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The Making of an Evangelical Tory: the Seventh Earl of Shaftesbury (1801-1885) and the Evolving Character of Victorian Evangelicalism
The Making of an Evangelical Tory: The Seventh Earl of Shaftesbury (1801-1885) and the Evolving Character of Victorian Evangelicalism David Andrew Barton Furse-Roberts A thesis in fulfilment of the requirements for the degree of Doctor of Philosophy UNSW School of Humanities & Languages Faculty of Arts & Social Sciences November 2015 CONTENTS Page Abstract i Abbreviations ii Acknowledgements iii Introduction I Part I: Locating Anthony Ashley Cooper within the Anglican Evangelical tradition 1 1.1 Ashley’s expression of Evangelicalism 2 1.2 How the associations and leaders of Anglican Evangelicalism shaped the evolving 32 religious temperament of Ashley. 1.3 Conclusion: A son of the Clapham Sect or a brother of the Recordites? 64 Part II: A just estimate of rank and property: Locating Ashley’s place within the 67 tradition of paternalism 2.1 Identifying the character of Ashley’s paternalism 68 2.2 How Tory paternalist ideas influenced the emerging consciousness of Ashley in the 88 pre-Victorian era 2.3 The place of Ashley’s paternalism within the British Tory and Whig traditions 132 2.4 Conclusion: Paternalism in the ‘name of the people’ 144 Part III: Something admirably patrician in his estimation of Christianity: Ashley 147 and the emerging synthesis between Evangelicalism and Tory paternalism 3.1 Common ground forged between Tory paternalism and early Victorian Evangelicalism 148 3.2 Ashley and the factory reform movement: Project of Tory paternalism or 203 by-product of Evangelical social concern? 3.3 The coalescence of these two belief systems in the emerging political philosophy of 230 Ashley 3.4 Conclusion: Making Evangelicalism a patrician creed 237 Part IV: Ashley and the milieux of Victorian Evangelicalism 240 4.1 Locating Ashley’s place within the Victorian Evangelical Terrain 242 4.2 Thy kingdom come, thy will be done: The premillennial eschatology and 255 Evangelical activism of Ashley 4.3 Desire for the nations: Ashley and Victorian Evangelical attitudes to imperialism, 264 race and the ‘Jewish question’. -
Renewing the Self
Renewing the Self Renewing the Self: Contemporary Religious Perspectives Edited by Benjamin J. Wood Renewing the Self: Contemporary Religious Perspectives Edited by Benjamin J. Wood This book first published 2017 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2017 by Benjamin J. Wood and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-9885-6 ISBN (13): 978-1-4438-9885-0 TABLE OF CONTENTS Acknowledgements ................................................................................... vii Introduction ................................................................................................. 1 Individuality and Sociality in Christian Social Thought Jonathan Chaplin Section A: Historical Orientations Chapter One ............................................................................................... 10 The Canadian Red Tory Tradition: Individualism, Selfhood, Community and the Good Ron Dart Chapter Two .............................................................................................. 30 Autonomous Selves or Loved Others: A Theo-Political Perspective on the Individual Roger Haydon Mitchell Chapter Three -
'A Chief Standard Work': the Rise and Fall of David Hume's' History of England'. 1754-C. 1900
’A CHIEF STANDARD WORK’: THE RISE AND FALL OF DAVID HUME’S HISTORY OF ENGLAND. 1754-C.1900. UNIVERSITY OF LONDON PhD THESIS JAMES ANDREW GEORGE BAVERSTOCK UNIVERSITY COLLEGE [LONOIK. ProQuest Number: 10018558 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest. ProQuest 10018558 Published by ProQuest LLC(2016). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. Microform Edition © ProQuest LLC. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Abstract. This thesis examines the influence of David Hume’s History of England during the century of its greatest popularity. It explores how far the long-term fortunes of Hume’s text matched his original aims for the work. Hume’s success in creating a classic popular narrative is demonstrated, but is contrasted with the History's failure to promote the polite ’coalition of parties’ he wished for. Whilst showing that Hume’s popularity contributed to tempering some of the teleological excesses of the ’whig version’ of English history, it is stressed that his work signally failed in dampening ’Whig’/ ’Tory’ conflict. Rather than provide a new frame of reference for British politics, as Hume had intended, the History was absorbed into national political culture as a ’Tory’ text - with important consequences for Hume’s general reputation as a thinker. -
Additional Submissions to Parliament in Support of Inquiries Regarding Brexit Damian Collins MP Dear Mr Collins, Over the Past M
Additional Submissions to Parliament in Support of Inquiries Regarding Brexit Damian Collins MP Dear Mr Collins, Over the past many months, I have been going through hundreds of thousands of emails and documents, and have come across a variety of communications that I believe are important in furthering your inquiry into what happened between Cambridge Analytica, UKIP and the Leave.EU campaign. As multiple enquiries found that no work was done, I would like to appeal those decisions with further evidence that should hopefully help you and your colleagues reach new conclusions. As you can see with the evidence outlined below and attached here, chargeable work was completed for UKIP and Leave.EU, and I have strong reasons to believe that those datasets and analysed data processed by Cambridge Analytica as part of a Phase 1 payable work engagement (see the proposal documents submitted last April), were later used by the Leave.EU campaign without Cambridge Analytica’s further assistance. The fact remains that chargeable work was done by Cambridge Analytica, at the direction of Leave.EU and UKIP executives, despite a contract never being signed. Despite having no signed contract, the invoice was still paid, not to Cambridge Analytica but instead paid by Arron Banks to UKIP directly. This payment was then not passed onto Cambridge Analytica for the work completed, as an internal decision in UKIP, as their party was not the beneficiary of the work, but Leave.EU was. I am submitting the following additional materials to supplement the testimony and documents I gave to the DCMS Committee last year as follows: 1) FW PRESS INVITATION HOW TO WIN THE EU REFERENDUM INVITE ONLY.pdf a. -
Crossley, James G. "This Was England: the Similitudes of Enoch Powell." Harnessing Chaos: the Bible in English Political Discourse Since 1968
Crossley, James G. "This was England: The Similitudes of Enoch Powell." Harnessing Chaos: The Bible in English Political Discourse Since 1968. London: Bloomsbury T & T Clark, 2014. 70–92. Bloomsbury Collections. Web. 1 Oct. 2021. <http:// dx.doi.org/10.5040/9780567659347.ch-003>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 1 October 2021, 22:20 UTC. Copyright © James G. Crossley 2014. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. Chapter 3 THIS WAS ENGLAND: THE SIMILITUDES OF ENOCH POWELL 1. Rivers of Blood If you want a nigger for a neighbour, vote Liberal or Labour (‘unof¿cial’ slogan during the 1964 General Election Campaign in Smethwick, Birmingham).1 It is easy to think about 1968 being a year of revolution and student upheavals and the 1960s being a decade of dramatic cultural change. But while there were hippies, Àower-power, Vietnam protests, free-love, recreational drugs, and Christopher Hill, capitalism was not the only thing not overthrown. Even though the student upheavals would point to a future of increasingly liberal attitudes and the advent of cultural postmodernity, things were not-so-obvious on the ground, where reac- tions to change also manifested themselves in a number of cultural forms. The 1960s may have brought the world the music of The Beatles, The Rolling Stones, and Kinks but it also brought spectacular success for Cliff Richard, The Sound of Music, Ken Dodd, and Engelbert Humperdinck. As Dominic Sandbrook claimed in his perhaps overstated corrective to the nostalgic recollections of the seemingly widespread radicalism of the 1960s: ‘amid the hurly-burly of the late sixties and 1. -
Enoch Powell: the Lonesome Leader
CORE Metadata, citation and similar papers at core.ac.uk Provided by University of Huddersfield Repository University of Huddersfield Repository Wellings, Ben Enoch Powell: The lonesome leader Original Citation Wellings, Ben (2013) Enoch Powell: The lonesome leader. Humanities Research Journal, 19 (1). pp. 45-59. ISSN 1834-8491 This version is available at http://eprints.hud.ac.uk/18914/ The University Repository is a digital collection of the research output of the University, available on Open Access. Copyright and Moral Rights for the items on this site are retained by the individual author and/or other copyright owners. Users may access full items free of charge; copies of full text items generally can be reproduced, displayed or performed and given to third parties in any format or medium for personal research or study, educational or not-for-profit purposes without prior permission or charge, provided: • The authors, title and full bibliographic details is credited in any copy; • A hyperlink and/or URL is included for the original metadata page; and • The content is not changed in any way. For more information, including our policy and submission procedure, please contact the Repository Team at: [email protected]. http://eprints.hud.ac.uk/ Enoch Powell: The lonesome leader Ben Wellings Introduction By all accounts Enoch Powell was not someone you would warm to, but his personal awkwardness was offset by his enduring popular appeal—a charisma that enabled support for his political causes to cross class boundaries and party affiliations. Despite his education and erudition—or perhaps because of it— he appealed to the working classes and Labour voters, and appeared as a man speaking truth unto power, unafraid to break the political taboos of the day and thereby appealing to individuals who similarly felt silenced by political developments. -
The Canterbury Association
The Canterbury Association (1848-1852): A Study of Its Members’ Connections By the Reverend Michael Blain Note: This is a revised edition prepared during 2019, of material included in the book published in 2000 by the archives committee of the Anglican diocese of Christchurch to mark the 150th anniversary of the Canterbury settlement. In 1850 the first Canterbury Association ships sailed into the new settlement of Lyttelton, New Zealand. From that fulcrum year I have examined the lives of the eighty-four members of the Canterbury Association. Backwards into their origins, and forwards in their subsequent careers. I looked for connections. The story of the Association’s plans and the settlement of colonial Canterbury has been told often enough. (For instance, see A History of Canterbury volume 1, pp135-233, edited James Hight and CR Straubel.) Names and titles of many of these men still feature in the Canterbury landscape as mountains, lakes, and rivers. But who were the people? What brought these eighty-four together between the initial meeting on 27 March 1848 and the close of their operations in September 1852? What were the connections between them? In November 1847 Edward Gibbon Wakefield had convinced an idealistic young Irishman John Robert Godley that in partnership they could put together the best of all emigration plans. Wakefield’s experience, and Godley’s contacts brought together an association to promote a special colony in New Zealand, an English society free of industrial slums and revolutionary spirit, an ideal English society sustained by an ideal church of England. Each member of these eighty-four members has his biographical entry. -
Newman on Political and Economic Liberty, One Must Not Be Too Quick to Follow the Common First Impression
Journal of Markets & Morality Volume 17, Number 2 (Fall 2014): 429–443 Copyright © 2014 Second Thoughts: Newman on Political and David Paul Deavel Economic Liberty University of St. Thomas While John Henry Newman clearly balked at liberalism in his early days, that is not the entire story. To reach an accurate judgment of Newman on political and economic liberty, one must not be too quick to follow the common first impression. A second look reveals Newman’s own second thoughts. This article argues that as his thought developed Newman warmed toward liberty while maintaining his criticism of the idea of automatic social progress. Through this lens, Newman’s mature position becomes clearer, revealing his own contribution regarding the value of a free society. It is often said that second thoughts are best; so they are in matters of judgment, but not in matters of conscience. In matters of duty first thoughts are commonly best—they have more in them of the voice of God.1 Introduction The sermons of John Henry Newman are replete with warnings to heed the direct calls of God with quickness—neither lagging behind God nor trying to get ahead of him. Yet, for matters of larger consequence and thought, the voice of conscience is not always exactly clear at first. First thoughts must be sifted and examined to see how far they were indubitably correct. With respect to his decision to enter the Roman Catholic Church, Newman spent nearly six years attempting to ascertain whether his duty was to leave the Anglican Church or not and whether it was also to join the Roman Catholic Church. -
1 the Right to Refuse Cabinet Advice As a Democratic Reform1 Tyler
1 The Right to Refuse Cabinet Advice as a Democratic Reform1 Tyler Chamberlain Trinity Western University, Langley BC [email protected] Prepared for delivery at the 2018 Canadian Political Science Association Conference in Regina, SK This is a draft. Please do not cite without permission of the author. 1 Note: This is a slightly different title than that in the 2018 CPSA program. 2 Abstract Recent years have seen a rise in interest and concern over the centralization of power in the Canadian Prime Minister’s Office. Politicians, journalists, and academics alike have decried the “elected” or “friendly” dictatorship into which the office of First Minister has transformed. This paper will review several of the solutions on offer before proposing and defending an alternative solution, namely strengthening the Crown’s right to refuse advice of First Ministers, under particular circumstances. This solution will be presented via the Constitutional Traditionalism of Eugene Forsey and John Farthing, two Canadian political thinkers whose arguments have been, I suggest, vindicated by recent experience. The final section will reflect on, and hopefully clarify, the tension between strengthening the power of unelected Governors General and the project of democratic reform. It will do this by reviewing some of the relevant literature on the potential conflict between the logic of electoral competition and the logic of good governance, including, but not limited to the work of Fukuyama (2014), Zakaria (1997, 2007), and Achen & Bartels (2016). I will conclude by suggesting that a proper conception of democratic reform in a Westminster system must not be reduced to merely increasing voter input, but must balance responsiveness to voters with the ability of the House of Commons to hold the Prime Minister and Cabinet to account. -
The Ethnicity and Culture in the Global City Conference at the University
Studia Humana Volume 1:2 (2012), pp.53—66 Enoch Powell, Immigration and English Nationalism Gëzim Alpion The University of Birmingham [email protected] Abstract: Focusing on the nature of the intra-national relations among ‘indigenous’ British peoples and their towards the ‘alien’ population that had started arriving in Britain in the late 1940s, I propose that Enoch Powell’s 1968 speeches reflected a ‘traditional’ stance towards the colonial ‘other’ as well as a concern about the demographic changes taking place in parts of Britain, especially in England, in the late 1960s. I then approach the British political elite’s treatment of Powell in the context of the prevailing institutionalised dislike for so-called populist politicians and populist politics in Britain, arguing that this was a ‘timely’ intervention to curb the rise of ‘ethnic’ English nationalism when Britain was moving from an Empire to a nation-state. The essay concludes with an assessment of the impact of Powell’s outright castigation by the officialdom on British politics and the immigration debate in Britain. 1. The British Empire and multiculturalism Referring to the 1858-1914 period, the heyday of colonialism, Stephen Neill notes: The foolish and unnecessary Crimean war had been brought to a satisfactory conclusion; the Indian Mutiny had been suppressed, with terrible deeds on both sides. Peace reigned almost unbroken for more than half a century. The whole world was open to Western commerce and exploitation, and at a point after point Western man had demonstrated his military superiority to any enemy that had entered the field against him. -
Actually Existing Postcolonialism
Actually existing postcolonialism Bill Schwarz From the start, there has always been an ambiguity in metropolitan civilizations, apparently immune to the the academic literature on the postcolonial. Does the fact that the historical conditions which originally term ʻpostcolonialʼ refer to a historical process that gave them life have come to their end. Postcolonial has already occurred, such that we are currently living critiques have been most effective when they have in a historical epoch ʻafter colonialismʼ? Or does the been able to demonstrate this continuing afterlife of idea of the postcolonial refer not to the past but to colonial mentalities. the future; to a more intangible notion, encapsulating This, then, might seem to resolve the underlying a desired state of affairs in which postcolonial times ambiguity. On the one hand, an orthodox historio- are yet to come? Are we already postcolonial? Or have graphical solution is clearly too narrow and positivistic we yet to become so? in inclination. It canʼt convincingly be asserted that From a strict historiographical point of view the postcolonialism has ʻhappenedʼ. On the other, the answer might seem clear – and might explain, too, founding assumptions of postcolonial theory are based the impatience many postcolonial theorists seem to on a complex understanding of historical time, in experience with history. The classic age of colonial- which past, present and future (ʻdreaming forwardsʼ, ism indisputably has come to an end. Whatever the in Ernst Blochʼs conceptualization) work not as dis- continuing neocolonial or imperial dispositions of crete, isolated units, but as a complex, interacting global power, and whatever the concomitant uneven- unity. -
Sir Walter Scott Books Pdf
Sir walter scott books pdf Continue We apologise for any inconvenience caused. Your IP address was automatically blocked from accessing the Project Gutenberg website, www.gutenberg.org. This is due to the fact that the geoIP database shows that your address is in Germany. Diagnostic information: Blocked at germany.shtml Your IP address: 176.9.137.118 Referee Url (if available): Browser: Mozilla/5.0 (Windows NT 6.1) AppleWebKit/537.36 (KHTML, as Gecko) Chrome/41.0.2228.0 Safari/537.36 Date: Wednesday, 14-October-2020 06:43:40 GMT Why did this block happen? A court in Germany ruled that access to some items from the Gutenberg Project collection was blocked from Germany. The Gutenberg Project believes that the Court does not have jurisdiction over this matter, but until the matter is resolved, it will comply. For more information about the German court case, and the reason for blocking the entire Germany rather than individual items, visit the PGLAF information page about the German lawsuit. For more information on the legal advice the project Gutenberg has received on international issues, visit the PGLAF International Copyright Guide for project Gutenberg This page in German automated translation (via Google Translate): translate.google.com how can I get unlocked? All IP addresses in Germany are blocked. This unit will remain in place until the legal guidance changes. If your IP address is incorrect, use the Maxmind GeoIP demo to verify the status of your IP address. Project Gutenberg updates its list of IP addresses about monthly. Sometimes a website incorrectly applies a block from a previous visitor.