Empathy, Attitudes, and Action
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How Social an Animal? the Human Capacity for Caring
How Social an Animal? The Human Capacity for Caring C. Daniel Batson University of Kansas I I II I ABSTRACT." We live in a social arena. Yet, in our inter- simply complex objects in our environment--important actions with others do we ever really care about them, or sources of stimulation and gratification, of facilitation and is the real target of our concern always, exclusively our- inhibition--as we each pursue self-interest. We care for selves? For many years psychology, including social psy- them only insofar as their welfare affects ours. chology, has assumed that we are social egoists, caring Perhaps the clearest way to phrase the question I am exclusivelyfor ourselves. Today, the computer analogy that raising is by borrowing Milton Rokeach's (1973) distinc- underlies so much thinking in cognitive and social psy- tion between terminal and instrumental values. Each of chology overlooks the fact that we care altogether. Recent us values at least some other people. But do we value evidence in support of the empathy-altruism hypothesis these others for their own sakeaa terminal value--or for suggests a very different view. It suggests that not only do ours--an instrumental value? This is what it means to we care but also that when we feel empathy for others in ask how social we really are. need, we are capable of caring for them for their sakes and not our own. Limits on the human capacity for al- Psychology's Explicit Response: truistic caring are discussed. Discreet Silence Psychology, especially in recent years, has shied away from directly confronting this rather fundamental question about human nature. -
For Hecuba Or for Hamlet: Rethinking Emotion and Empathy in the Theatre
Spring 2011 71 For Hecuba or for Hamlet: Rethinking Emotion and Empathy in the Theatre Amy Cook It is true that I am a proselytizer for the work being done at the intersection of the cognitive sciences and the humanities; I can be found on college campuses shaking a copy of The Way We Think (2002) or How the Body Shapes the Mind (2006) and spreading the good word about the importance of deploying research from across the cognitive sciences to previously held beliefs about language and bodies onstage. My aims are not small and my opinions are not meek. There are questions about the great impact that language and performance has on an audience to which I still do not have the answer and yet find more exciting given research in the cognitive sciences. This essay, however, will not be a manifesto, nor will it present clear answers or bold claims. Working in an intersection requires a degree of caution. I know better than to let that metaphor go unquestioned: interdisciplinary inquiry need not be work and it need not be perilous. If, instead, I describe my project here as playing on the beachfront of theatre and performance studies, watching how the waves of research from the cognitive sciences come in and alter the shoreline, I may open up the field of play, rather than advancing an argument for a kind of work. This is not to suggest that the scholarship is lazy and noncommittal, rather that what I seek to do here is imagine the kinds of sandcastles that could be made on this beach here and now. -
POSITIVE PSYCHOLOGY MODULE No.27: EMPATHY and ALTRUISM
Web links http://portal.idc.ac.il/en/symposium/herzliyasymposium/documents/dcbatson.pdf http://static.squarespace.com/static/523f28fce4b0f99c83f055f2/t/52821931e4b096cf32d7d70 0/1384257841292/Emotion2008VanLange.pdf http://www.psychologytoday.com/basics/empathy https://www.boundless.com/psychology/social-psychology/positive-and-negative-social- behaviors/altruism-helping/ http://education-portal.com/academy/lesson/altruism-and-prosocial-behavior-definition- predictors.html#lesson http://ericboonesarchi.sourceforge.net/Archive/Empathy-Altruism%20Hypothesis.pdf Suggested Readings Batson, C.D. (2009). "These things called empathy: eight related but distinct phenomena". In J. Decety & W. Ickes (Eds.). The Social Neuroscience of Empathy (pp. 3–15). Cambridge: MIT press. Batson, C.D. Empathy Induced Altruistic Motivation, Draft of lecture/chapter for Inaugural Herzliya Symposium on “Prosocial Motives,Emotions, and Behavior,” March 24-27, 2008. Batson, C.D. van Lange, P. Ahmad, N. Lishner, D.A.(2003). “Altruism and Helping Behavior”. The SAGE Handbook of Social Psychology. New Delhi: SAGE Publications. Batson, C. (1997). Five Studies Testing Two New Egoistic Alternatives to the Empathy- Altruism Hypothesis. Journal of Personality and Social Psychology. Vol. 55. Batson, C. D. (1991). The altruism question: Toward a social- psychological answer. Hillsdale, NJ: Erlbaum, Inc. Batson, C. D. (1997). Self-other merging and the empathy-altruismhy- pothesis: Reply to Neuberg et al. (1997). Journal of Personality and Social Psychology, 73, 517–522. Batson, C. D. (1998). Altruism and prosocial behavior. In Gilbert, D. T., Fiske, S. T., & Lindzey, G. (Eds.), The handbook of social psychology (pp. 282–316). New York: McGraw- Hill. PSYCHOLOGY PAPER No.9: POSITIVE PSYCHOLOGY MODULE No.27: EMPATHY AND ALTRUISM Batson, C. -
Batson Reference for News of Difference
Batson Reference For News Of Difference shiftilyTull is pipyenough, and foreseeis Hersch disconsolately vanished? Infected while populated and veriest Adrick Alf stewards, obturated but and Barton states. nocturnally When Hersh pinnacled concretized her tamponades. his headwaiter swallows not Different kinds of which they serve as part Beginning once an idea provided the basic unit of mental process Bateson defines an society as A difference or distinction or dream of differences adding that more. Probing free carrier plasmons in doped semiconductors using. Helping Behavior IResearchNet. Their lifeworld situation and facilitating interpersonal reactivity index of the seven to be killed by the daughter and relations board could be used in earlier help explain what symptoms of batson reference difference of law. US Supremes Back spent on Batson Issue of Attorney General. Lexemes' reference to my distinct emotion mostly termed being moved starting with. As mentioned there is wide very clear video game reference in Shazam. Understand the differences between altruism and helping and rehearse how social psychologists try to differentiate the two love the roles of reciprocity and. Leave it up to nominate A prime of moral actions and why never lie. Pg 171- Psicothema. How different inputs is for differences in specific area of reference are, unpleasant pictures of. Empathy-related Responding Associations with Prosocial. We cancelled one year, batson for of reference difference also learn how they believe in retrospect a class develops it carefully avoids them? This is certainly a useful term to understand differences and make progress. Spencer never needing help. Potentiating empathic concern for references in interpersonal engagement areassociated with flyer no doubt felt rather, batson also states that difference factors and. -
Four Motives for Community Involvement ∗ C
Journal of Social Issues, Vol. 58, No. 3, 2002, pp. 429--445 Four Motives for Community Involvement ∗ C. Daniel Batson and Nadia Ahmad University of Kansas Jo-Ann Tsang Southern Methodist University A conceptual analysis is offered that differentiates four types of motivation for community involvement: egoism, altruism, collectivism, and principlism. Differentiation is based on identification of a unique ultimate goal for each motive. For egoism, the ultimate goal is to increase one’s own welfare; for al- truism, it is to increase the welfare of another individual or individuals; for col- lectivism, to increase the welfare of a group; and for principlism, to uphold one or more moral principles. As sources of community involvement, each of these four forms of motivation has its strengths; each also has its weaknesses. More effective efforts to stimulate community involvement may come from strategies that orchestrate motives so that the strengths of one motive can overcome weak- nesses of another. Among the various possibilities, strategies that combine ap- peals to either altruism or collectivism with appeals to principle may be especially promising. In The Prince, Machiavelli (1513/1908) imagined himself offering counsel to a public official who wished to provide the best life for his people. The worldly wisdom that Machiavelli provided has stood the test of time. We have no illusions that we can give advice that is as wise or enduring, but we borrowed Machiavelli’s literary device and tried to imagine ourselves in a similar situation. A local civic leader—the mayor, let us say—comes to us for help. -
Is Empathic Emotion a Source of Altruistic Motivation?
journal of Personality and Social Psychology Copyright 1981 by the American Psychological Association, Inc. 1981, Vol. 40, No. 2, 290-302 0022-3514/81 /4002-0290S00.75 Is Empathic Emotion a Source of Altruistic Motivation? C. Daniel Batson, Bruce D. Duncan, Paula Ackerman, Terese Buckley, and Kimberly Birch University of Kansas It has been suggested that empathy leads to altruistic rather than egoistic mo- tivation to help. This hypothesis was tested by having subjects watch another female undergraduate receive electric shocks and then giving them a chance to help her by taking the remaining shocks themselves. In each of two experiments, subjects' level of empathic emotion (low versus high) and their ease of escape from continuing to watch the victim suffer if they did not help (easy versus difficult) were manipulated in a 2 X 2 design. We reasoned that if empathy led to altruistic motivation, subjects feeling a high degree of empathy for the victim should be as ready to help when escape without helping was easy as when it was difficult. But if empathy led to egoistic motivation, subjects feeling empathy should be more ready to help when escape was difficult than when it was easy. Results of each experiment followed the former pattern when empathy was high and the latter pattern when empathy was low, supporting the hypothesis that empathy leads to altruistic rather than egoistic motivation to help. Evidence indicates that feeling empathy The egoistic orientation of modern psy- for the person in need is an important mo- chology should not be dismissed lightly; it tivator of helping (cf. -
PERSPECTIVE TAKING and EMPATHY 1 Digital Altruists
RUNNING HEAD: PERSPECTIVE TAKING AND EMPATHY 1 Digital Altruists: Resolving Key Questions about the Empathy-Altruism Hypothesis in an Internet Sample William H.B. McAuliffe, Daniel E. Forster, Joachner Philippe, & Michael E. McCullough University of Miami In Press, Emotion © 2017, American Psychological Association. This paper is not the copy of record and may not exactly replicate the final, authoritative version of the article. Please do not copy or cite without authors permission. The final article will be available, upon publication, via its DOI: 10.1037/emo0000375 Corresponding Author: Michael E. McCullough, e-mail: [email protected] Acknowledgments: Research was supported by a grant from the John Templeton Foundation (award no. 29165) to M.E. McCullough. PERSPECTIVE TAKING AND EMPATHY 2 Abstract Researchers have identified the capacity to take the perspective of others as a precursor to empathy-induced altruistic motivation. Consequently, investigators frequently use so-called perspective-taking instructions to manipulate empathic concern. However, most experiments using perspective-taking instructions have had modest sample sizes, undermining confidence in the replicability of results. In addition, it is unknown whether perspective-taking instructions work because they increase empathic concern or because comparison conditions reduce empathic concern (or both). Finally, some researchers have found that egoistic factors that do not involve empathic concern, including self-oriented emotions and self-other overlap, mediate the relationship between perspective-taking instructions and helping. The present investigation was a high-powered, preregistered effort that addressed methodological shortcomings of previous experiments to clarify how and when perspective-taking manipulations affect emotional arousal and prosocial motivation in a prototypical experimental paradigm administered over the internet. -
PHIL 4220A Empathy Winter 2013 Wednesdays 14:35-17:25, Paterson 3A36
PHIL 4220A Empathy Winter 2013 Wednesdays 14:35-17:25, Paterson 3A36 Instructor Heidi Lene Maibom Department of Philosophy Paterson Hall 3A39 613 - 520 3825 [email protected] Office hours Fridays 13:00-14:00 or by appointment Course Description Empathy is now one of the more researched emotions, with hundreds of papers published every year and dozens of books on its amazing powers. Empathy is thought to be central to understanding other minds, knowing what it’s like for someone else, the appreciation of works of art, and morality. In this course we examine the literature on empathy from philosophy, psychology, neuroscience, and anthropology. We will especially focus on the role of empathy in understanding others, in feeling for them, and in moral thought and motivation. Requirements Students are expected to attend the weekly meetings. Part of the final grade is participation (10%). Each student will complete 2 small writing assignments on readings for the class (10% each), a midterm essay set by me (20%), and a final paper (50%). The students who have prepared papers on the week’s readings, are expected to be able to provide concise summaries of the texts in class. However, the papers themselves should not be summaries of the texts, but should choose a central thesis and discuss it in some detail. Each should be around 2 pages. I should get a copy of the paper at the end of class. Midterm assignment is 6 pages. The final paper can be an elaboration of any one of the short papers. It should be 15 pages long. -
The Moral Significance of Empathy
The Moral Significance of Empathy William Jefferson Department of Philosophy University of Oxford This dissertation is submitted for the degree of Doctor of Philosophy Word count: 60,976 Balliol College January 2019 2 Abstract In this thesis, I argue that empathy is morally significant because it plays an important role in informing our moral deliberations. Empathy should be thought of not as an alternative to rational deliberation about how we are to act, but rather as an important input into such deliberation. I focus on exploring what we learn when we empathize with the suffering of another person. Standard epistemic defences of empathy say only that such empathy will give us knowledge of which affective states the suffering person is feeling. I add to those defences by arguing that empathy with a suffering person also gives us additional types of knowledge about the affective states that this person is feeling. Most significantly, I argue that empathizing with a suffering person gives us knowledge of the strength of one of our reasons to help that person. I call this the Normative Epistemic Claim. In chapter 1, I contextualize my approach within the recent philosophical discussion of empathy. In the following chapter, I explore the relationship between empathy and altruism, and argue that there is an unanswered question about how empathy gives rise to altruistic motivation. I suggest that we should answer this question by considering the idea that empathy gives us phenomenal knowledge about the affective states of other people. I defend this idea in chapter 3, where I also relate it to the debate about phenomenal knowledge that has been stimulated by Frank Jackson’s example of Mary, the scientist who comes to see colour for the first time. -
When Empathy Bites Back: Cautionary Tales from Neuroscience for Capital Sentencing
WHEN EMPATHY BITES BACK: CAUTIONARY TALES FROM NEUROSCIENCE FOR CAPITAL SENTENCING Sheri Lynn Johnson,* Amelia Courtney Hritz,** Caisa Elizabeth Royer*** & John H. Blume**** We must learn to regard people less in light of what they do or omit to do and more in light of what they suffer.1 Because he was just a dumb nigger.2 INTRODUCTION It is not easy to persuade most people to willfully choose to kill another human being.3 Because obtaining a death sentence requires persuading twelve individuals to do just that, most capital trials involve efforts by the prosecutor to dehumanize the defendant. If jurors come to see the defendant as “different,” “other,” or not “fully human,” they are more likely to determine that the defendant “deserves” the ultimate punishment, making what the U.S. Supreme Court has described as essentially a moral judgment about the value of the life of the accused. * James and Mark Flanagan Professor of Law, Associate Dean for Public Engagement, and Assistant Director, Death Penalty Project, Cornell Law School. This Article is part of a symposium entitled Criminal Behavior and the Brain: When Law and Neuroscience Collide held at Fordham University School of Law. For an overview of the symposium, see Deborah W. Denno, Foreword: Criminal Behavior and the Brain: When Law and Neuroscience Collide, 85 FORDHAM L. REV. 399 (2016). ** Graduate student in the dual J.D./Ph.D. Developmental Psychology and Law Program, Cornell University. *** Graduate student in the dual J.D./Ph.D. Developmental Psychology and Law Program, Cornell University. **** Samuel F. Leibowitz Professor of Trial Techniques and Director, Death Penalty Project, Cornell Law School. -
Empathy, Social Psychology, and Global Helping Traits the Central
Empathy, Social Psychology, and Global Helping Traits Christian Miller Wake Forest University [email protected] Philosophical Studies 142 (2009): 247-275. The central virtue at issue in recent philosophical discussions of the empirical adequacy of virtue ethics has been the virtue of compassion. Opponents of virtue ethics such as Gilbert Harman and John Doris argue that experimental results from social psychology concerning helping behavior are best explained not by appealing to so-called „global‟ character traits like compassion, but rather by appealing to external situational forces or, at best, to highly individualized „local‟ character traits.1 In response, a number of philosophers have argued that virtue ethics can accommodate the empirical results in question, and have focused their attention in particular on explaining away the purported threat posed by the Milgram shock experiments, the Zimbardo prison experiments, and the Darley and Batson helping experiments.2 My own view is that neither side of this debate is looking in the right direction. For there is an impressive array of evidence from the social psychology literature which suggests that many people do possess one or more robust global character traits pertaining to helping others in need. But at the same time, such traits are a far cry from the traditional virtues like compassion. Thus at the risk of upsetting both sides of the 1 See Doris 1998, 2002, Campbell 1999, and Harman 1999, 2000. The distinction between global versus local character traits will be developed in section one below. 2 See, among others, DePaul 1999, Athanassoulis 2001, Sreenivasan 2002, Kamtekar 2004, and Sabini and Silver 2005 as well as my 2003. -
The Effect of Objective Versus Feelings-Based Mental Imagery on New Product Creativity
Head versus Heart: The Effect of Objective versus Feelings-Based Mental Imagery on New Product Creativity KELLY B. HERD RAVI MEHTA Imagination visual mental imagery, a mental simulation process that involves imagining an end user interacting with an end product, has been proposed as an efficient strategy to incorporate end-user experiences during new product ideation. Consumer research finds that this strategy enhances overall product usefulness, but does not resolve whether and how this process may impact outcome original- ity. The present work delineates the imagination visual mental imagery construct and argues that such mental imagery can take two different routes—one that is more feelings-based (i.e., feelings-imagination), and one that is more objective (i.e., objective-imagination). Further, we propose that although these two approaches will equally benefit outcome usefulness, they will have differential im- pact on outcome originality. Across five studies, we demonstrate that adopting a feelings-imagination versus an objective-imagination approach induces higher empathic concern, enhancing cognitive flexibility, which leads to higher outcome originality. Theoretical and managerial implications are discussed. Keywords: creativity, innovation, new product ideation, empathic design, mental imagery, cognitive flexibility o develop creative and successful products, design- T ers—both professional and consumer—can take one Kelly B. Herd ([email protected]) is an assistant professor of marketing at the School of Business, University of Connecticut, 2100 of many available strategies. They can survey potential or Hillside Road, Storrs, CT 06269. Ravi Mehta ([email protected]) is an current end users and/or observe them interacting with a associate professor of business administration at the Gies College of product; however, both options are time-consuming and Business, University of Illinois at Urbana-Champaign, 350 Wohlers Hall, Champaign, IL 61820.