Isaiah 30-32 Notes Precept Study on Isaiah Part 1, Lesson 12
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It Is Difficult to Speak About Jeremiah Without Comparing Him to Isaiah. It
751 It is diffi cult to speak about Jeremiah without comparing him to Isaiah. It might be wrong to center everything on the differences between their reactions to God’s call, namely, Isaiah’s enthusiasm (Is 6:8) as opposed to Jeremiah’s fear (Jer 1:6). It might have been only a question of their different temperaments. Their respec- tive vocation and mission should be complementary, both in terms of what refers to their lives and writings and to the infl uence that both of them were going to exercise among believers. Isaiah is the prophecy while Jeremiah is the prophet. The two faces of prophet- ism complement each other and they are both equally necessary to reorient history. Isaiah represents the message to which people will always need to refer in order to reaffi rm their faith. Jeremiah is the ever present example of the suffering of human beings when God bursts into their lives. There is no room, therefore, for a sentimental view of a young, peaceful and defenseless Jeremiah who suffered in silence from the wickedness of his persecu- tors. There were hints of violence in the prophet (11:20-23). In spite of the fact that he passed into history because of his own sufferings, Jeremiah was not always the victim of the calamities that he had announced. In his fi rst announcement, Jeremiah said that God had given him authority to uproot and to destroy, to build and to plant, specifying that the mission that had been entrusted to him encompassed not only his small country but “the nations.” The magnitude to such a task assigned to a man without credentials might surprise us; yet it is where the fi nger of God does appear. -
Mystery Babylon Exposed
Exposing Mystery Babylon An Attack On Lawlessness A Messianic Jewish Commentary Published At Smashwords By P.R. Otokletos Copyright 2013 P.R. Otokletos All Rights Reserved Table of Contents About the author Preface Introduction Hellenism a real matrix Hellenism in Religion The Grand Delusion The Christian Heritage Historical Deductions Part I Conclusion Part II Lawlessness Paul and Lawlessness Part II Conclusion Part III Defining Torah Part III Messiah and the Tree of Life Part IV Commandments Command 1 - I AM G_D Command 2 - No gods before The LORD Command 3 - Not to profane the Name of The LORD Command 4 - Observe the Sabbath Love The LORD Commands Summary Command 5 - Honor the father and the mother Command 6 - Not to murder Command 7 - Not to adulterate Command 8 - Not to steal Command 9 - Not to bear false testimony Command 10 - Not to covet Tree Of Life Summary Conclusion Final Thoughts About P. R. Otokletos The author Andrew A. Cullen has been writing under the pen name of P. R. Otokletos since 2004 when he began writing/blogging Messianic Jewish/Hebraic Roots commentaries across a broad range of topics. The author is part of an emerging movement of believing Jews as well as former Christians recapturing the Hebraic roots of the Messianic faith. A movement that openly receives not just the redemptive grace of the Gospel but also the transformational lifestyle that comes with joyful pursuit of G_D's Sacred Torah … just as it was in the first century Ce! Despite a successful career in politics and business, the author is driven first and foremost by a desire to understand the great G_D of creation and humanity's fate. -
Book of Isaiah
Book of Isaiah Chapter 30 Theme: Judah admonished not to turn to Egypt for help against Assyria; exhorted to turn to the Lord Michael Fronczak 564 Schaeffer Dr. Coldwater, Michigan 49036 Bible Study Resource Center Copyright © 2017 Chapter 30 These two chapters present largely a local situation, although a larger prophecy of a future time grows out of it. The local prophecy has been literally fulfilled. The southern kingdom of Judah heard and heeded the prophet's warning and did not join with Egypt in order to be delivered from the Assyrian. The northern kingdom of Israel made the mistake of ignoring the prophet's warning, and they went into Assyrian captivity (see 2Kings 17:4). This is one time when the southern kingdom profited by the experience of the northern kingdom.1 This oracle (chap. 30) and the next one (chap. 31) center on the folly of attempting to make an alliance with Egypt to ward off the Assyrian threat. At this time Egypt was waning as a world power and could be of no real assistance to Israel and Judah in their fight against the strong Assyrian Empire. But a strong faction in Judah, rather than turning to God for protection, wanted to seek aid from Egypt.2 Chapter 30 can hardly be understood with out the historical context being well in mind. The great historical event of the defeat of the Assyrian army recorded in Isaiah 36-37 is predicted in these chapters in great detail. The historical background of chapter thirty needs to be well in mind, while reading it to understand the words of the chapter. -
Jeremiah Commentary
YOU CAN UNDERSTAND THE BIBLE JEREMIAH BOB UTLEY PROFESSOR OF HERMENEUTICS (BIBLE INTERPRETATION) STUDY GUIDE COMMENTARY SERIES OLD TESTAMENT, VOL. 13A BIBLE LESSONS INTERNATIONAL MARSHALL, TEXAS 2012 www.BibleLessonsIntl.com www.freebiblecommentary.org Copyright ©2001 by Bible Lessons International, Marshall, Texas (Revised 2006, 2012) All rights reserved. No part of this book may be reproduced in any way or by any means without the written permission of the publisher. Bible Lessons International P. O. Box 1289 Marshall, TX 75671-1289 1-800-785-1005 ISBN 978-1-892691-45-3 The primary biblical text used in this commentary is: New American Standard Bible (Update, 1995) Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation P. O. Box 2279 La Habra, CA 90632-2279 The paragraph divisions and summary captions as well as selected phrases are from: 1. The New King James Version, Copyright ©1979, 1980, 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. 2. The New Revised Standard Version of the Bible, Copyright ©1989 by the Division of Christian Education of National Council of the Churches of Christ in the U. S. A. Used by permission. All rights reserved. 3. Today’s English Version is used by permission of the copyright owner, The American Bible Society, ©1966, 1971. Used by permission. All rights reserved. 4. The New Jerusalem Bible, copyright ©1990 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Bantam Doubleday Dell Publishing Group, Inc. Used by permission. All rights reserved. www.freebiblecommentary.org The New American Standard Bible Update — 1995 Easier to read: } Passages with Old English “thee’s” and “thou’s” etc. -
MEANINGLESS WORSHIP Bible Background • Isaiah 29 Printed Text • Isaiah 29:9-16A | Devotional Reading • Luke 8:9-14
June 16 • BIBLE STUDY GUIDE 3 MEANINGLESS WORSHIP Bible Background • Isaiah 29 Printed Text • Isaiah 29:9-16a | Devotional Reading • Luke 8:9-14 Aim for Change By the end of the lesson, we will: KNOW that God expects worship from the heart; UNDERSTAND that God is worthy to be praised; and PRAISE God from the heart. In Focus Have you ever heard the old English idiom about the person who can’t see the forest for the trees? This proverb generally describes a person who gets so caught up in the details of a situation or life itself that he or she fails to see the complete picture. Details serve as distractions that cause us to focus our attention on the smaller, less important things in life rather than living life to its fullest. This idiom can also apply to our relationship with God. It is so easy to get caught up in the daily burdens and blessings of life that we forget about the Life Giver. We fail to consult God about our daily decisions or even spend time with Him on a daily basis. Then, even though we faithfully attend church, our worship can become hollow. We lift our voices and sing songs without meaning, we say “Amen” to teachings we have no intention of honoring, and we fulfill our religious regulations without any thought to our righteous relationship. Today’s lesson focuses on the nation of Judea during a time when the nation’s prosperity and the people’s pleasures caused them to forget about God and serves as a reminder that God is always to be worshiped in spirit and in truth. -
Isaiah 27:13 – 28:8, 16
Isaiah27_28_Notes 3/19/19, 12:19 PM Isaiah 27:13 – 28:8, 16 This echoes the discussion of the silver trumpets in Numbers 10, although the word used here is "shofar" Specifically on going to war with enemies within: - Numbers 10:9 - "And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies." Isaiah 27:13 - "And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem." This is the trumpet sound that calls for a gathering together of Israel. The rest of the reading in Isaiah 28 describes the overthrow of Ephraim, which had set up idols. The trumpet sound there will be one for war. This correlates to the passage in Numbers 10 that describes Moses' cry upon setting forth with the ark: - Numbers 10:35 - "And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee." Isaiah 28:2 - "Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand." "a mighty and strong one" = a mighty and strong wind or storm The whole chapter describes the spiritual process by which the Holy Spirit destroys the "refuge of lies" within us, and "overflows" like a flood (vs. -
A Study of Paul's Interpretation of the Old Testament with Particular Reference to His Use of Isaiah in the Letter to the Romans James A
Digital Commons @ George Fox University Western Evangelical Seminary Theses Western Evangelical Seminary 5-1-1959 A Study of Paul's Interpretation of the Old Testament with Particular Reference to His Use of Isaiah in the Letter to the Romans James A. Field Recommended Citation Field, James A., "A Study of Paul's Interpretation of the Old Testament with Particular Reference to His Use of Isaiah in the Letter to the Romans" (1959). Western Evangelical Seminary Theses. 134. http://digitalcommons.georgefox.edu/wes_theses/134 This Thesis is brought to you for free and open access by the Western Evangelical Seminary at Digital Commons @ George Fox University. It has been accepted for inclusion in Western Evangelical Seminary Theses by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. APPROVED BY l'fajor Professor: ~~ • ..,e ~~ I Co-operat.ive Reader: ~ f. w~ Professor of Thesis Form: Gby~ A STUDY OF PAUL'S INTERPRETATIOl~ OF THE OLD TESTAHENT WITH PARTICULAR REFER.E.'NCE ro HIS USE OF ISAIAH IN THE LETTER TO THE ROMANS by James A. Field A Thesis Presented to the Faculty of the Western Evangelical Seminary In Partial Fulfillment of the requirements for the Degree Bachelor of Divinity Portland 22, Oregon May, 1959 TABLE OF CONTENTS CHAPTER PAGE I. DIJTRODUCTION., • • • • • • • • .. .. • • • • • • • • • . l A. Statement of the Problem. • • • • • • • • • ••••• l B. Statement of the Pu~pose.. • • • • • • • • • • • • • • 4 c. Justification for the Study • • • • • • • • ••••• 4 D. Limitations of the Study. • • • • • • • • • ••••• 5 E. Statement of Procedure. • • • • • • • • • • • • ••• 6 II. HISTORICAL SURVEY OF LITERATURE ON THE l'iiDi'l TESTA1<IENT USE OF THE OLD 'l'ESTAl1ENT • • • • • • • • • • 7 A. -
The Eschatological Blessing (Hk'r"B.) of the Spirit in Isaiah: with Special Reference to Isaiah 44:1-5
DOI: https://doi.org/10.28977/jbtr.2016.10.39.307 The Eschatological Blessing (hk'r"B.) of the Spirit in Isaiah / YunGab Choi 307 The Eschatological Blessing (hk'r"B.) of the Spirit in Isaiah: with Special Reference to Isaiah 44:1-5 YunGab Choi* 1. Introduction The primary purpose of this paper is to explicate the identity of the “eschatological1) blessing (hk'r"B.) of the Spirit”2) in Isaiah 44:3. The Hebrew term — hk'r"B. — and its derivative form appear ten times (19:24, 25; 36:16; 44:3; *Ph. D in Old Testament at Trinity Evangelical Divinity School. Assistant Professor of Old Testament at Kosin University. [email protected]. 1) The English term “eschatology” comes from Greek word eschatos (“last”). Accordingly in a broad sense, “[e]schatology is generally held to be the doctrine of ‘the last things’, or of ‘the end of all things.’” (Jürgen Moltmann, The Coming of God: Christian Eschatology [Minneapolis: Fortress Press,1996], 1). In a similar vein, Willem A. VanGemeren defines eschatology as “biblical teaching which gives humans a perspective on their age and a framework for living in hope of a new age” (Willem A. VanGemeren, Interpreting the Prophetic Word: An Introduction to the Prophetic Literature of the Old Testament [Grand Rapids: Zondervan, 1990], 88). G. B. Caird defines eschatology as “the study of, or the corpus of beliefs held about, the destiny of man and of the world” (G. B. Caird, The Language and Imagery of the Bible [Grand Rapids: William B. Eerdmans Publishing Company, 1980], 243). -
Isaiah 30-43
Isaiah 30 - 43 Chapter 30 Israel seeks Egypt for protection. v. 1-18 Egypt isn’t Israel’s Protector, God is. v. 25 Unusual Prophetic Word about “when the towers fall.” v. 26 An unusual prophecy about the sun and the moon becoming brighter. v. 30-31 The Lord will have the last word on Assyria. Chapter 31 God, not Egypt, will defend Israel. v. 1 Israel’s plea to Egypt cannot help, but pleas to God can. v. 6-9 Israel will one day return to God and her enemies shall be afraid. Chapter 32 Messiah Comes. v. 1 Behold, a King shall reign in righteousness. v. 2 A very unusual man is foretold, with 4 distinctive attributes. Isa 32:2..like a hiding place from the wind And a shelter from the storm, Like streams of water in a dry land, Like the shade of a huge rock in a parched and weary land. AMP v. 5-8 The foolish person is contrasted with the noble person. Isa 32:5 No longer will the fool be called noble nor the scoundrel be highly respected. 6 For fools speak folly, their hearts are bent on evil: They practice ungodliness and spread error concerning the LORD; the hungry they leave empty and from the thirsty they withhold water. 7 Scoundrels use wicked methods, they make up evil schemes to destroy the poor with lies, even when the plea of the needy is just. 8 But the noble make noble plans, and by noble deeds they stand. NIV v. 13-14 Israel shall be under Judgement and desolate for a time. -
Isaiah Commentaries & Sermons
Isaiah Commentaries & Sermons SONG OF SOLOMON JEREMIAH NEWEST ADDITIONS: Verse by verse Commentary on Isaiah 53 (Isaiah 52:13-53:12) - Bruce Hurt Verse by verse Commentary on Isaiah 35 - Bruce Hurt ISAIAH RESOURCES Commentaries, Sermons, Illustrations, Devotionals Click chart to enlarge Click chart to enlarge Chart from recommended resource Jensen's Survey of the OT - used by permission Another Isaiah Chart see on right side Caveat: Some of the commentaries below have "jettisoned" a literal approach to the interpretation of Scripture and have "replaced" Israel with the Church, effectively taking God's promises given to the literal nation of Israel and "transferring" them to the Church. Be a Berean Acts 17:11-note! ISAIAH ("Jehovah is Salvation") See Excellent Timeline for Isaiah - page 39 JEHOVAH'S JEHOVAH'S Judgment & Character Comfort & Redemption (Isaiah 1-39) (Isaiah 40-66) Uzziah Hezekiah's True Suffering Reigning Jotham Salvation & God Messiah Lord Ahaz Blessing 1-12 13-27 28-35 36-39 40-48 49-57 58-66 Prophecies Prophecies Warnings Historical Redemption Redemption Redemption Regarding Against & Promises Section Promised: Provided: Realized: Judah & the Nations Israel's Israel's Israel's Jerusalem Deliverance Deliverer Glorious Is 1:1-12:6 Future Prophetic Historic Messianic Holiness, Righteousness & Justice of Jehovah Grace, Compassion & Glory of Jehovah God's Government God's Grace "A throne" Is 6:1 "A Lamb" Is 53:7 Time 740-680BC OTHER BOOK CHARTS ON ISAIAH Interesting Facts About Isaiah Isaiah Chart The Book of Isaiah Isaiah Overview Chart by Charles Swindoll Visual Overview Introduction to Isaiah by Dr John MacArthur: Title, Author, Date, Background, Setting, Historical, Theological Themes, Interpretive Challenges, Outline by Chapter/Verse. -
The Comparative Study Between MT and LXX-Isaiah 60:1‐12: an Example of the Translation Techniques of LXX-Isaiah
The Comparative Study between MT and LXX-Isaiah 60:1‐12 / Hee Sung Lee 193 The Comparative Study between MT and LXX-Isaiah 60:1‐12: An Example of the Translation Techniques of LXX-Isaiah Hee Sung Lee* 1. Introduction In the past, the main interest in the LXX studies had been a textual one (text‐ criticism or text history), but in more recent years new voices have been heard raising the question of exegetical methods and theological approaches used by the Greek translators.1) It is commonly said that every translation is also an interpretation. But there are different levels of interpretation. Because in the process of translation whether the translator does literal interpretation or not it lies to some extent within his control. J. Barr elaborates two quite different degrees of interpretation which were of greater significant for the LXX transition. The first one is the “basic syntactic/semantic comprehension of the meaning of the text,” and the other type is higher level of interpretation: “there are matters of content, of reference, or of theological exegesis”.2) * A Lecturer at Chong Shin Theological Seminary, Old Testament. 1) For more information on the current scholarship, see Keun-Joo Kim, et al., “Study for Korean Translation of the Septuagint 1: Genesis 1:1-2:3”, Journal of Biblical Text Research 21 (2007), 53-68; Wolfgang Kraus and R. Glenn Wooden, eds., Septuagint Research: Issues and Challenges in the Study of the Greek Jewish Scriptures (Atlanta: Society of Biblical Literature, 2006); Michael A. Knibb, ed., The Septuagint and Messianism (Leuven: Leuven University; Dudley, Mass: Peeters, 2006); Claire Matthews McGinnis and Patricia K. -
Isaiah 28:10 Explained
Feburary 1996 Frank W. Nelte ISAIAH 28:10 EXPLAINED God's Church has reached much of its doctrinal understanding by putting all the Scriptures from various parts of the Bible, that pertain to a given subject, together. In this process the Church has frequently referred to the statement in Isaiah 28:10, to support this approach towards a fuller understanding of the will of God. But there are also those people who have claimed that in so doing we have misapplied this Scripture. So let's examine this verse more closely. Here is the text in the King James Version. For precept [must be] upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little: (Isaiah 28:10) The Hebrew text, transliterated into our alphabet, reads as follows: "kiy tsav latsav tsav latsav kav lakav kav lakav ze'eyr sham ze'eyr sham." The words "tsav" (precept) and "kav" (line) are used four times each in this verse. This is very obviously for emphasis. What is the purpose of this emphasis? Is it supposed to be MEANINGLESS, like "a drunken reply to a drunk god" ... or is it something God is very deliberately trying to draw our attention to? THE CONTEXT OF THIS VERSE Let's notice what this whole section of Scripture is speaking about. Isaiah 28:1: God pronounces a punishment for "the drunkards of Ephraim". Isaiah 28:2: God will send "a mighty and strong one" to take care of this punishing. Isaiah 28:3-4: Thus Ephraim shall be punished.