DOCSLIB.ORG

Rezension Über: Charles D. Gunnoe, Thomas Erastus and the Palatinate

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Rezension Über: Charles D. Gunnoe, Thomas Erastus and the Palatinate Zitierhinweis Strohm, Christoph: Rezension über: Charles D. Gunnoe, Thomas Erastus and the Palatinate. A Renaissance Physician in the Second Reformation, Leiden/Boston: Brill, 2011, in: Zeitschrift für Historische Forschung (ZHF), 40 (2013), 3, S. 512-513, DOI: 10.15463/rec.1189724069 First published: Zeitschrift für Historische Forschung (ZHF), 40 (2013), 3 copyright Dieser Beitrag kann vom Nutzer zu eigenen nicht-kommerziellen Zwecken heruntergeladen und/oder ausgedruckt werden. Darüber hinaus gehende Nutzungen sind ohne weitere Genehmigung der Rechteinhaber nur im Rahmen der gesetzlichen Schrankenbestimmungen (§§ 44a-63a UrhG) zulässig. Pfad: L:/Archiv/2013/ZE/ZHF/3-2013/ZHF-3-2013 03-Buchbesprechungen.3d (NR/AR) Union / Heinr 28. 1. 2014 S. 512 ( von 554 ) 512 Buchbesprechungen während Birgit Emich Herzogin Elisabeth und ihre Gerichtsreform darstellt und in ihre Zeit einordnet. Ein Beitrag zur Entwicklung des Allgemeinen Hannoverschen Klosterfonds von Manfred von Boetticher sowie die vollständige Edition eines Inven- tars über die Besitztümer von Herzogin Elisabeth, darunter ihrer Bibliothek, aus dem Jahr 1539, Register und Literaturverzeichnis schließen den Band ab. Katrin Keller, Wien Gunnoe, Charles D., Thomas Erastus and the Palatinate. A Renaissance Physician in the Second Reformation (Brill’s Series in Church History, 48), Leiden/Boston 2011, Brill, XVI u. 525 S., € 119,00. Bis zur Publikation des vorliegenden Werkes gab es keine umfassende kritische Darstellung des Lebens und Werkes Thomas Erastus’. Allein die auf das Thema „Kir- chenzucht“ konzentrierte Studie von Ruth Wesel-Roth von 1954 bot einschlägige In- formationen. Dieser Sachverhalt ist umso erstaunlicher, als der langjährige Leibarzt Kurfürst Friedrichs III. (des Frommen) und Medizinprofessor der Universität Heidel- berg eine zentrale Rolle beim Übergang der Kurpfalz zum reformierten Protestantis- mus Anfang der sechziger Jahre des 16. Jahrhunderts gespielt hat. Schon im Titel kündigt der Verfasser an, dass die Studie schwerpunktmäßig die Jahrzehnte der Wirksamkeit in der Kurpfalz behandelt. Dies ist insofern sachgemäß, als die frühen Jahre und die Studienzeit weitgehend im Dunkeln liegen. Die wenigen erhaltenen relevanten Quellen werden in einem einleitenden Teil diskutiert (1–48). Schon das Geburtsdatum ist unsicher und lässt sich nur mit einer gewissen Wahrscheinlichkeit auf das Jahr 1524 festlegen. Beim Herkunftsort Baden handelt es sich mit hoher Wahrscheinlichkeit um den im Schweizerischen Kanton Aargau (und nicht den im Südwestdeutschen) liegenden Ort. Ausbildung und Studium erfolgten wohl in Zürich und Basel sowie an verschiedenen Orten Italiens. Mit dem Wechsel nach Bologna 1544 begann ein bis 1555 dauernder Aufenthalt in Italien. Im Jahr 1552 wurde Erastus in Bologna promoviert. Die erhaltenen Briefe und die Arbeit an einem (erst 1565 gedruckten) Werk zur Logik zeigen ihn als einen dem Humanismus verbundenen Gelehrten. Nach einer ungefähr zweijährigen Anstellung am Hof des Grafen von Hen- neberg (ca. 1555–1557) übernahm er im Jahr 1558 eine Professur an der Medizi- nischen Fakultät der Universität Heidelberg. In seinen medizinischen Schriften ist Erastus als profilierter Gegner des Paracelsis- mus hervorgetreten (263–333). In der Frage der Behandlung der Hexen hat er das Plä- doyer des Arztes Dietrich Weyer, diese als verwirrte Frauen mit Milde zu behandeln und auf die Todesstrafe zu verzichten, zurückgewiesen (339–374). Zu Recht widmet der Verfasser Erastus’ Mitwirkung an den konfessionellen Entwicklungen der Kur- pfalz deutlich mehr Aufmerksamkeit als dem medizinischen Werk (51–260). Denn hier hat Erastus die nachhaltigsten Wirkungen entfaltet. Unmittelbar nach seiner Ankunft in Heidelberg brach der Streit über das Abendmahl aus und bald wurde Erastus zu ei- nem der wichtigsten Akteure in den Auseinandersetzungen, die den Übergang der Kurpfalz zum reformierten Protestantismus mit sich brachten. Bereits ab 1559 oder 1560 war er Mitglied des Kirchenrats. Die Jahre 1560 bis 1563 erscheinen als die Zeit seines größten Einflusses auf die kurpfälzische Kirchenpolitik (75). Der Zuzug nieder- ländischer und französischer Glaubensflüchtlinge wirkte dem jedoch bald entgegen. Mit Hilfe einer eingehenden Analyse des Briefwechsels werden die engen Verbin- dungen Erastus’ zu Heinrich Bullinger und anderen Zürichern rekonstruiert. Diese Zusammenhänge sind von besonderer Relevanz für die Frage der Entstehung und des Pfad: L:/Archiv/2013/ZE/ZHF/3-2013/ZHF-3-2013 03-Buchbesprechungen.3d (NR/AR) Union / Heinr 28. 1. 2014 S. 513 ( von 554 ) Buchbesprechungen 513 Profils des Heidelberger Katechismus. Der Verfasser kann einen stärkeren Einfluss Erastus’ auf die Entstehung des Katechismus wahrscheinlich machen, als das bisher geschehen ist. Nicht nur der Briefwechsel, sondern auch zwei in deutscher Sprache verfasste und vom Kurfürsten geschätzte Schriften zum Abendmahl erweisen den Laientheologen Erastus als wichtigen Impulsgeber (107–131). Neben der Mitwirkung am Übergang der Kurpfalz zum reformierten Protestantis- mus zeichnet der Verfasser den Verlust des „reformierten Konsenses“ in der Kurpfalz im Zuge der Auseinandersetzungen um die Kirchenzucht nach (135–260). Erastus wurde zum profiliertesten Gegner der kurpfälzischen Theologen und Räte, die ein konsistoriales Kirchenzuchtmodell nach Genfer Vorbild errichten wollten. Er selbst orientierte sich an der Züricher Lösung, in der die Sittenzucht in den Händen der weltlichen Obrigkeit lag. Darüber hinaus suchte er die Exkommunikation als unbib- lisch zu erweisen und erläuterte das in einer allerdings erst 1589 (nicht 1598, wie 389 angegeben) gedruckten Schrift. Anhand der Analyse verschiedener Korrespondenzen werden die Auswirkungen der Heidelberger Auseinandersetzungen auf das Verhältnis Heinrich Bullingers in Zürich und Theodor Bezas in Genf herausgearbeitet. Während diese eher auf Mäßigung drangen, verschärfte sich der Konflikt insbesondere mit Cas- par Olevian. Eine klare Entscheidung zugunsten der „Disziplinisten“ um Olevian fiel erst, als antitrinitarische Umtriebe in Erastus’ engerer Umgebung Aufsehen erregten. Mit der Flucht Adam Neusers 1571 und der Hinrichtung Johann Sylvans 1572 war Erastus’ Niederlage besiegelt (229–242). Der Verfasser zeigt ferner auf, dass auch die wachsende Bedeutung der Theologen der Flüchtlingsgemeinden, insbesondere Petrus Dathenus’, maßgeblich dazu beigetragen hat. Im Schlussteil wird ein Überblick über die Rezeption der Bezeichnung „Erastianis- mus“ sowie die weiterwirkenden Überlegungen Erastus’ zum Verhältnis von Kirche und Staat gegeben. Das früheste Wirkungszentrum waren die Niederlande, wo sich die Gegner der calvinistischen Kirchenzucht (wie zum Beispiel Caspar Coolhaes) seit den 1570er Jahren daran orientierten. Einer der wichtigsten Vertreter des Erastianis- mus in den Niederlanden war Johan van Oldenbarnevelt, der 1568 an der Universität Heidelberg eingeschrieben war, genau zu dem Zeitpunkt, als hier der Konflikt um die Kirchenzucht ausbrach. Noch wichtiger sind die Bezugnahmen in Hugo Grotius’ Werk „De Imperio Summarum Potestatum circa Sacra“ (395 f.). Ein weiterer Schwerpunkt der Rezeption war England (396–410). Auch hier nennt der Verfasser die wichtigsten Namen, skizziert die unterschiedlichen Frontstellungen. Zu Recht hebt er – wie jüngst auch Eric Nelson – die Verknüpfung des Erastianismus mit jüdischen Studien hervor; sichtbar zum Beispiel an Thomas Coleman (1597/9–1646) oder John Selden (1584– 1654). In verschiedenen Anhängen werden eine Übersicht über die Professoren der Uni- versität Heidelberg von 1560–1577, Exzerpte aus Erastus’ Briefen mit englischer Übersetzung sowie eine nach Korrespondenzpartnern geordnete Auflistung des ca. 400 Stücke umfassenden Briefwechsels gegeben. Gunnoes Studie bietet einen rei- chen Ertrag. Leben und Werk des Mediziners und Laientheologen Erastus, der einen wichtigen Beitrag zur kurpfälzischen Reformationsgeschichte wie zur Diskussion um die Gestaltung des Verhältnisses von Kirche und Staat in der Frühen Neuzeit geleistet hat, werden unter eingehender Auswertung der erreichbaren Quellen aufgehellt. Dass man dabei besser nicht das problematische Konzept der „Zweiten Reformation“ zu- grundelegen sollte („A Renaissance Physician in the Second Reformation“), fällt ange- sichts des erheblichen Forschungsertrags nicht weiter ins Gewicht. Christoph Strohm, Heidelberg.
Load more

Recommended publications
  • Von Greyerz Translated by Thomas Dunlap
    Religion and Culture in Early Modern Europe, 1500–1800 This page intentionally left blank Religion and Culture in Early Modern Europe, 1500–1800 kaspar von greyerz translated by thomas dunlap 1 2008 1 Oxford University Press, Inc., publishes works that further Oxford University’s objective of excellence in research, scholarship, and education. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Copyright # 2008 by Oxford University Press, Inc. Published by Oxford University Press, Inc. 198 Madison Avenue, New York, New York 10016 www.oup.com Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Greyerz, Kaspar von. [Religion und Kultur. English] Religion and culture in early modern Europe, 1500–1800 / Kaspar von Greyerz ; Translated by Thomas Dunlap. p. cm. Includes bibliographical references and index. ISBN: 978-0-19-532765-6 (cloth); 978-0-19-532766-3 (pbk.) 1. Religion and culture—Europe—History. 2. Europe—Religious life and customs. I. Title. BL65.C8G7413 2007 274'.06—dc22 2007001259 987654321 Printed in the United States of America on acid-free paper To Maya Widmer This page intentionally left blank Preface When I wrote the foreword to the original German edition of this book in March 2000, I took the secularized social and cultural cli- mate in which Europeans live today as a reason for reminding the reader of the special effort he or she had to make in order to grasp the central role of religion in the cultures and societies of early modern Europe.
    [Show full text]
  • Thomas Erastus Oor Die Struktuur Van Die Gemeenskap'^
    Thomas Erastus oor die struktuur van die gemeenskap’^ A D Pont Abstract Thomas Erastus on the Church, the rulers and the community In this, largely desCriptive paper, the views of Thomas Erastus (1520-1583) of Heidelberg, are discussed. Erastus' views on the church, the rulers and the community are put forward in his Treatise Explicatio gravissimae of 1568-69, published in 1589. It is clear that Erastus depends on the Zurich covenant-theology in his view that the community is essentially a Christian community ruled by the pius magistratus. In this community the church does not appear as a separate coetus or societas, but is ruled by the godly prinCe who rules according to God's law. Erastus' view gained popularity in the ecclesia AngUcam and was, to a certain extent, also a plea for the divine rights of kings. INLEIDENDE OPMERKINGS Dit is duidelik dat die sestiende eeu 'n tyd was waarin baie dinge wat uit die verlede gestam het, in duie gestort het en dat op baie vlakke nuwe insigte na vore gekom het. Dit was nie net op die kerklik-gods- dienstige vlak waar, danksy die arbeid én insigte van Martin Luther, geweldige veranderings plaasgevind het nie, maar ook op die staatkun- dig-politieke én kulturele vlak, is baie veranderings te konstateer. Die bewegings van die RenaissanCe en die Humanisme, verwant aan me- kaar en tog verskillend van inhoud, die opkoms van die nasionale state, die verbrokkeling van die godsdienstig-kerklik-bepaalde eenheid- struktuur en kultuur van die Middeleeue, dui alles op die veranderings wat besig was om plaas te vind.
    [Show full text]
  • The Civil Magistrate and the ‹Cura Religionis › Heinrich Bullinger’S Prophetical Office and the English Reformation
    The Civil Magistrate and the ‹cura religionis › Heinrich Bullinger’s prophetical office and the English Reformation by Torrance Kirby 1 Introduction John Jewel, Bishop of Sarum, once referred to Heinrich Bullinger as the «oracle of the churches.»1 While Jewel’s remark conveys a pithy assess- ment of the Zuricher’s pre-eminent role on the stage of international Reform, it is particularly applicable to the case of England. Throughout his lengthy career as Antistes of the Church of Zurich (1531–1575), Bullinger exercised a unique infl uence on the Church of England both as theologian and, on a practical level, as counsellor to both princes and bishops. Given the scope of this infl uence and its remarkable con- sistency over a considerable period of time (almost forty years), it is now almost commonplace to include Bullinger among the fi rst rank of reformers of the English Church, although this was not always the case.2 Indeed it is even arguable that no other divine exercised a compa- rable degree of continuous infl uence over all of the principal stages of the English Reformation – from the Henrician and Edwardine reforms, through the crucible of the Marian exile, to the eventual implementa- tion and consolidation of the Elizabethan religious settlement. At every stage Bullinger was engaged as a signifi cant player, and in later years was frequently appealed to as an arbiter of internal disputes and even as 1 John Jewel styled Bullinger «oraculum ecclesiarum.» See Zurich Letters, 1, 70, (Cam- bridge: Parker Society, 1842), p. 156. Théodore de Bèze spoke of Bullinger as «the common shepherd of all Christian churches,» in Icones, id est veræ imagines virorum doctrina simul et pietate illustrium, additis eorundem vitæ e operæ descriptionibus, quibus adiectæ sunt nonnullæ picturæ, quas emblemata vocant (Geneva, 1580).
    [Show full text]
  • The Elizabethan Protestant Press: a Study of the Printing and Publishing of Protestant Literature in English
    THE ELIZABETHAN PROTESTANT PRESS: A STUDY OF THE PRINTING AND PUBLISHING OF PROTESTANT RELIGIOUS LITERATURE IN ENGLISH, EXCLUDING BIBLES AND LITURGIES, 1558-1603. By WILLIAN CALDERWOOD, M.A., B.D. Submitted for the Ph.D. degree, University College. (c\ (LONBI 2 ABSTRACT Uninterrupted for forty-five years, from 1558 to 1603, Protestants in England were able to use the printing press to disseminate Protestant ideology. It was a period long enough for Protestantism to root itself deeply in the life of the nation and to accumulate its own distinctive literature. English Protestantism, like an inf ant vulnerable to the whim of a parent under King Henry VIII, like a headstrong and erratic child in Edward's reign, and like a sulking, chastised youth in the Marian years, had come of age by the end of the Elizabethan period. At the outset of Elizabeth's reign the most pressing religious need was a clear, well-reasoned defence of the Church of England. The publication of Bishop Jewel's Apologia Ecclesiae Anglicanae in 1562 was a response to that need and set the tone of literary polemics for the rest of the period. It was a time of muscle- flexing for the Elizabethan Church, and especially in the opening decades, a time when anti-Catholicism was particularly vehement. Consistently throughout the period, when Queen and country were threatened by Catholic intrigues and conspiracies, literature of exceptional virulence was published against Catholicism. But just as the press became an effective tool for defenders and apologists of the Church of England, it soon was being used as an instrument to advance the cause of further reform by more radical Protestants.
    [Show full text]
  • Heinrich Bullinger
    Torrance Kirby Heinrich Bullinger (1504–1575): Life - Thought - Influence Heinrich Bullinger (1504–1575): Life - Thought - Influence Heinrich Bullinger (1504–1575): Life - Thought - Influence by Torrance Kirby Throughout the year 2004 a Quincentenary Jubilee was held in Zurich to mark the birth of Heinrich Bullinger, Swiss Reformer and successor (Der Nachfolger) to Huldrych Zwingli after the latter’s death at the battle of Kap- pel in 1531. Bullinger served as Antistes (Prelate) of the Church of Zurich from that date until his own death in 1575 thus ensuring that he would stand as a figure of continuity through the manifold upheavals, both theological and political, of the mid-sixteenth century. For an English-speaking audience it is perhaps worth noting that Bullinger’s life-span coincides exactly with that of Matthew Parker (also 1504–1575), the first reformed Archbishop of Canterbury under Elizabeth Tudor. Bullinger was among the most influen- tial of all sixteenth-century Protestant reformers of the second generation. As the author of the Second Helvetic Confession he formulated what is agreed to be the most significant and lasting international standard of Re- formed doctrinal orthodoxy. Throughout his long career Bullinger sustained a vast correspondence with adherents of religious reform throughout Eu- rope. So it was highly appropriate that among the highlights of the quincen- tenary festivities there should be an International Congress hosted by The Institute for Swiss Reformation History at the University of Zurich and at- tended by a sizable contingent of scholars from across the globe-from Ger- many, France, Belgium, the Netherlands, Hungary, England, Scotland, Ca- nada, the United States, and beyond.
    [Show full text]
  • Sixteenth-Century Pharmacology and the Controversy Between Reductionism and Emergentism
    Sixteenth-Century Pharmacology and the Controversy between Reductionism and Emergentism Andreas Blank Alpen-Adria Universität Klagenfurt Although in the sixteenth century some pharmacological powers were widely ascribed to celestial influences, alternative views of the nature of such powers began to be developed: Reductionism, according to which all pharmacological powers could be understood as combinations of the powers of elementary qual- ities, and emergentism, according to which some pharmacological powers are irreducible to combinations of the powers of elementary but arise out of their combination and interaction. The former view can be traced in the work of Francisco Valles (1524–1592) and Thomas Erastus (1524–1583), the latter view in the work of Girolamo Mercuriale (1530–1606) and Jacob Schegk (1511–1587). 1. Introduction Sixteenth century pharmacology was still very much under the influence of a distinction going back to ancient medicine: the distinction between effects of medicaments that were taken to be explainable by the elementary qualities, their mutual modification in mixture, and the combination of these modified (or “tempered”) elementary qualities on the one hand, and the effects of medicaments that were taken not to be explicable in this manner.1 Galen coined the expression that a medicament of the latter kind possesses the capacity of acting “by its whole substance,”2 and the question of how actions of the whole substance could be explicated gave rise to heated controversies in early modern pharmacology. Did Galen just mean that some medicaments act with respect to all of their parts? Does 1. On the medieval background, see McVaugh 1974a; Gibbs 2013.
    [Show full text]
  • Frank Ardolino “Erastianism in Peele's Old Wives' Tale,”
    41 Erastianism in Peele’s Old Wives’ Tale Frank Ardolino The most important character of The Old Wives Tale is Erestus, whose significance, as Viguers notes, is demonstrated by the centrality of his stage locus, which “marks the crossroads between Madge’s hearth and Sacrapant’s cell, the confrontation at the center of the play” (Viguers 211). Erestus is the touchstone, the prophetic figure at the center of the play who guides the characters to the successful completion of their quests. He possesses a number of identities which are related to the religious and political contexts of the play. He is the old man at the crossroads during the day, who greets and delivers his prophecies to the characters. At night, he is the white bear of England’s wood, which, as I have argued, is linked with Robert Dudley whose family was symbolized heraldically by the white bear (Ardolino, “Protestant”). Even though he has enchanted Erestus and stolen his identity, Sacrapant cannot prevent his ability to prophesy in riddles. Cope has remarked that Erestus has transmuted Sacrapant’s malevolent power to salutary attributes of insight and foresight (Cope 330). Erestus is the presiding force for good, who opposes Sacrapant’s evil magic through his role as crossroads deity. Being at the crossroads–a traditional motif representing destiny–Erestus enjoys a special role identified with the Roman goddess Trivia and the triune goddess of Hecate, Diana, and Luna/Cynthia to whom charitable offerings were made in the form of food and honey pots to placate the deity and influence the future (“Hecate” 487).
    [Show full text]
  • Hugo Grotius' Modern Civil Religion: Source of Europe's Stoic Liberalism?
    Digital Commons @ Assumption University Political Science Department Faculty Works Political Science Department 2017 Hugo Grotius' Modern Civil Religion: Source of Europe's Stoic Liberalism? Jeremy Seth Geddert Assumption College, [email protected] Follow this and additional works at: https://digitalcommons.assumption.edu/political-science-faculty Part of the Philosophy Commons, and the Political Science Commons Recommended Citation Geddert, Jeremy Seth. "Hugo Grotius' Modern Civil Religion: Source of Europe's Stoic Liberalism?" Classical Rationalism and the Politics of Europe. Edited by Ann Ward. Cambridge Scholars Publishing, 2017. Pages 126-150. This Book Chapter is brought to you for free and open access by the Political Science Department at Digital Commons @ Assumption University. It has been accepted for inclusion in Political Science Department Faculty Works by an authorized administrator of Digital Commons @ Assumption University. For more information, please contact [email protected]. CHAPTER EIGHT HUGO GROTIUS' MODERN CIVIL RELIGION: SOURCE OF EUROPE'S STOIC LIBERALISM? JEREMY SETH GEDDERT Classical Europe is often credited with originating political life. Five hundred years before Christ, Ancient Greece and Rome initiated the notion that citizens could govern themselves. Cleisthenes and Brutus fought for regimes in which no person would hold royal status or stand above the law. The Acropolis and the Forum remain among the world's most iconic sites: they draw tourists, inspire political reformers, and lend their names to modern arenas. These two classical examples are commended to schoolchildren as the birthplace of today's cherished liberties. If classical Europe inaugurated political life, modern Europe bequeathed us its current form. The 1648 Peace of Westphalia not only concluded the Thirty Years' War, but is also said to have birthed the modern nation-state system.
    [Show full text]
  • By Jordan Ballor, W. Bradford Littlejohn This Article Surveys the 16Th-Century Development and Dissemination of Concepts And
    by Jordan Ballor, W. Bradford Littlejohn This article surveys the 16th-century development and dissemination of concepts and models of ecclesiastical discipline in the Calvinistic (or Reformed) branches of the Protestant Reformation. While most Reformed churches shared a stress on the impor- tance of discipline, its implementation varied considerably from region to region, due to varying political circumstances and theolog- ical emphases. Such differences, however, did not rise to the level of confessional disagreements, and traditional dichotomies be- tween ecclesiologies modelled on Zürich and Geneva, or two-mark and three-mark ecclesiologies, are often overstated. The article lays particular stress on often-overlooked influences on and varied transfers of Reformed models of church discipline. TABLE OF CONTENTS 1. Introduction 2. Early Swiss and Rhenish Alternatives, 1520–1530 3. Defining the Church: Anabaptism and the Notae Ecclesiae, 1530–1540 4. Developing Cantonal Politics: Between Zürich and Geneva, 1541–1560 5. The Spread of the Strasbourg Vision: Vermigli, àaski, and the Gallican Churches, 1540–1560 6. Disciplinary Conflicts in the Netherlands, England, and Heidelberg, 1560–1590 7. Conclusion: The Shape of Things to Come 8. Appendix 1. Sources 2. Bibliography 3. Notes Indices Citation The idea of church discipline (Kirchenzucht) is frequently linked particularly with the moral rigor of the Reformation-era movements often identified as "Calvinist" or "Reformed." Indeed, it is among the Reformed that church discipline arose as a confessionally dis- tinctive "mark" or "sign" (nota) of the true church, and among those inspired by John Calvin (1509–1564) (ᇄ Media Link #ab) that a consistorial model of church discipline came to expression.1 But the simple correlation between European Calvinism in the 16th century and a unique emphasis on discipline administered by ecclesiastical authorities can obscure more complex realities and dy- namics, both within and outside the confessionally Reformed churches of the 16th century.
    [Show full text]
  • The Preacher-Physicians of Colonial New England
    The Angelical ConJ"unction The Angelical Patricia A. Watson Conjunction The Preacher-Physicians of Colonial New England The University of Tennessee Press / Knoxville Copyright © 1991 by The University of Te nnessee Press / Knoxville All Rights Reserved. Manufactured in the United States of America. First Edition. The paper in this book meets the minimum requirements of the American National Standard for Permanence of Paper for Printed Library Materials. (§ The binding materials have been chosen for strength and durability. Library of Congress Cataloging-in-Publication Data Watson, Patricia A., 1956- The angelical conjunction: the preacher-physicians of colonial New England / Patricia A. Watson.-lst ed. p. cm. Includes bibliographical references and index. ISBN 0-87049-696-4 (doth: alk. paper) 1. Clergy-New England-History. 2. Medicine-Religious aspects-Christianity-History. 3. Physicians-New England­ Religious life. 4. Medicine-New England-History. I. Title. BR530.W37 1991 277.4'07-dc20 90-22214 CIP For JPG andJPS Contents Acknuwkdgments IX Introduction 1 Chapter 1 The Spiritual Physician 7 Chapter2 "For Service or fo r Selfish Gain?" 36 Chapter 3 Galen's Legacy 74 Chapter 4 In Search of the Philosopher's Stone 97 Chapter 5 Anatomy and Surgery 122 Epilogue 144 Appendix 1: Preacher-Physicians 147 Appendix 2: Number of Moves Made by Ministers 152 Notes 153 BibliographicalEssay 181 Intkx 183 Tables 2.1 Controversial or Peaceful Ministries Among Preacher-Physicians 55 2.2 Number of Pulpits Held by Preacher-Physicians 62 2.3 Average Amount of Preacher-Physicians' Estates at Death 66 2.4 Preacher-Physicians Who Remained In or Quit the Ministry 69 2.
    [Show full text]
  • Monthly Memory Verse May 2011
    Monthly Memory Verse May 2011 Gal 5:22-23 But the fruit of the Spirit is: love, joy, peace, long-suffering, kindness, goodness, faith, meekness, self-control. Against such things there is not a law. (Copyright © 2011, Garfield and May, All rights reserved) Publisher & Author Message May 2011 Message from the publisher and author Monthly Memory Verse and Dale’s Notes Dale’s Notes are provided to be used as an encouragement to study the context from where the monthly memory verse was selected. It’s my desire to provide some background information and practical understanding of some things, which I see within my own study of God’s word. It’s my hope through reading the notes; you will desire to study God’s word in more detail. Dale’s Notes are only a layman’s attempt to share the good news of our savior Jesus Christ through a monthly memory verse and the study of God’s word in our daily walk with the Lord. Brother in Jesus Christ, Dale Dale A. Kaye Message: I would like to give praise to the Lord Jesus Christ for our new layout. Prayer request: Shared Interests and Personal Continue to pray with me in asking God for help to provide a consistent format for the Men’s Monthly Memory Verse and Dale’s Notes. I continue to ask your prayers and encouragement to serve in this way. Please, remember my family as we make changes in our lives to honor our Lord and Savior Jesus Christ. Thank you, Dale (Copyright ©2011, Garfield and May Inc., All rights reserved) http://southtexasba.com/dalenotes.aspx Quick Bio-glance May 2011 Quick Bio-glance: Heinrich Bullinger 1504 –1575 Heinrich Bullinger (18 July 1504 – 17 September 1575) was a Swiss reformer, the successor of Huldrych Zwingli as head of the Zurich church and pastor at Grossmünster.
    [Show full text]
  • John Selden: Measures of the Holy Commonwealth in Seventeenth-Century England'
    H-Albion Sommerville on Barbour, 'John Selden: Measures of the Holy Commonwealth in Seventeenth-Century England' Review published on Tuesday, February 1, 2005 Reid Barbour. John Selden: Measures of the Holy Commonwealth in Seventeenth-Century England. Toronto: University of Toronto Press, 2003. x + 417 pp. $73.00 (cloth), ISBN 978-0-8020-8776-8. Reviewed by Johann P. Sommerville (Department of History, University of Wisconsin, Madison) Published on H-Albion (February, 2005) Selden, Secularism, and Judaism John Selden was one of the most learned and prolific scholars in seventeenth-century England. He wrote on topics including the history of common law, Jewish antiquities, Christian church history, titles of honor, the freedom of the seas, and the gods of the ancient Syrians. He possessed a staggering knowledge of ancient, medieval, and modern sources and languages. He was also an important political figure. In the parliament of 1628-29 he was one of the architects of the Petition of Right. In 1629, he, Sir John Eliot, and others plotted the events which led to the Speaker of the House of Commons being held by force in his chair while three resolutions denouncing recent royal policies were read out. When Charles dissolved the parliament, Selden was imprisoned. Later, he made his peace with the king's regime, was released from prison, and befriended Archbishop William Laud, who found him a seat in the Long Parliament. There, Selden spoke in defense of the bishops, but when Civil War came he sided with parliament. He was appointed a member of the Westminster Assembly, in which he made common cause with other Erastians such as Thomas Coleman, and with Independents, against efforts to establish a rigid, intolerant, and clericalist Presbyterian Church in England.
    [Show full text]