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Christian History & Biography
Issue 98: Christianity in China As for Me and My House The house-church movement survived persecution and created a surge of Christian growth across China. Tony Lambert On the eve of the Communist victory in 1949, there were around one million Protestants (of all denominations) in China. In 2007, even the most conservative official polls reported 40 million, and these do not take into account the millions of secret Christians in the Communist Party and the government. What accounts for this astounding growth? Many observers point to the role of Chinese house churches. The house-church movement began in the pre-1949 missionary era. New converts—especially in evangelical missions like the China Inland Mission and the Christian & Missionary Alliance—would often meet in homes. Also, the rapidly growing independent churches, such as the True Jesus Church, the Little Flock, and the Jesus Family, stressed lay ministry and evangelism. The Little Flock had no pastors, relying on every "brother" to lead ministry, and attracted many educated city people and students who were dissatisfied with the traditional foreign missions and denominations. The Jesus Family practiced communal living and attracted the rural poor. These independent churches were uniquely placed to survive, and eventually flourish, in the new, strictly-controlled environment. In the early 1950s, the Three-Self Patriotic Movement eliminated denominations and created a stifling political control over the dwindling churches. Many believers quietly began to pull out of this system. -
This Is a Complete Transcript of the Oral History Interview with Mary Goforth Moynan (CN 189, T3) for the Billy Graham Center Archives
This is a complete transcript of the oral history interview with Mary Goforth Moynan (CN 189, T3) for the Billy Graham Center Archives. No spoken words which were recorded are omitted. In a very few cases, the transcribers could not understand what was said, in which case [unclear] was inserted. Also, grunts and verbal hesitations such as “ah” or “um” are usually omitted. Readers of this transcript should remember that this is a transcript of spoken English, which follows a different rhythm and even rule than written English. Three dots indicate an interruption or break in the train of thought within the sentence of the speaker. Four dots indicate what the transcriber believes to be the end of an incomplete sentence. ( ) Word in parentheses are asides made by the speaker. [ ] Words in brackets are comments made by the transcriber. This transcript was created by Kate Baisley, Janyce H. Nasgowitz, and Paul Ericksen and was completed in April 2000. Please note: This oral history interview expresses the personal memories and opinions of the interviewee and does not necessarily represent the views or policies of the Billy Graham Center Archives or Wheaton College. © 2017. The Billy Graham Center Archives. All rights reserved. This transcript may be reused with the following publication credit: Used by permission of the Billy Graham Center Archives, Wheaton College, Wheaton, IL. BGC Archives CN 189, T3 Transcript - Page 2 Collection 189, T3. Oral history interview with Mary Goforth Moynan by Robert Van Gorder (and for a later portion of the recording by an unidentified woman, perhaps Van Gorder=s wife), recorded between March and June 1980. -
Timeline of Great Missionaries
Timeline of Great Missionaries (and a few other well-known historical and church figures and events) Prepared by Doug Nichols, Action International Ministries August 12, 2008 Dates Name Ministry/Place of Ministry 70-155/160 Polycarp Bishop of Smyrna 354-430 Aurelius Augustine Bishop of Hippo (Africa) 1235-1315 Raymon Lull Scholar and missionary (North Africa) 1320-1384 John Wyclif Morning Star of Reformation 1373-1475 John Hus Reformer 1483-1546 Martin Luther Reformation (Germany) 1494-1536 William Tyndale Bible Translator (England) 1509-1564 John Calvin Theologian/Reformation 1513-1573 John Knox Scottish Reformer 1517 Ninety-Five Theses (nailed) Martin Luther 1605-1690 John Eliot To North American Indians 1615-1691 Richard Baxter Puritan Pastor (England) 1628-1688 John Bunyan Pilgrim’s Progress (England) 1662-1714 Matthew Henry Pastor and Bible Commentator (England) 1700-1769 Nicholaus Ludwig Zinzendorf Moravian Church Founder 1703-1758 Jonathan Edwards Theologian (America) 1703-1791 John Wesley Methodist Founder (England) 1714-1770 George Whitefield Preacher of Great Awakening 1718-1747 David Brainerd To North American Indians 1725-1760 The Great Awakening 1759-1833 William Wilberforce Abolition (England) 1761-1834 William Carey Pioneer Missionary to India 1766-1838 Christmas Evans Wales 1768-1837 Joshua Marshman Bible Translation, founded boarding schools (India) 1769-1823 William Ward Leader of the British Baptist mission (India) 1773-1828 Rev. George Liele Jamaica – One of first American (African American) missionaries 1780-1845 -
Christian Resources the History of Missions in The
Footprints into CHRISTIAN RESOURCES THE HISTORY OF MISSIONS IN THE 19 TH CENTURY ~ The great century Of missions Central Asia FAR EAST Africa PACIFIC ISLANDS By: Bishop Warwick Cole -Edwardes INTRODUCTION Stephen Neil said that in 1800 it was by no means certain that Christianity would be successful in turning itself into a universal religion. The question was, would the profound power of the Evangelical Awakening in the 18 th century make a difference? Would Christianity survive the modern era? The 19 th century was therefore critical, and instead of falling before the onslaught of rationalism, Christianity continued to expand strengthened by an evangelical fervour that soon penetrated every continent on the globe. The 19 th century was the Great Century for Christian expansion, such an amazing time for missions. Enjoy this brief overview of an incredible time in the history of missions. May these stories of Eliot, Carey, Judson, Martyn, Duff, Livingstone, Moffatt, Morrison, Taylor, Paton, and Chambers stir us all to do even greater things for God. 1 OUTLINE INTRODUCTION A. FAVOURABLE FACTORS FOR WORLDWIDE MISSIONS a. Age of Romanticism b. Decline of Hinduism, Buddhism etc, c. Political changes d. 18 th century Evangelical revivals e. Colonialisation and industrialisation f. Summary B. MISSIONS IN SOUTH CENTRAL ASIA a. General b. William Carey c. Adoniram and Nancy Judson d. George and Sarah Boardman e. Hentry Martyn f. Alexander Duff C. MISSIONS IN AFRICA a. General b. Robert and Mary Moffat c. David Livingstone d. Henry M Stanley e. George Grenfell f. Alexander MacKay g. Mary Slessor D. THE FAR EAST a. -
Resources for China Mission Research
Resources for China Mission Research Resources in Yale Divinity School Library Martha Lund Smalley and Stephen L. Peterson Introduction his article describes the historical development and cur direction. Grants totaling $58,000were obtained from the National T rent status of the China Records Project collections at Endowment for the Humanities to fund the project from 1971 to the Yale Divinity School Library. Since these collections are in 1976. Since 1976 China Records Project collections have been in tegrally related to the larger context of resources for China re cluded in the regular workload of the archives and manuscripts search in the Yalelibraries, an account of these resources also has staff of the Yale Divinity Library. Documentation of missionary, been included. ecumenical, and third-world church activity has long been a pri mary focus of manuscript and archival collecting at the Yale Di The China Records Project vinity Library. The China Records Project materials joined numerous complementary collections, including the papers of In intensity and numbers, the missionary endeavor in China was John R. Mott and Kenneth Scott Latourette, the archives of the a focal point for Christian activity around the world. By1925more World Student Christian Federation, and the archives of the Stu than 7,500 Protestant missionaries were involved in medical and dent Volunteer Movement for Foreign Missions. educational work, direct evangelism, famine relief, and other ac Under the supervision of Helen H. Smith, until her untimely tivities affecting many aspects of life in China. While the numbers death in 1971, and under the directorship of Dr. Raymond P. of members of Protestant and Roman Catholic churches in China Morris until his retirement in 1972, and Dr. -
The Bible in the Life and Work of Prominent Missionaries of the Far
This material has been provided by Asbury Theological Seminary in good faith of following ethical procedures in its production and end use. The Copyright law of the united States (title 17, United States code) governs the making of photocopies or other reproductions of copyright material. Under certain condition specified in the law, libraries and archives are authorized to finish a photocopy or other reproduction. One of these specific conditions is that the photocopy or reproduction is not to be “used for any purpose other than private study, scholarship, or research.” If a user makes a request for, or later uses, a photocopy or reproduction for purposes in excess of “fair use,” that user may be liable for copyright infringement. This institution reserves the right to refuse to accept a copying order if, in its judgment, fulfillment of the order would involve violation of copyright law. By using this material, you are consenting to abide by this copyright policy. Any duplication, reproduction, or modification of this material without express written consent from Asbury Theological Seminary and/or the original publisher is prohibited. Contact B.L. Fisher Library Asbury Theological Seminary 204 N. Lexington Ave. Wilmore, KY 40390 B.L. Fisher Library’s Digital Content place.asburyseminary.edu Asbury Theological Seminary 205 North Lexington Avenue 800.2ASBURY Wilmore, Kentucky 40390 asburyseminary.edu THE BIBLE IN Tm LIFE AND WORK OP PROMINENT MISSIONARIES OP THR PAR EAST A Thesis Presented to the Faculty of Asbury Seminary In Partial Fulfillment of the Requirements for the Degree Bachelor of Divinity by Jerry V. Cols ten December 1955 A THESIS Submitted to Dr. -
15. Manchurian Mercies
CLIMBING: MEMORIES of A MISSIONARY'S WIFE by Mrs. Jonathan ROSALIND GOFORTH CHAPTER FIFTEEN MANCHURIAN MERCIES "Go . and tell them how great things the Lord hath done for thee" (Mark 5:19) FROM the time of my conversion, when a young girl, the above words have come to me again and again as a direct command from the Master Himself. Nothing so inspired and strengthened faith in those early, impressionable years, as hearing a clear, ringing testimony to GOD's power or grace or to some definite answer to prayer. So, dear fellow climbers, I desire that these final pages may be just a "call back", message, telling of the Lord's faithfulness to keep through storm and tempest, "even to hoar hairs" (Isaiah 46:4). When, after church union, the field in which we had been laboring became the province of the United Church and my husband was asked by our Presbyterian Board to undertake the important mission of securing a new field in China, it seemed quite out of the question that I could possibly accompany him. I was very ill; but as he stood by my couch, with the cable calling for his immediate return to China in his hand, he said, "I ought to go, but I dare not leave you as you are." For only a brief moment I closed my eyes and prayed, "Lord, show me what I should do." Then, clearly came the answer, "Go with him." Looking up, I said: " Jonathan, I'm going with you." And even as I spoke, the thought came, "I would rather die with him, when traveling, than die alone here." It was a step of faith, and by taking it I learned how marvelously the Lord could work for me: so much so I was even encouraged to ask for strength to deliver a brief message at our farewell meeting in Knox Church, Toronto, a few days later. -
The Spirit of Christ Is a Spirit of Missions
1 The Spirit of Christ is a Spirit of Missions David Vaughn | Excerpt | illbehonest.com To prove that it is in the church’s missionary activity that we most supremely see the traits of our Lord in the church, I want to paint you a picture with three brush strokes from church history. And now, I’m coming to wrap this up. I want to do this and then just say a word of application, but first, let’s think of this. How do we see the Lord Jesus Christ, the beauty of the Lord in the church, in its missionary vision and burden and activity? William Carey The first brush stroke is the brushstroke of the extraordinary breadth of love. It’s 1875. This man is trying to make ends meet. He has two jobs. He’s a school teacher and he has another job also. We go into his home and he has a workshop. There’s a few stools there. There’s a cobbler’s outfit. There’s a Bible. There’s another book. And there’s a strange-looking map on the wall. And on that map, there’s writing all over the place about each country and its spiritual situation. That man’s name is William Carey and the map is on the wall because the map is already… the map is already in his heart because the Spirit is a missionary Spirit. And He is the Spirit of Calvary love. His close friend Andrew Fuller writes this about him during time when he was a cobbler: “I knew Carey when he made shoes for the maintenance of his family. -
The Mission Strategy of the China Inland Mission in 1930S (From the Role of a Leader to the Role of a Partner) by Wing Yui So (Ph.D)
The Mission Strategy of the China Inland Mission in 1930s (From the Role of a Leader to the Role of a Partner) By Wing Yui So (Ph.D) According to Lyall’s reports, the second significant but subtle change in the mission strategy of the CIM was the change of its role from a leader to a partner. This change is recorded in Three of China’s Might Men, as well as in chapter 12 of A Passion for the Impossible. This change is closely related to the great revival in the 1930s which resulted in the emergence of local Chinese church leaders. Lyall did not only report on this shift of mission strategy, he himself was in fact actively involved in the transition, first in his partnership with David Yang and later with Wang Mingdao. Prior to 1900, the Christian missionary movement had to contend with the intense conservatism of the Chinese. The Chinese hated foreigners and despised all that they represented. Conversions were hardly won. However, the humiliation of the Imperial Court in Beijing during the Boxer Uprising in 1900 resulted in the crumbling of the opposition to Western culture. Many Chinese began to be more open to Western ideas. Radical reforms in education and in the political structure were introduced. Never before in the entire history of the Church had so large a non-Christian body been so physically and mentally accessible to the Gospel. Mission schools and universities where English was taught became increasingly popular. The success of the Revolution in 1911 under the leadership of Sun Yat Sen, a Christian, seemed to give the Christian church in China a boost. -
This Is a Complete Transcript of the Oral History Interview with Mary Goforth Moynan (CN 189, T1) for the Billy Graham Center Archives
This is a complete transcript of the oral history interview with Mary Goforth Moynan (CN 189, T1) for the Billy Graham Center Archives. No spoken words which were recorded are omitted. In a very few cases, the transcribers could not understand what was said, in which case [unclear] was inserted. Also, grunts and verbal hesitations such as “ah” or “um” are usually omitted. Readers of this transcript should remember that this is a transcript of spoken English, which follows a different rhythm and even rule than written English. Three dots indicate an interruption or break in the train of thought within the sentence of the speaker. Four dots indicate what the transcriber believes to be the end of an incomplete sentence. ( ) Word in parentheses are asides made by the speaker. [ ] Words in brackets are comments made by the transcriber. Chinese place names are spelled in the transcript in the old or new transliteration form according to how the speaker pronounced them. Thus, “Peking” may be used instead of “Beijing,” if that is how it was pronounced. Chinese terms and phrases which could be understood were spelled as they were pronounced, with some attempt made to identify an accepted transliterated form to which it corresponds. This transcript created by Kate Baisley and Janyce Nasgowitz and was completed in March 1999. Please note: This oral history interview expresses the personal memories and opinions of the interviewee and does not necessarily represent the views or policies of the Billy Graham Center Archives or Wheaton College. © 2017. The Billy Graham Center Archives. All rights reserved. -
Catharine Mckenty Foreword by Alan Hustak
Expanded Edition RIDING THE ELEPHANT SURVIVAL AND LOVE WITH A BIPOLAR PARTNER CATHARINE MCKENTY FOREWORD BY ALAN HUSTAK Durham, NC Copyright © 2019 Catharine McKenty Riding the Elephant: survival and love with a bipolar partner Catharine McKenty www.neilmckenty.com Published 2019, by Torchflame Books Second edition published 2020 www.torchflamebooks.com Durham, NC 27713 USA SAN: 920-9298 Paperback ISBN: 978-1-61153-346-0 E-book ISBN: 978-1-61153-347-7 Library of Congress Control Number: 2019945720 ALL RIGHTS RESERVED No part of this publication may be reproduced, stored in a re- trieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, scanning, or otherwise, except as permitted under Section 107 or 108 of the 1976 International Copyright Act, without the prior written permission except in brief quotations embodied in critical ar- ticles and reviews. When you take on an impossible task, the universe conspires to help you. —Johann Wolfgang von Goethe CONTENTS Foreword ..........................................................................vii Preface ..............................................................................ix Early Years – Toronto 1930 - 1952 ....................................1 Donlands Farm .......................................................................4 Lake Simcoe ........................................................................... 21 Bishop Strachan School ........................................................33 Victoria College .................................................................... -
FULL ISSUE (48 Pp., 2.2 MB PDF)
Vol. 9, No.3 nternatlona• July 1985 etln• Resources for Mission Research .What is past is prologue," Shakespeare tells us in The Tem pest, and his words are inscribed on the east pedestal of the National Archives Building in Washington, D.C. Too often those engaged in mission have hurried on to,new projects without consulting the wisdom of past experience, and all have been the On Page poorer for it. In this issue, we call attention to a few examples of the multitudinous resources available for mission research, to en 98 Theological Mass Movements in China able us to understand better our path to the future. K. H. Ting K. H. Ting tells how Chinese Christians were often caught short in evaluating the revolutionary changes through which 104 Resources for China Mission Research China has passed in recent years. He shows how theological mass Martha Lund Smalley and Stephen L. Peterson movements in his country opened up deeper appreciation for Paul A. Ericksen worthwhile traditions of China's past, as well as for the gospel's Archie R. Crouch joyous reception among the poor and the oppressed. David E. Mungello As promised in our last issue on China Mission History, we are featuring four additional reports on projects of China Mission 110 IIAnd Brought Forth Fruit an Hundredfold": Research. Clearly, what missionaries and Chinese Christian lead Sharing Western Documentation Resources with ers have learned from the joys and pains of their experiences will the Third World by Microfiche illumine future Christian witness in China and in many other Harold W.