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Daniel 8:1-27
“Little Horns” October 18, 2020 Daniel 8:1-27 SCRIPTURE INTRO: Daniel has already had two glimpses into the future. In chapter 2 he interprets King Nebuchadnezzar’s dream about the future. In the dream there was an immense statue, gold, silver, bronze, iron, iron and clay—and it spoke of four successive empires that were to follow one another. And during the time of the fourth empire, the Kingdom of Christ would be set up. That’s exactly what happened in the coming centuries. Four empires. Babylon, Persia, Greece, and Rome. And during the days of Caesar Augustus, Christ was born in Bethlehem and established his kingdom. Ever since, his kingdom has been covering the earth. That was one glimpse into the future. The second glimpse into the future was Daniel’s dream in chapter 7. He saw the sea with the wind blowing on it. Out of the sea came a lion, and then a bear, and then a leopard, and then a beast that was indescribable with iron teeth and bronze claws This dream was also about four empires. Babylon, Persia, Greece, and Rome. But wait a minute, the fourth beast doesn’t fit as Rome. It’s an empire unlike any empire in history in power and brutality. In the fourth beast, Daniel was actually able to look long past the Roman Empire to the very end of the world. He saw that there will not only be an empire of tremendous scope and power, from it will arise one particular individual of great evil and cunning who will persecute the people of God more terribly than ever before. -
Chiasmus of Daniel 2 - 7 Nebuchadnezzar’S Dream Babylon Daniel 2 Daniel 2:4B-7:28 Is Written in Aramaic Not Hebrew SILVER 1
Vision of the Four Beasts Chronology of and the Eternal Dominion The Book of Daniel of the Son of Man Jeremiah Daniel 7 70 Years (Jeremiah 25:8-14) 70 = 490/7 years of Sabbaths for the land (2 Chronicles 36:21) Darius Evil-Merodach (Medes) Nebuchadnezzar Belshazzar … Cyrus (Persians) 586 605 562 553 539 535 first Ezekiel return deportation 553 BC under 585 BC Four Beasts Zerubbabel 605 BC Fall of Tyre Little Horn Daniel refuses Ancient of Days 538-534 BC delicacies 587 BC (Ch 7) Lion’s Den (Ch 1) Golden Image (Ch 6) 571-562 BC Fiery Furnace 551 BC 603 BC Nebuchadnezzar’s 539 BC ~534 W. Cochran (Ch 3) Ram & Goat Great Statue judgment Writing on Wall Kings N/S [email protected] (Ch 8) (Ch 2) (Ch 4) 70 Weeks Time of End (Ch 5, 9) (Ch 10-12) 1 2 Five Kingdoms of GOLD Nebuchadnezzar Chiasmus of Daniel 2 - 7 Nebuchadnezzar’s Dream Babylon Daniel 2 Daniel 2:4b-7:28 is written in Aramaic not Hebrew SILVER 1. Babylon (Nebuchadnezzar v 37, 38) Media • A : Dream of four kingdoms replaced by a fifth (Ch 2) Persia 2. Media / Persia • B : Daniel’s three friends in fiery furnace (Ch 3) Bronze Greece 3. Greece • C : Daniel’s interpretation of dream for Nebuchadnezzar (Ch 4) • C : Daniel’s interpretation of handwriting on wall for 4. Rome (which becomes divided) Iron Belshazzar (Ch 5) Rome 5. Millennial / Eternal Kingdom B : Daniel in the Lion’s Den (Ch 6) break & • consume • A : Vision of four kingdoms replaced by a fifth (Ch 7) Iron & Clay 3 4 Daniel’s Vision of Four Beasts Kingdoms in Daniel Daniel 7:1-8 Nebuchadnezzar’s Daniel’s Vision of “beasts came of from the sea” v.2 Kingdom Dream of Statue Four Beast Daniel 8 • Daniel 2 Daniel 7 • First beast of Revelation 13 Lion with Babylon Head of Gold rose “out of the sea” eagle’s wings Bear raised up on Chest and arms 1. -
Redeemer Daniel Study Guide.Indd
A STUDY GUIDE Dear Redeemer Church Family, This semester we are going to work through the Book of Daniel. It’s fi lled with heroic stories, historical events, heavenly perspectives on current and future events; and while this book was written in the 6th century BC, it’s still incredibly relevant for us today. Daniel was taken into exile as a teenager and spent the majority of his life in a culture completely opposed to God, yet he remained faithful. If you’re like me, it can feel like our world is pushing harder and harder against those who live to follow Jesus. It can be discouraging. It can feel hopeless. And we can wonder if there’s a way forward. STUDY GUIDE Thankfully, nothing we’re going through can compare to what Daniel and his friends went through, which means if there was hope for them, then there’s hope for us! So, my prayer is that you’ll dive into Daniel, learn applicable lessons, grasp gospel-truths, and see a way forward to thrive in our current culture. In Christ, Jeff Martin How to Use this Guide For the next few months, the Redeemer Preaching Calendar will center on the book of Daniel. This guide, however, is not for the purpose of going deeper into the sermon, but to go deeper into the text before you listen to the sermon. Each week has two main components: Personal Study and Questions for Discussion; and there will also be other helpful tools thrown in from time-to-time. The “Personal Study” can be taken at your own pace, but it’s recommended to pick one day, hunker down, read the whole chapter, and answer the provided questions corresponding to each section of Scripture. -
Bible Prophecy Message Notes
CONTEMPORARYCHURCH LOVE LIKE JESUS Bible Prophecy: Friday, May 22, 2020 Contemporary Church | Pastor Stephen Contee “The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?” Jeremiah 5:31 KJV “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.” Genesis 3:15 KJV “Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.” Psalms 41:9 KJV “I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.” John 13:18 KJV “And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.” Daniel 7:25 KJV “Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory. And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.” Daniel 2:37-38 KJV The first king and kingdom: King Nebuchadnezzar and the kingdom of Babylon 605 BC - 539 BC “And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth. -
Session 7 - Daniel, the Prophet for All Time
Summer Nights 2014 “Profiting from the Prophets” Session 7 - Daniel, the Prophet for All Time The prophet Daniel personally Ø As a youth, deported to Babylon 606 BC (1:1-7) 2 Kings 24:1 (NRSV) In his days [Jehoiakim] King Nebuchadnezzar of Babylon came up; Jehoiakim became his servant for three years; then he turned and rebelled against him. Ø A young man of nobility, possibly of royalty Ø Similarities can be seen to Joseph the Patriarch Ø A person of many fine qualities valued by God (9:23; 10:11, 19) Mentioned 3 times by Ezekiel as a champion of faith! (Ezekiel 14:14, 20; 28:3) Ø His life of service to God in Babylon & ministry extensive! From deportation (606) to his last prophecy (534) is 72 years! (10:1) Daniel 9:1-2 (HCSB) In the first year of Darius, the son of Ahasuerus, a Mede by birth, who was ruler over the kingdom of the Chaldeans: In the first year of his reign, I, Daniel, understood from the books according to the word of the LORD to Jeremiah the prophet that the number of years for the desolation of Jerusalem would be 70. See Jeremiah 29:4-10 1 The Book of Daniel as prophecy Ø An incredible book of impact! Daniel 4:17 (NIV) “…That the living may know that the Most High is sovereign over the kingdoms of men and gives them to anyone he wishes and sets over them the lowliest of men.” Ø A powerful witness to God’s supernatural power & glory Ø Written in 2 languages Chapters 2:4 through 7:28 in Aramaic, the balance in Hebrew (Consider 2 Kings 18:26 & Nehemiah 8:8 on the historical significance of the language of this period.) Ø “Apocalyptic” style of the prophecies Ø An outline of the book THE BOOK OF DANIEL INTRODUCTION TO THE BOOK (Ch. -
The Reception of the Book of Daniel (And
The Reception of the Book of Daniel (and Danielic Literature) in the Early Church Wisdom and Apocalypticism Section SBL Annual Meeting in Washington, November 18-22, 2006 by Gerbern S. Oegema, McGill University 3520 University Street, Montreal, QC. Canada H3A 2A7 all rights reserved: for seminar use only. Any quotation from or reference to this paper should be made only with permission of author: [email protected] Abstract Whereas cosmogony has traditionally been seen as a topic dealt with primarily in wisdom literature, and eschatology, a field mostly focused upon in apocalyptic literature, the categorization of apocryphal and pseudepigraphic writings into sapiential, apocalyptic, and other genres has always been considered unsatisfactory. The reason is that most of the Pseudepigrapha share many elements of various genres and do not fit into only one genre. The Book of Daniel, counted among the Writings of the Hebrew Bible and among the Prophets in the Septuagint as well as in the Christian Old Testament, is such an example. Does it deal with an aspect of Israel’s origin and history, a topic dealt mostly dealt with in sapiential thinking, or only with its future, a question foremost asked with an eschatological or apocalyptic point of view? The answer is that the author sees part of the secrets of Israel’s future already revealed in its past. It is, therefore, in the process of investigating Israel’s history that apocalyptic eschatology and wisdom theology meet. This aspect is then stressed even more in the later reception history of the Book of Daniel as well as of writings ascribed to Daniel: if one wants to know something about Israel’s future in an ever-changing present situation, one needs to interpret the signs of the past. -
Daniel Chapter 8
Daniel Chapter 8 I. The _____________ _______________of Greece over the Media-Persian Empire. Dan. 8:1-4 An important point concerning Bible prophecy is that Biblical prophecy does not essentially concern itself with other Gentile nations and kingdoms except in how they __________________ ________________with the nation of Israel. Two Primary Ways of Viewing World History. [1]. __________________________ observation of history is viewed as moving in cycles.. [2]. ______________________ view of history is linear, especially their part in world events. In regards to Israel it is important to remember that there are two great promises of God yet to be fulfilled . 1. The promise to _______________that his seed should forever inhabit that land. Gen.12: 1-3; 13:14-17; 15:1-21; 17:9-14. 2. God’s promise to _________ ___________ that his seed shall sit upon his throne and have rule an everlasting kingdom. 2Sam. 7:16 A. The Rise of the Medo-Persian Empire The significant thing to notice is that one horn is mentioned to be higher than the other, this prophetically shows the Persians becoming the ________________ ______________over the Medes. This ram pushing westward, northward and southward describes the _______________ made by the Medes and Persians under Cyrus and his successors. 1 To the ______________they conquered Babylon, Syria and Asia Minor or present day Turkey. To the north _______________ and the region around the Caspian Sea. To the south is ________________, Jordan, _____________, Egypt and Ethiopia. No mention is made of the east for that is where Persia __________. The ________________________in God’s prophetic program as it impacted Israel is that God used this empire to bring His covenant people the Jews back to their promised land. -
Lessons from Daniel 8 by Ekkehardt Mueller
Lessons from Daniel 8 By Ekkehardt Mueller So far we have encountered two long-term prophecies in the book of Daniel, covering world history from the time of Daniel until the coming of the future kingdom of God (Dan 2, 7). In Daniel 8 an overview of world history is provided again with additional details. I. Structure of Daniel 8 • Prologue (v. 1) • Vision (vs. 2–14) • Ram, goat, and little horn (earthly dimension—vs. 3–9) • Little horn (heavenly dimension—vs. 10–12) • Audition (vs. 13–14), including a time element • Interpretation (vs. 15–26) • Call to interpret the vision (vs. 15–16) • Daniel‘s reaction (vs. 17–18), including a short interpretation (v. 17b) • Second and more extensive interpretation (vs. 19–26) • Epilogue (v. 27) II. Survey of Daniel 8 1. Time Frame While Daniel receives his vision during the time of the Babylonian Empire, the vision itself begins with the Medo-Persian Empire, unlike Daniel 2 and 7. The vision extends to the time of the end (Dan 8:17, 19, 26). Therefore, it parallels Daniel 2 and 7. This is important for its interpretation. 2. Distinctive Features • Instead of five powers, only three are mentioned. • However, two are stated by name and at a time when they had not yet played their role as world empires. The Bible is the Word of God. Its predictions are fulfilled. • In Daniel 8 the sanctuary is stressed, while in Daniel 7 the saints are emphasized. • The animals of Daniel 8 are sacrificial animals, while those of Daniel 7 are predators. -
The Visions of Daniel
The Dreams & Visions of the Prophet Daniel Jeff Asher © 2003 Nebuchadnezzar’s Dream Daniel 2:31–45 I. INTRODUCTION: A. Who Was Daniel And How Did He Come to Be in Babylon? 1. A man of great faith (1:8; 6:10) 2. A prophet of God (2:30) 3. A son of the royal house of Judah (1:1–6) 4. A captive of the children of Judah in Babylon (Daniel 1:1, 21; 10:1; Jeremiah 25:11; 29:10) B. The Circumstances of this Particular Vision: 1. Nebuchadnezzar had a dream (2:1). 2. He called for his diviners to tell and interpret its meaning and they could not (2:2–9). 3. The king decrees that all his “wise men” be put to death (2:10–13). This decree included Daniel. 4. Daniel asks for time to ask God the interpretation (2:14–23). 5. Daniel stands before Nebuchadnezzar and praises Jehovah for the revelation and proceeds to give it (2: 24–30). C. What Did Nebuchadnezzar Dream? 1. A great image in the form of a man (2:31–35). 2. The image composed of four elements: gold, silver, brass, iron mixed with clay. 3. A stone cut out without hands which struck the image, broke it into pieces and grew until it filled the whole earth. II. DISCUSSION: A. The Four Elements Represent Four Kingdoms in Succession–– 1. The head of gold is Nebuchadnezzar (2:38). 2 2. The breast and arms of silver are an inferior kingdom (2:39). 3. The belly and thighs of brass shall bear rule over all the earth (2:39). -
2. Daniel 1 and 2 the Setting Daniel Chapter 1 Begins with an Historical
2. Daniel 1 and 2 The setting Daniel chapter 1 begins with an historical problem. According to 2 Kings 24 and the Babylonian Chronicle, the first siege of Jerusalem, in 597 BCE, took place after the death of Jehoiakim, although Jehoiakim had been subject to Babylon for three years. His son Jehoiachin succeeded him as king. Nebuchadnezzar took Jehoiachin to Babylon, and also too the temple treasures. According to 2 Chronicles 36: 5-8, however, Nebuchadnezzar took Jehoiakim prisoner to Babylon and also took the temple vessels. It appears that Chronicles and Daniel confused the two kings of Judah. The Book of Daniel here is only concerned to set the scene, and explain how Daniel and his companions came to be in Babylon. We will meet the temple vessels again in Daniel 5. Daniel and his friends are singled out for the royal service because they are promising young men, without physical defect. They are to be taught the language and literature of the Chaldeans. This is not implausible. The Babylonians sought to co-opt the best of the peoples they conquered. Later, in the Persian period, Nehemiah would become cup-bearer to the king, a position of considerable responsibility. The main issue raised in chapter is the degree to which Daniel and his friends would assimilate to customs of their conquerors. They by no means refuse to enter the royal service, but they place a limit on their assimilation by refusing the royal food, and asking for vegetables instead. Most readers assume that they are concerned to observe kashrut, the food laws derived mainly from the book of Leviticus. -
Week 31: the Remnant of God in the World: Daniel
1. Week 31: The Remnant of God in the World: Daniel 2. Recap & Preparing for CG: Daily Reading for Week: ● Esther 6-10, Psalm 54 ● Daniel 1-3, Psalm 55 ● Daniel 4-6, Psalm 56 ● Daniel 7-9, Psalm 57 ● Daniel 10-12, Psalm 58 ● Haggai 1-2, Psalm 59 ● Zechariah 1-4, Psalm 60 Resources for Week: ● Read Scripture Video: Daniel ● Read Daniel 7 3. Focus of our time together: To participate in an intense study on how to begin reading Jewish apocalyptic literature and to practice these hermeneutic skills together by taking a careful look at Daniel 7. 4. Weekly ground rule / goal / value: Goal: Our goal this week is to practice intellectual humility by laying our ideas and presuppositions aside for a bit in order to explore truth in interdependent community. Participate in discussion with an intent to assist in the group’s shared exploration rather than either refusing to participate or trying to coerce the group to see things your way. 5. Connection and Unity Exercise (Mutual Invitation, 15 minutes): Share your highs and lows from the week. 6. Opening Prayer: (10 minutes) Sit silently for three minutes. As you do, listen for any thoughts or pictures or ideas that go through your mind that may be inspired by the Holy Spirit. After this silent prayer, take a couple minutes to invite one another to share anything they may have heard. Then read this prayer aloud: Lord, grant us pure hearts and clear minds; Direct us in discerning what is good and true and beautiful; Guide us along the path of wisdom and lead us in the way of humility; We are frail and fallible creatures; Be near to us, Lord; Amen. -
Waking up to Different: Daniel 8 Pastor Carlos Sibley Sunday, October 16, 2016 Let's Open Our Bibles to Daniel Chapter Eight. To
Waking Up to Different: Daniel 8 Pastor Carlos Sibley Sunday, October 16, 2016 Let's open our Bibles to Daniel chapter eight. Today, we’re in Daniel eight and I want to ask you to begin our time together now in prayer. So I want to give you a very specific prayer, and I want you to not just go through the motions. I am asking you to join with me in praying these words before we go any further in the text, and these are the words I want to ask you to pray with me today: “Father, use Daniel eight in my life to give me confidence in your word, courage in my fears, and continuance in my days. Father, use Daniel eight to give me confidence in your word, courage in my fears, and continuance in my days.” So I’m going to be quiet, and let's pray together those words. [Pauses] In the name of Jesus, amen. Have you ever been in a time where you doubted God's ability to keep his word? Have you ever read something in Scripture where you said to yourself, “No way, not happening, not even sure if it's true?” Have you ever seen something that paralyzed you in fear? Have you ever felt like you just couldn't go on another day? Have you ever heard something that left you shocked, dismayed, discouraged, distressed? In the words of Daniel in chapter eight- appalled? If you've been listening over the last few weeks, you certainly have heard things that are distressing and appalling.