DOCSLIB.ORG

Sri Rukmini Kalyanam Monday, September 3Rd 2018 2:00 PM – 5:00 PM

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Sri Rukmini Kalyanam Monday, September 3Rd 2018 2:00 PM – 5:00 PM Hindu Community and Cultural Center 1232 Arrowhead Ave, Livermore, CA 94551 A Non-Profit Organization since 1977 Tax ID# 94-2427126; Inc# D0821589 Shiva-Vishnu Temple Tel: 925-449-6255; Fax: 925-455-0404 Om Namah Shivaya Om Namo Narayanaya Web: http://www.livermoretemple.org Sri Rukmini Kalyanam Monday, September 3rd 2018 2:00 PM – 5:00 PM Vasudeva Sutham Devam Kamsa Chaanoora Mardhanam Devaki Paramaanandham Krishnam Vande' Jagathgurum Sri Rukmini Kalyanam is a very auspicious and sacred event planned for the first time on Saturday, September 3 2018 at Shiva Vishnu Temple. Rukmini is the incarnation Goddess Lakshmi for pairing with Lord Krishna who is incarnation of Lord Vishnu. Rukmi, the brother of Rukmini, tries to get her married to Sisupala. Rukmini writes to Lord Krishna and sends the letter through a brahmin priest. Lord Krishna rushes to fetch Rukmini and takes her to Dwaraka by defeating all the kings. It is a practice in hindu families to make unmarried girls/boys recite, listen, perform or witness Rukmini kalyanam so that marriage gets settled soon. Also they believe that power of recital can make them get suitable spouses. Please plan on participating in this auspicious event and receive divine blessings Event Schedule 2:00 PM Rukmini Kalyana Ghattam – Bhagavatha Parayanam 3:00 PM Edurukolu Utsavam 3:30 PM Kalyanotsavam 5:00 PM Theertha Prasadam and Kalyana Bhojanam for all devotees facebook.com/livermoretemple twitter.com/livermoretemple Instagram.com/livermoretemple Hindu Community and Cultural Center 1232 Arrowhead Ave, Livermore, CA 94551 A Non-Profit Organization since 1977 Tax ID# 94-2427126; Inc# D0821589 Shiva-Vishnu Temple Tel: 925-449-6255; Fax: 925-455-0404 Om Namah Shivaya Om Namo Narayanaya Web: http://www.livermoretemple.org Sri Rukmini Kalyanam - Significance Sri Rukmini Kalyanam has great religious significance. Sri Rukmini Kalyanam is part of Dasama Skandam (10th canto or book) of great epic Maha Bhagavatham. Dasama Skanda of Maha Bhagavatam is mainly focused on Sri Krishna Leelas. Lord Krishna who is treated Paramatma himself (Krishnastu Bhagavan Swayam) incarnates among innocent people of Nandavraja. He shows many leelas that are pleasure to hear to devotees. Rukmini Devi represents the Jivatma which longs to attain the Paramatma and Lord Krishna is the Paramatma. The 5 brothers of Rukmini represent the 5 senses. These five senses always try to get us into worldly matters and away from God. When the quest for God is true, the Guru comes by Himself and takes the message of the devotee to the Lord. If the message is delivered by the Guru, the Lord Himself comes. Sri Rukmini Kalyanam is indeed the merger of the Jivatma into the Paramatma. Sponsorship Information (Multiple sponsors are welcome for all items with suggested donation of $ 301* or more ) Description Suggested Donation Sri Rukmini Kalyana Ghattam – Parayanam $ 51 Sri Rukmini Kalyanam and Rukmini Kalayana Ghattam Parayanam $ 116 Sri Rukmini Kalyanam - Kalyana Bhojanam $ 301 Thalambralu $ 301 Grand Sponsorship – Mangala Sutra Sponsorship $ 1116 (Includes all Rukmini Kalyanam day events + Monthly Sri Krishna Abhishekam sponsorship for one year) *Any sponsorship of $ 301 or more will include Sri Rukmini Kalyanam and monthly Rohini Nakshatra Sri Krishna Abhishekam sponsorship on Rohini Nakshatra day for one year. For further details and sponsorships, please contact Event Coordinator Krishna Vutukuru at 510.610.0522 or Temple Front Office at 925-449-6255 facebook.com/livermoretemple twitter.com/livermoretemple Instagram.com/livermoretemple .
Load more

Recommended publications
  • In the Name of Krishna: the Cultural Landscape of a North Indian Pilgrimage Town
    In the Name of Krishna: The Cultural Landscape of a North Indian Pilgrimage Town A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Sugata Ray IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Frederick M. Asher, Advisor April 2012 © Sugata Ray 2012 Acknowledgements They say writing a dissertation is a lonely and arduous task. But, I am fortunate to have found friends, colleagues, and mentors who have inspired me to make this laborious task far from arduous. It was Frederick M. Asher, my advisor, who inspired me to turn to places where art historians do not usually venture. The temple city of Khajuraho is not just the exquisite 11th-century temples at the site. Rather, the 11th-century temples are part of a larger visuality that extends to contemporary civic monuments in the city center, Rick suggested in the first class that I took with him. I learnt to move across time and space. To understand modern Vrindavan, one would have to look at its Mughal past; to understand temple architecture, one would have to look for rebellions in the colonial archive. Catherine B. Asher gave me the gift of the Mughal world – a world that I only barely knew before I met her. Today, I speak of the Islamicate world of colonial Vrindavan. Cathy walked me through Mughal mosques, tombs, and gardens on many cold wintry days in Minneapolis and on a hot summer day in Sasaram, Bihar. The Islamicate Krishna in my dissertation thus came into being.
    [Show full text]
  • Vitthal- Rukmini Temple at Deur, Satara
    Vaishnavism in South‐Western Maharashtra: Vitthal‐ Rukmini Temple at Deur, Satara Ganesh D. Bhongale1 1. Department of A.I.H.C. and Archaeology, Deccan College Postgraduate and Research Institute, Pune – 411 006, Maharashtra, India (Email: ganeshbhongale333@ gmail.com) Received: 29 August 2018; Revised: 03 October 2018; Accepted: 12 November 2018 Heritage: Journal of Multidisciplinary Studies in Archaeology 6 (2018): 720‐738 Abstract: The present paper highlights a temple which is not discussed in the realm of the Vaishnavite tradition of Early Medieval South‐Western Maharashtra. If we delve further in the nature of Brahmanism during this period, Shaivism was in its fully developed form in that region as compared to rare occurrence of Viṣṇu temples. The temple discussed here stands on high platform pertaining exterior and interior plain walls and decorative pillars with diverse iconography. This temple is perhaps a rare example where the iconographic combination of Hayagriva and Surya is depicted, hinting at the possibility of prevalence of joint worship of Hayagriva and Surya. The prominent nature of Vaishnavite iconography suggests that this temple is associated with Viṣṇu. It is rare to find independent Viṣnụ temple during this period, hence this temple is probably the only temple of Visṇ ̣u in South‐Western Maharashtra. Keywords: Vaishnavism, Vitthal‐Rukmini Temple, Satara, Maharashtra, Surya, Hayagriva, Krishna Introduction The region of south‐western Maharashtra forms an important geographical entity of western Deccan. This region has witnessed a political presence of all important Early Medieval dynasties. Their presence can be testified through their written records and monumental activities. The period onwards, 10th century CE observed to be the period of large‐scale building activity of the temples in this region and elsewhere in Maharashtra.
    [Show full text]
  • Signatory ID Name CIN Company Name 02700003 RAM TIKA
    Signatory ID Name CIN Company Name 02700003 RAM TIKA U55101DL1998PTC094457 RVS HOTELS AND RESORTS 02700032 BANSAL SHYAM SUNDER U70102AP2005PTC047718 SHREEMUKH PROPERTIES PRIVATE 02700065 CHHIBA SAVITA U01100MH2004PTC150274 DEJA VU FARMS PRIVATE LIMITED 02700070 PARATE VIJAYKUMAR U45200MH1993PTC072352 PARATE DEVELOPERS P LTD 02700076 BHARATI GHOSH U85110WB2007PTC118976 ACCURATE MEDICARE & 02700087 JAIN MANISH RAJMAL U45202MH1950PTC008342 LEO ESTATES PRIVATE LIMITED 02700109 NATESAN RAMACHANDRAN U51505TN2002PTC049271 RESHMA ELECTRIC PRIVATE 02700110 JEGADEESAN MAHENDRAN U51505TN2002PTC049271 RESHMA ELECTRIC PRIVATE 02700126 GUPTA JAGDISH PRASAD U74210MP2003PTC015880 GOPAL SEVA PRIVATE LIMITED 02700155 KRISHNAKUMARAN NAIR U45201GJ1994PTC021976 SHARVIL HOUSING PVT LTD 02700157 DHIREN OZA VASANTLAL U45201GJ1994PTC021976 SHARVIL HOUSING PVT LTD 02700183 GUPTA KEDAR NATH U72200AP2004PTC044434 TRAVASH SOFTWARE SOLUTIONS 02700187 KUMARASWAMY KUNIGAL U93090KA2006PLC039899 EMERALD AIRLINES LIMITED 02700216 JAIN MANOJ U15400MP2007PTC020151 CHAMBAL VALLEY AGRO 02700222 BHAIYA SHARAD U45402TN1996PTC036292 NORTHERN TANCHEM PRIVATE 02700226 HENDIN URI ZIPORI U55101HP2008PTC030910 INNER WELLSPRING HOSPITALITY 02700266 KUMARI POLURU VIJAYA U60221PY2001PLC001594 REGENCY TRANSPORT CARRIERS 02700285 DEVADASON NALLATHAMPI U72200TN2006PTC059044 ZENTERE SOLUTIONS PRIVATE 02700322 GOPAL KAKA RAM U01400UP2007PTC033194 KESHRI AGRI GENETICS PRIVATE 02700342 ASHISH OBERAI U74120DL2008PTC184837 ASTHA LAND SCAPE PRIVATE 02700354 MADHUSUDHANA REDDY U70200KA2005PTC036400
    [Show full text]
  • Devotional Practices (Part -1)
    Devotional Practices (Part -1) Hare Krishna Sunday School International Society for Krishna Consciousness Founder Acarya : His Divine Grace AC. Bhaktivedanta Swami Prabhupada Price : $4 Name _ Class _ Devotional Practices ( Part - 1) Compiled By : Tapasvini devi dasi Vasantaranjani devi dasi Vishnu das Art Work By: Mahahari das & Jay Baldeva das Hare Krishna Sunday School , , ,-:: . :', . • '> ,'';- ',' "j",.v'. "'.~~ " ""'... ,. A." \'" , ."" ~ .. This book is dedicated to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, the founder acarya ofthe Hare Krishna Movement. He taught /IS how to perform pure devotional service unto the lotus feet of Sri Sri Radha & Krishna. Contents Lesson Page No. l. Chanting Hare Krishna 1 2. Wearing Tilak 13 3. Vaisnava Dress and Appearance 28 4. Deity Worship 32 5. Offering Arati 41 6. Offering Obeisances 46 Lesson 1 Chanting Hare Krishna A. Introduction Lord Caitanya Mahaprabhu, an incarnation ofKrishna who appeared 500 years ago, taught the easiest method for self-realization - chanting the Hare Krishna Maha-mantra. Hare Krishna Hare Krishna '. Krishna Krishna Hare Hare Hare Rama Hare Rams Rams Rama Hare Hare if' ,. These sixteen words make up the Maha-mantra. Maha means "great." Mantra means "a sound vibration that relieves the mind of all anxieties". We chant this mantra every day, but why? B. Chanting is the recommended process for this age. As you know, there are four different ages: Satya-yuga, Treta-yuga, Dvapara-yuga and Kali-yuga. People in Satya­ yuga lived for almost 100,000 years whereas in Kali-yuga they live for 100 years at best. In each age there is a different process for self­ realization or understanding God .
    [Show full text]
  • From Devaki to Yashoda
    From Devaki to Yashoda: The Intra-authorial Mediation in Translating One's Own Plays Ramesh Panigrahi" When the translator (the creator of the TL text) and the author (the creator of the SL text) are rolled into a single organism, as in my case, the notion of heirarchization with regard to the creator and translator and Popovic's idea of four equivalences prescribed and searched for during translation are erased. As the nurturing mother (Yashoda) of my own SL text, I am compelled to go about with semantic consideration, circumlocution and transformations that do not alter the core meaning of my own original writing (my creative position metaphorised as Devaki). The TL rendering becomes a rewriting and veritably a new creation in the case of the author - translator. This leads to the dissolution of the idea of the 'correct' and 'invariant' translation which two notions seem to be even otherwise either outdated or irrelevant. One of the words for "translation" in my source language, Oriya, an Indo-Aryan language, is rupantar. It means 'change of form'. In Oriya, the Mahabharata of Sarala Das (1sth century) is accepted as an original writing even though there are innumerable interpolations of indigenised episodes. This puts paid to Eugene Nida's prescriptions for a 'correct' and 'invariant' version of translation. In a folk version of Ramayana, Sita is treated as Rama's sister in my state and in the Jagannath temple is the only place in India in which a sister is worshipped with her two brothers. Thus, my culture allows all sorts of variation and all variations are accepted as "correct" and adhered to religiously.
    [Show full text]
  • South-Indian Images of Gods and Goddesses
    ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh.
    [Show full text]
  • Srimad-Bhagavatam – Canto Ten” by His Divine Grace A.C
    “Srimad-Bhagavatam – Canto Ten” by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. Summary: Srimad-Bhagavatam is compared to the ripened fruit of Vedic knowledge. Also known as the Bhagavata Purana, this multi-volume work elaborates on the pastimes of Lord Krishna and His devotees, and includes detailed descriptions of, among other phenomena, the process of creation and annihilation of the universe. His Divine Grace A.C. Bhaktivedanta Swami Prabhupada considered the translation of the Bhagavatam his life’s work. COPYRIGHT NOTICE: This is an evaluation copy of the printed version of this book, and is NOT FOR RESALE. This evaluation copy is intended for personal non- commercial use only, under the “fair use” guidelines established by international copyright laws. You may use this electronic file to evaluate the printed version of this book, for your own private use, or for short excerpts used in academic works, research, student papers, presentations, and the like. You can distribute this evaluation copy to others over the Internet, so long as you keep this copyright information intact. You may not reproduce more than ten percent (10%) of this book in any media without the express written permission from the copyright holders. Reference any excerpts in the following way: “Excerpted from “Srimad-Bhagavatam” by A.C. Bhaktivedanta Swami Prabhupada, courtesy of the Bhaktivedanta Book Trust International, www.Krishna.com.” This book and electronic file is Copyright 1977-2003 Bhaktivedanta Book Trust International, 3764 Watseka Avenue, Los Angeles, CA 90034, USA. All rights reserved. For any questions, comments, correspondence, or to evaluate dozens of other books in this collection, visit the website of the publishers, www.Krishna.com.
    [Show full text]
  • Bhagavad Gita
    BHAGAVAD GITA The Global Dharma for the Third Millennium Chapter Nine Translations and commentaries compiled by Parama Karuna Devi Copyright © 2012 Parama Karuna Devi All rights reserved. Title ID: 4173072 ISBN-13: 978-1482548488 ISBN-10: 1482548488 published by Jagannatha Vallabha Vedic Research Center phone: +91 94373 00906 E-mail: [email protected] Website: www.jagannathavallabha.com © 2011 PAVAN Correspondence address: PAVAN House Siddha Mahavira patana, Puri 752002 Orissa Chapter 9 Raja guhya yoga: The Yoga of the supreme secret The supreme secret of Bhagavad gita is pure devotion to the Supreme Personality of Godhead. It is not the cheap and superficial devotion of materialistic simpletons, but the pure love of those selfless souls who have come to this level through the path already traced by Krishna in the previous chapters. Such path is so sublime, simple and clear that it can be followed successfully by everyone, including those who are less qualified materially in terms of erudition, austerity, ritual purity and so on. In chapter 1, Krishna utilized the disillusionment expressed by Arjuna to move our attention from the ordinary material concerns to the pursuit of spiritual knowledge and realization. In chapter 2, Krishna clearly explained what is the difference between the temporary material body and the eternal transcendental spirit soul, called atman. In chapter 3, the yoga of action is explained, by which we can work on the spiritual level while still living in the material body and world - performing our duties selflessly, as an act of worship to the Supreme, or yajna (sacred action). This could be called the ABC of Self realization.
    [Show full text]
  • Vrindaban Days
    Vrindaban Days Memories of an Indian Holy Town By Hayagriva Swami Table of Contents: Acknowledgements! 4 CHAPTER 1. Indraprastha! 5 CHAPTER 2. Road to Mathura! 10 CHAPTER 3. A Brief History! 16 CHAPTER 4. Road to Vrindaban! 22 CHAPTER 5. Srila Prabhupada at Radha Damodar! 27 CHAPTER 6. Darshan! 38 CHAPTER 7. On the Rooftop! 42 CHAPTER 8. Vrindaban Morn! 46 CHAPTER 9. Madana Mohana and Govindaji! 53 CHAPTER 10. Radha Damodar Pastimes! 62 CHAPTER 11. Raman Reti! 71 CHAPTER 12. The Kesi Ghat Palace! 78 CHAPTER 13. The Rasa-Lila Grounds! 84 CHAPTER 14. The Dance! 90 CHAPTER 15. The Parikrama! 95 CHAPTER 16. Touring Vrindaban’s Temples! 102 CHAPTER 17. A Pilgrimage of Braja Mandala! 111 CHAPTER 18. Radha Kund! 125 CHAPTER 19. Mathura Pilgrimage! 131 CHAPTER 20. Govardhan Puja! 140 CHAPTER 21. The Silver Swing! 146 CHAPTER 22. The Siege! 153 CHAPTER 23. Reconciliation! 157 CHAPTER 24. Last Days! 164 CHAPTER 25. Departure! 169 More Free Downloads at: www.krishnapath.org This transcendental land of Vrindaban is populated by goddesses of fortune, who manifest as milkmaids and love Krishna above everything. The trees here fulfill all desires, and the waters of immortality flow through land made of philosopher’s stone. Here, all speech is song, all walking is dancing and the flute is the Lord’s constant companion. Cows flood the land with abundant milk, and everything is self-luminous, like the sun. Since every moment in Vrindaban is spent in loving service to Krishna, there is no past, present, or future. —Brahma Samhita Acknowledgements Thanks go to Dr.
    [Show full text]
  • Becoming Meek and Humble Is Outcome of Advancement in Krishna Consciousness
    Becoming meek and humble is outcome of advancement in Krishna Consciousness Venue: Pandharpur maitreya uvaca “iti bruvanam nrpatim gayaka muni-coditah tustuvus tusta-manasas tad-vag-amrta-sevaya” (S.B 4.16.1) Translation and purport by Srila Prabhupada. Translation: The great sage Maitreya continued: While King Prthu thus spoke; the humility of his nectarean speeches pleased the reciters very much. Then again they continued to praise the King highly with exalted prayers, as they had been instructed by the great sages. Purport: Here the word muni-coditah indicates instructions received from great sages and saintly persons. Although Maharaja Prthu was simply enthroned on the royal seat and was not at that time exhibiting his godly powers, the reciters like the suta, the Magadha and the vandi understood that King Prthu was an incarnation of God. They could understand this by the instructions given by the great sages and learned brahmanas. We have to understand the incarnations of God by the instructions of authorized persons. We cannot manufacture a God by our own concoctions. As stated by Narottama dasa Thakura, sadhu-sastra-guru: one has to test all spiritual matters according to the instructions of saintly persons, scriptures and the spiritual master. The spiritual master is one who follows the instructions of his predecessors, namely the sadhus, or saintly persons. A bona fide spiritual master does not mention anything not mentioned in the authorized scriptures. Ordinary people have to follow the instructions of sadhu, sastra and guru. Those statements made in the sastras and those made but the bona fide sadhu or guru cannot differ from one another.
    [Show full text]
  • An Introduction to the Sattra Culture of Assam: Belief, Change in Tradition
    Journal of Ethnology and Folkloristics 12 (2): 21–47 DOI: 10.2478/jef-2018-0009 AN INTRODUCTION TO THE SATTRA CULT URE OF ASSAM: BELIEF, CHANGE IN TRADITION AND CURRENT ENTANGLEMENT BABURAM SAIKIA PhD Student Department of Estonian and Comparative Folklore University of Tartu Ülikooli 16, 51003 Tartu, Estonia e-mail: [email protected] ABSTRACT In 16th-century Assam, Srimanta Sankaradeva (1449–1568) introduced a move- ment known as eka sarana nama dharma – a religion devoted to one God (Vishnu or Krishna). The focus of the movement was to introduce a new form of Vaishnava doctrine, dedicated to the reformation of society and to the abolition of practices such as animal sacrifice, goddess worship, and discrimination based on caste or religion. A new institutional order was conceptualised by Sankaradeva at that time for the betterment of human wellbeing, which was given shape by his chief dis- ciple Madhavadeva. This came to be known as Sattra, a monastery-like religious and socio-cultural institution. Several Sattras were established by the disciples of Sankaradeva following his demise. Even though all Sattras derive from the broad tradition of Sankaradeva’s ideology, there is nevertheless some theological seg- mentation among different sects, and the manner of performing rituals differs from Sattra to Sattra. In this paper, my aim is to discuss the origin and subsequent transformations of Sattra as an institution. The article will also reflect upon the implication of traditions and of the process of traditionalisation in the context of Sattra culture. I will examine the power relations in Sattras: the influence of exter- nal forces and the support of locals to the Sattra authorities.
    [Show full text]
  • Namdev Life and Philosophy Namdev Life and Philosophy
    NAMDEV LIFE AND PHILOSOPHY NAMDEV LIFE AND PHILOSOPHY PRABHAKAR MACHWE PUBLICATION BUREAU PUNJABI UNIVERSITY, PATIALA © Punjabi University, Patiala 1990 Second Edition : 1100 Price : 45/- Published by sardar Tirath Singh, LL.M., Registrar Punjabi University, Patiala and printed at the Secular Printers, Namdar Khan Road, Patiala ACKNOWLEDGEMENTS I am grateful to the Punjabi University, Patiala which prompted me to summarize in tbis monograpb my readings of Namdev'\i works in original Marathi and books about him in Marathi. Hindi, Panjabi, Gujarati and English. I am also grateful to Sri Y. M. Muley, Director of the National Library, Calcutta who permitted me to use many rare books and editions of Namdev's works. I bave also used the unpubIi~bed thesis in Marathi on Namdev by Dr B. M. Mundi. I bave relied for my 0pIDlOns on the writings of great thinkers and historians of literature like tbe late Dr R. D. Ranade, Bhave, Ajgaonkar and the first biographer of Namdev, Muley. Books in Hindi by Rabul Sankritya)'an, Dr Barathwal, Dr Hazariprasad Dwivedi, Dr Rangeya Ragbav and Dr Rajnarain Maurya have been my guides in matters of Nath Panth and the language of the poets of this age. I have attempted literal translations of more than seventy padas of Namdev. A detailed bibliography is also given at the end. I am very much ol::lig(d to Sri l'and Kumar Shukla wbo typed tbe manuscript. Let me add at the end tbat my family-god is Vitthal of Pandbarpur, and wbat I learnt most about His worship was from my mother, who left me fifteen years ago.
    [Show full text]