DOCSLIB.ORG

Kant and Force: Dynamics, Natural Science and Transcendental Philosophy

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Kant and Force: Dynamics, Natural Science and Transcendental Philosophy Kant and Force: Dynamics, Natural Science and Transcendental Philosophy Stephen HOWARD January 2017 Submitted in partial fulfilment of the requirements of the Centre for Research in Modern European Philosophy (CRMEP), Kingston University, for the degree of Doctor of Philosophy in Philosophy. Abstract This thesis presents an interpretation of Immanuel Kant’s theoretical philosophy in which the notion of ‘force’ (Kraft) is of central importance. My analysis encompasses the full span of Kant’s theoretical and natural-scientific writings, from the first publication to the drafts of an unfinished final work. With a close focus on Kant’s texts, I explicate their explicit references to force, providing a narrative of the philosophical role and significance of force in the various periods of the Kantian oeuvre. This represents an intervention into Kant scholarship that seeks to correct the marginal role accorded to ‘force’. The central problem that emerges through the thesis’ attention to force is: how to interpret the simultaneous separation and connection of physical and psychological forces in Kant’s mature, critical philosophy? Physical and psychological forces are strictly separated, and yet a common, ontological conception of force underpins these two domains. I show that this issue has its basis in a tradition of philosophical ‘dynamics’ stemming from Leibniz, which is examined in part one. The three parts of the thesis proceed chronologically through the Kantian oeuvre. Part one reconstructs the historical context of Leibnizian and Newtonian conceptions of force, and presents a narrative of the employment of force in Kant’s pre-critical writings, in their relation to the broad problematic of Leibniz’s dynamics. Part two explores the account of physical and psychological forces, and the common, ontological notion of force, in the major critical-period discussions. Part three presents the late works, namely the third Critique and the Opus postumum, as a ‘philosophy of force’, in which force, with all its necessary ambiguities, plays central roles in Kant’s late systematising endeavours. I conclude that the perspective of this thesis makes possible a new understanding of the nature and unity of Kant’s philosophical project. 1 Acknowledgements I am fortunate to have accrued many debts of gratitude over the course of this research. My sincere thanks to my supervisor Howard Caygill for many inspiring conversations, for his encouragement and selfless engagement with my project, and for a remarkable capacity to intuit where I was (or should be) going. Howard's seminar on the Opus postumum at Paris 8 in Autumn 2013 provided a stimulating example of the possibilities of philosophical interpretation. I am grateful to my second supervisor Stella Sandford for her insistence on rigorous argumentation and focus on the real implications of philosophy, for incisive comments, and for first sparking my interest in Kant. I feel privileged to have been part of the unique heterotopic space of the CRMEP, which challenged me to produce work I would not have elsewhere, and which has fundamentally shaped my philosophical outlook. Many thanks for stimulating discussions to Catherine Malabou, Étienne Balibar, Peter Osborne, Peter Hallward, Eric Alliez, and many fellow students. Among those with whom I discussed the content of the thesis, I wish to extend my heartfelt thanks to Hammam Aldouri, who read quantities of drafts far beyond any reasonable expectation, provided untiringly insightful comments, and whose generosity and belief in my work has been a great motivation. I am grateful, for comments on drafts and discussion, to Jussi Palmusaari, Mijael Jimenez, Lucie Mercier, Andres Saenz de Sicilia, Will Strong, Chris Law, and the members of our research forum; and to numerous conference audiences, particularly the organisers and participants of the Leuven Kant conference, and Henny Blomme, Tzuchien Tho, Daniel Garber, and Eric Watkins. Thanks, for academic and non-academic inspiration, to Rachel Bower, Jernej Mozic, Peter Ely, Michael Washington, Maria El-Turk, Oliver Fuke, Matt Phull, Charlie Clarke, the [Again] circle, Helen Hibbard for encouraging me to return to academia, Alex Howard, and friends in London, Leipzig and Paris. Finally, my thanks and love to my parents, to whom I dedicate this thesis. * I gratefully acknowledge the financial support of the Arts and Humanities Research Council, both for this PhD research and earlier Masters study. I thank the Preußischer Kulturbesitz, Handschriftenabteilung of the Staatsbibliothek zu Berlin for permission to reproduce the facsimile pages from Kant’s Opus postumum in Appendix 2, and the Kant-Arbeitsstelle at the Berlin-Brandenburgische Akademie der Wissenschaften for their help in making the arrangements. A version of sections 1-3 of chapter 1 has been published as 'Why did Leibniz fail to complete his dynamics?' in the British Journal of the History of Philosophy 25.1 (2017): 22-40, and a version of sections 1-3 of chapter 2 is forthcoming as ‘Modes of cognition, proto-transcendentalism and force in Kant’s Living Forces’ in Akten des 12. Internationalen Kant-Kongresses ‚Natur und Freiheit‘ in Wien vom 21.-25. September 2015, ed. by Violetta L. Waibel und Margit Ruffing. 2 Es ist sehr gut, den Dogmatiker in Bewegung zu bringen, daß er nicht glaubt: er sei sicher und seiner Sache gewiß. [It is very good to bring the dogmatist into motion, so that he does not believe: he is sure and his matter is certain.] – Kant, Metaphysik L1 Man kann kein Urteil über Kant abgeben, ohne in jeder Zeile zu verraten, welche Welt man im eigenen Kopfe trägt. [One cannot submit any judgement about Kant without betraying, in every line, which world one carries in one’s own head.] – Hermann Cohen, Kants Theorie der Erfahrung 3 Contents Introduction .............................................................................................................................................................. 6 1. Space, time – and force ...................................................................................................................................... 6 2. Kant and force: argument of the study ....................................................................................................... 8 3. Kraft and force ...................................................................................................................................................... 11 4. Periodisation .......................................................................................................................................................... 13 5. Force: an overlooked Kantian problematic?............................................................................................. 15 Part One. Dynamics Chapter 1: The ‘new science of dynamics’ ................................................................................................ 23 1. Leibniz’s dynamics .............................................................................................................................................. 23 2. The relation of dynamics, physics and metaphysics ............................................................................. 26 3. Primitive and derivative forces ...................................................................................................................... 29 4. Developments of dynamics in Wolff ............................................................................................................ 37 5. An overview of Leibnizian and Newtonian forces ................................................................................. 42 Chapter 2: Kant’s pre-critical dynamics .................................................................................................... 47 1. Thoughts on the True Estimation of Living Forces................................................................................... 47 2. The implicit aim: conceptualising living force ......................................................................................... 51 3. Dynamics in Living Forces ................................................................................................................................ 54 4. Forces in the 1750s ............................................................................................................................................. 62 5. The forthcoming dynamics treatise ............................................................................................................. 69 6. The broader scope of the forecast dynamics ............................................................................................ 73 7. Dreams and the evaporation of Kant’s confidence in dynamics ....................................................... 80 8. Further limitations in the Inaugural Dissertation .................................................................................. 84 9. Reasons for Dreams’ rejection of dynamics .............................................................................................. 86 Part Two. Kant’s account of force Chapter 3: Nature and knowability of forces ......................................................................................... 99 1. Forces in the critical period ............................................................................................................................. 99 2. Grundkräfte in the Metaphysical Foundations .........................................................................................
Load more

Recommended publications
  • Kant, Lonergan, and Fichte on the Critique of Immediacy and the Epistemology of Constraint in Human Knowing
    Fordham University Kant, Lonergan, and Fichte on the Critique of Immediacy and the Epistemology of Constraint in Human Knowing Michael Baur ABSTRACT: One of the defining characteristics of Kant’s “critical philosophy” is what has been called the “critique of immediacy” or the rejection of the “myth of the given.” According to the Kantian position, no object can count as an object for a human knower apart from the knower’s own activity or spontaneity. That is, no object can count as an object for a human knower on the basis of the object’s givenness alone. But this gives rise to a problem: how is it possible to accept the Kantian critique of immediacy while also giving an epistemologically adequate account of the constrained or finite character of human knowing (i.e., an account that does not rely on some appeal to what is simply “given”)? This paper examines how this crucial question is addressed (with more or less success) in the “critical philosophies” of Kant, Lonergan, and Fichte. INTRODUCTION CCORDING TO KANT’S “critique of immediacy,” an object cannot count as Aan object for a human knower, apart from the knower’s own spontaneous, intelligent activity in questioning, understanding, interpreting, and judging. In the wake of Kant’s critique, many philosophers have sought to address epistemologi- cal issues in terms of the “constraint” that must be understood as rendering such activity limited and finite.1 A crucial question thus becomes: how is it possible to accept the Kantian critique of immediacy and its corresponding emphasis on activ- ity, while also giving an adequate account of the constrained or finite character of human knowing? 1Thus Johann Gottlieb Fichte held that one of the primary tasks of philosophy was to give an account of the feeling of constraint or necessity that accompanies some of our representations, but not others.
    [Show full text]
  • Note: This Is a Pre-Print, Draft Manuscript of Toby Svoboda, Duties Regarding Nature: a Kantian Environmental Ethic (Routledge, 2016)
    Note: This is a pre-print, draft manuscript of Toby Svoboda, Duties Regarding Nature: A Kantian Environmental Ethic (Routledge, 2016). If citing, please consult the published version, which contains substantial revisions. Duties Regarding Nature: A Kantian Environmental Ethic Draft of Complete Manuscript Toby Svoboda Table of Contents • Introduction: Kant and Environmental Ethics • Chapter 1: Traditional Approaches to Environmental Ethics • Chapter 2: Kantian Approaches to Animal Ethics and Environmental Ethics • Chapter 3: Indirect Duties, Moral Perfection, and Virtuous Dispositions • Chapter 4: Teleology and Non-Human Flourishing • Chapter 5: A Kantian Environmental Virtue Ethic • Conclusion: Advantages of the Kantian Environmental Virtue Ethic • References Introduction, 1 Introduction: Kant and Environmental Ethics Why Environmental Ethics? I have set out in this book to develop and defend a Kantian approach to environmental ethics. This immediately raises a question: why should we want an environmental ethic at all, much less a Kantian one? Human beings face serious environmental problems, such as those associated with climate change, loss of biodiversity, and air pollution.1 It seems clear that these problems have various ethical dimensions, given that they threaten to increase human mortality rates, cause substantial harm to present and future generations, and exacerbate socio-economic injustice.2 Moreover, the impact of human activities on the environment, such as ocean acidification due to anthropogenic emissions of greenhouse
    [Show full text]
  • Augustine on Knowledge
    Augustine on Knowledge Divine Illumination as an Argument Against Scepticism ANITA VAN DER BOS RMA: RELIGION & CULTURE Rijksuniversiteit Groningen Research Master Thesis s2217473, April 2017 FIRST SUPERVISOR: dr. M. Van Dijk SECOND SUPERVISOR: dr. dr. F.L. Roig Lanzillotta 1 2 Content Augustine on Knowledge ........................................................................................................................ 1 Acknowledgements ................................................................................................................................ 4 Preface .................................................................................................................................................... 5 Abstract ................................................................................................................................................... 6 Introduction ............................................................................................................................................ 7 The life of Saint Augustine ................................................................................................................... 9 The influence of the Contra Academicos .......................................................................................... 13 Note on the quotations ........................................................................................................................ 14 1. Scepticism ........................................................................................................................................
    [Show full text]
  • INTRODUCTION 1. Medical Humanism and Natural Philosophy
    INTRODUCTION 1. Medical Humanism and Natural Philosophy The Renaissance was one of the most innovative periods in Western civi- lization.1 New waves of expression in fijine arts and literature bloomed in Italy and gradually spread all over Europe. A new approach with a strong philological emphasis, called “humanism” by historians, was also intro- duced to scholarship. The intellectual fecundity of the Renaissance was ensured by the intense activity of the humanists who were engaged in collecting, editing, translating and publishing the ancient literary heri- tage, mostly in Greek and Latin, which had hitherto been scarcely read or entirely unknown to the medieval world. The humanists were active not only in deciphering and interpreting these “newly recovered” texts but also in producing original writings inspired by the ideas and themes they found in the ancient sources. Through these activities, Renaissance humanist culture brought about a remarkable moment in Western intel- lectual history. The effforts and legacy of those humanists, however, have not always been appreciated in their own right by historians of philoso- phy and science.2 In particular, the impact of humanism on the evolution of natural philosophy still awaits thorough research by specialists. 1 By “Renaissance,” I refer to the period expanding roughly from the fijifteenth century to the beginning of the seventeenth century, when the humanist movement begun in Italy was difffused in the transalpine countries. 2 Textbooks on the history of science have often minimized the role of Renaissance humanism. See Pamela H. Smith, “Science on the Move: Recent Trends in the History of Early Modern Science,” Renaissance Quarterly 62 (2009), 345–75, esp.
    [Show full text]
  • Forthcoming in the Kant Yearbook, Vol. 11 (2019) Final Draft – Please Cite the Published Version for Correct Pagination
    Forthcoming in The Kant Yearbook, Vol. 11 (2019) Final Draft – Please cite the published version for correct pagination Can there be a Finite Interpretation of the Kantian Sublime? Sacha Golob (King’s College London) Abstract Kant’s account of the sublime makes frequent appeals to infinity, appeals which have been extensively criticised by commentators such as Budd and Crowther. This paper examines the costs and benefits of reconstructing the account in finitist terms. On the one hand, drawing on a detailed comparison of the first and third Critiques, I argue that the underlying logic of Kant’s position is essentially finitist. I defend the approach against longstanding objections, as well as addressing recent infinitist work by Moore and Smith. On the other hand, however, I argue that finitism faces distinctive problems of its own: whilst the resultant theory is a coherent and interesting one, it is unclear in what sense it remains an analysis of the sublime. I illustrate the worry by juxtaposing the finitist reading with analytical cubism. §1 – Introduction Kant’s account of the sublime makes frequent reference to infinity. The “intuition” of the sublime “carries with it the idea of...infinity”; apprehension “can progress to infinity” [kann…ins Unendliche gehen]; imagination “strives to progress towards infinity” [ein Bestreben zum Fortschritte ins Unendliche]; reason demands that we “think the infinite as a whole” (KU 5:255, 252, 250, 254).1 It is obvious that the infinite played a central role in Kant’s own presentation of the problem. It is less clear whether such references are 1 References are to the standard Akademie edition of Kant’s gesammelte Schriften (Berlin: de Gruyter, 1900–; abbreviated as Ak.): Anth: Anthropologie in pragmatischer Hinsicht (Ak.
    [Show full text]
  • Kant's Critique of Judgment and the Scientific Investigation of Matter
    Kant’s Critique of Judgment and the Scientific Investigation of Matter Daniel Rothbart, Irmgard Scherer Abstract: Kant’s theory of judgment establishes the conceptual framework for understanding the subtle relationships between the experimental scientist, the modern instrument, and nature’s atomic particles. The principle of purposive- ness which governs judgment has also a role in implicitly guiding modern experimental science. In Part 1 we explore Kant’s philosophy of science as he shows how knowledge of material nature and unobservable entities is possible. In Part 2 we examine the way in which Kant’s treatment of judgment, with its operating principle of purposiveness, enters into his critical project and under- lies the possibility of rational science. In Part 3 we show that the centrality given to judgment in Kant’s conception of science provides philosophical in- sight into the investigation of atomic substances in modern chemistry. Keywords : Kant , judgment , purposiveness , experimentation , investigation of matter . Introduction Kant’s philosophy of science centers on the problem of how it is possible to acquire genuine knowledge of unobservable entities, such as atoms and molecules. “What and how much can the understanding and reason know apart from all experience?” ( CPuR , Axvii). This raises the question of the role of experiments in the knowability ( Erkennbarkeit ) and the experientiality (Erfahrbarkeit ) of nature. Kant’s insights into the character of scientific experimentation are not given the hearing they deserve. We argue that Kant’s theory of judgment establishes the conceptual framework for understanding the subtle inter- actions between the experimental chemist, the modern chemical instrument, and molecular substance.
    [Show full text]
  • A Rhetorical Analysis of Sir Isaac Newton's Principia A
    A RHETORICAL ANALYSIS OF SIR ISAAC NEWTON’S PRINCIPIA A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN THE GRADUATE SCHOOL OF THE TEXAS WOMAN’S UNIVERSITY DEPARTMENT OF ENGLISH, SPEECH, AND FOREIGN LANGUAGES COLLEGE OF ARTS AND SCIENCES BY GIRIBALA JOSHI, B.S., M.S. DENTON, TEXAS AUGUST 2018 Copyright © 2018 by Giribala Joshi DEDICATION Nature and Nature’s Laws lay hid in Night: God said, “Let Newton be!” and all was light. ~ Alexander Pope Dedicated to all the wonderful eighteenth-century Enlightenment thinkers and philosophers! ii ACKNOWLEDGMENTS I would like to acknowledge the continuous support and encouragement that I received from the Department of English, Speech and Foreign Languages. I especially want to thank my thesis committee member Dr. Ashley Bender, and my committee chair Dr. Brian Fehler, for their guidance and feedback while writing this thesis. iii ABSTRACT GIRIBALA JOSHI A RHETORICAL ANALYSIS OF SIR ISAAC NEWTON’S PRINCIPIA AUGUST 2018 In this thesis, I analyze Isaac Newton's Philosophiae Naturalis Principia Mathematica in the framework of Aristotle’s theories of rhetoric. Despite the long-held view that science only deals with brute facts and does not require rhetoric, we learn that science has its own special topics. This study highlights the rhetorical situation of the Principia and Newton’s rhetorical strategies, emphasizing the belief that scientific facts and theories are also rhetorical constructions. This analysis shows that the credibility of the author and the text, the emotional debates before and after the publication of the text, the construction of logical arguments, and the presentation style makes the book the epitome of scientific writing.
    [Show full text]
  • Interpreting Kant's Theory of Divine Commands Patrick Kain Purdue
    Interpreting Kant’s Theory of Divine Commands Patrick Kain Purdue University / Philipps-Universität Marburg [to appear in Kantian Review] Kant rejected “theological morality”, insisting that no one, including God, can be the “author” of the moral law because the moral law is a categorically necessary, non-positive law.1 Kant was also no religious enthusiast2 and clearly intended to rule out certain kinds of dependence of ethics on theology. Such considerations make it tempting to suggest that Kant was fully committed to what has been called the “autonomy of ethics” from theology.3 Yet an observant reader of Kant’s corpus is constantly confronted with passages in which Kant discusses philosophical theology, connections between moral philosophy and theology, and even argues that we should “recognize all our duties as divine commands.”[KpV 5:129] Some have responded to these passages by suggesting that Kant’s conception of practical faith “is a boil, a tumor, a cancer within the critical philosophy, which is necessary to remove surgically,” in order to save what is valuable in Kant.4 Yet, Allen Wood and John Hare have each recently argued that such attempts to “secularize” Kant not only obscure our understanding of the history of philosophy, but may also blind us to ideas that are among Kant’s most important contributions to contemporary philosophical reflection.5 Wood emphasizes (against critics’ claims of individualism) both Kant’s deeply social conception of organized religion as model for genuine ethical community and its connection to the salutary social ideals of the Enlightenment; Hare emphasizes Kant’s avoidance of a false dichotomy (allegedly grounded in “the descriptive fallacy”) between substantive moral realism and creative anti-realism and a second false dichotomy (grounded in the presumed inadequacy of traditional theism) between a morality completely dependent upon God’s will and one completely independent of it.6 To some extent, one’s judgment of Kant’s greatest Divine Commands, p.
    [Show full text]
  • Dossier Pierre Duhem Pierre Duhem's Philosophy and History of Science
    Transversal: International Journal for the Historiography of Science , 2 (201 7) 03 -06 ISSN 2526 -2270 www.historiographyofscience.org © The Author s 201 7 — This is an open access article Dossier Pierre Duhem Pierre Duhem’s Philos ophy and History of Science Introduction Fábio Rodrigo Leite 1 Jean-François Stoffel 2 DOI: http://dx.doi.org/10.24117/2526-2270.2017.i2.02 _____________________________________________________________________________ We are pleased to present in this issue a tribute to the thought of Pierre Duhem, on the occasion of the centenary of his death that occurred in 2016. Among articles and book reviews, the dossier contains 14 contributions of scholars from different places across the world, from Europe (Belgium, Greece, Italy, Portugal and Sweden) to the Americas (Brazil, Canada, Mexico and the United States). And this is something that attests to the increasing scope of influence exerted by the French physicist, philosopher and 3 historian. It is quite true that since his passing, Duhem has been remembered in the writings of many of those who knew him directly. However, with very few exceptions (Manville et al. 1927), the comments devoted to him exhibited clear biographical and hagiographic characteristics of a generalist nature (see Jordan 1917; Picard 1921; Mentré 1922a; 1922b; Humbert 1932; Pierre-Duhem 1936; Ocagne et al. 1937). From the 1950s onwards, when the studies on his philosophical work resumed, the thought of the Professor from Bordeaux acquired an irrevocable importance, so that references to La théorie physique: Son objet et sa structure became a common place in the literature of the area. As we know, this recovery was a consequence of the prominence attributed, firstly, to the notorious Duhem-Quine thesis in the English- speaking world, and secondly to the sparse and biased comments made by Popper that generated an avalanche of revaluations of the Popperian “instrumentalist interpretation”.
    [Show full text]
  • The Relationship Between Science and Religion in the Early Modern Period
    Gennady P. Otyutskiy The relationship between science and religion in the Professor, Doctor of Philosophical Science, Professor of early modern period tends to be regarded one- the Department of political Science and international Relations Russian State Social University, Moscow, sidedly, with the Church as an oppressor and Russian Federation. persecutor of science. To prove this view, scholars ORCID: https://orcid.org/0000-0001-9680-1918 usually cite the execution of Giordano Bruno and the E-mail: [email protected] trial of Galileo, and the Index Librorum Prohibitorum Received in: Approved in: 2021-01-15 2021-02-02 that included the works of Copernicus, Kepler, Galileo, DOI: https://doi.org/10.24115/S2446-6220202172682p.42-49 Descartes and others. At the same time, the so called “true science” is regarded as immanently disassociating itself from religion. Yet, first, one should not confuse the influence of the Church as a social institution with religion as the worldview framework for scientific creativity, while the Church can be an obstacle to scientific research, religion can be a stimulus for it. Second, it should be noted that the concept of God has played the role of a scientific hypothesis; therefore, the “God hypothesis” may be fairly regarded as a specific methodological tool. Third, it may prove useful to identify the methodological functions that such a hypothesis is able to perform based on the works of two scientific rivals, Leibniz and Newton. The content analysis method that is adopted in this work to study the texts of the two thinkers allowed us to identify ideas related to the specific functions of God within the naturalistic- scientific worldview.
    [Show full text]
  • For What Can the Kantian Feminist Hope? Constructive Complicity in Appropriations of the Canon Dilek Huseyinzadegan Emory University, [email protected]
    Feminist Philosophy Quarterly Volume 4 | Issue 1 Article 3 2018 For What Can the Kantian Feminist Hope? Constructive Complicity in Appropriations of the Canon Dilek Huseyinzadegan Emory University, [email protected] Follow this and additional works at: https://ir.lib.uwo.ca/fpq Part of the Continental Philosophy Commons, Ethics and Political Philosophy Commons, European History Commons, Feminist Philosophy Commons, History of Philosophy Commons, Other Feminist, Gender, and Sexuality Studies Commons, Race, Ethnicity and Post-Colonial Studies Commons, and the Women's Studies Commons Recommended Citation Huseyinzadegan, Dilek. 2018. "For What Can the Kantian Feminist Hope? Constructive Complicity in Appropriations of the Canon." Feminist Philosophy Quarterly 4, (1). Article 3. https://ir.lib.uwo.ca/fpq/vol4/iss1/3 This Article is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in Feminist Philosophy Quarterly by an authorized editor of Scholarship@Western. For more information, please contact [email protected]. Huseyinzadegan: For What Can the Kantian Feminist Hope? For What Can the Kantian Feminist Hope? Constructive Complicity in Appropriations of the Canon Dilek Huseyinzadegan Abstract As feminist scholars, we hope that our own work is exempt from structural problems such as racism, sexism, and Eurocentrism, that is, the kind of problems that are exemplified and enacted by Kant’s works. In other words, we hope that we do not re-enact, implicitly or explicitly, Kant’s problematic claims, which range from the unnaturalness of a female philosopher, “who might as well have a beard,” the stupid things that a black carpenter said “because he was black from head to foot,” the poor women “living in the greatest slavery in the Orient,” to the “sheep-like existence of the inhabitants of Tahiti.” In this piece, I argue that we cannot simply hope to avoid these problems unless we are vigilant about incorporating the full picture of Kant’s and Kantian philosophy into our feminist appropriations.
    [Show full text]
  • Dr Andrew Stephenson
    CV (short) DR ANDREW STEPHENSON Trinity College Email: [email protected] Oxford OX BH Website: www.acstephenson.com AOS: KANT AOC: Mind, Epistemology, Religion, Post- Kantian Philosophy, Wittgenstein EMPLOYMENT Apr - Apr Leverhulme Research Fellow, Humboldt University, Berlin Oct - Mar Career Development Lecturer, Trinity College, Oxford EDUCATION - D.Phil. in Philosophy (cont.), University of Oxford - Leave of Absence due to serious spinal injury – fully recovered - Language Student, Stiftung Maximilianeum and LMU, Munich - D.Phil. in Philosophy, University of Oxford - B.Phil. in Philosophy, University of Oxford - B.A. in Philosophy, Cardiff University RESEARCH Articles • Kant, the Paradox of Knowability, and the Meaning of ‘Experience’, Philosophers’ Imprint (forthcoming) • Imagination and Phenomenal Character, in Kant and the Philosophy of Mind (Oxford University Press, forthcoming) • Kant on the Object-Dependence of Intuition and Hallucination, The Philosophical Quarterly () • Kant’s Deduction from Apperception?, Studi Kantiani (), - • Kant on Non-Veridical Experience, Kant Yearbook (), - Book (editor) • Kant and the Philosophy of Mind: New Essays on Consciousness, Judgement, and the Self, co-edited with Anil Gomes, Oxford University Press (forthcoming) Under Review (available from website or on request) • Kant, A Priori Knowability, and Tacit Knowledge Some Recent/Upcoming Presentations • Kant and the Logic of Knowability, Sept , International Kant Congress, Vienna • Kant’s Manifest Realism?, Sept , Colloquium
    [Show full text]