Caroline Louise Ransom Williams, 1872-1952 by Barbara S
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Cyberscribe 169-Sept 2009
Cyberscribe 169 1 CyberScribe 169 - September 2009 The CyberScribe did a little math this month and discovered that this issue marks the beginning of his fifteenth year as the writer of this column. He has no idea how many news items have been presented and discussed, but together we have covered a great deal of the Egyptology news during that time. Hopefully you have enjoyed the journey half as much as did the CyberScribe himself. And speaking of longevity, Zahi Hawass confirmed that he is about to retire from his position as head of the Supreme Council of Antiquities. Rumors have been rife for years as to how long he’d remain in this very important post. He has had a much longer tenure than most who held this important position, but at last his task seems to be ending. His times have been marked by controversy, confrontations, grandstanding and posturing…but at the same time he has made very substantial changes in Egyptology, in the monuments and museums of Egypt and in the preservation of Egypt’s heritage. Zahi Hawass has been the consummate showman, drawing immense good will and news attention to Egypt. Here is what he, himself, said about this retirement (read the entire article here, http://tiny.cc/4Q4wq), and understand that the quote below is just part of the interview: “Interviewer: Dr. Hawass, is it true that you plan to retire from the SCA next year? “Zahi Hawass: Yes, by law I have to retire. “Interviewer: What are your plans after leaving office? “Zahi Hawass: I will continue my excavations in the Valley of the Kings, writing books, give lectures everywhere.” This is surprising news, for the retirement of Hawass and the appointment of a successor has been a somewhat taboo subject among Egyptologists. -
Egyptian Religion a Handbook
A HANDBOOK OF EGYPTIAN RELIGION A HANDBOOK OF EGYPTIAN RELIGION BY ADOLF ERMAN WITH 130 ILLUSTRATIONS Published in tile original German edition as r handbook, by the Ge:r*rm/?'~?~~ltunf of the Berlin Imperial Morcums TRANSLATED BY A. S. GRIFFITH LONDON ARCHIBALD CONSTABLE & CO. LTD. '907 Itic~mnoCLAY B 80~8,L~~II'ED BRIIO 6Tllll&I "ILL, E.C., AY" DUN,I*Y, RUFIOLP. ; ,, . ,ill . I., . 1 / / ., l I. - ' PREFACE TO THE ENGLISH EDITION THEvolume here translated appeared originally in 1904 as one of the excellent series of handbooks which, in addition to descriptive catalogues, are ~rovidedby the Berlin Museums for the guida,nce of visitors to their great collections. The haud- book of the Egyptian Religion seemed cspecially worthy of a wide circulation. It is a survey by the founder of the modern school of Egyptology in Germany, of perhaps tile most interest- ing of all the departments of this subject. The Egyptian religion appeals to some because of its endless variety of form, and the many phases of superstition and belief that it represents ; to others because of its early recognition of a high moral principle, its elaborate conceptions of a life aftcr death, and its connection with the development of Christianity; to others again no doubt because it explains pretty things dear to the collector of antiquities, and familiar objects in museums. Professor Erman is the first to present the Egyptian religion in historical perspective; and it is surely a merit in his worlc that out of his profound knowledge of the Egyptian texts, he permits them to tell their own tale almost in their own words, either by extracts or by summaries. -
Relations in the Humanities Between Germany and Egypt
Sonderdrucke aus der Albert-Ludwigs-Universität Freiburg HANS ROBERT ROEMER Relations in the humanities between Germany and Egypt On the occasion of the Seventy Fifth Anniversary of the German Institute of Archaeology in Cairo (1907 – 1982) Originalbeitrag erschienen in: Ägypten, Dauer und Wandel : Symposium anlässlich d. 75jährigen Bestehens d. Deutschen Archäologischen Instituts, Kairo. Mainz am Rhein: von Zabern, 1985, S.1 - 6 Relations in the Humanities between Germany and Egypt On the Occasion of the Seventy Fifth Anniversary of the German Institute of Archaeology in Cairo (1907-1982) by HANS ROBERT ROEMER I The nucleus of the Institute whose jubilee we are celebrating today was established in Cairo in 1907 as »The Imperial German Institute for Egyptian Archaeology«. This was the result of a proposal presented by the Berlin Egyptologist Adolf Erman on behalf of the commission for the Egyptian Dictionary, formed by the German Academies of Sciences. This establishment had its antecedents in the 19th century, whose achievements were not only incomparable developments in the natural sciences, but also an unprecedented rise in the Humanities, a field in which German Egyptologists had contributed a substantial share. It is hence no exaggeration to consider the Institute the crowning and the climax of the excavation and research work accomplished earlier in this country. As a background, the German-Egyptian relations in the field of Humanities had already had a flourishing tradition. They had been inaugurated by Karl Richard Lepsius (1810-84) with a unique scientific work, completed in 1859, namely the publication of his huge twelve-volume book »Denkmäler aus Ägypten und Nubien« (»Monuments from Egypt and Nubia«), devoted to the results of a four-year expedition that he had undertaken. -
Creativity and Innovation in the Reign of Hatshepsut
iii OCCASIONAL PROCEEDINGS OF THE THEBAN WORKSHOP Creativity and Innovation in the Reign of Hatshepsut edited by José M. Galán, Betsy M. Bryan, and Peter F. Dorman Papers from the Theban Workshop 2010 2014 studies in ancient ORientaL civiLizatiOn • numbeR 69 THE ORIENTAL INSTITUTE of THE UNIVERSITY of CHICAgo chicagO • IllinOis v Table of Contents List of Abbreviations .............................................................................. vii Program of the Theban Workshop, 2010 Preface, José M. Galán, SCIC, Madrid ........................................................................... viii PAPERS FROM THE THEBAN WORKSHOP, 2010 1. Innovation at the Dawn of the New Kingdom. Peter F. Dorman, American University of Beirut...................................................... 1 2. The Paradigms of Innovation and Their Application to the Early New Kingdom of Egypt. Eberhard Dziobek, Heidelberg and Leverkusen....................................................... 7 3. Worldview and Royal Discourse in the Time of Hatshepsut. Susanne Bickel, University of Basel ............................................................... 21 4. Hatshepsut at Karnak: A Woman under God’s Commands. Luc Gabolde, CNRS (UMR 5140) .................................................................. 33 5. How and Why Did Hatshepsut Invent the Image of Her Royal Power? Dimitri Laboury, University of Liège .............................................................. 49 6. Hatshepsut and cultic Revelries in the new Kingdom. Betsy M. Bryan, The Johns Hopkins -
Israel Oriental Studies 20, 2002, 227-264
Israel Oriental Studies 20, 2002, 227-264 THE EGYPTIAN CONNECTION: EGYPTIAN AND THE SEMITIC LANGUAGES Helmut Satzinger The emerging of modern Egyptian grammar The past hundred years have seen a good deal of progress in studies of Egyptian and also in Com- parative Egypto-Semitic Studies. It must be admitted, though, that by the end of the nineteenth century the practical knowledge of Egyptian was already extraordinarily great. The members of the “Berlin school,” Adolf Erman, Georg Steindorff and Kurt Sethe, accomplished the pioneering phase which had begun with François Champollion and continued with Richard Lepsius, Samuel Birch, Heinrich Brugsch and others. At the end of the last century the great lexicographic venture of the Berlin Academy of Sciences was inaugurated (the last of the five main volumes appeared 1931). From 1880 onward, through the twentieth century, various stages and idioms of the Egyptian language were documented in reference grammars and text books. Middle Egyptian: Erman (1894, 21902, 31911, 41928); Gardiner (1927, 21950, 31957); Lefebvre (1940); de Buck (1941, 21944); Westendorf (1962; language of medical texts); Sander-Hansen (1963), and several more textbooks, even in Arabic: Bakir 1954, 21955; Nur el-Din 1998). Old Egyptian: Edel (1955/64). Late Egyptian: Erman (1880, 21933); Korostovtsev (1973); Cerny å & Groll (1978); Neveu (1996); Junge (1996). Demotic: Spiegelberg (1925); Lexa (1940–1951); Bresciani (1969); Johnson (1986, 21991); Simpson (1996). Coptic: Steindorff (1894, 21904; 1951); Mallon (1904, 21907); Till (1928; 1931; 1955, 21961); Chaîne (1933); Jelanskaja (1964); Vergote (1973–1983); Polotsky (1987/1990); Shisha-Halevy (1988b) and other text books; a modern and comprehensive grammar by Bentley Layton is in the press. -
DIALOGUES with the DEAD Comp
Comp. by: PG0844 Stage : Proof ChapterID: 0001734582 Date:13/10/12 Time:13:59:20 Filepath:d:/womat-filecopy/0001734582.3D1 OUP UNCORRECTED PROOF – FIRST PROOF, 13/10/2012, SPi DIALOGUES WITH THE DEAD Comp. by: PG0844 Stage : Proof ChapterID: 0001734582 Date:13/10/12 Time:13:59:20 Filepath:d:/womat-filecopy/0001734582.3D2 OUP UNCORRECTED PROOF – FIRST PROOF, 13/10/2012, SPi Comp. by: PG0844 Stage : Proof ChapterID: 0001734582 Date:13/10/12 Time:13:59:20 Filepath:d:/womat-filecopy/0001734582.3D3 OUP UNCORRECTED PROOF – FIRST PROOF, 13/10/2012, SPi Dialogues with the Dead Egyptology in British Culture and Religion 1822–1922 DAVID GANGE 1 Comp. by: PG0844 Stage : Proof ChapterID: 0001734582 Date:13/10/12 Time:13:59:20 Filepath:d:/womat-filecopy/0001734582.3D4 OUP UNCORRECTED PROOF – FIRST PROOF, 13/10/2012, SPi 3 Great Clarendon Street, Oxford, OX2 6DP, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University press in the UK and in certain other countries # David Gange 2013 The moral rights of the author have been asserted First Edition published in 2013 Impression: 1 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by licence or under terms agreed with the appropriate reprographics rights organization. -
Law in Ancient Egyptian Fiction
LAW IN ANCIENT EGYPTIAN FICTION Russ VerSteeg* INTRODUCTION The spirit of ancient Egypt has captivated most of us at some time. Pyramids, mummies, pharaohs, hieroglyphs, and the romance of archaeology mesmerize us and kindle our imaginations. Egypt seizes us with its powerful magic and mystery. Even before Jean Francois Champollion achieved his first major philological breakthroughs in deciphering Egyptian hieroglyphs in the 1820s, people were fascinated by the physical vestiges of ancient Egyptian culture and civilization: its art, artifacts, and architecture. However, once Champollion's work began to bear fruit, a new world of Egyptology burst onto the scene. Prior to Champollion, almost all Egyptolo- gists had been anthropologists and/or archaeologists. Now philology provides access to the writing of the ancient Egyptians; and, a variety of types of writing have survived. ' One important genre of ancient Egyptian * Associate Professor of Law, New England School of Law, Boston, Massachusetts; A.B. 1979, University of North Carolina at Chapel Hill; J.D. 1987, University of Connecticut School of Law. I would like to thank Dr. Robert Bianchi, Dr. Janet Johnson, Professor Ronald Chester, and Professor George Dargo, who read and commented on an earlier draft. All errors and misconceptions are mine and not theirs. Special thanks to Professor Paul Teich who has made numerous suggestions that were both insightful and valuable. Thanks also to John F. O'Brien, Dean, New England School of Law and to the Board of Trustees who supported this project with funds from the Summer Research Stipend Program. I would also like to thank my colleagues at New England School of Law who offered useful advice and criticism at the "Works-in-Progress" lunch. -
Noticing Neighbors: Reconsidering Ancient Egyptian Perceptions of Ethnicity
The American University in Cairo School of Humanities and Social Sciences Noticing Neighbors: Reconsidering Ancient Egyptian Perceptions of Ethnicity A Thesis Submitted to The Department of Sociology, Anthropology, Psychology, and Egyptology In Partial Fulfillment of the Requirements For the Degree of Master of Arts In Egyptology By Taylor Bryanne Woodcock Under the supervision of Dr. Mariam Ayad May 2014 ABSTRACT Ethnic identities are nuanced, fluid and adaptive. They are a means of categorizing the self and the ‘other’ through the recognition of geographical, cultural, lingual, and physical differences. This work examines recurring associations, epithets and themes in ancient Egyptian texts to reveal how the Egyptians discussed the ethnic uniqueness they perceived of their regional neighbors. It employs Egyptian written records, including temple inscriptions, royal and private correspondence, stelae and tomb autobiographies, and literary tales, from the Old Kingdom to the beginning of the Third Intermediate Period. The textual examples are organized by ethnic group and divided into four regions, beginning with those concerning the western groups and proceeding clockwise, ending with those concerning the southern groups. The analysis of these texts produces an understanding of the Egyptian conceptualization of ethnicity in general, and the conceptualization of distinct ethnic identities specific to the four regions surrounding Egypt. This enhances our understanding of the lexical differences through which the Egyptians distinguished their neighbors from each other. Egyptian written records do not support the belief that the ancient Egyptians only understood their foreign neighbors within the simplistic framework of four broad ‘races.’ Egyptian literature contained a multitude of primary ethnonyms for distinct ethnic groups, as well as a number of secondary, informal ethnonyms. -
Egyptology SB 113.Qxd
EGYPTOLOGY 1 Sakharah, Abydos, Dendera, Kom, Edfu, Phylae, and others—and also on contemporary scenes: the harbor at Danabieh, cataracts at Aswan, dervishes and belly dancers and others (some in studio por- traits), the camel market at Bedrechem, dhows on the Nile, as well as on Cairene mosques and other edifices. Most of the photographs are credited and captioned in the image, to Edit. Schroeder & Cie., Zürich (42 prints), to Art. G. Lekegian & Cie. (34 prints) or Zangaki (10); 4 are not credited. Fine condition. Egypt, n.d. $4,500.00 5 ALDRED, CYRIL. Akhenaten and Nefertiti. 231, (1)pp. 184 illus. (9 color). 47 figs. Sq. 4to. Wraps. Published in conjunction with an exhibition at the Brooklyn Museum. New York (Viking), 1973. $50.00 Arntzen/Rainwater I37 6 ALDRED, CYRIL. Jewels of the Pharaohs. Egyptian jewelry of the Dynastic Period. Abridged. 128pp. 173 illus (109 color). 4to. Cloth. D.j. New York (Ballantine Books), 1978. $35.00 Cf. Arntzen/Rainwater P594 7 ALDRED, CYRIL. Tutankhamun’s Egypt. 90, (6)pp. 8 color plates, 80 illus. Sm. 4to. Wraps. London (British Broadcasting Corporation), 1972. $25.00 8 ALDRED, CYRIL, ET AL. Ancient Egypt in the Metropolitan Museum Journal, Volumes 1-11 (1968-1976). Articles by Cyril Aldred, Henry G. Fischer, Herman de Meulenaere, Birgit Nolte, Edna R. Russmann. 201, (1)pp. Text figs. Lrg. 4to. Cloth. D.j. New York (The Metropolitan Museum of Art), 1977. $75.00 9 ALLAM, SCHAFIK. Das Verfahrensrecht in der altägyptis- chen Arbeitersiedlung von Deir el-Medineh. (Untersuchungen zum Rechtsleben im Alten Ägypten. 1.) 109pp. -
EGYPTIAN and the SEMITIC LANGUAGES Helmut Satzinger
Israel Oriental Studies 20, 2002, 227-264 THE EGYPTIAN CONNECTION: EGYPTIAN AND THE SEMITIC LANGUAGES Helmut Satzinger The emerging of modern Egyptian grammar The past hundred years have seen a good deal of progress in studies of Egyptian and also in Com- parative Egypto-Semitic Studies. It must be admitted, though, that by the end of the nineteenth century the practical knowledge of Egyptian was already extraordinarily great. The members of the “Berlin school,” Adolf Erman, Georg Steindorff and Kurt Sethe, accomplished the pioneering phase which had begun with François Champollion and continued with Richard Lepsius, Samuel Birch, Heinrich Brugsch and others. At the end of the last century the great lexicographic venture of the Berlin Academy of Sciences was inaugurated (the last of the five main volumes appeared 1931). From 1880 onward, through the twentieth century, various stages and idioms of the Egyptian language were documented in reference grammars and text books. Middle Egyptian: Erman (1894, 21902, 31911, 41928); Gardiner (1927, 21950, 31957); Lefebvre (1940); de Buck (1941, 21944); Westendorf (1962; language of medical texts); Sander-Hansen (1963), and several more textbooks, even in Arabic: Bakir 1954, 21955; Nur el-Din 1998). Old Egyptian: Edel (1955/64). Late Egyptian: Erman (1880, 21933); Korostovtsev (1973); Cernyå & Groll (1978); Neveu (1996); Junge (1996). Demotic: Spiegelberg (1925); Lexa (1940–1951); Bresciani (1969); Johnson (1986, 21991); Simpson (1996). Coptic: Steindorff (1894, 21904; 1951); Mallon (1904, 21907); Till (1928; 1931; 1955, 21961); Chaîne (1933); Jelanskaja (1964); Vergote (1973–1983); Polotsky (1987/1990); Shisha-Halevy (1988b) and other text books; a modern and comprehensive grammar by Bentley Layton is in the press. -
Journal of Egyptian Archaeology 16 (1930)
THE JOURNAL OF EGYPTIAN ARCHAEOLOGY VOLUME XVI PUBLISHED BY THE EGYPT EXPLORATION SOCIETY 13 TAVISTOCK SQUARE, W.C. 1 LONDON 1930 CONTENTS THE BRONZE STATUETTE OF KHONSERDAISU IN THE BRITISH MUSEUM H. R. Hall 1 MISCELLANEA G. P. G. Sobhy 3 THE NUMERICAL VALUE OF A MAGICAL FORMULA Campbell Bonner ... ... 6 FUNERARY DESIGNS ON PREDYNASTIC JARS G. D. Hornblower 10 A NEW LETTER TO THE DEAD Alan H. Gardiner 19 DIE BITTE UM EIN KIND AUF EINER GRABFIGUR DES FRUHEN MITTLEREN REICHES Siegfried Schott 23 REGARDING RECEIPTS IN THE ZENON ARCHIVE... W. L. Westermann 24 A NOTE ON THE CORONATION RITES IN ANCIENT EGYPT Militza Matthiew 31 THE SECRET CHAMBERS OF THE SANCTUARY OF THOTH F. W. Green 33 THE RELATIONSHIP OF AMUN TO ZEUS, AND HIS CONNEXION WITH METEORITES G. A. Wainwright 35 SOME WOODEN FIGURES OF THE EIGHTEENTH AND NINETEENTH DYNASTIES IN THE BRITISH MUSEUM. PART II ... H. R. Hall 39 COSMETICS, PERFUMES AND INCENSE IN ANCIENT EGYPT A. Lucas ... ... ... ... 41 THE TOMB OF AAHMOSE, SUPERVISOR OF THE MYSTERIES IN THE HOUSE OF THE MORNING Alan W. Shorter 54 NOTES ON CERTAIN PASSAGES IN VARIOUS MIDDLE EGYPTIAN TEXTS Aylward M. Blackman 63 A BRONZE STATUE OF A CAKE-CARRIER Wilhelm Spiegelberg ... ... 73 EGYPT AND THE AEGEAN IN THE LATE BRONZE AGE J. D. S. Pendlebury 75 BIBLIOGRAPHY (1927): ANCIENT EGYPT Jean Capart ... ... ... 93 BIBLIOGRAPHY: GRAECO-ROMAN EGYPT. A. PAPYRI (1928-29) ' H. J. M. Milne, A. D. Nock, H. I. Bell, J. G. Milne, N. H. Baynes, F. do Zulueta, M. E. Dicker, R. McKenzic 120 VI CONTENTS PAGE Two MIDDLE KINGDOM STATUES IN THE BRITISH MUSEUM H. -
Coffin Texts Spell 155 on the Moon
Birmingham Egyptology Journal Coffin Texts Spell 155 on the Moon Gyula Priskin Abstract This paper presents a fresh rendering of Coffin Texts spell 155 based on the hieroglyphic text variant that is found on the coffin of a Deir el-Bersha official, Sen. It is argued that through references to an extensive body of lunar knowledge and wide-ranging associations this spell gives an elaborate – hitherto only partially understood – description of the period of time when the moon is not visible in its monthly cycle, i.e. astronomical new moon. Keywords: Coffin Texts, Deir el-Bersha, moon, lunar day names, monthly cycle, Eye of Horus, Thoth, eye doctor, Osiris Introduction When weighing the importance of the sun and the moon in ancient Egyptian thought, for a superficial observer it may seem that the Egyptians were so preoccupied with the bright solar disc of plain daylight that the attention they paid to its nocturnal counterpart was but negligible. This is especially true for the Old Kingdom but sources from all periods of Egyptian civilization tend to point in this direction. The sun and its divine personification Ra feature heavily in cults and cosmogonies, while allusions to the moon in the same genre of texts are scant. The solar cult has throughout Egyptian history been a cornerstone of state ideology. The pharaoh has − from the Fifth Dynasty on − a ‘son of Ra’ name and many of his insignia are of solar association. In the Old Kingdom the king’s final resting place, the pyramid, was erected as the stone-built replica of the sun’s rays, while the kings of the Fifth Dynasty built not only pyramids but also sun-temples to perpetuate their own cult; not surprisingly, in the tale recorded on the Westcar Papyrus the future kings of the Fifth Dynasty are begotten by the solar deity.