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Women, Reform and Community in Early Modern England
ORY WOMEN, REFORM AND COMMUNITY IN EARLY MODERN ENGLAND wconfines of y ofreligion, Katherine Willoughby, duchess of Suffolk, laining sensi anding of the and Lincolnshire's Godly Aristocracy, 1519-1580 all periods of at the MELISSA FRANKLIN HARKRIDER THE BOYDELL PRESS © Melissa Franklin Harkrider 2008 All Rights Reserved. Except as permitted under current legislation 110 part ofthis work may be photocopied, stored in a retrieval system, published, performed in public, adapted, broadcast, transmitted, recorded or reproduced in any form or by any means, without the prior permission ofthe copyright owner The right ofMelissa Franklin Harkrider to be identified as List of figure the author ofthis work has been asserted in accordance with sections 77 and 78 ofthe Copyright, Designs and Patents Act 1988 Abbreviatior Acknowledg First published 2008 Introduction The Boydell Press, Woodbridge 1. 'As Earn' Family a] ISBN 978-1-84383-365-9 2. 'Tasting ~VTlSTWI\ 'f Developr 3. Living 81 B>R Church d 7r:r; 4. 'Helping and Refo ~ r::'7~ 5. Exiles fo] ZOO~t 6. 'Hot Zea Commul1 Conclusion The Boydell Press is an imprint ofBoydell & Brewer Ltd Bibliograph) PO Box 9, Woodbridge, Suffolk IP12 3DF, UK. and ofBoydell & Brewer Inc. Index Mt Hope Avenue, Rochester, NY 14620, USA website: www.boydellandbrewer.com A CIP catalogue record for this book is available from the British Library This publication is printed on acid-free paper Typeset by Pm Harrison, Hacheston, Suffolk Printed in Great Britain by Antony Rowe Ltd, Chippenham, Wiltshire ND 's contribu vital role in ;clesiastical .not always oughbyand CHAPTER 5 evangelical ~d views on Exiles for Christ: r I restored Continuity and Community among the Marian Exiles rather than According to John Foxe, Katherine Willoughby fled her London home for the continent on New Year's Day 1555 to escape religious persecution. -
Xerox University Microfilms 300 North Zeeb Road Ann Arbor, Michigan 48106 I I
INFORMATION TO USERS This material was produced from a microfilm copy of the original document. While the most advanced technological means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality of the original submitted. The following explanation of techniques is provided to help you understand markings or patterns which may appear on this reproduction. 1.The sign or "target" for pages apparently lacking from the document photographed is "Missing Page(s)". If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting thru an image and duplicating adjacent pages to insure you complete continuity. 2. When an image on the film is obliterated with a large round black mark, it is an indication that the photographer suspected that the copy may have moved during exposure and thus cause a blurred image. You will find a good image of the page in the adjacent frame. 3. When a map, drawing or chart, etc., was part of the material being photographed the photographer followed a definite method in "sectioning" the material. It is customary to begin photoing at the upper left hand corner of a large sheet and to continue photoing from left to right in equal sections with a small overlap. If necessary, sectioning is continued again - beginning below the first row and continuing on until complete. 4. The majority of users indicate that the textual content is of greatest value, however, a somewhat higher quality reproduction could be made from "photographs" if essential to the understanding of the dissertation. -
How English Baptists Changed the Early Modern Toleration Debate
RADICALLY [IN]TOLERANT: HOW ENGLISH BAPTISTS CHANGED THE EARLY MODERN TOLERATION DEBATE Caleb Morell Dr. Amy Leonard Dr. Jo Ann Moran Cruz This research was undertaken under the auspices of Georgetown University and was submitted in partial fulfillment for Honors in History at Georgetown University. MAY 2016 I give permission to Lauinger Library to make this thesis available to the public. ABSTRACT The argument of this thesis is that the contrasting visions of church, state, and religious toleration among the Presbyterians, Independents, and Baptists in seventeenth-century England, can best be explained only in terms of their differences over Covenant Theology. That is, their disagreements on the ecclesiological and political levels were rooted in more fundamental disagreements over the nature of and relationship between the biblical covenants. The Baptists developed a Covenant Theology that diverged from the dominant Reformed model of the time in order to justify their practice of believer’s baptism. This precluded the possibility of a national church by making baptism, upon profession of faith, the chief pre- requisite for inclusion in the covenant community of the church. Church membership would be conferred not upon birth but re-birth, thereby severing the links between infant baptism, church membership, and the nation. Furthermore, Baptist Covenant Theology undermined the dominating arguments for state-sponsored religious persecution, which relied upon Old Testament precedents and the laws given to kings of Israel. These practices, the Baptists argued, solely applied to Israel in the Old Testament in a unique way that was not applicable to any other nation. Rather in the New Testament age, Christ has willed for his kingdom to go forth not by the power of the sword but through the preaching of the Word. -
Lambeth Palace Library Research Guide Sources for Clerical Dress
Lambeth Palace Library Research Guide Sources for Clerical Dress 1 Introduction .................................................................................................................... 1 2 Reference Sources on Clerical Dress ............................................................................ 2 3 Liturgical and Other Ecclesiastical Reference Sources .................................................. 3 4 Historical Sources .......................................................................................................... 3 5 Biographical Sources ..................................................................................................... 4 6 Pictorial Sources............................................................................................................ 5 7 Portraits ......................................................................................................................... 5 8 Appendix One: Ecclesiastical Heraldry .......................................................................... 7 9 Appendix Two: The Legal Basis – A Short Bibliography ................................................ 7 1 Introduction This brief survey covers Lambeth sources for the costume of both pre-Reformation English clergy and post-Reformation Anglican clergy. Lambeth also holds some material relating to the dress of clergy of other denominations and countries. Clerical dress varied according to the occasion. The nature and use of outdoor, lay, convocation, court, choir, and liturgical dress were -
The Marian Exile and Religious Self-Identity: Rethinking the Origins of Elizabethan Puritanism
Perichoresis Volume 13. Issue 1 (2015): 17-36 DOI 10.1515/perc-2015-0002 THE MARIAN EXILE AND RELIGIOUS SELF-IDENTITY: RETHINKING THE ORIGINS OF ELIZABETHAN PURITANISM ANGELA RANSON * University of York ABSTRACT. This paper challenges historians’ portrayal of Elizabethan puritanism as rooted in the Marian exile of 1553-1558, through a fresh examination of three exiles who have been de- scribed as early puritans: James Pilkington, John Jewel, and Laurence Humphrey. By studying the value they placed on church unity, this paper brings out the fundamental differences be- tween the early reformers and the later puritans. It also demonstrates that the religious self- identity of these men pre-dated the accession of Mary. Thus, their exile was a means of strength- ening their faith, not finding it, and their return meant that there was more continuity between the Edwardian and Elizabethan churches than is often allowed in current scholarship. KEY WORDS: Religious self-identity, Protestant, exile, puritan, unity Introduction The reign of the Catholic Mary between 1553 and 1558 often provides a con- venient dividing line for the historiography of the English Reformation. The Reformation of Edward VI, which came before it, is portrayed much as is Edward himself: well-meaning and generally sound, but tragically lost far too soon. In contrast, the Elizabethan Reformation which followed Mary’s at- tempt to return to the Church of Rome is described as comparatively slow and awkward, plagued with the problems caused by three major parties. These were: the papists who still adhered to Rome, the conservatives who had managed to remain in England during the Marian years, and the exiles who returned ready to establish a new church that followed the Genevan ex- ample. -
John Foxe's 'Acts and Monuments' and the Lollard Legacy in the Long English Reformation
Durham E-Theses John Foxe's 'Acts and Monuments' and the Lollard Legacy in the Long English Reformation ROYAL, SUSAN,ANN How to cite: ROYAL, SUSAN,ANN (2014) John Foxe's 'Acts and Monuments' and the Lollard Legacy in the Long English Reformation, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/10624/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 John Foxe's Acts and Monuments and the Lollard Legacy in the Long English Reformation Susan Royal A Thesis Presented for the Degree of Doctor of Philosophy Durham University Department of Theology and Religion 2013 Abstract This thesis addresses a perennial historiographical question of the English Ref- ormation: to what extent, if any, the late medieval dissenters known as lollards influenced the Protestant Reformation in England. To answer this question, this thesis looks at the appropriation of the lollards by evangelicals such as William Tyndale, John Bale, and especially John Foxe, and through them by their seven- teenth century successors. -
The Elizabethan Protestant Press: a Study of the Printing and Publishing of Protestant Literature in English
THE ELIZABETHAN PROTESTANT PRESS: A STUDY OF THE PRINTING AND PUBLISHING OF PROTESTANT RELIGIOUS LITERATURE IN ENGLISH, EXCLUDING BIBLES AND LITURGIES, 1558-1603. By WILLIAN CALDERWOOD, M.A., B.D. Submitted for the Ph.D. degree, University College. (c\ (LONBI 2 ABSTRACT Uninterrupted for forty-five years, from 1558 to 1603, Protestants in England were able to use the printing press to disseminate Protestant ideology. It was a period long enough for Protestantism to root itself deeply in the life of the nation and to accumulate its own distinctive literature. English Protestantism, like an inf ant vulnerable to the whim of a parent under King Henry VIII, like a headstrong and erratic child in Edward's reign, and like a sulking, chastised youth in the Marian years, had come of age by the end of the Elizabethan period. At the outset of Elizabeth's reign the most pressing religious need was a clear, well-reasoned defence of the Church of England. The publication of Bishop Jewel's Apologia Ecclesiae Anglicanae in 1562 was a response to that need and set the tone of literary polemics for the rest of the period. It was a time of muscle- flexing for the Elizabethan Church, and especially in the opening decades, a time when anti-Catholicism was particularly vehement. Consistently throughout the period, when Queen and country were threatened by Catholic intrigues and conspiracies, literature of exceptional virulence was published against Catholicism. But just as the press became an effective tool for defenders and apologists of the Church of England, it soon was being used as an instrument to advance the cause of further reform by more radical Protestants. -
The Elizabethan Age 1558-1603 (Unit 1)
KNOWLEDGE ORGANISER: The Elizabethan Age 1558-1603 (Unit 1) Key Question 7: Why did the Puritans become an increasing threat during Elizabeth’s reign? KEY EVENTS/ TIMELINE KEY VOCABULARY KEY PEOPLE 1566 Puritans- An extreme Protestant who wanted very plain churches and simple services. A Professor at Cambridge University, he gave a series of lectures The Vestments Controversy Thomas calling for a Presbyterian church system. His system would have Cartwright weakened the power of Elizabeth as Supreme Governor, which is why 1570 Calvinists- Supporters of the French Catholic, John Calvin. He believed she bitterly rejected his ideas and he was forced to flee to Geneva. Proposals by Thomas Cartwright in abolishing bishops. A Puritan, Stubbs wrote a pamphlet criticising Elizabeth’s marriage talks with the Duke of Anjou, a Catholic. Elizabeth was so unhappy 1579 Moderate Puritans- A Puritan who reluctantly accepted Elizabeth’s John Stubbs Religious Settlement. that she had him arrested and charged with ‘seditious writing’. He French marriage pamphlet of John Stubbs was sentenced to have his right hand cut off and later imprisoned. 1583 Some MPs attempted to use Parliament to further their Puritan Presbyterians- Wanted even simpler services, established in Scotland. Three Articles idea. Elizabeth closed down Parliament before the ideas of Walter Puritan MPs Strickland could be discussed. Peter Wentworth demanded MPs be allowed to discuss religion in Parliament and was imprisoned as a 1588-89 Separatists- The most radical Puritan who wanted to break away from result. The Marprelate Tracts the national church and run churches parish by parish. Archbishop of Canterbury from 1559 to 1575, he issued a book 1593 Prophesyings- Meetings of ministers and other interested people in laying down the rules for wearing vestments. -
196 Karl Gunther in a Rich and Important Study, Karl Gunther
196 book reviews Karl Gunther Reformation Unbound. Protestant Visions of Reform in England, 1525–1590. Cambridge University Press, Cambridge 2014, x + 284 pp. isbn 9781107074484. £65; us$99. In a rich and important study, Karl Gunther reassesses the character of the English church under the Tudors. Combing through both well-known and lesser-studied religious and polemical tracts, Gunther uncovers a “spectrum of voices” (p. 15) who called for radical change in the church. While radical ecclesiological visions have been typically ascribed to radical Puritans and separatists during Elizabeth’s reign, Gunther persuasively argues that these visions had existed in the minds of English reformers since Henry’s day. Gunther’s first and best chapter explores a wealth of radical ecclesiologi- cal expressions in the Henrician church, illuminating the extent of evangelical challenges to traditional institutions. Combing through the works of familiar figures such as William Tyndale, Robert Barnes, and François Lambert he tries to discover their opinions on a range of issues, including the eradication of bishops, the creation of new parishes, congregational discipline, and even the freedom for parishioners to form separatist congregations in case of theologi- cally or morally errant pastors. Perhaps even more important than their radical nature is the way these ecclesiological visions completely contradicted quasi- official publications of the 1530s and 1540s which claimed that the Bible had not set down rules of church governance and that therefore it was for the monarch to determine them. While chapter one antedates what scholars have considered for a long time to be later developments, chapter two ventures somewhere new. -
The English Reformation
2HT818: ThM Seminar: The English Reformation RTS/Orlando June 2010 PROFESSOR: Ryan M. Reeves DATES: 7 June – 11 June 2010 TIME/PLACE: The Nicole Rare Books Room, 9AM – 5PM TEXTBOOKS: *All ThM students should have this book for reference: J. Bradley and R. Muller, Church History: An Introduction (Eerdmans, 1995) Students will be required to read the following books BEFORE the seminar: R. Rex, The Tudors (2nd ed., Amberley, 2009) – if possible, read this first. D. MacCulloch, Thomas Cranmer: A Life (Yale, 1996) E. Duffy, Fires of Faith (Yale, 2009) S. Alford, Burghley (Yale, 2008) All Texts are available through the online RTS Bookstore at: http://www.mindandheart.com *An annotated bibliography is attached for further readings/research. Students are encouraged to begin considering paper topics before the course begins. Articles and books not housed on site can be ordered ahead of time through the library’s interlibrary loan. OBJECTIVES: An elective ThM seminar on the English Reformation that concentrates on the Tudor period from Henry VIII to Elizabeth I. The seminar will thoroughly examine the basic contours of the history, historiography and theological developments of the period. Careful attention will be given to the political and religious policies of the Tudor kings and queens as well as the efforts of the key reformers such as Thomas Cranmer and William Tyndale. Consideration will also be given to the Lutheran and Reformed influence on the English Reformation. The seminar comprises lectures, student presentations and tutorials. COURSE REQUIREMENTS: There will be 1 major research paper (20+ pages) on a topic approved by professor. -
Titelgegevens / Bibliographic Description
Titelgegevens / Bibliographic Description Titel Geschiedenis van het puritanisme / R. Bisschop. Auteur(s) Bisschop, R. In Het Puritanisme: geschiedenis, theologie en invloed / W. van 't Spijker, R. Bisschop, W.J. op 't Hof. ('s-Gravenhage, Boekencentrum, 2001), p. 17-119. Copyright 2007 / R. Bisschop | Boekencentrum | Claves pietatis. Producent Claves pietatis / 2007.06.15; versie 1.0 Bron / Source Onderzoeksarchief / Research Archive Nadere Reformatie Website Sleutel tot de Nadere Reformatie Nummer B01001992 De digitale tekst is vrij beschikbaar voor The digital text is free for personal use, persoonlijk gebruik, voor onderzoek en for research and education. Each user onderwijs. Respecteer de rechten van de has to respect the rights of the copyright rechthebbenden. Commercieel gebruik holders. Commercial use is prohibited. is niet toegestaan. Het 'Onderzoeksarchief Nadere The 'Research Archive Nadere Reformatie' bevat digitale documenten Reformatie' contains digital documents over het gereformeerd Piëtisme en de about reformed Pietism and the Nadere Nadere Reformatie in Nederland tot Reformatie in the Netherlands until 1800. Het is doorzoekbaar met de 1800. These can be retrieved by 'Bibliografie van het gereformeerd searching the 'Bibliography of the Piëtisme in Nederland (BPN)' op de reformed Pietism in the Netherlands website 'Sleutel tot de Nadere (BPN)' database at the 'Sleutel tot de Reformatie'. Nadere Reformatie' website. DEEL I GESCHIEDENIS VAN HET PURITANISME door R. Bisschop 1 Engeland in de zestiende eeuw et moet een feestelijk en indrukwekkend gezicht geweest zijn toen de Hnieuwe koningin van Engeland, Elizabeth, in januari 1559 Londen bin- nenreed. In de oude Westminster Abbey zou daar de kroningsplechtigheid voltrokken worden. De 25-jarige dochter van Hendrik VIII en Anna Boleyn werd ingehaald met onder meer een reeks tableaus, allegorische voorstel- lingen. -
From the Strange Death to the Odd Afterlife of Lutheran England
The Historical Journal From the Strange Death to the Odd Afterlife of Lutheran England Journal: The Historical Journal Manuscript ID: HJ-2013-033.R1 Manuscript Type: Article Period: 1500-99, 1600-99 Historiographical, International Relations, Religious, Political, Thematic: Administrative & Legal Geographic: Britain, Europe, Continental Cambridge University Press Page 1 of 35 The Historical Journal FROM THE STRANGE DEATH TO THE ODD AFTERLIFE OF LUTHERAN ENGLAND∗ DAVID SCOTT GEHRING Durham University Research on the relationship between England and Protestant Germany during the sixteenth century has recently experienced a revival. A significant area of concentration for confessional interests among Lutherans a century ago, Anglo- German relations took a backseat in Reformation historiography during the twentieth century, but during the last decade or so a host of scholars in the UK, Germany, and USA have once again turned their attention to the topic. This review article surveys trends in scholarship on Reformation studies in both England and Germany before turning specifically to works considering instances of interaction, cooperation, and adaptation across the confessional and geographic divides. Gathering a considerable array of secondary materials, the article offers an overview of the merits and criticisms of previous analyses and concludes by pointing out a few areas for future inquiry. Alec Ryrie’s ‘strange death of Lutheran England’ is with good reason one of the most recognized arguments addressing the English Reformation and its relationship with Lutheranism.1 After noting similarities between early Henrician developments and Lutheran ideas, Ryrie argues that Reformed notions came to predominate during the 1540s and thus set the stage for the Reformation under Edward VI.