Christian Resources the History of Missions in The
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Christian History & Biography
Issue 98: Christianity in China As for Me and My House The house-church movement survived persecution and created a surge of Christian growth across China. Tony Lambert On the eve of the Communist victory in 1949, there were around one million Protestants (of all denominations) in China. In 2007, even the most conservative official polls reported 40 million, and these do not take into account the millions of secret Christians in the Communist Party and the government. What accounts for this astounding growth? Many observers point to the role of Chinese house churches. The house-church movement began in the pre-1949 missionary era. New converts—especially in evangelical missions like the China Inland Mission and the Christian & Missionary Alliance—would often meet in homes. Also, the rapidly growing independent churches, such as the True Jesus Church, the Little Flock, and the Jesus Family, stressed lay ministry and evangelism. The Little Flock had no pastors, relying on every "brother" to lead ministry, and attracted many educated city people and students who were dissatisfied with the traditional foreign missions and denominations. The Jesus Family practiced communal living and attracted the rural poor. These independent churches were uniquely placed to survive, and eventually flourish, in the new, strictly-controlled environment. In the early 1950s, the Three-Self Patriotic Movement eliminated denominations and created a stifling political control over the dwindling churches. Many believers quietly began to pull out of this system. -
This Is a Complete Transcript of the Oral History Interview with Mary Goforth Moynan (CN 189, T3) for the Billy Graham Center Archives
This is a complete transcript of the oral history interview with Mary Goforth Moynan (CN 189, T3) for the Billy Graham Center Archives. No spoken words which were recorded are omitted. In a very few cases, the transcribers could not understand what was said, in which case [unclear] was inserted. Also, grunts and verbal hesitations such as “ah” or “um” are usually omitted. Readers of this transcript should remember that this is a transcript of spoken English, which follows a different rhythm and even rule than written English. Three dots indicate an interruption or break in the train of thought within the sentence of the speaker. Four dots indicate what the transcriber believes to be the end of an incomplete sentence. ( ) Word in parentheses are asides made by the speaker. [ ] Words in brackets are comments made by the transcriber. This transcript was created by Kate Baisley, Janyce H. Nasgowitz, and Paul Ericksen and was completed in April 2000. Please note: This oral history interview expresses the personal memories and opinions of the interviewee and does not necessarily represent the views or policies of the Billy Graham Center Archives or Wheaton College. © 2017. The Billy Graham Center Archives. All rights reserved. This transcript may be reused with the following publication credit: Used by permission of the Billy Graham Center Archives, Wheaton College, Wheaton, IL. BGC Archives CN 189, T3 Transcript - Page 2 Collection 189, T3. Oral history interview with Mary Goforth Moynan by Robert Van Gorder (and for a later portion of the recording by an unidentified woman, perhaps Van Gorder=s wife), recorded between March and June 1980. -
Timeline of Great Missionaries
Timeline of Great Missionaries (and a few other well-known historical and church figures and events) Prepared by Doug Nichols, Action International Ministries August 12, 2008 Dates Name Ministry/Place of Ministry 70-155/160 Polycarp Bishop of Smyrna 354-430 Aurelius Augustine Bishop of Hippo (Africa) 1235-1315 Raymon Lull Scholar and missionary (North Africa) 1320-1384 John Wyclif Morning Star of Reformation 1373-1475 John Hus Reformer 1483-1546 Martin Luther Reformation (Germany) 1494-1536 William Tyndale Bible Translator (England) 1509-1564 John Calvin Theologian/Reformation 1513-1573 John Knox Scottish Reformer 1517 Ninety-Five Theses (nailed) Martin Luther 1605-1690 John Eliot To North American Indians 1615-1691 Richard Baxter Puritan Pastor (England) 1628-1688 John Bunyan Pilgrim’s Progress (England) 1662-1714 Matthew Henry Pastor and Bible Commentator (England) 1700-1769 Nicholaus Ludwig Zinzendorf Moravian Church Founder 1703-1758 Jonathan Edwards Theologian (America) 1703-1791 John Wesley Methodist Founder (England) 1714-1770 George Whitefield Preacher of Great Awakening 1718-1747 David Brainerd To North American Indians 1725-1760 The Great Awakening 1759-1833 William Wilberforce Abolition (England) 1761-1834 William Carey Pioneer Missionary to India 1766-1838 Christmas Evans Wales 1768-1837 Joshua Marshman Bible Translation, founded boarding schools (India) 1769-1823 William Ward Leader of the British Baptist mission (India) 1773-1828 Rev. George Liele Jamaica – One of first American (African American) missionaries 1780-1845 -
Resources for China Mission Research
Resources for China Mission Research Resources in Yale Divinity School Library Martha Lund Smalley and Stephen L. Peterson Introduction his article describes the historical development and cur direction. Grants totaling $58,000were obtained from the National T rent status of the China Records Project collections at Endowment for the Humanities to fund the project from 1971 to the Yale Divinity School Library. Since these collections are in 1976. Since 1976 China Records Project collections have been in tegrally related to the larger context of resources for China re cluded in the regular workload of the archives and manuscripts search in the Yalelibraries, an account of these resources also has staff of the Yale Divinity Library. Documentation of missionary, been included. ecumenical, and third-world church activity has long been a pri mary focus of manuscript and archival collecting at the Yale Di The China Records Project vinity Library. The China Records Project materials joined numerous complementary collections, including the papers of In intensity and numbers, the missionary endeavor in China was John R. Mott and Kenneth Scott Latourette, the archives of the a focal point for Christian activity around the world. By1925more World Student Christian Federation, and the archives of the Stu than 7,500 Protestant missionaries were involved in medical and dent Volunteer Movement for Foreign Missions. educational work, direct evangelism, famine relief, and other ac Under the supervision of Helen H. Smith, until her untimely tivities affecting many aspects of life in China. While the numbers death in 1971, and under the directorship of Dr. Raymond P. of members of Protestant and Roman Catholic churches in China Morris until his retirement in 1972, and Dr. -
Melanesian Journal of Theology
Vol 30, No 1 2014 MELANESIAN JOURNAL OF THEOLOGY Report on MATS 2013 Scott Charlesworth Opening Address of the MATS Conference, June 25-28, 2013, at Kefamo Conference Centre, Goroka PNG Rudolf Lies Wantok Jisas: Reading Matthew’s Story of the Canaanite Woman (15:21-28) in a Melanesian Context John Aranda Cabrido A Biblical Response to Divination in the Churches Among the Akey People on the Island of Santo in Vanuatu Lionel Tom The Resurgence of Witchcraft and Sorcery Practices in the Gula’ala Society of the Malaita Province, Solomon Islands: a Theological Response Allan Alafa Sanga Empowering Laity Timothy Kwara Power of Confessing Sin in Kindred Spirit Duli Asi Journal of the Melanesian Association of Theological Schools Melanesian Journal of Theology 30-1 (2014) THE RESURGENCE OF WITCHCRAFT AND SORCERY PRACTICES IN THE GULA’ALA SOCIETY OF THE MALAITA PROVINCE, SOLOMON ISLANDS: A THEOLOGICAL RESPONSE Allan Alafa Sanga Allan Sanga is pursuing a Master of Theology at the Christian Leaders’ Training College in Papua New Guinea. He comes from Malaita Island in the Solomon Islands. Figure 1. Map of the Solomon Islands, the arrow points to the location of Gula’ala (This map and the other is this article are taken from the following internet source, http://www.google.com.pg/search?q=map+of+solomon+island&biw=1366&bih=667&tbm= isch&tbo=u&source=univ&sa=X&ei=w15vUd6tIOvQiAfLu4CgDA&ved=0CCsQsAQ#img rc=C3cEfSYnBAgsJM%3A%3BtT3NRSgOpun3nM%3Bhttp%253A%252F%252Fwww.ez ilon.com%252Fmaps%252Fimages%252Foceania%252Fpolitical-map-of-Solomon-Is.gif% 56 Melanesian Journal of Theology 30-1 (2014) 3Bhttp%253A%252F%252Fwww.ezilon.com%252Fmaps%252Foceania%252Fsolomon- islands-maps.html%3B1412%3B864 (accessed April 18, 2013).) INTRODUCTION Christianity has been in Melanesia for almost a century-and-a-half. -
The Bible in the Life and Work of Prominent Missionaries of the Far
This material has been provided by Asbury Theological Seminary in good faith of following ethical procedures in its production and end use. The Copyright law of the united States (title 17, United States code) governs the making of photocopies or other reproductions of copyright material. Under certain condition specified in the law, libraries and archives are authorized to finish a photocopy or other reproduction. One of these specific conditions is that the photocopy or reproduction is not to be “used for any purpose other than private study, scholarship, or research.” If a user makes a request for, or later uses, a photocopy or reproduction for purposes in excess of “fair use,” that user may be liable for copyright infringement. This institution reserves the right to refuse to accept a copying order if, in its judgment, fulfillment of the order would involve violation of copyright law. By using this material, you are consenting to abide by this copyright policy. Any duplication, reproduction, or modification of this material without express written consent from Asbury Theological Seminary and/or the original publisher is prohibited. Contact B.L. Fisher Library Asbury Theological Seminary 204 N. Lexington Ave. Wilmore, KY 40390 B.L. Fisher Library’s Digital Content place.asburyseminary.edu Asbury Theological Seminary 205 North Lexington Avenue 800.2ASBURY Wilmore, Kentucky 40390 asburyseminary.edu THE BIBLE IN Tm LIFE AND WORK OP PROMINENT MISSIONARIES OP THR PAR EAST A Thesis Presented to the Faculty of Asbury Seminary In Partial Fulfillment of the Requirements for the Degree Bachelor of Divinity by Jerry V. Cols ten December 1955 A THESIS Submitted to Dr. -
15. Manchurian Mercies
CLIMBING: MEMORIES of A MISSIONARY'S WIFE by Mrs. Jonathan ROSALIND GOFORTH CHAPTER FIFTEEN MANCHURIAN MERCIES "Go . and tell them how great things the Lord hath done for thee" (Mark 5:19) FROM the time of my conversion, when a young girl, the above words have come to me again and again as a direct command from the Master Himself. Nothing so inspired and strengthened faith in those early, impressionable years, as hearing a clear, ringing testimony to GOD's power or grace or to some definite answer to prayer. So, dear fellow climbers, I desire that these final pages may be just a "call back", message, telling of the Lord's faithfulness to keep through storm and tempest, "even to hoar hairs" (Isaiah 46:4). When, after church union, the field in which we had been laboring became the province of the United Church and my husband was asked by our Presbyterian Board to undertake the important mission of securing a new field in China, it seemed quite out of the question that I could possibly accompany him. I was very ill; but as he stood by my couch, with the cable calling for his immediate return to China in his hand, he said, "I ought to go, but I dare not leave you as you are." For only a brief moment I closed my eyes and prayed, "Lord, show me what I should do." Then, clearly came the answer, "Go with him." Looking up, I said: " Jonathan, I'm going with you." And even as I spoke, the thought came, "I would rather die with him, when traveling, than die alone here." It was a step of faith, and by taking it I learned how marvelously the Lord could work for me: so much so I was even encouraged to ask for strength to deliver a brief message at our farewell meeting in Knox Church, Toronto, a few days later. -
The Spirit of Christ Is a Spirit of Missions
1 The Spirit of Christ is a Spirit of Missions David Vaughn | Excerpt | illbehonest.com To prove that it is in the church’s missionary activity that we most supremely see the traits of our Lord in the church, I want to paint you a picture with three brush strokes from church history. And now, I’m coming to wrap this up. I want to do this and then just say a word of application, but first, let’s think of this. How do we see the Lord Jesus Christ, the beauty of the Lord in the church, in its missionary vision and burden and activity? William Carey The first brush stroke is the brushstroke of the extraordinary breadth of love. It’s 1875. This man is trying to make ends meet. He has two jobs. He’s a school teacher and he has another job also. We go into his home and he has a workshop. There’s a few stools there. There’s a cobbler’s outfit. There’s a Bible. There’s another book. And there’s a strange-looking map on the wall. And on that map, there’s writing all over the place about each country and its spiritual situation. That man’s name is William Carey and the map is on the wall because the map is already… the map is already in his heart because the Spirit is a missionary Spirit. And He is the Spirit of Calvary love. His close friend Andrew Fuller writes this about him during time when he was a cobbler: “I knew Carey when he made shoes for the maintenance of his family. -
The Mission Strategy of the China Inland Mission in 1930S (From the Role of a Leader to the Role of a Partner) by Wing Yui So (Ph.D)
The Mission Strategy of the China Inland Mission in 1930s (From the Role of a Leader to the Role of a Partner) By Wing Yui So (Ph.D) According to Lyall’s reports, the second significant but subtle change in the mission strategy of the CIM was the change of its role from a leader to a partner. This change is recorded in Three of China’s Might Men, as well as in chapter 12 of A Passion for the Impossible. This change is closely related to the great revival in the 1930s which resulted in the emergence of local Chinese church leaders. Lyall did not only report on this shift of mission strategy, he himself was in fact actively involved in the transition, first in his partnership with David Yang and later with Wang Mingdao. Prior to 1900, the Christian missionary movement had to contend with the intense conservatism of the Chinese. The Chinese hated foreigners and despised all that they represented. Conversions were hardly won. However, the humiliation of the Imperial Court in Beijing during the Boxer Uprising in 1900 resulted in the crumbling of the opposition to Western culture. Many Chinese began to be more open to Western ideas. Radical reforms in education and in the political structure were introduced. Never before in the entire history of the Church had so large a non-Christian body been so physically and mentally accessible to the Gospel. Mission schools and universities where English was taught became increasingly popular. The success of the Revolution in 1911 under the leadership of Sun Yat Sen, a Christian, seemed to give the Christian church in China a boost. -
Recommended Christian Biographies
Summer Reading Opportunity for rising 9th-12th grade students We hope you are enjoying your summer vacation! Would you like to be rewarded in the fall for your summer reading? We have a deal for you! Listed below are the details. ● All books must be from the lists of authors and biographies below. (See page two also.) ● You must not have read any of the books before. ● You must keep track of your reading and turn in the attached form by the first Monday of school. ● Reading forms must be signed by a parent. ● Incentives: ○ 3 books = 1 assigned dress-down day (We’ll let you know the day.) ○ 5 books = 2 assigned dress-down days ○ 7 books = 2 assigned dress-down days and enter a drawing for one of three PDQ gift cards Recommended Christian Biographies Forward in the Face of Fear, by Edgar Feghaly Shadow of the Almighty, (Jim Elliot), by Elisabeth Elliot In the Presence of My Enemies, (Gracia Burnham), pub. Tyndale House David Brainerd’s Personal Testimony, (selections from his journal), pub. Baker *The Life of David Brainerd, compiled by Jonathan Edwards, pub. Baker Bonhoeffer: Pastor, Martyr, Prophet, Spy, by Eric Metaxas pub. Thomas Nelson *The Autobiography of George Muller, pub. Whitaker House *Robert Murray McCheyne, a Biography, by A.A. Bonar *John Hyde, the Apostle of Prayer, by Francis McGaw, pub. Bethany House Praying Hyde, by Carre, pub. Bridge Publishing *Missionary Patriarch, (autobiography of John G. Paton), pub. Vision Forum Amy Carmichael of Dohnavur, by Frank Houghton, pub. CLC A Chance to Die, (Amy Carmichael), by Elisabeth Elliott, pub. -
This Is a Complete Transcript of the Oral History Interview with Mary Goforth Moynan (CN 189, T1) for the Billy Graham Center Archives
This is a complete transcript of the oral history interview with Mary Goforth Moynan (CN 189, T1) for the Billy Graham Center Archives. No spoken words which were recorded are omitted. In a very few cases, the transcribers could not understand what was said, in which case [unclear] was inserted. Also, grunts and verbal hesitations such as “ah” or “um” are usually omitted. Readers of this transcript should remember that this is a transcript of spoken English, which follows a different rhythm and even rule than written English. Three dots indicate an interruption or break in the train of thought within the sentence of the speaker. Four dots indicate what the transcriber believes to be the end of an incomplete sentence. ( ) Word in parentheses are asides made by the speaker. [ ] Words in brackets are comments made by the transcriber. Chinese place names are spelled in the transcript in the old or new transliteration form according to how the speaker pronounced them. Thus, “Peking” may be used instead of “Beijing,” if that is how it was pronounced. Chinese terms and phrases which could be understood were spelled as they were pronounced, with some attempt made to identify an accepted transliterated form to which it corresponds. This transcript created by Kate Baisley and Janyce Nasgowitz and was completed in March 1999. Please note: This oral history interview expresses the personal memories and opinions of the interviewee and does not necessarily represent the views or policies of the Billy Graham Center Archives or Wheaton College. © 2017. The Billy Graham Center Archives. All rights reserved. -
An Historical Analysis of Five Women Missionaries and Their Encounters with the Nyungar People of South-West Australia
“Was it worthwhile?” An historical analysis of five women missionaries and their encounters with the Nyungar people of south-west Australia. Alison Longworth B.Ed B.D(Hons) M.A in Theology This thesis is presented for the degree of Doctor of Philosophy of Murdoch University, 2005. I declare that this thesis is my own account of my research and contains as its main content work which has not been previously submitted for a degree at any tertiary education institution. ----------------------------------- Alison Longworth ii Abstract Was it worthwhile? The thesis asks this question of the life and work of female faith missionaries who served in Western Australia with the Australian Aborigines’ Mission and/or the United Aborigines’ Mission, during the twentieth century. In 1902, the New South Wales Aborigines’ Mission adopted faith mission principles based on those of the China Inland Mission founded in 1865. The mission expanded into Western Australia in 1908 and changed its name to the Australian Aborigines’ Mission. From 1929, it was known as the United Aborigines’ Mission. The research began with a historiography of the China Inland Mission and the United Aborigines’ Mission and its antecedents. The analysis of the principles of these two missions identified that some characteristics of a faith mission were present in the New South Wales Aborigines’ Mission from the beginning and others were never adopted. It established that from 1902, the New South Wales Aborigines’ Mission upheld the faith principles of trusting God to provide physical needs, not soliciting for funds and not entering into debt. Because most faith missionaries were female, the historiography proceeded to examine texts on women missionaries, including recent work by Australian writers.