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Sovereign God, Daniel 4:28-37 What Is God Really Like #5
Sovereign God, Daniel 4:28-37 What is God Really Like #5 ✦Intro: Modern research has show that Nebuchadnezzer was the greatest monarch that Babylon or perhaps the East generally, has ever produced. He must have possessed an enormous command of human labor for nine tenths of Babylon itself and 19/20ths of all other ruins that in almost countless profusion cover the land, are composed of bricks stamped with his name. He appears to have built or restored almost every city and temple in the whole country. His inscriptions give an elaborate account of the immense works which he constructed in and about Babylon itself, abundantly illustration the boast, “Is not this great Babylon which I have built?” (Rawlinson, Historical Illustrations) Many inscriptions in cuneiform have been found, which describe the city. There is also an account by the Greek historian Herodotus, who visited the city of Babylon in about 460 BC. Here are some interesting things he recorded: ✦-The city was laid out in the form of a square, 14 miles on each side, and of enormous magnitude ✦-The brick wall was 56 miles long, 300 feet high, 25 feet thick with another wall 75 feet behind the first wall, and the wall extended 35 feet below the ground ✦-250 towers that were 450 feet high 1 Sovereign God, Daniel 4:28-37 What is God Really Like #5 ✦-A wide and deep moat that encircled the city ✦-The Euphrates River also flowed through the middle of the city. Ferry boats and a 1/2 mi. long bridge with drawbridges closed at night ✦Golden image of Baal and the Golden Table (both weighing over 50,000 lbs of solid gold.) ✦-2 golden lions, a solid gold human figure (18 feet high) ✦Nebuchadnezzar was our kinda guy. -
Daniel Eight and Nine! 1
Family Bible Studies - 9 page 1 What the Bible says about – DanielDaniel EightEight andand NineNine SCRIPTURE READING: DANIEL 8 AND 9 The Bible speaks of a judgment in which men shall be called to give an account to God for their deeds. Christ warned His hearers that for “ev- ery idle word that men shall speak, they shall give account thereof in the day of judgment” (Matthew 12:36). Paul preached the judgment before Felix (Acts 24:25), and Daniel in vision saw the judgment in ses- sion (Daniel 7:9-10). A subject of so great importance, which involves every living being, deserves the closest study. The prophecy of Daniel that is presented in this lesson points to the exact time for the begin- ning of the judgment. Let us now open our Bibles to Daniel, chapter eight, and observe that the prophet is given a clear-cut view of the pe- riod in history when the judgment convenes in heaven. THE VISION OF DANIEL 8 We are now back with Daniel in the palace of an ancient empire where he received a dramatic vision from God. A few questions will help us get our bearings. Remember, please, these questions will not help you much unless you have read Daniel eight and nine! 1. Who is represented by the ram and its two horns? Daniel 8:20—“The ram which thou sawest having two horns are the kings of Media and Persia.” Little explanation is needed. The Bible is perfectly plain. One of the ram’s horns was higher than the other, indicating that one of the pow- ers of this dual monarchy, Medo-Persia, was to be stronger than the other. -
Alan R. Millard, "Daniel 1
A.R. Millard, “Daniel 1-6 and History,” Evangelical Quarterly 49.2 (April-June 1977): 67-73. Daniel 1-6 and History A. R. Millard [p.67] Current discussions on Daniel in commentaries and Old Testament introductions commonly consider the stories of Daniel and his Three Friends to be traditional tales originating “in the eastern Jewish Diaspora during the Hellenistic period”.1 The assumed Maccabaean author of Daniel then utilized them to encourage the faithful in a time of persecution. A minority opinion, most ably forwarded by H. H. Rowley, holds that the author of Daniel himself “made use of traditions older than his day, but moulded them to serve his purpose”.2 Clearly both views adopt a second century B.C. dating for the book, but for chapters 1 to 6 the basic reasons are historical and linguistic, whereas for the later chapters the question of detailed predictive prophecy is central. It is to historical aspects of the stories that this essay is directed. Before turning to them, however, attention may be drawn to the linguistic argument based upon the Aramaic of Daniel in the light of K. A. Kitchen’s conclusion: “there is nothing to decide the date of composition of the Aramaic of Daniel on the grounds of Aramaic anywhere between the late sixth and the second century B.C…. It is equally obscurantist to exclude dogmatically a sixth-fifth (or fourth) century date on the one hand, or to hold such a date as mechanically proven on the other, as far as the Aramaic is concerned.”3 Although H. -
Daniel for Individuals Or Groups Start of Old Testament Period Creation
IT’S NOT THE END OF THE WORLD 11 STUDIES IN DANIEL FOR INDIVIDUALS OR GROUPS START OF OLD TESTAMENT PERIOD CREATION ADAM & EVE THE FALL Please do not republish republish not do Please NOAH THE FLOOD | BABEL ABRAHAM (c. 2165-1990) visualunit.me ISAAC (c. 2065-1885) | JACOB (c. 2000-1860) JOSEPH (c. 1910-1800) MOSES (c. 1525 - 1405) THE EXODUS (c. 1450) JOSHUA THE LAW THE PROMISED LAND BIBLE TIMELINE © Mark Barry 2008 All use. personal for copy to free feel but permission, without approximate. are dates THE JUDGES (c. 1380-1050) SAUL (reign 1050-1010) DAVID (reign 1010-970) SOLOMON (reign 970-930) THE TEMPLE (966) REHOBOAM (reign 930-913) JEROBOAM I (reign 930-909) SOUTHERN KINGDOM: JUDAH NORTHERN KINGDOM: ISRAEL ELIJAH (875-848) ISAIAH (740-681) ELISHA (848-797) MICAH (750-686) JONAH (785-775) KINGDOM HOSEA (750-715) JEREMIAH (626-585) DIVIDED OBADIAH (605-585) (922) EZEKIEL (593-571) 1st DEPORTATION (597) EXILE TO DANIEL (605-530) ASSYRIA 2nd DEPORTATION (586) JERUSALEM DESTROYED (722) EXILE TO 1st RETURN (538) BABYLON under ZERUBBABEL ZECHARIAH (520-480) (597-432) 2nd RETURN (458) under EZRA MALACHI (440-430) LAST RETURN (432) under NEHEMIAH END OF OLD TESTAMENT PERIOD BETWEEN THE TESTAMENTS (432-5 BC) START OF NEW TESTAMENT PERIOD JESUS BORN (5 BC) JESUS BEGINS PUBLIC MINISTRY (26 AD) JOHN THE BAPTIST JESUS’ DEATH, RESURRECTION + ASCENSION (30) PENTECOST (30) PAUL CONVERTED (35) 1st MISSIONARY JOURNEY (46-48) JAMES MARTYRED + PETER IMPRISONED (44) 2nd MISSIONARY JOURNEY (50-52) JERUSALEM COUNCIL (49-50) 3rd MISSIONARY JOURNEY (53-57) -
The Recurrent Usage of Daniel in Apocalyptic Movements in History Zachary Kermitz
Florida State University Libraries Honors Theses The Division of Undergraduate Studies 2012 The Recurrent Usage of Daniel in Apocalyptic Movements in History Zachary Kermitz Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] Abstract: (Daniel, apocalypticism, William Miller) This thesis is a comparison of how three different apocalyptic religious groups interpret the Book of Daniel as referring to their particular group and circumstances despite the vast differences from the book’s original context. First, the authorship of the book of Daniel itself is analyzed to establish the original intent of the book and what it meant to its target audience in the second century BCE. This first chapter is also used as a point of comparison to the other groups. Secondly, the influence of Daniel on the authorship of the book of Revelation and early Christianity is examined. In the third chapter, the use of Daniel amongst the Millerites, a nineteenth century American apocalyptic religious movement is analyzed. To conclude, the use of Daniel amongst the three groups is compared allowing for conclusions of how these particular groups managed to understand the book of Daniel as referring to their own particular group and circumstances with some attention paid to modern trends in interpretation as well. THE FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES THE RECURRENT USAGE OF DANIEL IN APOCALYPTIC MOVEMENTS IN HISTORY By ZACHARY KERMITZ A Thesis submitted to the Department of Religion in partial fulfillment of the requirements for graduation with Honors in the Major Degree Awarded: Spring, 2012 2 The members of the Defense Committee approve the thesis of Zachary Kermitz defended on April 13, 2012. -
Daniel 8:1-27
“Little Horns” October 18, 2020 Daniel 8:1-27 SCRIPTURE INTRO: Daniel has already had two glimpses into the future. In chapter 2 he interprets King Nebuchadnezzar’s dream about the future. In the dream there was an immense statue, gold, silver, bronze, iron, iron and clay—and it spoke of four successive empires that were to follow one another. And during the time of the fourth empire, the Kingdom of Christ would be set up. That’s exactly what happened in the coming centuries. Four empires. Babylon, Persia, Greece, and Rome. And during the days of Caesar Augustus, Christ was born in Bethlehem and established his kingdom. Ever since, his kingdom has been covering the earth. That was one glimpse into the future. The second glimpse into the future was Daniel’s dream in chapter 7. He saw the sea with the wind blowing on it. Out of the sea came a lion, and then a bear, and then a leopard, and then a beast that was indescribable with iron teeth and bronze claws This dream was also about four empires. Babylon, Persia, Greece, and Rome. But wait a minute, the fourth beast doesn’t fit as Rome. It’s an empire unlike any empire in history in power and brutality. In the fourth beast, Daniel was actually able to look long past the Roman Empire to the very end of the world. He saw that there will not only be an empire of tremendous scope and power, from it will arise one particular individual of great evil and cunning who will persecute the people of God more terribly than ever before. -
Daniel 4 God Reigns!
Daniel 4 God reigns! Prayer for illumination: Introduction: Right now, Chinese Christians are facing the worst persecution they have faced since 1982. In the last few months hundreds of Churches have been shut down. Authorities recently raided churches in the Henan province kicking down doors, tearing down crosses, and destroying church property. Afterwards church doors were locked permanently. Those who resisted were beaten or hauled off to prison. The pastors who refused to promote the communist party are thrown in Jail. Others are sent to communist re-education camps. Who is behind this? Chinese president Xi Jinping (she jin ping) the most powerful leader in China since Mao. I’m sure the Christians in China are discouraged and probably wondering if God is still in control. This brings us to Daniel chapter 4. The Jews to whom this book was written were prisoners in Babylon. After their capital city was sacked by King N. they were deported to Babylon to live under the rule of an evil tyrant. They wondered if God was still in control. If God was still good. Have you ever wondered this? Maybe you wonder why Obama ran our country for eight years, or why Trump runs our country now, or why the recent supreme court confirmation hearings have been such a circus? When we don’t like the direction of our leaders, or the circumstances they put us in, we wonder if God still in control? Daniel 4 answers this question. Through King Nebuchadnezzar’s dream and its fulfillment, we are reminded that God rules the nations. -
Daniel 1. Who Was Daniel? the Name the Name Daniel Occurs Twice In
Daniel 1. Who was Daniel? The name The name Daniel occurs twice in the Book of Ezekiel. Ezek 14:14 says that even Noah, Daniel, and Job could not save a sinful country, but could only save themselves. Ezek 28:3 asks the king of Tyre, “are you wiser than Daniel?” In both cases, Daniel is regarded as a legendary wise and righteous man. The association with Noah and Job suggests that he lived a long time before Ezekiel. The protagonist of the Biblical Book of Daniel, however, is a younger contemporary of Ezekiel. It may be that he derived his name from the legendary hero, but he cannot be the same person. A figure called Dan’el is also known from texts found at Ugarit, in northern Syrian, dating to the second millennium BCE. He is the father of Aqhat, and is portrayed as judging the cause of the widow and the fatherless in the city gate. This story may help explain why the name Daniel is associated with wisdom and righteousness in the Hebrew Bible. The name means “God is my judge,” or “judge of God.” Daniel acquires a new identity, however, in the Book of Daniel. As found in the Hebrew Bible, the book consists of 12 chapters. The first six are stories about Daniel, who is portrayed as a youth deported from Jerusalem to Babylon, who rises to prominence at the Babylonian court. The second half of the book recounts a series of revelations that this Daniel received and were interpreted for him by an angel. -
Chiasmus of Daniel 2 - 7 Nebuchadnezzar’S Dream Babylon Daniel 2 Daniel 2:4B-7:28 Is Written in Aramaic Not Hebrew SILVER 1
Vision of the Four Beasts Chronology of and the Eternal Dominion The Book of Daniel of the Son of Man Jeremiah Daniel 7 70 Years (Jeremiah 25:8-14) 70 = 490/7 years of Sabbaths for the land (2 Chronicles 36:21) Darius Evil-Merodach (Medes) Nebuchadnezzar Belshazzar … Cyrus (Persians) 586 605 562 553 539 535 first Ezekiel return deportation 553 BC under 585 BC Four Beasts Zerubbabel 605 BC Fall of Tyre Little Horn Daniel refuses Ancient of Days 538-534 BC delicacies 587 BC (Ch 7) Lion’s Den (Ch 1) Golden Image (Ch 6) 571-562 BC Fiery Furnace 551 BC 603 BC Nebuchadnezzar’s 539 BC ~534 W. Cochran (Ch 3) Ram & Goat Great Statue judgment Writing on Wall Kings N/S [email protected] (Ch 8) (Ch 2) (Ch 4) 70 Weeks Time of End (Ch 5, 9) (Ch 10-12) 1 2 Five Kingdoms of GOLD Nebuchadnezzar Chiasmus of Daniel 2 - 7 Nebuchadnezzar’s Dream Babylon Daniel 2 Daniel 2:4b-7:28 is written in Aramaic not Hebrew SILVER 1. Babylon (Nebuchadnezzar v 37, 38) Media • A : Dream of four kingdoms replaced by a fifth (Ch 2) Persia 2. Media / Persia • B : Daniel’s three friends in fiery furnace (Ch 3) Bronze Greece 3. Greece • C : Daniel’s interpretation of dream for Nebuchadnezzar (Ch 4) • C : Daniel’s interpretation of handwriting on wall for 4. Rome (which becomes divided) Iron Belshazzar (Ch 5) Rome 5. Millennial / Eternal Kingdom B : Daniel in the Lion’s Den (Ch 6) break & • consume • A : Vision of four kingdoms replaced by a fifth (Ch 7) Iron & Clay 3 4 Daniel’s Vision of Four Beasts Kingdoms in Daniel Daniel 7:1-8 Nebuchadnezzar’s Daniel’s Vision of “beasts came of from the sea” v.2 Kingdom Dream of Statue Four Beast Daniel 8 • Daniel 2 Daniel 7 • First beast of Revelation 13 Lion with Babylon Head of Gold rose “out of the sea” eagle’s wings Bear raised up on Chest and arms 1. -
Bible Prophecy Message Notes
CONTEMPORARYCHURCH LOVE LIKE JESUS Bible Prophecy: Friday, May 22, 2020 Contemporary Church | Pastor Stephen Contee “The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?” Jeremiah 5:31 KJV “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.” Genesis 3:15 KJV “Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.” Psalms 41:9 KJV “I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.” John 13:18 KJV “And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.” Daniel 7:25 KJV “Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory. And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.” Daniel 2:37-38 KJV The first king and kingdom: King Nebuchadnezzar and the kingdom of Babylon 605 BC - 539 BC “And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth. -
Session 7 - Daniel, the Prophet for All Time
Summer Nights 2014 “Profiting from the Prophets” Session 7 - Daniel, the Prophet for All Time The prophet Daniel personally Ø As a youth, deported to Babylon 606 BC (1:1-7) 2 Kings 24:1 (NRSV) In his days [Jehoiakim] King Nebuchadnezzar of Babylon came up; Jehoiakim became his servant for three years; then he turned and rebelled against him. Ø A young man of nobility, possibly of royalty Ø Similarities can be seen to Joseph the Patriarch Ø A person of many fine qualities valued by God (9:23; 10:11, 19) Mentioned 3 times by Ezekiel as a champion of faith! (Ezekiel 14:14, 20; 28:3) Ø His life of service to God in Babylon & ministry extensive! From deportation (606) to his last prophecy (534) is 72 years! (10:1) Daniel 9:1-2 (HCSB) In the first year of Darius, the son of Ahasuerus, a Mede by birth, who was ruler over the kingdom of the Chaldeans: In the first year of his reign, I, Daniel, understood from the books according to the word of the LORD to Jeremiah the prophet that the number of years for the desolation of Jerusalem would be 70. See Jeremiah 29:4-10 1 The Book of Daniel as prophecy Ø An incredible book of impact! Daniel 4:17 (NIV) “…That the living may know that the Most High is sovereign over the kingdoms of men and gives them to anyone he wishes and sets over them the lowliest of men.” Ø A powerful witness to God’s supernatural power & glory Ø Written in 2 languages Chapters 2:4 through 7:28 in Aramaic, the balance in Hebrew (Consider 2 Kings 18:26 & Nehemiah 8:8 on the historical significance of the language of this period.) Ø “Apocalyptic” style of the prophecies Ø An outline of the book THE BOOK OF DANIEL INTRODUCTION TO THE BOOK (Ch. -
The Reception of the Book of Daniel (And
The Reception of the Book of Daniel (and Danielic Literature) in the Early Church Wisdom and Apocalypticism Section SBL Annual Meeting in Washington, November 18-22, 2006 by Gerbern S. Oegema, McGill University 3520 University Street, Montreal, QC. Canada H3A 2A7 all rights reserved: for seminar use only. Any quotation from or reference to this paper should be made only with permission of author: [email protected] Abstract Whereas cosmogony has traditionally been seen as a topic dealt with primarily in wisdom literature, and eschatology, a field mostly focused upon in apocalyptic literature, the categorization of apocryphal and pseudepigraphic writings into sapiential, apocalyptic, and other genres has always been considered unsatisfactory. The reason is that most of the Pseudepigrapha share many elements of various genres and do not fit into only one genre. The Book of Daniel, counted among the Writings of the Hebrew Bible and among the Prophets in the Septuagint as well as in the Christian Old Testament, is such an example. Does it deal with an aspect of Israel’s origin and history, a topic dealt mostly dealt with in sapiential thinking, or only with its future, a question foremost asked with an eschatological or apocalyptic point of view? The answer is that the author sees part of the secrets of Israel’s future already revealed in its past. It is, therefore, in the process of investigating Israel’s history that apocalyptic eschatology and wisdom theology meet. This aspect is then stressed even more in the later reception history of the Book of Daniel as well as of writings ascribed to Daniel: if one wants to know something about Israel’s future in an ever-changing present situation, one needs to interpret the signs of the past.