS II--PAINTING OF THE SISTINE VAULT. 1506-1512. VI. ON MICHELANGELO AS DRAUGHTSMAN, PAINTER, SCULPTOR. VII. LEO X. PLANS FOR THE CHURCH OF S. LORENZO AT FLORENCE--MICHELANGELO'S LIFE AT CARRARA. 1513-1521. VIII. ADRIAN VI AND CLEMENT VII--THE SACRISTY AND LIBRARY OF S. LORENZO. 1521-1526. page 2 / 658 IX. SACK OF ROME AND SIEGE OF FLORENCE--MICHELANGELO'S FLIGHT TO VENICE--HIS RELATIONS TO THE MEDICI. 1527-1534. X. ON MICHELANGELO AS ARCHITECT. XI. FINAL SETTLEMENT IN ROME--PAUL III.--THE LAST JUDGMENT AND THE PAOLINE CHAPEL--THE TOMB OF JULIUS.
    [Show full text]
  • Printer-Friendly PDF Version of This Article
    Home ABOUT US ARCHIVE LINKS MEMBERSHIP THE JOURNAL 6 January 2014 NEW YEAR REPORT Assaults on History: Dishing Donors; a Vatican Wobble; and, Reigniting an Old Battle of Hearts, Minds, Interests and Evidence We had a good and eventful campaigning year in 2013. At home, ArtWatch was invited to speak in the Scottish Parliament for the interests of art and against a municipal arts bureaucracy seeking to overturn a prodigiously generous benefactor’s wishes and instructions in order, effectively, to reward its own negligence with an extension of powers and a major capital project (without clear Above, Fig. 1: The now notoriously “restored” wall painting of costing). Our views on this proposal were carried in the Christ (Ecce Homo), seen here before (left and centre) and October Museums Journal, the December Apollo (see Burrell after (right) treatment. (See The “World’s worst restoration” and the Death of Authenticity, and The Battle of Borja: Cecilia pdf) and in the Sunday Times (Scotland). We found ourselves Giménez, Restoration Monkeys, Paediatricians, Titian and in the midst of a high-level museum world schism. Great Women Conservators.) The fame of the incident led to a great increase of visitors to the parish church in Borja, Spain. The church imposed an entrance charge. At the end of December the parish priest was arrested for what the Daily MacGregor versus Penny Telegraph reports as “suspicion of misappropriating funds [£174,000], of money laundering and sexual abuse”. Speaking for the overturning of Sir William Burrell’s terms of bequest was the Glaswegian director of the British Museum and former director of the National Gallery, Neil MacGregor.
    [Show full text]
  • Sebastiano Del Piombo and His Collaboration with Michelangelo: Distance and Proximity to the Divine in Catholic Reformation Rome
    SEBASTIANO DEL PIOMBO AND HIS COLLABORATION WITH MICHELANGELO: DISTANCE AND PROXIMITY TO THE DIVINE IN CATHOLIC REFORMATION ROME by Marsha Libina A dissertation submitted to the Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland April, 2015 © 2015 Marsha Libina All Rights Reserved Abstract This dissertation is structured around seven paintings that mark decisive moments in Sebastiano del Piombo’s Roman career (1511-47) and his collaboration with Michelangelo. Scholarship on Sebastiano’s collaborative works with Michelangelo typically concentrates on the artists’ division of labor and explains the works as a reconciliation of Venetian colorito (coloring) and Tuscan disegno (design). Consequently, discourses of interregional rivalry, center and periphery, and the normativity of the Roman High Renaissance become the overriding terms in which Sebastiano’s work is discussed. What has been overlooked is Sebastiano’s own visual intelligence, his active rather than passive use of Michelangelo’s skills, and the novelty of his works, made in response to reform currents of the early sixteenth century. This study investigates the significance behind Sebastiano’s repeating, slowing down, and narrowing in on the figure of Christ in his Roman works. The dissertation begins by addressing Sebastiano’s use of Michelangelo’s drawings as catalysts for his own inventions, demonstrating his investment in collaboration and strategies of citation as tools for artistic image-making. Focusing on Sebastiano’s reinvention of his partner’s drawings, it then looks at the ways in which the artist engaged with the central debates of the Catholic Reformation – debates on the Church’s mediation of the divine, the role of the individual in the path to personal salvation, and the increasingly problematic distance between the layperson and God.
    [Show full text]
  • Tieth Sun D Ay in Ordin Ary Time Lit. Week 38 August 18, 2019
    August 18, 2019 August 18, 2019 August 18, 2019 Lit. Week 38 Lit. Week 38 Lit. Week 38 Time Time The Prophet Jeremiah, Michelangelo, 1512 Phone: (303) 772-6322 Fax: (303) 772-9415 Bulletin: [email protected] Web: www.sfassisi.org 3791 Pike Road, Longmont, Colorado 80503 Twentieth Sunday in Ordinary Time in Ordinary Sunday Twentieth Twentieth Sunday in Ordinary Twentieth Sunday in Ordinary ST. FRANCIS OF ASSISI ROMAN CATHOLIC CHURCH LONGMONT Mission of the Church “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age.” Mt 28:19-20 Welcome to Our Guests Upcoming Events Thank you for visiting with us today. If you would like to Peach Orders continue...Aug. 17/18 join our parish please fill out a registration form found in the 15 Minutes of Fame...August 21, after morning Mass pamphlet rack. Welcoming packs are also available in the Safe Environment Class...Aug. 22, 6:30 pm parish office during the week. Diocese Catechist Retreat...Aug. 24, JPII Center Office Hours CGS Open House...Aug. 24/25 after Masses Open Monday - Friday: 8:30 am - 4:00 pm K o C Breakfast for Little Flower...Aug. 25, see below Mass Schedule MUMS...Sept. 5, 12, St. John’s Saturdays: 4:30 pm Sundays: 8:00 am, 10:00 am, & 5:00 pm Weekdays: Mon., Wed.-Fri.: 8:00 am Boy’s Discernment Retreat...Sept.
    [Show full text]
  • WALK ONE Campo Dei Fiori; Small Lanes; Chiesa Nuova; Piazza Navona
    WALK ONE Campo dei Fiori; small lanes; Chiesa Nuova; Piazza Navona. CAMPO DEI FIORI Begin your first morning in the center of Rome at Campo dei Fiori, the best outdoor fruit and vegetable market. Then spend the rest of the day on a walking tour through some of the most fascinating and historic neighborhoods within the curve of the Tiber River. Campo dei Fiori is teeming with friendly people, tasty fruits, vibrant colors, animated conversations, varieties of vegetables, sweet smells, energetic vendors, local shoppers, and atmo- sphere galore. This setting is perfect, surrounded by very old buildings with cobbled pedestrian lanes leading off in all direc- tions into a great neighborhood we shall explore next. This friendly and lively piazza is one of the major focal points of the city, just three blocks south of Piazza Navona (coming up later in this walk) and an easy walk if your hotel is in the historic center. If you’re staying further away, take a taxi. Arriving any time in the morning is good, but earlier is better. Campo dei Fiori makes a great startfor our walk: it is the only main attraction opening by 6am and it is simply a wonderful morning scene. This magical Campo has multiple personali- ties, changing character throughout the day: Rome’s main veg- gie market in the morning, a ring of busy restaurants at lunch, peaceful in the afternoon, and a party scene at night. Campo dei Fiori’s produce stands are very popular with the nearby residents and chefs seeking fresh items on their daily shopping rounds.
    [Show full text]
  • Some Aspects of the Idea of Space in the Italian Arts
    Some Aspects of the Idea of Space in the Italian Arts Authors Gianluca Canesi, Nicolò Centineo, Anna Garau, Lara Mangiaracina, Pino Jelo, Giorgia Vian. Introduction and notes by Antonio Cioffi. University of Fine Arts of Brera, Italy Introduction This brief course – built using the material of the database section and referring to important Italian art criticism- has the purpose to be a reflection about the development of the concept of “space” in the different times of the Italian history of art, useful to focalize from the theoretical point of view this important topic, but –primarily- to be a didactical experience with suggestions to be followed and revised from teachers of art subjects in their everyday work into the class. We have chosen this subject (the idea of space) because it is one of the most important topic in the art theory and practice, and also because behind the different concepts of “space” there are the different concepts of the man and his representation, of the world and the place of the man inside it and, finally, of the idea and signification of the Art itself . Also, in a so vast panorama of art as it is the Italian one, it is really difficult to summarize only some aspects of it (artists or work of art), without penalize others, if not by passing trough very general topics. Moreover, Italian art is historically important just for its contribute –through the Renaissance and between other aspects- to the development of the perspective and the modern representation of the space. “Space” in Art means for us both the idea of “space of representation” and “representation of space”, as it will be clear in the following of the course.
    [Show full text]
  • Bible Study Lesson Summary, Mar. 7, 2021 Today's Lesson Includes Days 355-361 on Your Reading Guide. the BOOK of the PROPHET O
    Bible Study Lesson Summary, Mar. 7, 2021 Today’s lesson includes Days 355-361 on your reading guide. THE BOOK OF THE PROPHET OBADIAH This is stern stuff, but in 1Cor. 1:19 St. Paul says, “I will destroy the wisdom of the wise, and the learning of the learned I will set aside.” Paul is talking of the paradox of the cross, but it matches Ob. 8, “Shall I not, says the Lord, on that day make the wise men disappear from Edom, and understanding from the mount of Esau?” The message is that the bad guys will be destroyed and, vs. 17, “But on Mount Zion there shall be a portion saved; the mountain shall be holy…” It goes on to say that besides that portion, vs. 18, the house of Jacob shall be a fire, and the house of Joseph a flame; The house of Esau shall be stubble, and they shall set them ablaze and devour them…” THE BOOK OF THE PROPHET JONAH This has been a really important book for many scholars, centuries ago. Michelangelo reflected this in the Sistine Chapel. Jonah is prominent. Jon. 1: Jonah hates Nineveh, the capital of Assyria, because he knows how God wants to use this nation against the Jews. So he doesn’t want them to be saved. He wants them to be destroyed. So he doesn’t want them to be talked into repentance, for then they would escape the wrath of God. Of course God gets His way and Jonah ends up doing what God wants him to do and the people of Nineveh repent.
    [Show full text]
  • Michelangelo's Julius II Tomb As Template for the Sistine Chapel Ceiling
    Trinity College Trinity College Digital Repository Senior Theses and Projects Student Scholarship Spring 2019 Sculpting in Marble and Fresco: Michelangelo's Julius II Tomb as Template for the Sistine Chapel Ceiling Jillian Gates [email protected] Follow this and additional works at: https://digitalrepository.trincoll.edu/theses Part of the History of Art, Architecture, and Archaeology Commons Recommended Citation Gates, Jillian, "Sculpting in Marble and Fresco: Michelangelo's Julius II Tomb as Template for the Sistine Chapel Ceiling". Senior Theses, Trinity College, Hartford, CT 2019. Trinity College Digital Repository, https://digitalrepository.trincoll.edu/theses/754 Sculpting in Marble and Fresco: Michelangelo’s Julius II Tomb as Template for the Sistine Chapel Ceiling A Senior Thesis Presented By Jillian Gates To the Art History Department In Fulfillment of the Requirements for Honors in Art History Advisor: Professor Kristin Triff Trinity College Hartford, Connecticut May 2019 2 Table of Contents Table of Contents …………………………………………………………………………. 2 ​ Chapter I: Introduction ……………………………………………………………………. 3 ​ Chapter II: Julius II Tomb ……………………………………………………………….. 15 ​ Chapter III: Sistine Chapel Ceiling ………………………………………………………. 33 ​ Chapter IV: Conceptual Similarities ……………………………………………………… 47 ​ Chapter V: A Shared Vision ………………………………………………………………. 54 ​ Chapter VI: Figure Similarities …………………………………………………………… 58 ​ Chapter VII: Consequences of Michelangelo’s Technique After the Ceiling …………… 64 ​ Chapter VIII: Conclusion …………………………………………………………………… 71 ​ Bibliography ………………………………………………………………………………….. 74 ​ Appendix ……………………………………………………………………………………… 76 ​ 3 Chapter I: Introduction As a seminal artistic figure of the early Renaissance period, Michelangelo produced works of art that defined the canon of art. Through his early sculpted and painted works, the ambitions Michelangelo had for himself as an artist were evident. Not only were the works he created masterful for such a young age, but they also pushed the boundaries of existing artistic and stylistic techniques.
    [Show full text]
  • Psychological States and the Artist: the Problem of Michelangelo
    Studies in Visual Communication Volume 6 Issue 1 Spring 1980 Article 9 1980 Psychological States and the Artist: The Problem of Michelangelo Jane Kromm Recommended Citation Kromm, J. (1980). Psychological States and the Artist: The Problem of Michelangelo. 6 (1), 69-76. Retrieved from https://repository.upenn.edu/svc/vol6/iss1/9 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/svc/vol6/iss1/9 For more information, please contact [email protected]. Psychological States and the Artist: The Problem of Michelangelo This contents is available in Studies in Visual Communication: https://repository.upenn.edu/svc/vol6/iss1/9 Psychological States and the Artist: The Problem of Michelangelo Jane Kromm The reality of Michelangelo's melancholia has in the As this last example suggests, characterizations of past been a major consideration in the work of schol­ Michelangelo's personality often lead to, and some­ ars attempting to understand the difficult personality of times replace, our critical understanding of stylistic this great artist. Interpretations have ranged from an problems and anomalies in Michelangelo's art. That extreme, virtually psychotic, melancholia to a general this tendency is pervasive is seen both in general ob­ melancholic state of mind affected to indicate creative servations that' 'works ... translate the passionate suffering. In recent scholarship, however, judgments side of his temperament'' and in specific instances have become more severe. For example, Howard Hib­ such as the David, in which "an ambiguous, unfulfilled, bard (1974:175, 179) maintains variously that Michel­ emotionally tense moment in the hero's career" is said angelo was "ultra-sensitive," "undoubtedly neurotic," ''to correspond to his [Michelangelo's] own mental and subject to "continual depression," in a somewhat state'' (de Tolnay 1975:2-3, Hibbard 1974:61 ).
    [Show full text]
  • Download a Pdf File of This Issue for Free Download
    Issue 91: Michelangelo: Art for Faith’s Sake Michelangelo: Did You Know? Interesting facts about Michelangelo and the Renaissance Bringing a masterpiece back to life For centuries, the Sistine Chapel frescoes were characterized by muted colors and dark shadows. Some people even assumed that Michelangelo, who saw himself as a sculptor rather than a painter, was more interested inform than color. But a major restoration project in the 1980s showed what a thorough cleaning can do. Over the course of a decade and in the center of a swirling international controversy, conservators used computer technology and chemical solvents to repair damaged sections and wipe away the accumulated grime. Their efforts uncovered a brilliantly colorful ceiling that revealed Michelangelo's genius anew. When the project was completed in 1990, the New York Times called the result "overwhelmingly beautiful." Restoration of Michelangelo's Last Judgment on the altar wall soon followed. Mortal hero Michelangelo's reputation was so immense that contemporaries lauded him as "the divine Michelangelo." But before his death the aging artist wrote to a friend that he was only "a poor man and of little value, a man who goes along laboring in that art which God has given me for as long as I possibly can." Investigating the past During the Renaissance, the humanists' efforts to study ancient texts and to purify Christianity [see p. 14] led to a number of groundbreaking discoveries. The classical scholar Lorenzo Valla (1406-1457) proved that the "Donation of Constantine"a document granting the pope temporal power over the Western Roman Empirecould not have been written by the emperor Constantine but was a later forgery.
    [Show full text]
  • Michelangelo and Pope Paul III, 1534-49
    Washington University in St. Louis Washington University Open Scholarship Arts & Sciences Electronic Theses and Dissertations Arts & Sciences Spring 5-15-2015 Michelangelo and Pope Paul III, 1534-49: Patronage, Collaboration and Construction of Identity in Renaissance Rome Erin Christine Sutherland Washington University in St. Louis Follow this and additional works at: https://openscholarship.wustl.edu/art_sci_etds Part of the Classical Archaeology and Art History Commons Recommended Citation Sutherland, Erin Christine, "Michelangelo and Pope Paul III, 1534-49: Patronage, Collaboration and Construction of Identity in Renaissance Rome" (2015). Arts & Sciences Electronic Theses and Dissertations. 451. https://openscholarship.wustl.edu/art_sci_etds/451 This Dissertation is brought to you for free and open access by the Arts & Sciences at Washington University Open Scholarship. It has been accepted for inclusion in Arts & Sciences Electronic Theses and Dissertations by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. WASHINGTON UNIVERSITY IN ST. LOUIS Department of Art History & Archaeology Dissertation Examination Committee: William E. Wallace, chair Marisa Bass Daniel Bornstein Nathaniel Jones Angela Miller Michelangelo and Pope Paul III, 1534-49: Patronage, Collaboration and Construction of Identity in Renaissance Rome by Erin Sutherland A dissertation presented to the Graduate School of Arts & Sciences of Washington University in partial fulfillment of
    [Show full text]