(Invidia). and on This Topic There Are Four Questions: (1) What Is Envy?
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~hi " 4$$ '~----?~-,...,.,..... .......---'" ., - -~ .-. -~ J ) ,I OhananJayarao G d " I111111 11m 1I111111111~lliti;ll!iom'Y t/ GIPE-PUNE-000986 , I • :to: ....... """"" -'-- - --~ ~r 1';\, 1( J"'"~"\.,.t'" ,,' ,\..• J' .. ' i\\.1~1 ¥ L I F E OFTBE A]IIR DOST l\IOHA]I~IED KHAN, OF KA.BUL: WITH HIS POLITICAL PROCEEDINGS TOWARDS THE ENGLISH, RUSSIAN, AND PERSIAN GOVERNMENTS, IBCLI1DIB& THE VICTORY AND DISASTERS OF THE BRITISH ARMY IN AFGHANISTAN. By MOHAN LAL, ESQ., KNIGHT OP THB PSRSIAlf ORDEB OF THE LION A.ND StTN; LATELY ATTACHED TO T MISSION' IN KABUL. IN TWO VOLUMES. VOL. 1'.• LONDON: LONGMAN, BRO~NJ GREEN, AND LONGMANS. PATERNOSTER-ROW. 1846. VL(?JI / I (;7 L]) ~rL( G } rtg6 London :-Prlnted by WiLL ...... OLown aud Solll, Stamford Str... t .. Hm 'kosT G~CJOUS MAJESTY QUEEN VIeT ORIA . DEDicATION TO HER MOST GRACIOUS MAJESTY QUEEN VICTORI~ 80VIIBar8S OP GRE4.T BRITA.IN 4ND OF THE INDIAN EMPIRE, 4.ND TO Hila BOYAL CONsoaT, IDS ROYAL HIGHNESS THE PRINCE ALBERT. SINCE the creation of the world it has been the custom and rule of the devoted Joyal servants of every ancient and modern Government, that either on receiving marks of distinction, or the honour of being presented to their. lawful Sovereign, they submit some present showing their homage and attac.l;1ment to the Throne. This usage of submissive 'devotion has not been limited to human beings, but it has been adopted ever by other species of God's creatures, and has met with the approbation of the greatest in the world. If we trace back as far as three thousand years, we find, from tradition as well as from historical anecdotes, one of the most striking instances in an insignificant creature of God, namely, a small ant having secured a grain of rice in its forceps; crept some distance~ and having gained an access a 2 IV DEDICATION. -
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Full product can be ordered by calling 1-800-333-8300 or by visiting www.FaithAliveResources.org Faith Alive Christian Resources Property of Faith Alive Christian Resources. All rights reserved. I=:H:K:C9:69ANH>CH A SURVIVAL GUIDE REBECCA KONYNDYK DEYOUNG The Seven Dea D ly SinS A SURVIVAL GUIDE REBECCA KONYNDYK DEYOUNG Unless otherwise indicated, Scripture quotations in this publication are from the Holy Bible, New Revised Standard Version, © 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Author Rebecca Konyndyk DeYoung has taught at the college level for over eight years and led church youth group and high school education programs in local churches for more than a decade. Much of that teaching has focused on the seven deadly sins. The Seven Deadly Sins: A Survival Guide. © 2007, Faith Alive Christian Resources 2850 Kalamazoo Ave. SE, Grand Rapids, MI 49560. All rights reserved. With the exception of brief excerpts for review purposes, no part of this book may be reproduced in any manner whatsoever without written permission from the publisher. Printed in the United States of America on recycled paper. We welcome your comments. Call us at 1-800-333-8300 or e-mail us at [email protected]. ISBN 978-1-59255-421-8 10 9 8 7 6 5 4 3 2 1 I would like to acknowledge the students in my Aquinas seminars, whose presentations sparked many ideas for the interactive parts of the curriculum; Calvin College, who gave me a Lilly Faculty Scholars Grant; the Calvin Alumni Association for a grant to edit and further develop the curriculum toward publication, and in particular, my students Nathan Brink and Gretchen Lemmer, who helped me rewrite and edit the curriculum at two crucial stages. -
Lust in Order to Organize the Way That We Go Through the 7 Deadly Sins, We Will Follow the Pattern That Dante
7 Deadly Sins: Lust In order to organize the way that we go through the 7 deadly sins, we will follow the pattern that Dante gave us in the Purgatory. In the poem, he is being led in a vision through purgatory and he sees it as a vast mountain, near the bottom are the worst sins and near the top the lesser sins. The penitents climb the mountain, leaving sins behind and eventually attaining heaven. We are actually going to go backwards, down the mountain, starting with the lesser sins and working our way to the more grave ones. The sin that, while still deadly, is considered the least, is Lust. Is Lust even a sin? (Obviously we know it is because it is one of the 7 deadly sins, but suspend belief with me for a moment.) It seems as though perhaps it is not a sin. After all, lust is not an action, it is not hurting anybody else, but it is a feeling. Typically, a sin is an action that we willfully carry out. We cannot be judged by what tempts us, after all, Our Lord was tempted in the desert for 40 days and we know that he never sinned. However, Our Lord also says this, “27 You have heard that it was said to them of old: Thou shalt not commit adultery. 28 But I say to you, that whosoever shall look on a woman to lust after her, hath already committed adultery with her in his heart.” This is a part of the Sermon on the Mount, in which Jesus teaches us how to take the law, the rules and precepts of the moral life, and inscribe those rules on our hearts. -
A Legal Analysis of the Enemy Property Act of Bangladesh
A Legal Analysis of the Enemy Property Act of Bangladesh Samir Kalra, Esq. and Arvind Chandrakantan, M.D. Abstract: The designation of minority owned land as “Enemy Property” under the provisions of the Enemy Property Act (EPA), sanctioned a vast and unparalleled appropriation of land in Bangladesh, and the erstwhile East Pakistan. Initially instituted by the Government of Pakistan in 1965, the EPA encompassed a series of discriminatory property laws targeting primarily Hindus and tribal communities in the eastern portion of the country (Bangladesh). After achieving independence from Pakistan in 1971, the newly formed Republic of Bangladesh retained the inequitable provisions of the EPA through the Vested Property Act (VPA). This paper will trace the evolution of the EPA and its subsequent versions, and provide an in- depth analysis of the Act in the context of international jurisprudence and human rights law. I. Introduction In 1965, following the outbreak of war between India and Pakistan, the military government of Pakistan promulgated one of history’s most racist and discriminatory laws, the Enemy Property Act (EPA). Years later, the United State Commission on International Religious Freedom (USCIRF), a quasi-governmental body responsible for promoting religious freedom throughout the world, described the EPA as “one of Pakistan’s key instruments of anti-Hindu discrimination,” which was used “selectively to seize Hindu- owned property after the 1965 Indo-Pakistan War...”1 Bangladesh, the successor state to Pakistan’s East Bengal Province, adopted the EPA after gaining independence in 1971, and each successive administration has continued this repressive law in one form or the other, often using it to “reward well- connected members of the Muslim majority community.”2 By labeling Hindus and other minorities as “enemies” of the state in the erstwhile East Pakistan and Bangladesh, the EPA and its subsequent versions, not only led to a massive appropriation of Hindu owned land, but also precipitated a drastic decline in the Hindu population. -
Empathize with Your Enemy”
PEACE AND CONFLICT: JOURNAL OF PEACE PSYCHOLOGY, 10(4), 349–368 Copyright © 2004, Lawrence Erlbaum Associates, Inc. Lesson Number One: “Empathize With Your Enemy” James G. Blight and janet M. Lang Thomas J. Watson Jr. Institute for International Studies Brown University The authors analyze the role of Ralph K. White’s concept of “empathy” in the context of the Cuban Missile Crisis, Vietnam War, and firebombing in World War II. They fo- cus on the empathy—in hindsight—of former Secretary of Defense Robert S. McNamara, as revealed in the various proceedings of the Critical Oral History Pro- ject, as well as Wilson’s Ghost and Errol Morris’s The Fog of War. Empathy is the great corrective for all forms of war-promoting misperception … . It [means] simply understanding the thoughts and feelings of others … jumping in imagination into another person’s skin, imagining how you might feel about what you saw. Ralph K. White, in Fearful Warriors (White, 1984, p. 160–161) That’s what I call empathy. We must try to put ourselves inside their skin and look at us through their eyes, just to understand the thoughts that lie behind their decisions and their actions. Robert S. McNamara, in The Fog of War (Morris, 2003a) This is the story of the influence of the work of Ralph K. White, psychologist and former government official, on the beliefs of Robert S. McNamara, former secretary of defense. White has written passionately and persuasively about the importance of deploying empathy in the development and conduct of foreign policy. McNamara has, as a policymaker, experienced the success of political decisions made with the benefit of empathy and borne the responsibility for fail- Requests for reprints should be sent to James G. -
The Vice of “Virtue”: Teaching Consumer Practice in an Unjust World1
The Journal of Moral Theology, Vol. 7, No. 1 (2018): 13-27 The Vice of “Virtue”: Teaching Consumer Practice in an Unjust World1 Cristina L. H. Traina N THE EARLY TWENTY-FIRST CENTURY, teaching children con- sumer virtue is often portrayed as inculcating habits of resisting commercial consumer media, limiting conspicuous consumption, I delaying gratification, and preferring lasting, often intangible goods. The argument is usually made by white, upper-middle- and up- per-class moralists, among whom I count myself. It is premised on the moral theological assumption that habits that are good for the soul, all things being equal, are also good for society. But if this assumption is incorrect, what then? This article lays out the classical consumer virtue argument and then questions the connection between personal virtue and the social good. First, it reflects on race and class variations in consumption patterns, exploring some of the circumstances and mo- tives that lie behind differences. Then, engaging Lisa Tessman’s work on burdened virtues, it asks what happens to virtue and its assumed connection to personal and public flourishing in structurally unjust sit- uations. Next, it argues that this question shifts our focus from simply promoting virtue to also overcoming the structural injustice that stunts and contorts virtue and severs its connections to flourishing. Finally, it recommends a socially critical approach to modeling virtuous con- sumption, one that focuses as much on justice and social change as on personal practice. In the background lies one uncomfortable assump- tion: in the world we know, it is not possible to consume in a way that perfectly supports classical understandings of virtue as well as true, holistic personal and communal flourishing. -
VICE Media Group Announces Special Coverage for LGBTQ Pride Throughout June May 26, 2021
VICE Media Group Announces Special Coverage for LGBTQ Pride Throughout June VICE News, VICE TV, VICE.com, VICE Studios, Refinery29 and i-D Will Feature Special Programming to Commemorate the Community’s Fight for Civil Rights NEW YORK, May 26, 2021 -- VICE Media Group, the global multi-platform media company, announced today special coverage for LGBTQ Pride month beginning Tuesday, June 1, 2021. Across all its lines of business, including VICE News, VICE TV, VICE.com, VICE Studios, Refinery29 and i-D, VMG will feature special programming to celebrate and shine a light on equality and civil rights. “VICE is committed to representation and equal rights for all,” said Nadja Bellan-White, Global Chief Marketing Officer, VICE Media Group. “Our continued coverage of LGBTQ issues across all of our platforms remains paramount to us, especially at a time when certain factions of the country are stripping away rights from the community. VICE will continue to shine a light on injustices and raise awareness with content that focuses on the hopes and struggles of people across the US and globally." VICE News presents Transnational, a groundbreaking new VICE World News digital series about transgender rights and resilience around the world, shaped and hosted by an international team of trans storytellers. From Detroit to Lagos, correspondents immerse viewers into both the struggles and joys of trans life to tell stories about how trans people are building community in the face of violence and fighting at the forefront of human rights. The series will kick off in June. VICE TV, America’s fastest growing entertainment cable network, will present Killing Patient Zero, a documentary which details how a Canadian flight attendant was falsely accused of bringing AIDS to America, airing Wednesday, June 2 at 8 pm ET/PT. -
The Peace Journalist
IN THIS ISSUE • PJ project in Northern Ireland • Dispatches from South Korea, Cameroon, Uganda, Ghana • Jake Lynch: 20 years of peacebuilding media At Park University, discussing Peace Journalism with Prof. Raj Gandhi A publication of the Center for Global Peace Journalism at Park University Vol 8 No. 2 - October 2019 October 2019 October 2019 Contents 3 Gandhi at Park U. 14 U.S. Was Gandhi a peace journalist? Filmmaker meets “The Enemy” Cover photos-- Left and top right by Phyllis Gabauer Park Univ. 16 Worldwide peace stud- The Peace Journalist is a semi- Lynch: 20 yrs of peace media ies student annual publication of the Center Alyssa Williams for Global Peace Journalism at Park 18 South Korea discusses the University in Parkville, Missouri. The Journalists gather to discuss PJ elements of Peace Journalist is dedicated to dis- peace with Prof. seminating news and information 19 Ghana Raj Gandhi. for teachers, students, and Radio as a change agent practitioners of PJ. 6 Gandhi, Hate speech 20 Kashmir Submissions are welcome from all. Gandhian principles combat hate We are seeking shorter submissions Outlet gives voice to youth (300-500 words) detailing peace S. Sudan-Uganda journalism projects, classes, propos- 8 21 Cameroon als, etc. We also welcome longer Network connects communities PJ prize;Community media Prof. Gandhi enlightens Park University submissions (800-1200 words) By Steven Youngblood of our opponents.” Indian Opinion journal, Gandhi said, “I about peace or conflict sensitive 10 Northern Ireland 22 South Sudan When asked to describe Mahatma cannot recall a word in those articles journalism projects or programs, as Project energizes journalists Govmt. -
On Perfect Friendship: an Outline and a Guide to Aristotle's Philosophy of Friendship
Colby College Digital Commons @ Colby Honors Theses Student Research 2010 On Perfect Friendship: An Outline and a Guide to Aristotle's Philosophy of Friendship Kristen Psaty Colby College Follow this and additional works at: https://digitalcommons.colby.edu/honorstheses Part of the Ethics and Political Philosophy Commons, Feminist Philosophy Commons, History of Philosophy Commons, and the Other Philosophy Commons Colby College theses are protected by copyright. They may be viewed or downloaded from this site for the purposes of research and scholarship. Reproduction or distribution for commercial purposes is prohibited without written permission of the author. Recommended Citation Psaty, Kristen, "On Perfect Friendship: An Outline and a Guide to Aristotle's Philosophy of Friendship" (2010). Honors Theses. Paper 589. https://digitalcommons.colby.edu/honorstheses/589 This Honors Thesis (Open Access) is brought to you for free and open access by the Student Research at Digital Commons @ Colby. It has been accepted for inclusion in Honors Theses by an authorized administrator of Digital Commons @ Colby. ON PERFECT FRIENDSHIP: An Outline and a Guide to Aristotle’s Philosophy of Friendship By Kristen Psaty Honors Thesis Philosophy Department © 2010 1 For Megan The one who brings out the best in me. To Kyle My other self . & to the ∆ΠΠ 2 “This has always been a man's world, and none of the reasons that have been offered in explanation have seemed adequate.” -Simone de Beauvoir Special Thanks to Lydia Moland, Valerie Dionne, Holly Moore and Thanks also to readers Amy Holmen and Elise Breed. 3 Table of Contents INTRODUCTION ………………………………………………. 6 CHAPTER I. ……………………………………………………. 13 An Introduction to Aristotle on Friendship CHAPTER II. -
Shankara: a Hindu Revivalist Or a Crypto-Buddhist?
Georgia State University ScholarWorks @ Georgia State University Religious Studies Theses Department of Religious Studies 12-4-2006 Shankara: A Hindu Revivalist or a Crypto-Buddhist? Kencho Tenzin Follow this and additional works at: https://scholarworks.gsu.edu/rs_theses Part of the Religion Commons Recommended Citation Tenzin, Kencho, "Shankara: A Hindu Revivalist or a Crypto-Buddhist?." Thesis, Georgia State University, 2006. https://scholarworks.gsu.edu/rs_theses/4 This Thesis is brought to you for free and open access by the Department of Religious Studies at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Religious Studies Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. SHANKARA: A HINDU REVIVALIST OR A CRYPTO BUDDHIST? by KENCHO TENZIN Under The Direction of Kathryn McClymond ABSTRACT Shankara, the great Indian thinker, was known as the accurate expounder of the Upanishads. He is seen as a towering figure in the history of Indian philosophy and is credited with restoring the teachings of the Vedas to their pristine form. However, there are others who do not see such contributions from Shankara. They criticize his philosophy by calling it “crypto-Buddhism.” It is his unique philosophy of Advaita Vedanta that puts him at odds with other Hindu orthodox schools. Ironically, he is also criticized by Buddhists as a “born enemy of Buddhism” due to his relentless attacks on their tradition. This thesis, therefore, probes the question of how Shankara should best be regarded, “a Hindu Revivalist or a Crypto-Buddhist?” To address this question, this thesis reviews the historical setting for Shakara’s work, the state of Indian philosophy as a dynamic conversation involving Hindu and Buddhist thinkers, and finally Shankara’s intellectual genealogy. -
Mere Christianity - Chapter 8 - "The Great Sin" - C.S
Mere Christianity - Chapter 8 - "The Great Sin" - C.S. Lewis Chapter 8 - "The Great Sin" from "Mere Christianity" by C.S. Lewis I now come to that part of Christian morals where they differ most sharply from all other morals. There is one vice of which no man in the world is free; which everyone in the world loathes when he sees it in someone else' and of which hardly any people, except Christians, ever imagine that they are guilty themselves. I have heard people admit that they are bad tempered, or that they cannot keep their heads about girls or drink, or even that they are cowards. I do not think I have ever heard anyone who was not a Christian accuse himself of this vice. And at the same time I have very seldom met anyone, who was not a Christian, who showed the slightest mercy to it in others. There is no fault which makes a man more unpopular, and no fault which we are more unconscious of in ourselves. And the more we have it ourselves, the more we dislike it in others. The vice I am talking of is Pride or Self-Conceit: and the virtue opposite to it, in Christian morals, is called Humility. You may remember, when I was talking about sexual morality, I warned you that the center of Christian morals did not lie there. Well, now, we have come to the centre. According to Christian teachers, the essential vice, the utmost evil, is Pride. Unchastity, anger, greed, drunkenness, and all that, are mere fleabites in comparison: it was through Pride that the devil became the devil: Pride leads to every other vice: it is the complete anti-God state of mind. -
Vice Crimes and Preventive Justice
Crim Law and Philos (2015) 9:561–576 DOI 10.1007/s11572-013-9260-7 ORIGINAL PAPER Vice Crimes and Preventive Justice Stuart P. Green Published online: 10 October 2013 Ó Springer Science+Business Media Dordrecht 2013 Abstract This symposium contribution offers a reconsideration of a range of ‘‘vice crime’’ legislation from late nineteenth and early twentieth century American law, crim- inalizing matters such as prostitution, the use of opiates, illegal gambling, and polygamy. According to the standard account, the original justification for these offenses was purely moralistic (in the sense that they criminalize conduct solely or primarily because it is intrinsically wrong or sinful and not because of its negative effect on anyone) and pater- nalistic (in the sense that they limit persons’ liberty or autonomy supposedly for their own good); and it was only later, in the late twentieth century, that those who supported such legislative initiatives sought to justify them in terms of their ability to prevent harms. This piece argues that the rationale for these vice crimes laws was much more complicated than has traditionally been thought, encompassing not just moralistic justifications but also a wide range of harm-based rationales—similar to those that underlie modern, technocratic, ‘‘preventive justice’’ legislation involving matters such as anti-social behavior orders, sex offender registration, stop-and-frisk policing, and the fight against terrorism. Keywords Vice crimes Á Preventive justice Á Legal moralism Á Harm principle Á Drug crimes Á Prostitution Á Mann Act Á Harrison Act Vice crime statutes, such as those that make it illegal to use certain drugs, engage in certain types of gambling, sell or buy sexual services, engage in adult incest, or be part of a plural marriage, have often been characterized as applying to conduct that is harmless, or is An earlier version of this paper was presented at a workshop on Preventive Justice, organized by the Robina Institute at the University of Minnesota Law School.