Psychological States and the Artist: the Problem of Michelangelo
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Apathetic Anthropophagy and Racial Melancholia in Houellebecq's
Foreign Food, Foreign Flesh: Apathetic Anthropophagy and Racial Melancholia in Houellebecq’s Submission Luke F. Johnson SubStance, Volume 49, Number 1, 2020 (Issue 151), pp. 25-40 (Article) Published by Johns Hopkins University Press For additional information about this article https://muse.jhu.edu/article/751173 [ This content has been declared free to read by the pubisher during the COVID-19 pandemic. ] Foreign Food, Foreign Flesh: Apathetic Anthropophagy and Racial Melancholia in Houellebecq’s Submission Luke F. Johnson Abstract This article explores the cannibalistic dimensions of racial disgust and desire in Michel Houellebecq’s Submission. Situated within broader discourses of French déclinisme, Submis- sion offers a melancholic portrait of white nostalgia. Through the tastes and consumptive practices of his characters, Houellebecq depicts white identification as dependent on an ambivalent relationship to corporeal difference. Paying close attention to the mouth’s dual function as a site of ontological triage (sorting out the human from the non-human, the edible from the inedible) and ontological transformation (converting dead matter into living flesh), I argue that cannibalist desire is integral to white nationalist anxiety. I. Meat One of the more telling projects of the Rassemblement National is their vendetta against halal meat. Calling for a lawsuit against commercial fraud in 2012, Marine Le Pen claimed that “the entirety of meat distrib- uted in Île-de-France, unbeknownst to the consumer, is exclusively halal” (“L’offensive,” my translation). For Le Pen, this insidious ruse was a way of showing the French that they were being disrespected in their own country. She continues in Le Parisien, “the fact that everybody is obligated to submit to dietary constraints imposed by a religion… is profoundly unacceptable and disgraceful” (“L’offensive”; my translation and emphasis). -
Michaelangelo's Sistine Chapel: the Exhibition
2018- 2019 © TACOMA'S HISTORIC THEATER DISTRICT PANTAGES THEATER • RIALTO THEATER THEATER ON THE SQUARE •TACOMA ARMORY My legacy. My partner. You have dreams. Goals you want to achieve during your lifetime and a legacy you want to leave behind. The Private Bank can help. Our highly specialized and experienced wealth strategists can help you navigate the complexities of estate planning and deliver the customized solutions you need to ensure your wealth is transferred according to your wishes. To learn more, please visit unionbank.com/theprivatebank or contact: Lisa Roberts Managing Director, Private Wealth Management [email protected] 415-705-7159 Wills, trusts, foundations, and wealth planning strategies have legal, tax, accounting, and other implications. Clients should consult a legal or tax advisor. ©2018 MUFG Union Bank, N.A. All rights reserved.Member FDIC. Equal Housing Lender. Union Bank is a registered trademark and brand name of MUFG Union Bank, N.A. unionbank.com Welcome to the 2018–19 Season The Broadway Center’s mission is to energize community through live performance. The performing arts, as the pulse of the city, radiate a vital and joyful energy and engage in the momentum of social change. With 35+ events to choose from in the 2018-19 season, we hope you’ll connect and discover remarkable and transformative experiences in the year ahead. For all upcoming events, visit www.BroadwayCenter.org. My legacy. My partner. You have dreams. Goals you want to achieve during your lifetime and a legacy you want to leave behind. The Private Bank can help. Our highly specialized and experienced wealth strategists can help you navigate the complexities of estate planning and deliver the customized solutions you need to ensure your wealth is transferred according to your wishes. -
FROM MELANCHOLIA to DEPRESSION a HISTORY of DIAGNOSIS and TREATMENT Thomas A
1 FROM MELANCHOLIA TO DEPRESSION A HISTORY OF DIAGNOSIS AND TREATMENT Thomas A. Ban International Network for the History of Neuropsychopharmacology 2014 2 From Melancholia to Depression A History of Diagnosis and Treatment1 TABLE OF CONTENTS Introduction 2 Diagnosis and classifications of melancholia and depression 7 From Galen to Robert Burton 7 From Boissier de Sauvages to Karl Kahlbaum 8 From Emil Kraepelin to Karl Leonhard 12 From Adolf Meyer to the DSM-IV 17 Treatment of melancholia and depression 20 From opium to chlorpromazine 21 Monoamine Oxidase Inhibitors 22 Monoamine Re-uptake Inhibitors 24 Antidepressants in clinical use 26 Clinical psychopharmacology of antidepressants 30 Composite Diagnostic Evaluation of Depressive Disorders 32 The CODE System 32 CODE –DD 33 Genetics, neuropsychopharmacology and CODE-DD 36 Conclusions 37 References 37 INTRODUCTION Descriptions of what we now call melancholia or depression can be found in many ancient documents including The Old Testament, The Book of Job, and Homer's Iliad, but there is virtually 1 The text of this E-Book was prepared in 2002 for a presentation in Mexico City. The manuscript was not updated. 3 no reliable information on the frequency of “melancholia” until the mid-20th century (Kaplan and Saddock 1988). Between 1938 and 1955 several reports indicated that the prevalence of depression in the general population was below 1%. Comparing these figures, as shown in table 1, with figures in the 1960s and ‘70s reveals that even the lowest figures in the psychopharmacological era (from the 1960s) are 7 to 10 times greater than the highest figures before the introduction of antidepressant drugs (Silverman 1968). -
The American University of Rome
The American University of Rome UNDERGRADUATE CATALOG 2019-2020 Via Pietro Roselli, 4 00153 Rome, Italy Telephone: +39-06 5833 0919 Fax: +39-06 5833 0992 e-mail: [email protected] www.aur.edu ACCREDITATION AND MEMBERSHIPS LIMITATIONS AND CATALOG PROVISIONS This catalog must be considered informational and not binding on the University. It is current The American University of Rome (AUR) is regionally accredited by the Middle States as of the time of its printing. However, the University reserves the right to change admission or Commission on Higher Education (MSCHE), 3624 Market Street, Philadelphia, PA 19104; degree requirements or refuse to grant credit or a degree if the University, in its sole judgment, (215) 662-5606. MSCHE is an institutional accrediting agency recognized by the U.S. Secretary determines that the student has not satisfactorily met its requirements. The University will make of Education and the Council for Higher Education Accreditation. every effort to inform students and prospective students of any such changes. © The American University of Rome, 2019. The American University of Rome is licensed by the State of Delaware Program of Education to award associate and bachelor and master’s degrees. The American University of Rome is registered as a legal entity with the Rome Tribunal and is authorized to operate in Italy by the Ministero dell’Istruzione, dell’Università e della Ricerca. The American University of Rome is a member of the following organizations: American Association of Collegiate Registrars and Admissions -
The Life of Michelangelo Buonarroti by John Addington Symonds</H1>
The Life of Michelangelo Buonarroti by John Addington Symonds The Life of Michelangelo Buonarroti by John Addington Symonds Produced by Ted Garvin, Keith M. Eckrich and PG Distributed Proofreaders THE LIFE OF MICHELANGELO BUONARROTI By JOHN ADDINGTON SYMONDS TO THE CAVALIERE GUIDO BIAGI, DOCTOR IN LETTERS, PREFECT OF THE MEDICEO-LAURENTIAN LIBRARY, ETC., ETC. I DEDICATE THIS WORK ON MICHELANGELO IN RESPECT FOR HIS SCHOLARSHIP AND LEARNING ADMIRATION OF HIS TUSCAN STYLE AND GRATEFUL ACKNOWLEDGMENT OF HIS GENEROUS ASSISTANCE CONTENTS CHAPTER page 1 / 658 I. BIRTH, BOYHOOD, YOUTH AT FLORENCE, DOWN TO LORENZO DE' MEDICI'S DEATH. 1475-1492. II. FIRST VISITS TO BOLOGNA AND ROME--THE MADONNA DELLA FEBBRE AND OTHER WORKS IN MARBLE. 1492-1501. III. RESIDENCE IN FLORENCE--THE DAVID. 1501-1505. IV. JULIUS II. CALLS MICHELANGELO TO ROME--PROJECT FOR THE POPE'S TOMB--THE REBUILDING OF S. PETER'S--FLIGHT FROM ROME--CARTOON FOR THE BATTLE OF PISA. 1505, 1506. V. SECOND VISIT TO BOLOGNA--THE BRONZE STATUE OF JULIUS II--PAINTING OF THE SISTINE VAULT. 1506-1512. VI. ON MICHELANGELO AS DRAUGHTSMAN, PAINTER, SCULPTOR. VII. LEO X. PLANS FOR THE CHURCH OF S. LORENZO AT FLORENCE--MICHELANGELO'S LIFE AT CARRARA. 1513-1521. VIII. ADRIAN VI AND CLEMENT VII--THE SACRISTY AND LIBRARY OF S. LORENZO. 1521-1526. page 2 / 658 IX. SACK OF ROME AND SIEGE OF FLORENCE--MICHELANGELO'S FLIGHT TO VENICE--HIS RELATIONS TO THE MEDICI. 1527-1534. X. ON MICHELANGELO AS ARCHITECT. XI. FINAL SETTLEMENT IN ROME--PAUL III.--THE LAST JUDGMENT AND THE PAOLINE CHAPEL--THE TOMB OF JULIUS. -
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Home ABOUT US ARCHIVE LINKS MEMBERSHIP THE JOURNAL 6 January 2014 NEW YEAR REPORT Assaults on History: Dishing Donors; a Vatican Wobble; and, Reigniting an Old Battle of Hearts, Minds, Interests and Evidence We had a good and eventful campaigning year in 2013. At home, ArtWatch was invited to speak in the Scottish Parliament for the interests of art and against a municipal arts bureaucracy seeking to overturn a prodigiously generous benefactor’s wishes and instructions in order, effectively, to reward its own negligence with an extension of powers and a major capital project (without clear Above, Fig. 1: The now notoriously “restored” wall painting of costing). Our views on this proposal were carried in the Christ (Ecce Homo), seen here before (left and centre) and October Museums Journal, the December Apollo (see Burrell after (right) treatment. (See The “World’s worst restoration” and the Death of Authenticity, and The Battle of Borja: Cecilia pdf) and in the Sunday Times (Scotland). We found ourselves Giménez, Restoration Monkeys, Paediatricians, Titian and in the midst of a high-level museum world schism. Great Women Conservators.) The fame of the incident led to a great increase of visitors to the parish church in Borja, Spain. The church imposed an entrance charge. At the end of December the parish priest was arrested for what the Daily MacGregor versus Penny Telegraph reports as “suspicion of misappropriating funds [£174,000], of money laundering and sexual abuse”. Speaking for the overturning of Sir William Burrell’s terms of bequest was the Glaswegian director of the British Museum and former director of the National Gallery, Neil MacGregor. -
A Dialogue on Racial Melancholia David L
Psychoanalytic Dialogues, 10(4):667–700, 2000 A Dialogue on Racial Melancholia David L. Eng, Ph.D. Shinhee Han, C.S.W. As Freud’s privileged theory of unresolved grief, melancholia presents a compelling framework to conceptualize registers of loss and depression attendant to both psychic and material processes of Asian American immigration, assimilation, and racialization. Freud initially formulates melancholia as a pathological form of individual mourning for lost objects, places, or ideals. However, we propose a concept of melancholia as a depathologized structure of everyday group experience for Asian Americans. We analyze a number of Asian American cultural productions (literature and film) as well as two case histories of university students involving intergenerational conflicts and lost ideals of whiteness, Asianness, home, and language. Exploring these analyses against Klein’s notions of lost objects, we propose a more refined theory of good and bad racialized objects. This theory raises the psychic and political difficulties of reinstatement and the mediation of the depressive position for Asian Americans. In addition, this theory suggests that processes of immigration, assimilation, and racialization are neither pathological nor permanent but involve the fluid negotiation between mourning and melancholia. Throughout this essay, we consider methods by which a more speculative approach to psychoanalytic theory and clinical practice might offer a deeper understanding of Asian American mental health issues. David L. Eng, Ph.D., is an Assistant Professor of English and Comparative Literature at Columbia University, where he is also an affiliate faculty member of the Asian American Studies Program. He is author of the forthcoming Racial Castration: Managing Masculinity in Asian America (Duke University Press) as well as the Coeditor (with Alice Y. -
On Periodical Melancholia
ON PERIODICAL MELANCHOLIA. BY WILLIAM B. NEFTEL, M.D. ON Periodical Melancholia. BY WILLIAM B. NEFTEL, M.D. A Paper read before the New Yorh Medical Library and Journal Association, October 3 Oth, 1874. Reprinted from The Medical Eecoed of August 14, 1875. NEW YORK. JOHN F. TROW & SON, PRINTERS AND BOOKBINDERS. 1875. ON PERIODICAL MELANCHOLIA. Among the many cases of intense psychical depres- sion which I have been observing of late, one particu- lar group presents certain characteristic phenomena of great theoretical interest and practical importance. This variety of melancholia I designate by the name of “periodical melancholia, ” and give here, as an illustra- tion of it, the following case: Mr. H., 48 years old. His father was affected with ossification of the coronary arteries, and died during an attack of angina pectoris, at the age of 78. His mother, now 79 years old, is suffering from melancholia, the first attack of which she had in 1887, the second in 1857, and since then remains melancholic, with only occasional intervals of improvement. Of his three brothers, one died suddenly in his 48th year, the other two and a sister are healthy, though all have a slight tendency to depression of mind. The patient’s health was very good until 1845,when during four months he was dangerously ill with dys- entery, from which, however, he entirely recovered. Since 1850 he has had a great deal of pruritus ani, with a mucous discharge. In 1850 he entered the banking business, and filled a position of responsi- bility, demanding his incessant attention, and a great deal of work. -
I Decided to Study Boredom, Both Chronic and Momentary, and Its Effects on Humans
I decided to study boredom, both chronic and momentary, and its effects on humans. While momentary boredom is generally argued as an emotion that promotes creativity and ingenuity, chronic boredom can be similar to depression, in both its symptoms and its effects. Experiencing both types also involve the risk of turning to reckless behavior, falling prey to addiction, or battling heavy anxiety. Those who are bored often find themselves under-stimulated and frustrated with their lives. While research on boredom is quite new, the emotion is not. Historic works of literature and art illustrate boredom in other times. Thus, the idea of portraying bored people is not a new theme in art, especially in old paintings. For my artwork, I wanted to pay homage to that, so I built a sculpture depicting a human form experiencing boredom. The sculpture is constructed from a base of two steel rods, with thinner black wire wrapped over and over around the rods. It stands on a wooden base, and is adorned by black ribbon. The combined mediums are intended to induce an image that portrays a figure wasting away due to chronic boredom with the world. A Japanese folding screen stands behind the figure, forcing the human to remain separate from the more inspiring world behind them that others have the ability to experience. I hope the viewer sees the frustration that can come with boredom. Boredom can be a terrible emotion, despite usually being dismissed as trivial or childish. While this work is an interpretation of my personal ennui, I invite the viewer to ponder and explore their own experience with the emotion, as well as review its place in their life. -
It Has Almost Become an Unwritten Law Among Those Who Defend
The Irony of Pity: Nietzsche contra Schopenhauer and Rousseau MICHAEL URE t has almost become an unwritten law among those who defend Nietzschean Iideals of self-cultivation to skirt the issue of his critique of pity, dismissing it as an extraneous diatribe or an embarrassing fulmination.1 On the other hand, critics who denounce Nietzsche’s ideal of self-cultivation as a dangerous solipsism that all too easily gives license to indifference or outright contempt for others seize on this aspect of his thought as cut-and-dried evidence for the claim that, as Charles Taylor coyly phrases it, “Nietzsche’s influence was not entirely foreign [to fascism].”2 Rather than dismissing or denouncing the “pitiless” Nietzsche, this essay carefully examines his subtle psychological analysis of pitié/Mitleid. It does so by training a spotlight on his principal object of criticism: Jean-Jacques Rousseau and Arthur Schopenhauer’s ethics of pity. I shall argue that Nietzsche’s psychological analysis presents a compelling case for interpreting Rousseauian and Schopenhauerian pity not as a sign of living for others or as a form of mutu- ality and recognition, as its defenders routinely assume, but as a veiled means of assuaging narcissistic loss at the other’s expense. In this respect, I claim that Nietzsche joins hands with and strengthens Stoic arguments and anxieties to the effect that pity breeds vengefulness and cruelty and that he does so by drawing on his psychoanalytic insights into our subterranean intrapsychic and intersub- jective stratagems for restoring to ourselves the illusion of majestic plenitude.3 The Gilded Sheath of Pity: Rousseau and Schopenhauer Pity.—In the gilded sheath of pity there is sometimes stuck the dagger of envy. -
Sebastiano Del Piombo and His Collaboration with Michelangelo: Distance and Proximity to the Divine in Catholic Reformation Rome
SEBASTIANO DEL PIOMBO AND HIS COLLABORATION WITH MICHELANGELO: DISTANCE AND PROXIMITY TO THE DIVINE IN CATHOLIC REFORMATION ROME by Marsha Libina A dissertation submitted to the Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland April, 2015 © 2015 Marsha Libina All Rights Reserved Abstract This dissertation is structured around seven paintings that mark decisive moments in Sebastiano del Piombo’s Roman career (1511-47) and his collaboration with Michelangelo. Scholarship on Sebastiano’s collaborative works with Michelangelo typically concentrates on the artists’ division of labor and explains the works as a reconciliation of Venetian colorito (coloring) and Tuscan disegno (design). Consequently, discourses of interregional rivalry, center and periphery, and the normativity of the Roman High Renaissance become the overriding terms in which Sebastiano’s work is discussed. What has been overlooked is Sebastiano’s own visual intelligence, his active rather than passive use of Michelangelo’s skills, and the novelty of his works, made in response to reform currents of the early sixteenth century. This study investigates the significance behind Sebastiano’s repeating, slowing down, and narrowing in on the figure of Christ in his Roman works. The dissertation begins by addressing Sebastiano’s use of Michelangelo’s drawings as catalysts for his own inventions, demonstrating his investment in collaboration and strategies of citation as tools for artistic image-making. Focusing on Sebastiano’s reinvention of his partner’s drawings, it then looks at the ways in which the artist engaged with the central debates of the Catholic Reformation – debates on the Church’s mediation of the divine, the role of the individual in the path to personal salvation, and the increasingly problematic distance between the layperson and God. -
Tieth Sun D Ay in Ordin Ary Time Lit. Week 38 August 18, 2019
August 18, 2019 August 18, 2019 August 18, 2019 Lit. Week 38 Lit. Week 38 Lit. Week 38 Time Time The Prophet Jeremiah, Michelangelo, 1512 Phone: (303) 772-6322 Fax: (303) 772-9415 Bulletin: [email protected] Web: www.sfassisi.org 3791 Pike Road, Longmont, Colorado 80503 Twentieth Sunday in Ordinary Time in Ordinary Sunday Twentieth Twentieth Sunday in Ordinary Twentieth Sunday in Ordinary ST. FRANCIS OF ASSISI ROMAN CATHOLIC CHURCH LONGMONT Mission of the Church “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age.” Mt 28:19-20 Welcome to Our Guests Upcoming Events Thank you for visiting with us today. If you would like to Peach Orders continue...Aug. 17/18 join our parish please fill out a registration form found in the 15 Minutes of Fame...August 21, after morning Mass pamphlet rack. Welcoming packs are also available in the Safe Environment Class...Aug. 22, 6:30 pm parish office during the week. Diocese Catechist Retreat...Aug. 24, JPII Center Office Hours CGS Open House...Aug. 24/25 after Masses Open Monday - Friday: 8:30 am - 4:00 pm K o C Breakfast for Little Flower...Aug. 25, see below Mass Schedule MUMS...Sept. 5, 12, St. John’s Saturdays: 4:30 pm Sundays: 8:00 am, 10:00 am, & 5:00 pm Weekdays: Mon., Wed.-Fri.: 8:00 am Boy’s Discernment Retreat...Sept.