Balancing History
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Subordinate Clauses in Squamish 1 Subordinate Clauses in S W Wu7mesh
Subordinate Clauses in Squamish 1 Subordinate Clauses in Sk w xx wu7mesh: Their Form and Function Peter Jacobs University of Victoria ABSTRACT: This paper examines three subordinate clause types in Sk w xx wu7mesh: nominalized clauses, conjunctive clauses and /u/ clauses. These three clause types overlap in their syntactic functions. The first two clause types function as complement clauses. All three clause types function as adverbial clauses. I propose that the distribution of these clause types is due to the degree of certainty of the truth of the subordinate clause proposition, whether from the speaker’s perspective or that of the main clause subject. KEYWORDS: Skwxwu7mesh, Salish, subjunctives, conditionals, subordination 1. Introduction Sk w xx wu7mesh (a.k.a. Squamish) is a Coast Salish language traditionally spoken in an area that extends from Burrard Inlet in Vancouver, along both sides of Howe Sound, and through the Squamish River Valley and the Cheakamus River Valley in southwestern British Columbia.1 This paper is an examination of three subordinate clauses types in Sk w xx wu7mesh: conjunctive clauses, nominalized clauses and /u/ clauses.2 Conjunctive clauses and nominalized clauses function as sentential complements and as adverbial clauses. /u/ clauses only function as adverbial clauses. This paper examines the semantic and functional-pragmatic factors that control the use of these clause types. I do not provide an exhaustive examination of subordination in Sk w xx wu7mesh. That is, I do not consider relative clauses nor clause chaining (a special type of nominalized clause). While such an examination is necessary to understand the full range of subordination strategies in Sk w xx wu7mesh, it is beyond the scope of this paper. -
Lillooet Between Sechelt and Shuswap Jan P. Van Eijk First
Lillooet between Sechelt and Shuswap Jan P. van Eijk First Nations University of Canada Although most details of the grammatical and lexical structure of Lillooet put this language firmly within the Interior branch of the Salish language family, Lillooet also shares some features with the Coast or Central branch. In this paper we describe some of the similarities between Lillooet and one of its closest Interior relatives, viz., Shuswap, and we also note some similarities be tween Lillooet and Sechelt, one of Lillooet' s western neighbours but belonging to the Coast branch. Particular attention is paid to some obvious loans between Lillooet and Sechelt. 1 Introduction Lillooet belongs with Shuswap to the Interior branch of the Salish language family, while Sechelt belongs to the Coast or Central branch. In what follows we describe the similarities and differences between Lillooet and both Shuswap and Sechelt, under the following headings: Phonology (section 2), Morphology (3), Lexicon (4), and Lillooet-Sechelt borrowings (5). Conclusions are given in 6. I omit a comparison between the syntactic patterns of these three languages, since my information on Sechelt syntax is limited to a brief text (Timmers 1974), and Beaumont 1985 is currently unavailable to me. Although borrowings between Lillooet and Shuswap have obviously taken place, many of these will be impossible to trace due to the close over-all resemblance between these two languages. Shuswap data are mainly drawn from the western dialects, as described in Kuipers 1974 and 1975. (For a description of the eastern dialects I refer to Kuipers 1989.) Lillooet data are from Van Eijk 1997, while Sechelt data are from Timmers 1973, 1974, 1977. -
The Study of Coast Salish Weaving Began with the Remarkable
Classic Salish Twined Robes Katharine Dickerson he study of Coast Salish weaving began with the remarkable work of Oliver N. Wells, who was born in 1907. He was a farmer and an amateur ethnographer, and was a third generation member Tof the Wells family, who lived on a farm near Chilliwack in the lower Fraser Valley. Oliver Wells grew up among the Stó:lō, the nearby Coast Salish people, and he was one of the few settler British Columbians who appreciated their Native neighbours and sought to understand and record their ways. His slim self-published booklet, Salish Weaving Primitive and Modern as Practiced by the Salish Indians of South West British Columbia (1969) is the point of departure for all subsequent studies of Coast Salish weaving. Wells divided his study into two chronological categories: primitive and modern. The former comprised all Salish weaving (including blankets, cloaks, straps and belts, aprons, mats, and baskets) before its virtual demise and eventual modern revival (for which he was partly responsible) during his own day. He did not explore the progressive penetration of external influences on the Indigenous weaving tradition beginning shortly after European contact. This was first attempted by Carolyn Marr in a little known master’s thesis that she completed in 1979 at the University of Denver.1 Marr associated what she called “organized blankets” with the new wealth produced in the maritime- and land-based fur trades,2 and with two-strand twining, or tapestry, weaving – a broad categorization that does not take into account the difference between traditional Salish weaving and its successors, which were influenced by European contact. -
Reduplicated Numerals in Salish. PUB DATE 1997-00-00 NOTE 11P.; for Complete Volume, See FL 025 251
DOCUMENT RESUME ED 419 409 FL 025 252 AUTHOR Anderson, Gregory D. S. TITLE Reduplicated Numerals in Salish. PUB DATE 1997-00-00 NOTE 11p.; For complete volume, see FL 025 251. PUB TYPE Journal Articles (080) Reports Research (143) JOURNAL CIT Kansas Working Papers in Linguistics; v22 n2 p1-10 1997 EDRS PRICE MF01/PC01 Plus Postage. DESCRIPTORS *American Indian Languages; Contrastive Linguistics; Language Patterns; *Language Research; Language Variation; *Linguistic Theory; Number Systems; *Salish; *Structural Analysis (Linguistics); Uncommonly Taught Languages ABSTRACT A salient characteristic of the morpho-lexical systems of the Salish languages is the widespread use of reduplication in both derivational and inflectional functions. Salish reduplication signals such typologically common categories as "distributive/plural," "repetitive/continuative," and "diminutive," the cross-linguistically marked but typically Salish notion of "out-of-control" or more restricted categories in particular Salish languages. In addition to these functions, reduplication also plays a role in numeral systems of the Salish languages. The basic forms of several numerals appear to be reduplicated throughout the Salish family. In addition, correspondences among the various Interior Salish languages suggest the association of certain reduplicative patterns with particular "counting forms" referring to specific nominal categories. While developments in the other Salish language are frequently more idiosyncratic and complex, comparative evidence suggests that the -
Coast Salish Textiles: from ‘Stilled Fingers’ to Spinning an Identity
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Textile Society of America Symposium Proceedings Textile Society of America 2010 Coast Salish Textiles: From ‘Stilled Fingers’ to Spinning an Identity Eileen Wheeler Kwantlen Polytechnic University, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/tsaconf Part of the Art and Design Commons Wheeler, Eileen, "Coast Salish Textiles: From ‘Stilled Fingers’ to Spinning an Identity" (2010). Textile Society of America Symposium Proceedings. 59. https://digitalcommons.unl.edu/tsaconf/59 This Article is brought to you for free and open access by the Textile Society of America at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Textile Society of America Symposium Proceedings by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. NOMINATED FOR FOUNDING PRESIDENTS AWARD COAST SALISH TEXTILES: FROM STILLED FINGERS TO SPINNING AN IDENTITY EILEEN WHEELER [email protected] Much that had been theirs that was fine was destroyed and lost. Much that they were proud of still remains, but goes unnoticed by those who have not the eyes to see nor the desire to comprehend.1 ~ Oliver Wells, 1965 I feel free when I weave. ~ Frieda George, 2010 When aboriginal women of south western British Columbia, Canada undertook to revisit their once prolific and esteemed ancestral textile practices, the strand of cultural knowledge linking this heritage to contemporary life had become extremely tenuous. It is through an engagement with cultural memory, painstakingly reclaimed, that Coast Salish women began a revival in the 1960s. It included historically resonant weaving and basketry, as well as the more recent adaptive and expedient practice of knitting. -
Bare Nouns in Innu-Aimun: What Can Semantics Tell Us About Syntax?1
Bare nouns in Innu-aimun: what can semantics tell us about syntax?1 Carrie Gillon Arizona State University The structure of bare nouns has long been controversial. Many researchers argue that bare nouns involve a covert determiner (e.g., Longobardi 1994, Progovac 1998); many others argue that bare nouns are truly bare (e.g., Chierchia 1998, Rullmann and You 2003, Bošković (2008), Bošković and Gajewski to appear). Others argue that bare nouns can vacillate between NP and DP structures (Franks and Pereltsvaig 2004, Ajíbóyè, 2006). In this paper, I use semantic diagnostics to shed light on the structure of bare nouns in Innu- aimun (Algonquian). In previous work, I argue that, crosslinguistically, determiners are associated with a particular semantics: domain restriction (Gillon 2006, 2009b). Using this as a starting point, I investigate the behaviour of bare nouns in Innu-aimun and show that they must involve two different structures: DP and NP. I also argue that the covert determiner must be associated with a non-definite semantics. 1 Introduction This paper addresses two related questions. First, this paper addresses the question of whether semantics can provide us with insight into the structure of bare nouns.2 I explore the idea that the semantics can help us uncover the structure of bare nouns. Bare nouns have no overt functional superstructure. The question is whether bare nouns in languages that lack articles have covert determiners; that is, whether they are covert DPs or simply NPs.3 I argue that there is a covert determiner in Innu-aimun, but that it is not always present, based on the semantic variability of bare nouns. -
Conservation Newsletter
TCN TEXTI LE CONSERVATION NEWSLETTER V2 Number 23 FALL 1992 Recycled Paper 0 TEXTILE CONSERVATION NEWSLETTER TABLE OF CONTENTS FROM THE EDITORS 1 WATER PURIFICATION SYSTEM IN TEXTILE LAB AT CCI 2 Season Tse A MANNEQUIN MAKE-OVER 4 Debra Reeve AN INEXPENSIVE TENSIONER 9 Teresa A. Knutson CONSERVATION AT THE GERMAN TEXTILE MUSEUM KREFELD 11 Brigitte Dreyspring NEWS FROM CANADIAN MUSEUM OF CIVILIZATION 17 Julie Hughes TEXTILE CONSERVATION AND HISTORIC TEXTILES AT AT THE UNIVERSITY OF RHODE ISLAND 20 Margaret Ordonez REPORTS ON COURSES AND INTERNSHIPS 21 BOOK REVIEWS 25 WORKSHOP ON ADHESIVES 27 SUPPLIES 28 TCN SUBSCRIPTION INFORMATION 30 TCN SUBMISSIONS 30 Number 23 Fall 1992 TCN TCN TEXTILE CONSERVATION NEWSLETTER :... i·:: .&.tlicit Number 23 FA! 1.·1992 ROM THE EDITORS This is the last issue in the 1991-92 Our Spring 1993 TCN Supplement promises subscription term and we are enclosing a tobe mostinteresng, and willdeal with ajoint renewal form. In considerstion of the current textile and painting conservation project economic situation we aredoing our utmost to undertaken at the Royal Ontario Museum in keep costs to a minimum and conrinue to offer Toronto. the same subscription rates as in the past 2 years. Why not encourage your collegues to TCNIssue Number23includesanarticle subscribe! on a mannequin make-over, information about a water purification system, how to make an Because TCN has moved to Montreal, inexpensive taI>estry frame and an introduction we now have a new address: totheTextileMuseum in Krefeld,Germanyas wellas, thedescriptionofa4 month internship TEXTILE CONSERVATION in Germany and book and course reviews. NEWSLETTER P.O. -
Speech, Language and Hearing Services to First Nations, Inuit and Métis Children in Canada, with a Focus on Children 0 to 6 Years of Age
Speech, Language and Hearing Services to First Nations, Inuit and Métis Children in Canada, with a Focus on Children 0 to 6 Years of Age Speech, Language and Hearing Services to First Nations, Inuit and Métis Children in Canada, with a Focus on Children 0 to 6 Years of Age Speech, Language and Hearing Services to First Nations, Inuit and Métis Children in Canada, with a Focus on Children 0 to 6 Years of Age December 2010 © 2010, CASLPA Copyright is held by the Canadian Association of Speech-Language Pathologists and Audiologists. No part of this publication may be reprinted, reproduced, stored in a retrieval system, or transcribed in any manner (electronic, mechanical, photocopy, or otherwise) without written permission from CASLPA. Contact [email protected] To cite appropriate credit must be given (CASLPA, publication name and page number[s]). Speech, Language and Hearing Services to First Nations, Inuit and Métis Children in Canada, with a Focus on Children 0 to 6 Years of Age Speech, LanguageLanguage and and Hearing Hearing Services Services to to Indigenous First Nations, People inInuit Canada, and Métis Australia, Children New in Zealand Canada, and with the a UnitedFocus on States: Children 0A toLiterature 6 Years of Review Age and Report on Key Informant Interviews October 2010 © 2010, CASLPA Copyright is held by the Canadian Association of Speech-Language Pathologists and Audiologists. No part of this publication may be reprinted, reproduced, stored in a retrieval system, or transcribed in any manner (electronic, mechanical, photocopy, or otherwise) without written permission from CASLPA. Contact [email protected] To cite appropriate credit must be given (CASLPA, publication name and page number[s]). -
UBCWPL University of British Columbia Working Papers in Linguistics
UBCWPL University of British Columbia Working Papers in Linguistics -Papers for ICSNL 53- The Fifty-Third International Conference on Salish and Neighbouring Languages Edited by: Marianne Huijsmans, Roger Lo, Daniel Reisinger, and Oksana Tkachman August 2018 Volume 47 -Papers for ICSNL 53- The Fifty-Third International Conference on Salish and Neighbouring Languages Bellingham,WA August 10–11th, 2018 Hosted by: Whatcom Museum, WA Edited by: Marianne Huijsmans, Roger Lo, Daniel Reisinger, and Oksana Tkachman The University of British Columbia Working Papers in Linguistics Volume 47 July 2018 UBCWPL is published by the graduate students of the University of British Columbia. We feature current research on language and linguistics by students and faculty of the department, and we are the regular publishers of two conference proceedings: the Workshop on Structure and Constituency in Languages of the Americas (WSCLA) and the International Conference on Salish and Neighbouring Languages (ICSNL). If you have any comments or suggestions, or would like to place orders, please contact : UBCWPL Editors Department of Linguistics Totem Field Studios 2613 West Mall V6T 1Z2 Tel: 604 822 8948 Fax 604 822 9687 E-mail: <[email protected]> Since articles in UBCWPL are works in progress, their publication elsewhere is not precluded. All rights remain with the authors. i Cover artwork by Lester Ned Jr. Contact: Ancestral Native Art Creations 10704 #9 Highway Compt. 376 Rosedale, BC V0X 1X0 Phone: (604) 793-5306 Fax: (604) 794-3217 Email: [email protected] ISBN: 978-0-88865-301-7 ii Table of Contents PREFACE ............................................................................ v JOHN DAVIS ................................................................... 1–8 Expressing future certainty in Comox MARIANNE HUIJSMANS AND DANIEL REISINGER ........ -
Salish and Algonquian: a Possible Relationship Revisited
Salish and Algonquian: A Possible Relationship Revisited JAN P. VAN EIJK First Nations University of Canada In a contribution to the 41st International Conference on Salish and Neighbouring Languages, Bakker (2006) attempts to prove a distant rela tionship between Salish and Algonquian (and possibly Kutenai as well). Bakker is first of all to be complimented on his thorough and meticulous approach to this subject: rather than throwing a hodge-podge of poorly matched data at the issue, he sets out the various features of Salish and Algonquian in an orderly fashion, comparing each feature to its counter part in the other family and drawing conclusions as to their possible rela tionship. In the second place, Bakker is to be praised for his honesty: instead of trying to prove a relationship by hook and by crook he chival rously admits where he does not see a basis for comparison, much less for a possible relationship. In all, however, Bakker is quite sanguine about a possible relationship between the two families. In this article I take issue with Bakker's conclusion, and it is my intention to show that, in addition to those features that are not matched between the families (as admitted by Bakker), the evidence for potential matches where he believes that such exist is in most instances very weak. I will, of course, not attempt to provide a negative proof. In other words, I will not try to prove that Salish and Algonquian are not related, as such a proof is impossible (cf. Arlotto 1972:45). However, I will try to demon strate that any evidence that seems to suggest a possible relationship can most probably be chalked up to coincidence, to universals or near-univer- sals or to borrowing. -
Downloads/2010-Report-On-The-Status-Of-Bc-First- Nations-Languages.Pdf
Ḵ̓A̱NGEX̱TOLA SEWN-ON-TOP: KWAK’WALA REVITALIZATION AND BEING INDIGENOUS by PATRICIA CHRISTINE ROSBOROUGH B.A., University of Victoria, 1993 M.A., Bastyr University, 1995 A DISSERTATION SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF EDUCATION in THE FACULTY OF GRADUATE STUDIES (Educational Leadership and Policy) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) August 2012 © Patricia Christine Rosborough, 2012 ABSTRACT Kwak’wala, the language of the Kwakwa̱ka̱’wakw, like the languages of all Indigenous peoples of British Columbia, is considered endangered. Documentation and research on Kwak’wala began more than a century ago, and efforts to revitalize Kwak’wala have been under way for more than three decades. For Indigenous peoples in colonizing societies, language revitalization is a complex endeavour. Within the fields of language revitalization and Indigenous studies, the practices and policies of colonization have been identified as key factors in Indigenous language decline. This study deepens the understanding of the supports for and barriers to Kwak’wala revitalization. Emphasizing Indigenization as a key aspect of decolonization, the study explored the relationship between Kwak’wala learning and being Indigenous. The study was conducted through a Ḵ̓a̱ngex̱tola framework, an Indigenous methodology based on the metaphor of creating a button blanket, the ceremonial regalia of the Kwaka̱ka̱’wakw. The research has built understanding through the author’s experience as a Kwak’wala learner and the use of various approaches to language learning, including two years with the Master-Apprentice approach. The research employs the researcher’s journals and personal stories, as well as interviews with six individuals who are engaged in Kwak’wala revitalization. -
Broadcasting Live from Unceded Coast Salish Territory: Aboriginal Community Radio, Unsettling Vancouver
Broadcasting Live from Unceded Coast Salish Territory: Aboriginal Community Radio, Unsettling Vancouver Thesis Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts in the Graduate School of The Ohio State University By Margaret Helen Bissler, B.A. Graduate Program in Music The Ohio State University 2014 Thesis Committee: Ryan T. Skinner, Advisor Christine Ballengee-Morris Danielle Fosler-Lussier Copyright by Margaret Helen Bissler 2014 Abstract This thesis examines moments of spatial, historical, and identity transformation through the performance of aboriginal community radio production in contemporary Vancouver, BC. It highlights points at which space is marked as indigenous and colonial through physical movement and through discourse. Beginning with a trip to record a public demonstration for later broadcast, this thesis follows the event in a public performance to question and unpack spatial, sonic, and historical references made by participants. The protest calls for present action while drawing upon past experiences of indigenous peoples locally and nationwide that affect the lived present and foreseeable future. This thesis also moves to position aboriginal community radio practice in a particular place and time, locating the discussion in unceded indigenous territory within the governmental forces of Canadian regulation at a single radio station. Vancouver Co- op Radio, to provide a more coherent microcosm of Vancouver's indigenous community radio scene. CFRO is located in Vancouver’s Downtown Eastside and its shows, mostly aired live from the studio, broadcast a marginalized voices. The content of its overtly indigenous shows includes aboriginal language learning and revival, aboriginal political issues or “talk radio,” “NDN” (pronounced “Indian”) pop culture/music, and aboriginal music more broadly writ.