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Marks and 4 Credits
DHAKA UNIVERSITY AFFILIATED COLLEGES Syllabus Department of Islamic Studies One Year M.A. (Final) Course Effective from the Session: 2016-2017 to 2020-2021 1 M. A. in Islamic Studies in the colleges affiliated with the UNIVERSITY OF DHAKA is one year programme. Students are required to complete seven courses and one term paper (2 Credits) + Viva Voce (2 Credits) = 4 Credits. Each course will carry 100 marks and 4 credits. Students are required to obtain at least D grade (40 to less than 45 marks) for M.A degree. There will be one In-course test, one class attendance evaluation and a Course Final Examination at the end of the year for each course. Distribution of marks is as follows: Marks distribution for each course is as follows: 1. One In-Course Test of 15 marks: 15 marks 2. Class Attendance and Participation: 5 marks 3. Course Final Examination of 4 hours duration : 80 marks Total Marks : 100 Total Classes : 60 Total hours : 60 Total Credit Hours : 4 Explanations:- Evaluation of a courses of 100 marks: a. Each course will be taught by the Department and evaluated by one teacher from DU or affiliated colleges. Marks Distribution for each course: a. One In-course Test of 15 marks:15 Marks One test of one hour duration to be given by each course teacher at his/her convenience. b. Class Attendance and Participation: 5 Marks Each teacher will give marks out of 5. A single teacher teaching a course will give marks out of 5. c. Course Final Examination of 4 hours duration: 5x16= 80 Marks Two teachers will set questions and one teacher will evaluate the scripts. -
Mufti.Ebrahim.Desai
IMĀM BUKHĀRI Rahmatullahi alayhi and his famous Al-Jāmi Al- Sahīh By MUFTI EBRAHIM DESAI Hafidhahullah Published By: Darul Iftaa Mahmudiyyah www.daruliftaa.net Tel +27 31 271 3338 Websites www.daruliftaa.net | www.askimam.org www.idealwoman.org | www.darulmahmood.net Twitter @Darul_iftaa | @MuftiEbrahim © 2020 All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by an information storage and retrieval system without permission from the publisher. # In the Name of Allah, the Most Gracious, the Most Merciful o _______________ III _______________ 1 _ NAME The full name of Imām Bukhāri (Rahmatullahi Alayh) was; Abu Abdullāh Muhammad ibn Ismaīl ibn Ibrahīm ibn Mughīra ibn Bardizba Al Ju’fī Al Bukhārī. _______________ III _______________ 2 _ BIRTH AND LINEAGE Imām Bukhāri was born on Friday (after Jumuah), on the 13th of Shawwāl, 194H. He was born blind. His mother would make excessive duā for him until one night she saw the Prophet Ibrahīm (alayhi salām) in her dream. The Prophet Ibrahīm (alayhi salām) gave her glad tidings that Allah had restored her son’s eyesight because of her excessive duā. Imām Bukhāri passed away on Friday, the 1st of Shawwāl, 256 H (the night before Eid al-Fitr). (Al-Hady al-Sāri – pg.477). Bardizba, the ancestor of Imām Bukhāri was a fire worshipper. In Bukhāra, Bardizba meant a farmer. Mawlānā Badr-e-Alam Sāhib stated that he met a Russian alim who pronounced it as Bardazba and he said that it means an expert. -
Muslim Community Organizations in the West History, Developments and Future Perspectives Islam in Der Gesellschaft
Islam in der Gesellschaft Mario Peucker Rauf Ceylan Editors Muslim Community Organizations in the West History, Developments and Future Perspectives Islam in der Gesellschaft Herausgegeben von R. Ceylan, Osnabrück, Deutschland N. Foroutan, Berlin, Deutschland A. Zick, Bielefeld, Deutschland Die neue Reihe Islam in der Gesellschaft publiziert theoretische wie empirische Forschungsarbeiten zu einem international wie national aktuellem Gegenstand. Der Islam als heterogene und vielfältige Religion, wie aber auch kulturelle und soziale Organisationsform, ist ein bedeutsamer Bestandteil von modernen Gesell- schaften. Er beeinflusst Gesellschaft, wird zum prägenden Moment und erzeugt Konflikte. Zugleich reagieren Gesellschaften auf den Islam und Menschen, die im angehören bzw. auf das, was sie unter dem Islam und Muslimen verstehen. Der Islam prägt Gesellschaft und Gesellschaft prägt Islam, weil und wenn er in Gesellschaft ist. Die damit verbundenen gesellschaftlichen Phänomene und Pro zesse der Veränderungen sind nicht nur ein zentraler Aspekt der Integrations- und Migrationsforschung. Viele Studien und wissenschaftliche Diskurse versuchen, den Islam in der Gesellschaft zu verorten und zu beschreiben. Diese Forschung soll in der Reihe Islam in der Gesellschaft zu Wort und Schrift kommen, sei es in Herausgeberbänden oder Monografien, in Konferenzbänden oder herausragenden Qualifikationsarbeiten. Die Beiträge richten sich an unterschiedliche Disziplinen, die zu einer inter- wie transdisziplinären Perspektive beitragen können: - Sozial wissenschaften, -
Information Technology in Libraries. a Pakistani Perspective. ISBN ISBN-969-8133-21-6 PUB DATE 1998-00-00 NOTE 255P.; Introduction by Aris Khurshid
DOCUMENT RESUME ED 425 749 IR 057 248 AUTHOR Mahmood, Khalid TITLE Information Technology in Libraries. A Pakistani Perspective. ISBN ISBN-969-8133-21-6 PUB DATE 1998-00-00 NOTE 255p.; Introduction by Aris Khurshid. AVAILABLE FROM Pak Book Corporation, 2825 Wilcrest, Suite 255, Houston, TX 77042; e-mail: [email protected] (Rs. 395). PUB TYPE Books (010)-- Information Analyses (070)-- Reports Descriptive (141) EDRS PRICE MF01/PC11 Plus Postage. DESCRIPTORS Cataloging; *Computer Software; Developing Nations; Foreign Countries; Higher Education; *Information Technology; Integrated Library Systems; Librarians; *Libraries: *Library Automation; *Library DeveloiInent; Library Education; Library Services; Literature Reviews; Online Catalogs; Professional Continuing Education IDENTIFIERS *Library Computer Systems; Library Security; *Pakistan ABSTRACT This book presents an overview of the present status of the use of library automation hardware and software in Pakistan. The following 20 articles are included: (1) "The Status of Library Automation in Pakistan"; (2) "Promoting Information Technology in Pakistan: the Netherlands Library Development Project"; (3) "Library Software in Pakistan"; (4) "The Best Library Software for Developing Countries: More than 30 Plus Points of Micro CDS/ISIS [Computerized Documentation System/Integrated Set of Information Systems]"; (5) "Micro CDS/ISIS: What's New in Version 3.0"; (6) "Use of Micro CDS/ISIS in Pakistan: A Survey"; (7) "Do You Need a Lamp To Enlighten Your Library: An Introduction to Library Automation -
Tutorial in English, Based on the Introduction of Islam
CENTRAL MUSLIM SPIRITUAL BOARD RUSSIA RUSSIAN ISLAMIC UNIVERSITY TUTORIAL IN ENGLISH, BASED ON THE INTRODUCTION OF ISLAM Initial training for educational institutions of secondary and higher level UFA, 2011 Published by the decision of the Editorial Board of the Russian Islamic University (Ufa) Tutorial in English, based on the introduction of Islam. - Ufa Publishing Division of the Russian Islamic University, 2011. - 000 pages. The book contains a mandatory minimum of knowledge, which every Muslim must possess: knowledge of the faith and order of worship to Allah. The book is intended for a wide range of readers. TsDUM Russia, 2011 PREFACE Endless thanks and praise to Allah the Most High, Who has created mankind and the entire universe with divine wisdom and for a great purpose. May blessings and peace be upon Muhammad, the means of compassion to the universe, the most distinguished intercessor and the most beloved Prophet of Allah the Lord, upon his family, upon his companions and upon all those who have followed and continue to follow his holy path. The content of this Introduction to Islam pertains to a branch of Islamic knowledge that provides information about faith (iman) and worship (ibadah). Muhammad, peace and blessings be upon him (Sallallahu 'alayhi wa-sallam)1, said that it is compulsory for every Muslim man and woman to acquire knowledge. The knowledge (Introduction to Islam) in this manual gives essential information about faith (iman) and worship (ibadah) which will guide its adherent to happiness both in this world and in the Hereafter. One cannot become a complete and perfect Muslim without learning and believing these essentials, known in Arabic as Dharurah-al-Diniyyah (Necessary Rules of Religion). -
7 Modernity and ... Ulum Deoband Movement.Pdf
Modernity and Islam in South-Asia Journal of Academic Research for Humanities Journal of Academic Research for Humanities (JARH) Vol. 2, No. 1 (2020) Modernity and Islam in South-Asia: Approach of Darul Ulum Deoband Movement Published online: 30-12-2020 1st Author 2nd Author 3rd Author Dr. Muhammad Naveed Dr. Abul Rasheed Qadari Dr. Muhammad Rizwan Akhtar Associate Professor Associate Professor, Assistant Professor Department of Arabic and Department of Pakistan Department of Pakistan Studies, Islamic Studies, Studies, Abbottabad University of Science University of Lahore, Lahore Abbottabad University of and Technology, (Pakistan) Science and Technology, Abbottabad (Pakistan) Email: [email protected] Abbottabad (Pakistan) [email protected] drmuhammadrizwan_hu@yah oo.com CORRESPONDING AUTHOR 1st Author Dr. Muhammad Naveed Akhtar Assistant Professor Department of Pakistan Studies, Abbottabad University of Science and Technology, Abbottabad (Pakistan) [email protected] Abstract: The response of South Asian Muslims to the British occupation of India and the socio-cultural and institutional reforms that they induced were manifold. The attempts by the British to inculcate modernism in Indian societies was taken up by the Muslims as a political and cultural challenge. Unlike the Muslim ideologues such as Sir Syed Ahmad Khan (1817-18), who launched Aligarh Movement adopting progressive and loyalist approach, the exponent Deoband Movement showed militant resistance towards British imperialism and by sticking to their religious dogmas attempted to reform the society along with orthodox lines. Yet, they afterwards modernized their educational institutions which appeared to be one of the dominant set of Islam and made seminary second largest religious educational institution in the Muslim World. -
The Sunnah of Staying Seated During Iqaamah
The Sunnah of Staying Seated During Iqaamah Muhammad Shakeel Qadiri Ridawi TRANSLATORS NOTE All Praise is due to Almighty Allāh, who sent the Ambiyā Alayhimussalaam as guidance to the people. Peace, blessings and salutations upon the leader of all the Ambiyā, Sayyidunā Rasūlullāh Sall Allahu Alayhi Wasallam and His illustrious Companions Radi Allahu Anhum Ajmaeen, who are our stars of guidance as well as the best of all companions to have walked this Earth. Upon the Ulamā e Haq Ahle Sunnat Wa Jamā’at, who are the manifestation of truth, and upon all those who follow and will continue to follow Maslak e Āla Hadrat, the path of recognition of Haq in this era. In many Masaajid around the world today we are regularly being told by many so called Imams and so called Scholars belonging to the deviant sects, that it is against the Sunnah to stay seated during the Iqaamah. Some go as far as saying it is impermissible to stay seated and force the muqtadees to stand, saying this is an innovation started by Imam Ahmad Rida Khan Radi Allahu and his followers. It is time that we stood up for Haq and informed the masses that these mischief makers are our open enemies. We should follow the words of the Hadith, by keeping them away from us and keeping ourselves away from them. If I was to present proofs from the books of Our Sunni Saheehul Aqeedah Akaabireen only, then these deviants would try and wriggle out this, so I will provide evidences from their own scholars. -
Roots of Violent Radicalisation
House of Commons Home Affairs Committee Roots of violent radicalisation Nineteenth Report of Session 2010–12 Volume I Volume I: Report, together with formal minutes, oral and written evidence Additional written evidence is contained in Volume II, available on the Committee website at www.parliament.uk/homeaffairscom Ordered by the House of Commons to be printed 31 January 2012 HC 1446 Published on 6 February 2012 by authority of the House of Commons London: The Stationery Office Limited £20.00 The Home Affairs Committee The Home Affairs Committee is appointed by the House of Commons to examine the expenditure, administration, and policy of the Home Office and its associated public bodies. Current membership Rt Hon Keith Vaz MP (Labour, Leicester East) (Chair) Nicola Blackwood MP (Conservative, Oxford West and Abingdon) James Clappison MP (Conservative, Hertsmere) Michael Ellis MP (Conservative, Northampton North) Lorraine Fullbrook MP (Conservative, South Ribble) Dr Julian Huppert MP (Liberal Democrat, Cambridge) Steve McCabe MP (Labour, Birmingham Selly Oak) Rt Hon Alun Michael MP (Labour & Co-operative, Cardiff South and Penarth) Bridget Phillipson MP (Labour, Houghton and Sunderland South) Mark Reckless MP (Conservative, Rochester and Strood) Mr David Winnick MP (Labour, Walsall North) Powers The Committee is one of the departmental select committees, the powers of which are set out in House of Commons Standing Orders, principally in SO No 152. These are available on the Internet via www.parliament.uk. Publication The Reports and evidence of the Committee are published by The Stationery Office by Order of the House. All publications of the Committee (including press notices) are on the Internet at www.parliament.uk/homeaffairscom. -
Independent Inquiry Into the Aalami Majlise Tahaffuze Khatme Nubuwwat Stockwell Mosque
Independent Inquiry into the Aalami Majlise Tahaffuze Khatme Nubuwwat Stockwell Mosque Interim Report Requested by the Muslim Council of Britain July 2016 1 1. Background 1.1. MCB Constitution 1.2. Introduction 1.3. Terms of Reference 2. Investigation 3. Trustee roles Aalami Majlise Tahaffuze Khatme Nubuwwat Stockwell Mosque 4. 5. BBC interview request to Mr Qureshi 6. Written response from Mr Qureshi 7. 8. Position Statement: The Muslim Council of Britain and Ahmadis 9. Panel Assessment 10. Conclusions 11. Recommendations 2 Interim Independent Inquiry of The Aalami Majlise Tahaffuze Khatme Nubuwwat Stockwell Mosque requested 1. Background The Muslim Council of Britain has requested an Independent Panel to conduct an Inquiry into allegations made by the BBC regarding Aalami Majlise Tahaffuze Khatme Nubuwwat Stockwell Mosque. The Panel is and will remain independent and ensure the report is based on evidence. The Panel have used the terms Ahmadiyya and Ahmadi as have indeed the wider community. I would like to thank the Panel members for their valuable insight into this matter which has resulted in this balanced interim report. The final report will be completed when there is a response from the BBC and Metropolitan Police Service. (Copies of correspondence have been published in this report at Appendix E and F) The entire Panel has unequivocally condemned any violence or threat of violence against the Ahmadi community. The leaflets identified are abhorrent and the Metropolitan Police Service must be supported to carry out a rigorous investigation into those responsible for publishing and distributing them. Mr. Qureshi, who was the subject interviewed for the BBC 12th of April 2016 broadcast, has registered complaints with Ofcom and the BBC, it is right and proper that these complaints are examined in full by Ofcom and the BBC, and then their findings considered in the final iteration of this report. -
Development of Islamic Sciences in Kashmir
DEVELOPMENT OF ISLAMIC SCIENCES IN KASHMIR ABSTRACT THESIS SUBMITTBD FOR THE DEGREE OF I&. "H Boctor of $i)ilo!E(op^p \\ ^ IN ISLAMIC STUDIES BY Mushtaq Ahmad Wani Under the Supervision of Dr. TAIYABA NASRIN DEPARTMENT OF ISLAMIC STUDIES ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 1999 ji' '.•>: ,( Ace. No.. )• ^, ''-ii-.i b n ABSTRACT Tl^e present thesis is comprised of five chapters and a conclusion. The chapters of the thesis are arranged in the following order : 1. Islam in Kashmir 2. Development of Ilm al-Tafsir in Kashmir 3. Development of Ilm al-Hadith in Kashmir 4. Development of Ilm al-Fiqh in Kashmir 5. Development of Ilm al-Tasawwufin Kashmir 6. Conclusion The first chapter is a historical survey of the Islamisation of Kashmir. It starts with the conversion of the people of Kashmir to Islamic world-view and value- system in the early 14th century A.D., at the hands of Syed Sharaf al-Din Abdur Rahman Bulbul Shah. The pioneering role of Mir Syed Ali Hamadani in converting the people of Kashmir to Islamic way of life is prominently featured in this chapter. The role of other sufis especially that of Mir Muhammad Hamadani is highlighted in this chapter as well. The role played by local sufis and Rishis in the stabilisation of Islamic way of life in Kashmir is also brought out. The leading role of Shaikh Nur al-Din Wali and Shaikh Hamza Makhdum features prominently in this regard. The historical significance of such leading lights of Kashmir as Shaikh Yaqub Sarfi, Mulla Muhammad Mohsin Fani, Mulla Kamal Kashmiri and Mulla Jamal also features in this chapter. -
Persecution Report Annual 2014 English
Cover picture Scene of the anti-Ahmadiyya riot and arson on July 27, 2014 in Gujranwala, Punjab. Police officials in foreground can be seen at peace and harmony with the mob. Three females including a 7-month old baby died of asphyxiation at the occasion. A Report on the Persecution of Ahmadis in Pakistan during the Year 2014 Contents Chapter Page Nr. 1. A. Executive Summary 1 B. Spotlights – 2014 4 2. Foreword 5 3. Special Reports 7 A. The Gujranwala Riot 7 B. Assassination in Rabwah of Dr. Mehdi Ali Qamar, a Canadian-American Cardiologist 12 C. Problems in Education 15 4. Murders in the Name of Faith, Assaults and Attempts 24 5. Imprisonment and Prosecution on Religious Grounds 31 6. Mosques under Attack; Worship Denied 38 7. Burial Problems; Graveyards 42 8. Persecution of Ahmadis in Lahore, Capital of the Punjab 46 9. Challenges in Work 57 10. Anti-Ahmadiyya Rallies; the Hate Campaign 59 11. The Judiciary’s Role 80 12. Miscellaneous; Reports from All Over 86 a. Reports from Cities 86 b. Reports from Towns and Villages 92 c. The Media 96 d. Kidnapping of Ahmadis 103 e. Disturbing Threats 105 f. Diverse 107 13. From the Media 132 14. Conclusion 152 Annexes: I. Particulars of Religion-based Police Cases against Ahmadis registered in 2014 153 II. Updated Statistics of Police Cases and Outrages since 1984 154 III. Laws Specific to Ahmadis, and the Blasphemy laws 156 IV. A book in bazaars and libraries incites people to kill Ahmadis all over the world 157 V. We have let down the Ahmedi community – an editorial in the Daily Times 158 VI. -
Defining Shariʿa the Politics of Islamic Judicial Review by Shoaib
Defining Shariʿa The Politics of Islamic Judicial Review By Shoaib A. Ghias A dissertation submitted in partial satisfaction of the Requirements for the degree of Doctor of Philosophy in Jurisprudence and Social Policy in the Graduate Division of the University of California, Berkeley Committee in Charge: Professor Malcolm M. Feeley, Chair Professor Martin M. Shapiro Professor Asad Q. Ahmed Summer 2015 Defining Shariʿa The Politics of Islamic Judicial Review © 2015 By Shoaib A. Ghias Abstract Defining Shariʿa: The Politics of Islamic Judicial Review by Shoaib A. Ghias Doctor of Philosophy in Jurisprudence and Social Policy University of California, Berkeley Professor Malcolm M. Feeley, Chair Since the Islamic resurgence of the 1970s, many Muslim postcolonial countries have established and empowered constitutional courts to declare laws conflicting with shariʿa as unconstitutional. The central question explored in this dissertation is whether and to what extent constitutional doctrine developed in shariʿa review is contingent on the ruling regime or represents lasting trends in interpretations of shariʿa. Using the case of Pakistan, this dissertation contends that the long-term discursive trends in shariʿa are determined in the religio-political space and only reflected in state law through the interaction of shariʿa politics, regime politics, and judicial politics. The research is based on materials gathered during fieldwork in Pakistan and datasets of Federal Shariat Court and Supreme Court cases and judges. In particular, the dissertation offers a political-institutional framework to study shariʿa review in a British postcolonial court system through exploring the role of professional and scholar judges, the discretion of the chief justice, the system of judicial appointments and tenure, and the political structure of appeal that combine to make courts agents of the political regime.