Hubert P. Heinen Professor Emeritus Ph.D
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Von Walther Von Der Vogelweide Bis Matthias Claudius
Von Walther von der Vogelweide bis Matthias Claudius Insel Verlag Vorwort Unbekannter Dichter: Du bist min (Peter Wapnewski) Der von Kürenberg: Ich stuont mir nehtint späte (Joachim Bumke) Ich zoch mir einen valken (Peter Rühmkorf) Dietmar von Eist: Ez stuont ein frouwe alleine (Gert Kaiser) Walther von der Vogelweide: Mir hat her Gerhart Atze (Joachim Bumke) Müeste ich noch geleben daz ich die rosen (Peter Wapnewski) Under der linden (Marcel Reich-Ranicki) Reinmar von Zweter: In miner abentzit (Peter Wapnewski) Süsskind von Trimberg: Wahebuf und Nichtenvint (Peter Wapnewski) Unbekannter Dichter: Verschneiter Weg (Wolfgang Koeppen) Martin Luther: Ein lied von der Heiligen Christlichen Kirchen aus dem XII. capitel Apocalypsis (WalterJens) Der XLVI. Psalm. Deus noster refugium et virtus (Walter Jens, Kurt Marti, Adolf Muschg, Peter Rühmkorf) Unbekannter Dichter: Der glückliche Jäger (Eckart Kleßmann) Philipp Nicolai: Ein geistlich Braut-Lied (Eckart Kleßmann) Friedrich Spee von Langenfeld: Ein kurz poetisch Christgedicht vom Ochs und Eselein bei der Krippen (Iring Fetscher) Martin Opitz: Das Fieberliedlin (Hanspeter Brode) Simon Dach: An hn. ober-marschallen Ahasv. von Brandt, daß sein gehalt erfolgen möge (Wilhelm Kühlmann) Die Sonne rennt mit prangen (Wulf Segebrecht) Paul Gerhardt: Der 1. Psalm Davids (Tilo Medek) Paul Fleming: An Sich (Walter Hinderer) ZUR Zeit seiner Verstoßung (Marcel Reich-Ranicki) Andreas Gryphius: Grabschrifft Marianae Gryphiae seines Bruder Pauli Töchterlein (Klara Obermüller) Tränen des Vaterlandes (Marian Szyrocki) -
Exile and Holocaust Literature in German and Austrian Post-War Culture
Religions 2012, 3, 424–440; doi:10.3390/rel3020424 OPEN ACCESS religions ISSN 2077-1444 www.mdpi.com/journal/religions Article Haunted Encounters: Exile and Holocaust Literature in German and Austrian Post-war Culture Birgit Lang School of Languages and Linguistics, The University of Melbourne, Parkville 3010 VIC, Australia; E-Mail: [email protected] Received: 2 May 2012; in revised form: 11 May 2012 / Accepted: 12 May 2012 / Published: 14 May 2012 Abstract: In an essay titled ‗The Exiled Tongue‘ (2002), Nobel Prize winner Imre Kertész develops a genealogy of Holocaust and émigré writing, in which the German language plays an important, albeit contradictory, role. While the German language signified intellectual independence and freedom of self-definition (against one‘s roots) for Kertész before the Holocaust, he notes (based on his engagement with fellow writer Jean Améry) that writing in German created severe difficulties in the post-war era. Using the examples of Hilde Spiel and Friedrich Torberg, this article explores this notion and asks how the loss of language experienced by Holocaust survivors impacted on these two Austrian-Jewish writers. The article argues that, while the works of Spiel and Torberg are haunted by the Shoah, the two writers do not write in the post-Auschwitz language that Kertész delineates in his essays, but are instead shaped by the exile experience of both writers. At the same time though, Kertész‘ concept seems to be haunted by exile, as his reception of Jean Améry‘s works, which form the basis of his linguistic genealogies, shows an inability to integrate the experience of exile. -
Uses of the Past in Twelfth-Century Germany: the Case of the Middle High German Kaiserchronik Mark Chinca and Christopher Young
Uses of the Past in Twelfth-Century Germany: The Case of the Middle High German Kaiserchronik Mark Chinca and Christopher Young Abstract: Despite its broad transmission and its influence on vernacular chronicle writing in the German Middle Ages, the Kaiserchronik has not received the attention from historians that it deserves. This article describes some of the ideological, historical, and literary contexts that shaped the original composition of the chronicle in the middle of the twelfth century: Christian salvation history, the revival of interest in the Roman past, the consolidation of a vernacular literature of knowledge, and the emergence of a practice of writing history as “serious entertainment” by authors such as Geoffrey of Monmouth and Godfrey of Viterbo. Placed in these multiple contexts, which have a European as well as a specifically German dimension, the Kaiserchronik emerges as an important document of the uses of the past in fostering a sense of German identity among secular and ecclesiastical elites in the high Middle Ages. The Kaiserchronik, completed probably in Regensburg ca.1150, is a seminal work.1 Monumental in scale, it comprises over seventeen thousand lines of Middle High German verse and is the first verse chronicle in any European language. Through a grand narrative of the reigns of thirty-six Roman and nineteen German emperors filling a timespan of twelve centuries, it throws the spotlight on ethnicity, religion and cultural identity, and on the relationship between church and empire, as these issues play out on the various stages of Rome, Germany and their territorial outposts in the Mediterranean basin.2 The Kaiserchronik has several claims to uniqueness. -
Liste Aller Lehrveranstaltungen Seit 1998
Dr. Jan Cölln Rostock, den 10. 10. 2020 Übersicht über die Lehrveranstaltungen (bis WS 2020/21) INSTITUT FÜR GERMANISTIK DER UNIVERSITÄT ROSTOCK (SEIT WINTERSEMESTER 2001/2002) sprachgeschichtliche Lehrveranstaltungen im Grundstudium ▪ jedes Semester Mittelhochdeutsch (2 x 2 SWS PS) ▪ 2001/02 – 2010/11 jedes WS: Geschichte der deutschen Sprache im Überblick (2 SWS Vorlesung/PS für Lehramt an Grund- und Hauptschulen, Lehramt an Haupt- und Realschulen [Deutsch als Zweitfach] und Sonderschulpädagogik) literaturwissenschaftliche Seminare im Grundstudium (in chronologischer Reihenfolge, beginnend beim aktuellsten Seminar) ▪ Kriminalfälle in der deutschen Erzählliteratur des Mittelalters ▪ Elfe und Nachtigall. Minnesang als Liebeskunst in der Lyrik des Thüringer miles emeritus Heinrich von Morungen ▪ Imaginationen der Vergebung. Höfische Sünder in legendarischen Erzählungen Hartmanns von Aue ▪ Iwein, der Löwenritter. Ein mhd. Artusroman und seine Bearbeitung als Jugendbuch ▪ Staufer, Welfen, Päpste. Politische Lyrik Walthers von der Vogelweide ▪ Marienlyrik in Mittelalter und Moderne ▪ Erotische Lyrik im Mittelalter ▪ Erbarmen mit den Liebenden. Erzählstrategien im Tristanroman Gottfrieds von Straßburg ▪ Rhetorische Strategien mittelalterlicher Liedlyrik: das Beispiel Walther von der Vogelweide ▪ Der Untergang der Nibelungen. Formen mittelalterlichen Erzählens von heldenepischen Stoffen im ‚Nibelungenlied‘ und in der ‚Klage‘ ▪ Heilige, Ritter, höfische Damen und Mörder. Erzählungen im Mittelalter ▪ Mittelalterrezeption in Romantik und Moderne -
„Trödler Des Unbegreiflichen“ Die Schriftsteller Und Ihr Streit Im Deutschsprachigen Exil Von Wolf Scheller Das Exil War Sein Schicksal
„Trödler des Unbegreiflichen“ Die Schriftsteller und ihr Streit im deutschsprachigen Exil Von Wolf Scheller Das Exil war sein Schicksal. Davon ist er zeit seines Lebens nicht losgekommen. Hans Sahl, aus Dresden gebürtig, gehörte zu jenen brillanten Intellektuellen, die bereits im geistigen Leben der Weimarer Republik eine Rolle spielten, vor den Nazis fliehen mußten und als ungeliebte Heimkehrer in der Bundesrepublik lange vergessen blieben. Erst in seinen letzten Lebensjahren, die der fast erblindete Autor in Tübingen verbrachte, wurde er mit Preisen überschüttet, wurden seine Gedichte und Romane neuaufgelegt. “Wir sind die Letzten“, hieß eine Gedichtsammlung, die 1941 erschien, in der sich dieser „Trödler des Unbegreiflichen“, wie er sich nannte, als Moralist und Wahrheitsfanatiker von hohen Graden zu erkennen gab. Es waren Eigenschaften, die Sahl bis ins hohe Alter zu eigen waren, ihm aber auch immer wieder zu schaffen gemacht haben. Es ging ihm auch nach der Wende, nach der Selbstauflösung der Sowjetunion, nach dem Untergang des Ostblockkommunismus, um irdische Gerechtigkeit, um individuelle Freiheit, um historische Wahrheit. Im amerikanischen Exil der dreissiger und vierziger Jahre hatte Sahl die Unbarmherzigkeit dieser Debatte unter den Emigranten fürchten gelernt. Aber er ließ sich davon nicht aus der Fassung bringen. Er verurteilte die blutige Diktatur Stalins ebenso wie das Terrorregime der Nazis. Das machte ihn untragbar für die Dichter-Kollegen Brecht, Seghers, oder den „rasenden Reporter“ Egon Erwin Kisch, dem die blödsinnige Bemerkung zu verdanken ist: “Stalin denkt für uns.“ Da wollte Sahl im fernen New York nicht mehr mitspielen. Brecht warf ihn im Streit aus seiner Wohnung. Sahl fand sich mit Alfred Döblin, Joseph Roth, Hermann Kesten und Walter Mehring schließlich auf der anderen Seite der Barrikaden wieder. -
Kafka's Anti-Wagnerian Philosophy Of
53 (2/2019), pp. 109–123 The Polish Journal DOI: 10.19205/53.19.6 of Aesthetics Ido Lewit* “He Couldn’t Tell the Difference between The Merry Widow and Tristan and Isolde”: Kafka’s Anti-Wagnerian Philosophy of Music Abstract This essay exposes an anti-Wagnerian philosophy of music in Franz Kafka’s “Researches of a Dog” and “The Silence of the Sirens.” Themes of music, sound, and silence are over- whelmingly powerful in these stories and cannot be divorced from corporeal and visual aspects. These aspects are articulated in the selected texts in a manner that stands in stark opposition to Richard Wagner’s philosophy of music as presented in the composer’s sem- inal 1870 “Beethoven” essay. Keywords Richard Wagner, Franz Kafka, Philosophy of Music, Transcendence, Acousmatic Sound, Silence Max Brod, Franz Kafka’s close friend and literary executor, recalls in his bi- ography of the author that Kafka once said that “he couldn’t tell the differ- ence between The Merry Widow and Tristan and Isolde” (1995, 115). Brod evokes this memory in order to exemplify Kafka’s supposed lack of musi- cality. Indeed, for a German-speaking intellectual such as Kafka, not being able to differentiate Franz Lehár’s light operetta from Richard Wagner’s solemn, monumental music-drama would not simply be an example of unmusicality, but a symptom of cultural autism. While Brod’s recollection is sssssssssssss * Yale University Department of Germanic Languages and Literatures and the Program in Film and Media Studies Email: [email protected] 110 I d o L e w i t __________________________________________________________________________________________________ the only documented reference by Kafka to Wagner or his works,1 it does not necessarily follow that Kafka was unaware of Wagner’s views of music and its effects. -
Library of Congress Classification
PT GERMAN LITERATURE PT German literature Literary history and criticism Cf. PN821+ Germanic literature Periodicals 1.A1-.A3 International 1.A4-Z American and English 2 French 3 German 5 Italian 7 Scandinavian 8 Spanish and Portuguese 9 Other (11-19) Yearbooks see PT1+ Societies 21.A1-.A3 International 21.A4-Z American and English 22 French 23 German 25 Italian 27 Scandinavian 28 Spanish and Portuguese 29 Other 31 Congresses Collections Cf. PF3112.9+ Chrestomathies 35 Monographs, studies, etc. By various authors 36 Festschriften. By honoree, A-Z 41 Encyclopedias. Dictionaries 43 Pictorial atlases 45 Theory and principles of the study of German literature 47 History of literary history 49 Philosophy. Psychology. Aesthetics Including national characteristics in literature 50 Finance Including government support of literature Study and teaching 51 General 53 General special By period 55 Middle ages to 1600 57 17th and 18th centuries 59 19th century 61 20th century 62 21st century 63.A-Z By region or country, A-Z 65.A-Z By school, A-Z Biography of teachers, critics, and historians 67.A2 Collective 67.A3-Z Individual, A-Z Subarrange each by Table P-PZ50 Criticism For criticism, unless specifically German see PN80+ (69) Periodicals see PN80 71 Treatises. Theory. Canon 73 History 1 PT GERMAN LITERATURE PT Literary history and criticism Criticism -- Continued 74 Special topics (not A-Z) e.g. Textual criticism 75 Collections of essays in criticism By period 76 Medieval to 1600 77 17th century 78 18th century 79 19th century 80 20th century 81 21st century History of German literature General Treatises in German 83 Early works to 1800 84 Works, 1800-1850 Including later editions of works of this period 85 Works, 1850- 89 Works by Catholic authors or treating of Catholic literature 91 Treatises in English 93 Treatises in other languages Compends German 95 Through 1900 96 1901- English 98 Through 1900 99 1901- 101 Other languages 103 Outlines, syllabi, tables, atlases, charts, questions and answers, etc. -
Reclams Buch Der Deutschen Gedichte
1 Reclams Buch der deutschen Gedichte Vom Mittelalter bis ins 21. Jahrhundert Ausgewählt und herausgegeben von Heinrich Detering Reclam 2 3 Reclams Buch der deutschen Gedichte Band i 4 4., durchgesehene und erweiterte Auflage Alle Rechte vorbehalten © 2007, 2017 Philipp Reclam jun. GmbH & Co. KG, Stuttgart Gestaltung bis S. 851: Friedrich Forssman, Kassel Gestaltung des Schubers: Rosa Loy, Leipzig Satz: Reclam, Ditzingen Druck und buchbinderische Verarbeitung: GGP Media GmbH, Pößneck Printed in Germany 2017 reclam ist eine eingetragene Marke der Philipp Reclam jun. GmbH & Co. KG, Stuttgart isbn 978-3-15-011090-4 www.reclam.de Inhalt 5 Vorwort 9 [Merseburger Zaubersprüche] 19 • [Lorscher Bienensegen] 19 • Notker iii. von St. Gallen 20 • Der von Kürenberg 20 • Albrecht von Johansdorf 21 • Dietmar von Aist 23 • Friedrich von Hausen 24 • Heinrich von Morungen 25 • Heinrich von Veldeke 28 • [Du bist mîn, ich bin dîn] 29 • Hartmann von Aue 30 • Reinmar 30 • Walther von der Vogelweide 34 • Wolfram von Eschenbach 46 • Der Tannhäuser 48 • Neidhart 52 • Ulrich von Lichtenstein 55 • Mechthild von Magdeburg 57 • Konrad von Würzburg 59 • Frauenlob 61 • Johannes Hadloub 62 • Mönch von Salzburg 63 • Oswald von Wolkenstein 65 • Hans Rosenplüt 71 • Martin Luther 71 • Ulrich von Hutten 74 • Hans Sachs 77 • Philipp Nicolai 79 • Georg Rodolf Weckherlin 81 • Martin Opitz 83 • Simon Dach 85 • Johann Rist 91 • Friedrich Spee von Lan- genfeld 93 • Paul Gerhardt 96 • Paul Fleming 104 • Johann Klaj 110 • Andreas Gryphius 111 • Christian Hoffmann von Hoffmannswaldau -
Czech Language and Literature Peter Zusi
chapter 17 Czech Language and Literature Peter Zusi Recent years have seen a certain tendency to refer to Kafka as a ‘Czech’ author – a curious designation for a writer whose literary works, without exception, are composed in German. As the preceding chapter describes, Kafka indeed lived most of his life in a city where Czech language and society gradually came to predominate over the German-speaking minor- ity, and Kafka – a native German-speaker – adapted deftly to this changing social landscape. Referring to Kafka as Czech, however, is inaccurate, explicable perhaps only as an attempt to counterbalance a contrasting simplification of his complicated biography: the marked tendency within Kafka scholarship to investigate his work exclusively in the context of German, Austrian or Prague-German literary history. The Czech socio-cultural impulses that surrounded Kafka in his native Prague have primarily figured in Kafka scholarship through sociological sketches portraying ethnic animosity, lack of communication and, at times, open violence between the two largest lin- guistic communities in the city. These historical realities have given rise to the persistent image of a ‘dividing wall’ between the Czech- and German- speaking inhabitants of Prague, with the two populations reading different newspapers, attending separate cultural institutions and congregating in segregated social venues. This image of mutual indifference or antagonism has often made the question of Kafka’s relation to Czech language and cul- ture appear peripheral. Yet confronting the perplexing blend of proximity and distance, famil- iarity and resentment which characterized inter-linguistic and inter- cultural contact in Kafka’s Prague is a necessary challenge. -
IV. Allgemeine Und Indogermanische Sprachwissenschaft
Inhalt V Inhalt I. Verzeichnis der ausgewerteten Periodika ............ 477 II. Allgemeines .......................... 485 Allgemeines – Grundlagen 485. Organisation, Institute, Gesellschaften, Kongresse 485. Bibliographien 488. Handschriftenverzeichnisse, Be‐ standsverzeichnisse 489. Sammelwerke, Festschriften 489. Wissen‐ schafts- und Gelehrtengeschichte 490 III. Germanische Altertumskunde .................. 492 IV. Allgemeine und indogermanische Sprachwissenschaft ..... 495 Sprachphilosophie 495. Allgemeine Sprachwissenschaft 496. Kontrastive Sprachwissenschaft 499. Indogermanische Sprachwissenschaft 508 V. Germanische Sprachen ..................... 508 VI. Ostgermanische Sprachen ................... 510 VII. Nordgermanische Sprachen .................. 511 VIII. Westgermanische Sprachen .................. 511 IX. Altniederländisch und Mittelniederländisch .......... 511 X. Deutsch in seiner Gesamtentwicklung ............. 512 XI. Althochdeutsch (8. Jh.–1050) und Altniederdeutsch (9.–12. Jh.) 513 XII. Mittelhochdeutsch (1050–1350) und Mittelniederdeutsch (13. Jh. – 1650) ......................... 514 XIII. Frühneuhochdeutsch (1350–1650) ............... 515 XIV. Neuhochdeutsch (1650–1945) ................. 516 XV. Deutsche Sprache nach 1945 bis zur Gegenwart ........ 516 Allgemeines 516. Phonetik – Phonologie – Graphemik – Orthogra‐ phie 517. Morphologie – Syntax 518. Semantik – Semiotik 520. Wortbil‐ dung – Phraseologie 521. Pragmalinguistik – Textlinguistik – Gesprächs‐ forschung 523. Soziolinguistik – Sprachkritik – Sprachpolitik -
The German Literature in American Exile – Great Writers and Their Wives: Perspectives from Russian Scholars
SHS Web of Conferences 55, 04018 (2018) https://doi.org/10.1051/shsconf/20185504018 ICPSE 2018 The German literature in American exile – great writers and their wives: perspectives from Russian scholars Svetlana Averkina1,*, Angelika Kalinina1, and Tatiana Suchareva1 1Linguistics University of Nizhny Novgorod, 603115, 31-a Minina str., Nizhniy Novgorod, Russia Abstract. The article focuses on the life and art of the famous Germane writers, namely Thomas Mann, Lion Feuchtwanger, and Franz Werfel. After the outbreak of WWII, when the Nazi forces invaded these lands, a lot of emigres managed to leave for the USA. For many of them, the escape route was extremely turbulent. The German writers in the USA settled closely together in California, forming a tight community. The famous Germane writers had to decide upon two principal questions: what they could do for the culture of their home country while staying in exile, and how to interact with the culture of the country where they live. In this connection, it is of great importance to analyze not their works, but the books of their wives. They took care of the house and children on a daily basis, as well as became secretaries, councilors, and closest associates of their great husbands. The authors also propose the main perspectives on a future research on this topic, focusing on the social and political phenomenon of “the community of German writers in American exile”, analyzing how the intellectual community was formed, discussing the documents of this age, studying the memories about their time in America in the context of the contemporary gender theory. -
Hartmann Von Aue's Religious Attitude and Didacticism In
HARTMANN VON AUE'S RELIGIOUS ATTITUDE AND DIDACTICISM IN HIS GREGORIUS 0 APPRECIATE Hartmann von Aue's moral precept Tand his attitude toward Christianity, it is necessary first to review briefly Hartmam's own character, so far as we can glimpse it from internal evidence in his works. He was Herr Hartmann, a member of the courtly circle; he shows, accord- ingly, in his Erec and Iwein a familiarity with, and apprecia- tion of, the courtly life and tone, His protected life, devoid of hardship or struggle, reflects itself in a kindly and generous attitude, permeated with a sense of Treue as the word is used in the courtly epic, Treue is a funadmental trait of Hart- mann's character, implying a reciprocal loyalty to his over- lord, as evidenced by the poet's sincere lyrical laments over his loss. Treue of wife to husband in Erec, of husband to wife in Iwein, Treue as devotion of serf to superior in Der arme Heinrich-all these evidence the importance Hartmann attached to that quality. Such recognition shows Hartmann as a true and typical member of a courtly society that ac- cepted Treue in its various meanings as a required part of the economic and social make-up. Loyalty, fidelity, allegiance -however one may interpret the term-assured a fairly se- cure and smoothly running society, without any great one- sided struggle for existence. The serf provided the means of living in return for the responsibility which the aristocrat assumed on his behalf. Hartrnam as an aristocrat shows, accordingly, no great inner struggle and relatively little depth of philosophic insight.