046.090 Hokianga Link Timetable DL V2.Indd

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046.090 Hokianga Link Timetable DL V2.Indd

HOKIANGA 9.00am Departs Omapere GAS Service Station 9.10am Departs Hokianga I-Site Departs Rawene Junction. 9.25am Corner Rawene Rd / SH12 Departs Rawene. By prior arrangement only 9.30am Phone I-Site 09 405 8869 before 9.00am to arrange your pick up Departs Goldfish Corner. 9.45am Corner Waima Valley Road / SH12 9.55am Departs Taheke. Corner Taheke Road / SH12 Arrives Kaikohe – Mangakahia Rd (opposite Bunnings) near InterCity Shuttle stop. 10.05am Drop off at The Warehouse and/or Community Link can be made on request 10.15am Okaihau (Okaihau Hall) 10.35am Arrives Kerikeri (Cobham Road Bus Stop) 1.00pm Departs Kerikeri 1.20pm Departs Okaihau Departs Kaikohe – Mangakahia Rd (opposite Bunnings) near InterCity Shuttle stop. 1.30pm Pick up from New World and The Warehouse can be made by prior arrangement. 1.40pm Departs Taheke. Corner Taheke Road / SH12 Departs Goldfish Corner. 1.50pm Corner Waima Valley Road / SH12 Departs Rawene. By prior arrangement only. 2.05pm Arrangement to be made with driver for Rawene drop off Departs Rawene Junction. 2.10pm Corner Rawene Road / SH12 2.20pm Arrives Hokianga I-Site 2.30pm Arrives Omapere GAS Service Station Full list of details available at: www.nrc.govt.nz/hokianga FARES ONE WAY RETURN Omapere to Kaikohe $10 $20 $25 Omapere to Kerikeri $15 return shoppers special Waima to Kaikohe $7.50 $15 Waima to Kerikeri $10 $20 Kaikohe to Okaihau $3 $6 Okaihau to Kerikeri $5 $10 Kaikohe to Kerikeri $8 $16 BOOKINGS For bookings Phone Peter Clark, Hokianga Express Charters on 021 405 872 For Rawene pick ups Phone I-Site on 09 405 8869 before 9.00am (The van does NOT go to Rawene unless pre-bookings are made). Seats are limited so bookings are recommended DAYS OF OPERATION July to November 2016 – Thursdays only December 2016 to March 2017 – Tuesdays and Thursdays April to June 2017 – Thursdays only Full list of details available at: www.nrc.govt.nz/hokianga.

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Agenda of Kaikohe-Hokianga Community Board Meeting
KAIKOHE-HOKIANGA COMMUNITY BOARD Waima Wesleyan Mission Station 1858 by John Kinder AGENDA Kaikohe-Hokianga Community Board Meeting Wednesday, 4 August, 2021 Time: 10.30 am Location: Council Chamber Memorial Avenue Kaikohe Membership: Member Mike Edmonds - Chairperson Member Emma Davis – Deputy Chairperson Member Laurie Byers Member Kelly van Gaalen Member Alan Hessell Member Moko Tepania Member Louis Toorenburg Member John Vujcich Far North District Council Kaikohe-Hokianga Community Board Meeting Agenda 4 August 2021 The Local Government Act 2002 states the role of a Community Board is to: (a) Represent, and act as an advocate for, the interests of its community. (b) Consider and report on all matters referred to it by the territorial authority, or any matter of interest or concern to the community board. (c) Maintain an overview of services provided by the territorial authority within the community. (d) Prepare an annual submission to the territorial authority for expenditure within the community. (e) Communicate with community organisations and special interest groups within the community. (f) Undertake any other responsibilities that are delegated to it by the territorial authority Council Delegations to Community Boards - January 2013 The "civic amenities" referred to in these delegations include the following Council activities: • Amenity lighting • Cemeteries • Drainage (does not include reticulated storm water systems) • Footpaths/cycle ways and walkways. • Public toilets • Reserves • Halls • Swimming pools • Town litter • Town beautification and maintenance • Street furniture including public information signage. • Street/public Art. • Trees on Council land • Off road public car parks. • Lindvart Park – a Kaikohe-Hokianga Community Board civic amenity. Exclusions: From time to time Council may consider some activities and assets as having district wide significance and these will remain the responsibility of Council.
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Kaihu Valley and the Ripiro West Coast to South Hokianga
~ 1 ~ KAIHU THE DISTRICT NORTH RIPIRO WEST COAST SOUTH HOKIANGA HISTORY AND LEGEND REFERENCE JOURNAL FOUR EARLY CHARACTERS PART ONE 1700-1900 THOSE WHO STAYED AND THOSE WHO PASSED THROUGH Much has been written by past historians about the past and current commercial aspects of the Kaipara, Kaihu Valley and the Hokianga districts based mostly about the mighty Kauri tree for its timber and gum but it would appear there has not been a lot recorded about the “Characters” who made up these districts. I hope to, through the following pages make a small contribution to the remembrance of some of those main characters and so if by chance I miss out on anybody that should have been noted then I do apologise to the reader. I AM FROM ALL THOSE WHO HAVE COME BEFORE AND THOSE STILL TO COME THEY ARE ME AND I AM THEM ~ 2 ~ CHAPTERS CHAPTER 1 THE EARLY CHARACTERS NAME YEAR PLACE PAGE Toa 1700 Waipoua 5 Eruera Patuone 1769 Northland 14 Te Waenga 1800 South Hokianga 17 Pokaia 1805 North Kaipara West coast to Hokianga 30 Murupaenga 1806 South Hokianga – Ripiro Coast 32 Kawiti Te Ruki 1807 Ahikiwi – Ripiro Coast 35 Hongi Hika 1807 North Kaipara West coast to Hokianga 40 Taoho 1807 Kaipara – Kaihu Valley 44 Te Kaha-Te Kairua 1808 Ripiro Coast 48 Joseph Clarke 1820 Ripiro Coast 49 Samuel Marsden 1820 Ripiro Coast 53 John Kent 1820 South Hokianga 56 Jack John Marmon 1820 North Kaipara West coast to Hokianga 58 Parore Te Awha 1821 North Kaipara West coast to Hokianga 64 John Martin 1827 South Hokianga 75 Moetara 1830 South Hokianga - Waipoua 115 Joel Polack
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First Years at Hokianga 1827 – 1836
First Years at Hokianga 1827-1836 by Rev.C.H.Laws FIRST YEARS AT HOKIANGA 1827 – 1836 In a previous brochure, entitled "Toil and Adversity at Whangaroa," the story of the Methodist Mission to New Zealand is told from its initiation in 1823 to its disruption and the enforced flight of the missionaries in 1827. After a brief stay with members of the Anglican Mission at the Bay of Islands the Methodist party sailed for Sydney in the whaler "Sisters" on January 28th, 1827, arriving at their destination on February 9th. It consisted of Nathaniel Turner and Mrs. Turner, with their three children, John Hobbs, James Stack and Mr. and Mrs. Luke Wade, and they took with them a Maori girl and two native lads. William White had left Whangaroa for England on September 19th, 1825, and at the time of the flight had not returned. The catastrophe to the Mission was complete. The buildings had been burned to the ground, the live stock killed; books and records destroyed, and the property of the Mission now consisted only of a few articles in store in Sydney which had not been forwarded to New Zealand. Wesley Historical Society (NZ) Publication #4(2) 1943 Page 1 First Years at Hokianga 1827-1836 by Rev.C.H.Laws Chapter I The departure of the Mission party for Sydney is seen, as we look back upon it, to have been the right course. Sydney was their headquarters, they were a large party and could not expect to stay indefinitely with their Anglican friends, and it could not be foreseen when they would be able to re-establish the work.
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JOHN WEBSTER and TAUA MURU: the SPACE BETWEEN CULTURES in 1840S HOKIANGA ————————————————————————— Jennifer Ashton
JOHN WEBSTER AND TAUA MURU: THE SPACE BETWEEN CULTURES IN 1840S HOKIANGA ————————————————————————— Jennifer Ashton n 24 May 1847, as he was drifting off to sleep, a British settler and trader O named John Webster was woken in his home near Kohukohu—a small settlement located on New Zealand’s Hokianga river—by the sound of a war party arriving on his front lawn.1 As he got out of bed and looked out from his verandah, he was confronted by the sight of a group of armed Māori crowded inside the hut usually occupied by three of his Māori workers. The party was a taua muru, a hostile expedition whose purpose was to plunder property in order to right a perceived wrong, and the focus of retribution was Webster’s workers, Pera, Terea, and Piko. Over the next twelve hours there was a standoff between the two camps, punctuated by moments of direct, armed confrontation. While Webster moved between the scene of the disturbance and the relative safety of his house, cutlasses were waved and pistol shots were threatened. Scuffles and ferocious yelling broke out and haka (ceremonial dances) were performed before the raiders departed, taking with them a box of Piko’s belongings. Ostensibly, this was a straightforward affair that followed the basic rules of taua muru. According to historian Angela Ballara, the rules of taua muru are based on the concept of utu, or the balancing of an action or injury received with an equal action so that mana (power/prestige) and social order are maintained (2003, 82–83).
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Ko Ngā Tūtakitanga Tuatahi I Te Tai Tokerau
Ko ngā tūtakitanga tuatahi i te Tai Tokerau. Te Whakataki He uaua te pohewa atu ki te ao o te hia nei rau tau ki muri, engari ko ngā kōrero, ko ngā tānga whakaahua, tuhinga hoki, me ngā taonga tuku iho hei matapihi e kite ai tātou i ngā tāngata me ngā ahurea o neherā. He puka rātaka ā Kāpene Cook, me te nui hoki o ana hoa kaipūtaiao, e kapo ana i ō rātou wheako i ngā haerenga mā runga i te Endeavour. I a rātou e tau ana i waenga i ngā motu iti o Te Tai Tokerau, i tuhi a Cook mō te rahi me te tōnui o te raki o Aotearoa, mō te huhua noa ake o ngā tāngata whenua o konei i ō ērā atu wāhi i tau atu ai tā rātou punga, ā, he huhua hoki ngā papa kāinga rahi o taua takiwā. He kahupapa o ngā waka whakairo nunui, me te mahi a te kahukurī taiea, he rākau whakahirahira, he kupenga rarahi anō hoki, ā, he mea whakarākei hoki rātou ki ngā tāmoko whakamiharo. Ko te kaupapa pakirehua nei e aronui ana ki te tūtakitanga tuatahi a Cook rātou ko ana kaumoana ki te Raki. Ko te taenga mai o te Endeavour te tohu he huringa nui te haere ake nei mō ngā tāngata o Aotearoa. He mea tango te whakaahua nei i A Collection of Drawings made in the Countries visited by Captain Cook in his First Voyage. 1768-1771. Nō te 1770-1771 te tānga tuatahi. Nā Sydney Parkinson ngā whakaahua.
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Peter Feeney and Family Explore the Off-Season Pleasures of the Hokianga
+ Travel View across Hokianga Harbour from Omapere. upe, the Polynesian navigator who discovered New Zealand, parcelled out the rest of the country K but was careful to keep the jewel in the crown, the Hokianga, to himself. Kupe journeyed from the legendary Hawaiki, and hats off to him, because come Friday night the three-and-a-half-hour drive there can feel a trifle daunting to your average work-worn Aucklander. It’s a trip best saved, as my wife and three children did, for a long weekend. The route to get there is via Dargaville, which takes you off the beaten track. From the Brynderwyn turn-off, traffic evaporates and a scenic drive commences through a small towns-and-countryside landscape that reminds me of the New Zealand I grew up in. We set off gamely one Friday morning with Edith Piaf’s “Je ne regrette rien” blaring on the car stereo, our four-year-old’s choice (lest Frankie be accused of a cultural sophistication beyond her years, it must be said that the tune is from the movie Madagascar III). But somewhere around that darn wrong turn near Dargaville, the patience of our one-year-old, Tilly, finally snapped, along with our nerves. By then Piaf’s signature tune, looped for the hundredth time, began to lose some of its shine. Midway through the gut-churning bends of the Waipoua Forest, Tane Mahuta, our tallest tree, appeared just in time for a pit-stop that saved us from internal familial combustion, and provoked six-year-old Arlo’s comment that he’d certainly seen bigger trees, only This Way he couldn’t quite remember where… Our home for the next four days was my sister Margaret’s stately house, where she enjoys multimillion-dollar views over the harbour in return for a laughable (by Auckland standards) rent.
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Cannibal Jack[1]
December 23 MEDIA RELEASE Hokianga’s own ‘bogeyman’ still remembered fondly Of all the characters that washed up on the Hokianga’s shores in the early 1820s, few have enjoyed the same reputation as Jacky ‘Cannibal Jack’ Marmon. Even now, stories about Marmon – or Haki Mamene as he was also known among his adopted Maori whanau – resonate in recorded history and local folklore. “Jacky Marmon, the son of a Sydney convict, arrived in the Hokianga in 1823 after jumping ship,” says the Northland Manager of Heritage New Zealand, Bill Edwards. “He lived as a Maori, with a Maori wife and daughter, but had several children by other Maori women.” Jacky was known to have been a bit of a scrapper, and accompanied Hongi Hika into battle in 1825. He was also widely believed to have participated in practices that were not exactly vegetarian – hence his somewhat unsavoury nickname. Marmon was a Pakeha Maori fluent in Te Reo, and was even said to have had a moko [facial tattoo]. He became an interpreter, land agent, negotiator and grog seller – and used his carpentry skills in several early houses, as well as the hotel and shipyard buildings at Horeke. “As a Catholic, Jacky Marmon was only too happy to help Bishop Pompallier establish his mission in the Hokianga in 1838,” says Bill. “Marmon gained a certain amount of notoriety by trying to persuade Hokianga Maori not to sign the Treaty of Waitangi – though in later years he strongly supported the British forces when war broke out in 1845.” With the collapse of the timber trade in the Hokianga in the 1840s – combined with the fact that his land was neither suitable for cultivation nor raising livestock – Marmon became increasingly impoverished and isolated.
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+Tuhinga 23 Final:Layout 1 12/6/12 9:29 AM Page 53
+Tuhinga 23 Final:Layout 1 12/6/12 9:29 AM Page 53 Tuhinga 23: 53–68 Copyright © Te Papa Museum of New Zealand (2012) Tuku: gifts for a king and the panoplies of Titore and Patuone Philip G. Parkinson 53 Hankey Street, Mt Cook, Wellington, New Zealand ([email protected]) ABSTRACT: The customary practice of tuku, or gift exchange, by Mäori chiefs is exemplified in the formal gifts of two mere pounamu (greenstone clubs) by Titore and Patuone to King William IV of the United Kingdom in 1834, in the expectation of a formal return. The formal return was of two sets of plate armour, that for Titore arriving in 1835 and that for Patuone two years later, in 1837. The former is in the Museum of New Zealand Te Papa Tongarewa (Te Papa) but the latter is lost, although a receipt and a detailed description survive, along with good documentation. The two mere pounamu (as far as can be determined) have also been located and are illustrated for the first time; they are still in the Royal Collection, at St James’s Palace, London. ‘His Highness Titore’ was killed at the Bay of Islands in 1837, but a formal salute to him was fired from HMS Rattlesnake on the orders of Captain William Hobson at that time. Patuone dined with Hobson on HMS Herald on 6 February 1840, presenting him with a further mere pounamu for Queen Victoria, as he had for her late uncle. This mere is one of two that were retained in Hobson’s family after his death in 1842, and is also in Te Papa, here illustrated.
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Maori Cartography and the European Encounter
14 · Maori Cartography and the European Encounter PHILLIP LIONEL BARTON New Zealand (Aotearoa) was discovered and settled by subsistence strategy. The land east of the Southern Alps migrants from eastern Polynesia about one thousand and south of the Kaikoura Peninsula south to Foveaux years ago. Their descendants are known as Maori.1 As by Strait was much less heavily forested than the western far the largest landmass within Polynesia, the new envi part of the South Island and also of the North Island, ronment must have presented many challenges, requiring making travel easier. Frequent journeys gave the Maori of the Polynesian discoverers to adapt their culture and the South Island an intimate knowledge of its geography, economy to conditions different from those of their small reflected in the quality of geographical information and island tropical homelands.2 maps they provided for Europeans.4 The quick exploration of New Zealand's North and The information on Maori mapping collected and dis- South Islands was essential for survival. The immigrants required food, timber for building waka (canoes) and I thank the following people and organizations for help in preparing whare (houses), and rocks suitable for making tools and this chapter: Atholl Anderson, Canberra; Barry Brailsford, Hamilton; weapons. Argillite, chert, mata or kiripaka (flint), mata or Janet Davidson, Wellington; John Hall-Jones, Invercargill; Robyn Hope, matara or tuhua (obsidian), pounamu (nephrite or green Dunedin; Jan Kelly, Auckland; Josie Laing, Christchurch; Foss Leach, stone-a form of jade), and serpentine were widely used. Wellington; Peter Maling, Christchurch; David McDonald, Dunedin; Bruce McFadgen, Wellington; Malcolm McKinnon, Wellington; Marian Their sources were often in remote or mountainous areas, Minson, Wellington; Hilary and John Mitchell, Nelson; Roger Neich, but by the twelfth century A.D.
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Natural Areas of Hokianga Ecological District
Natural areas of Hokianga Ecological District Reconnaissance Survey Report for the Protected Natural Areas Programme 2004 Natural areas of Hokianga Ecological District Reconnaissance Survey Report for the Protected Natural Areas Programme NEW ZEALAND PROTECTED NATURAL AREAS PROGRAMME Linda Conning, Wendy Holland and Nigel Miller Published by Department of Conservation Northland Conservancy P.O. Box 842 Whangarei, New Zealand 1 © Crown copyright 2004 This report may be freely copied provided that the Department of Conservation is acknowledged as the source of the information. Cover photograph: Te Kotuku Creek – Tapuwae Scenic Reserve (1989). Photo supplied by Lisa Forester (Northland Conservancy). Topographic base maps reproduced under the Land Information New Zealand Map Authority 1991/42: Crown Copyright Reserved Cataloguing-in-Publication data Conning, Linda Natural areas of Hokianga Ecological District : reconnaissance survey report for the Protected Natural Areas Programme / Linda Conning, Wendy Holland and Nigel Miller. Whangarei, N.Z. : Dept. of Conservation, Northland Conservancy, 2004. 1 v. : maps ; 30 cm. ISBN 0–478–22518–0 ISSN 0112–9252 (New Zealand Protected Natural Areas Programme (Series)) 1. Ecological surveys—New Zealand—Northland Region 2. Hokianga Ecological District (N.Z.) 2 Foreword This report describes the significant natural areas of the Hokianga Ecological District as surveyed between 1994 and 1995. Northland contains 18 mainland Ecological Districts, each characterised by its own landscape type and ecological makeup. The most distinctive feature of the Hokianga Ecological District is the Hokianga Harbour, New Zealand’s fourth largest harbour. Originally a large drowned valley, the harbour is long and narrow, surrounded by dense mangrove forest containing some of the largest saltmarsh areas left in Northland.
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Miocene Stratigraphy of the Hokianga-Waimamaku Coastline
119 MIOCENE STRATIGRAPHY OF THE HOKIANGA - WAIMAMAKU COASTLINE, NORTH OF KAWERUA, NORTH AUCKLAND by B.W. Hayward* SUMMARY The lower Miocene geology of the 8 km coastal strip from Hokianga South Head to Waimamaku River mouth is described. All four formations recognised are included within the Waitemata Group. Shallow-water Otaua Formation sandstones, siltstones, pebbly mudstones and minor conglomerates appear conformably overlain by the deltaic, hetero- lithologic Omapere Conglomerate. Conformably overlying these deposits are interbedded basalt flows, breccias, and sediments of the Waipoua Basalt, which are overlain in turn by interlensing conglomerates, sandstones, siltstones and lignites of the shallow-water and terrestrial Pukorukoru Formation. The Omapere Conglomerate and Pukorukoru Formation wedge out to the south in this area, while the Waipoua Basalt flows wedge out northwards. INTRODUCTION This paper details the Miocene stratigraphy exposed along the 8 km coastal strip from Hokianga South Head to the mouth of the Waimamaku River (Fig. 1), leaving untouched for future studies the detailed sedimentological and structural interpretation of such interesting units as the Omapere Conglomerate and the shallow-water deposits of the Pukorukoru Formation. This area, situated 5 km north of the A.U.F.C. Field Station at Kawerua, was mapped during a two day visit in November 1972. PREVIOUS WORK Harrington (1944) mapped this area in moderate detail but his interpretation differs considerably from that of the present author. He divided the Miocene rocks of this area into two units: the lower or Waitemata Beds (here referred to as Otaua Formation) and the middle or Omapere Beds (here included in the remaining three formations).
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Muriwhenua Land Report
MURIWHENUA LAND REPORT WAITANGI TRIBUNAL REPORT 1997 MU RIWHENUA LAND REPORT MURIWHENUA LAND REPORT W A I 45 WAITANGI TRIBUNAL REPORT 1997 G P PUBLICATIONS The cover design by Cliff Whiting invokes the signing of the Treaty of Waitangi and the consequent interwoven development of Maori and Pakeha history in New Zealand as it continuously unfolds in a pattern not yet completely known A Waitangi Tribunal Report is b n 1-86956-202-x © Crown copyright 1997 Produced by the Waitangi Tribunal Published by GP Publications, Wellington, New Zealand Printed by GP Print, Wellington, New Zealand Set in Times Roman LIST OF CONTENTS Letter of transmittal........................................................................................................ xvii Preface...............................................................................................................................xix Chapter 1: O verview .........................................................................................................1 A summary of the claim and findings Chapter 2: The People and the L a n d ......................................................................... 11 On the nature of the Maori social system and law which conditioned the Maori view of the first land transactions; This law is directed not to property but to relationships between people; Maori and Europeans on first contact 2.1 Initial issues - conflicting laws and contractual mutuality..................................11 2.2 Original occupation.................................................................................................
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