For What Can the Kantian Feminist Hope? Constructive Complicity in Appropriations of the Canon Dilek Huseyinzadegan Emory University, [email protected]
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Note: This Is a Pre-Print, Draft Manuscript of Toby Svoboda, Duties Regarding Nature: a Kantian Environmental Ethic (Routledge, 2016)
Note: This is a pre-print, draft manuscript of Toby Svoboda, Duties Regarding Nature: A Kantian Environmental Ethic (Routledge, 2016). If citing, please consult the published version, which contains substantial revisions. Duties Regarding Nature: A Kantian Environmental Ethic Draft of Complete Manuscript Toby Svoboda Table of Contents • Introduction: Kant and Environmental Ethics • Chapter 1: Traditional Approaches to Environmental Ethics • Chapter 2: Kantian Approaches to Animal Ethics and Environmental Ethics • Chapter 3: Indirect Duties, Moral Perfection, and Virtuous Dispositions • Chapter 4: Teleology and Non-Human Flourishing • Chapter 5: A Kantian Environmental Virtue Ethic • Conclusion: Advantages of the Kantian Environmental Virtue Ethic • References Introduction, 1 Introduction: Kant and Environmental Ethics Why Environmental Ethics? I have set out in this book to develop and defend a Kantian approach to environmental ethics. This immediately raises a question: why should we want an environmental ethic at all, much less a Kantian one? Human beings face serious environmental problems, such as those associated with climate change, loss of biodiversity, and air pollution.1 It seems clear that these problems have various ethical dimensions, given that they threaten to increase human mortality rates, cause substantial harm to present and future generations, and exacerbate socio-economic injustice.2 Moreover, the impact of human activities on the environment, such as ocean acidification due to anthropogenic emissions of greenhouse -
1 on Reasonable Hope Dana Howard Prepared for the Political Theory
On Reasonable Hope Dana Howard Prepared for the Political Theory Workshop Ohio State University Abstract: John Rawls has argued that one of the aims of a theory of justice is to offer us reasonable hope for a just future. But what makes hope reasonable? And is it misguided to think that reasonable hope is a proper aim of political philosophy? In this paper, I trace the development of Rawls’s conception of reasonable hope by looking more closely at his treatment of Immanuel Kant’s conceptions of Reasonable Faith and of philosophy as Apologia. The idea of reasonable hope goes beyond the weaker kind of “reconciliation” put forward by Rousseau’s account of a conjectural history. It is one thing to believe, with Rousseau, that our deep natures are not incompatible with the possibility of a just society. It is something further to harbor any hope for this in the future. I argue that this temporal aspect, which is built into what Kant and Rawls mean by reasonable hope, is a useful approach to the practice of political philosophy. An approach that takes the need for reasonable hope seriously is one that moves political theorizing from a more passive framework of theoretical imagination toward a more active one that entails political anticipation. 1 John Rawls asserts that political philosophy ought to be realistically utopian; that is, it ought to extend what we ordinarily take to be “the limits of practical political possibility.”1 On his view, a realistic utopia makes us aware of certain available political and social alternatives that we may have previously thought impossible given our non-ideal circumstances. -
Forthcoming in the Kant Yearbook, Vol. 11 (2019) Final Draft – Please Cite the Published Version for Correct Pagination
Forthcoming in The Kant Yearbook, Vol. 11 (2019) Final Draft – Please cite the published version for correct pagination Can there be a Finite Interpretation of the Kantian Sublime? Sacha Golob (King’s College London) Abstract Kant’s account of the sublime makes frequent appeals to infinity, appeals which have been extensively criticised by commentators such as Budd and Crowther. This paper examines the costs and benefits of reconstructing the account in finitist terms. On the one hand, drawing on a detailed comparison of the first and third Critiques, I argue that the underlying logic of Kant’s position is essentially finitist. I defend the approach against longstanding objections, as well as addressing recent infinitist work by Moore and Smith. On the other hand, however, I argue that finitism faces distinctive problems of its own: whilst the resultant theory is a coherent and interesting one, it is unclear in what sense it remains an analysis of the sublime. I illustrate the worry by juxtaposing the finitist reading with analytical cubism. §1 – Introduction Kant’s account of the sublime makes frequent reference to infinity. The “intuition” of the sublime “carries with it the idea of...infinity”; apprehension “can progress to infinity” [kann…ins Unendliche gehen]; imagination “strives to progress towards infinity” [ein Bestreben zum Fortschritte ins Unendliche]; reason demands that we “think the infinite as a whole” (KU 5:255, 252, 250, 254).1 It is obvious that the infinite played a central role in Kant’s own presentation of the problem. It is less clear whether such references are 1 References are to the standard Akademie edition of Kant’s gesammelte Schriften (Berlin: de Gruyter, 1900–; abbreviated as Ak.): Anth: Anthropologie in pragmatischer Hinsicht (Ak. -
Compassion and Sympathy As Moral Motivation Moral Philosophy Has Long Taken an Interest in the Emotions
Compassion and Sympathy as Moral Motivation Moral philosophy has long taken an interest in the emotions. Ever since Plato’s defense of the primacy of reason as a source of motiva- tion, moral philosophers have debated the proper role of emotion in the character of a good person and in the choice of individual actions. There are striking contrasts that can be drawn among the main tradi- tions in moral philosophy as to the role they assign to the emotions, and to the particular emotions that they evaluate positively and nega- tively. Here are some examples. Utilitarianism is often presented as a the- ory which simply articulates an ideal of sympathy, where the morally right action is the one that would be favored by someone who is equally sympathetic to the pleasure and pains of all sentient beings. And, on another level, utilitarianism tends to evaluate highly actions motivated by sympathy and compassion, and to evaluate negatively actions motivated by malice and spite. Kantianism (or deontology, as it is often called) has a completely different structure and, conse- quently, a different attitude towards the emotions. It conceives of morality as the self-imposed laws of rational agents, and no emotion is thought to be involved in the generation of these laws. It is true that Kant himself does find a special role for the emotion—if that is the right word—of respect for rational agents and for the laws they impose on themselves. But Kant seems to regard respect as a sort of effect within us of our own inscrutable moral freedom, and not as the source of moral legislation. -
Dr Andrew Stephenson
CV (short) DR ANDREW STEPHENSON Trinity College Email: [email protected] Oxford OX BH Website: www.acstephenson.com AOS: KANT AOC: Mind, Epistemology, Religion, Post- Kantian Philosophy, Wittgenstein EMPLOYMENT Apr - Apr Leverhulme Research Fellow, Humboldt University, Berlin Oct - Mar Career Development Lecturer, Trinity College, Oxford EDUCATION - D.Phil. in Philosophy (cont.), University of Oxford - Leave of Absence due to serious spinal injury – fully recovered - Language Student, Stiftung Maximilianeum and LMU, Munich - D.Phil. in Philosophy, University of Oxford - B.Phil. in Philosophy, University of Oxford - B.A. in Philosophy, Cardiff University RESEARCH Articles • Kant, the Paradox of Knowability, and the Meaning of ‘Experience’, Philosophers’ Imprint (forthcoming) • Imagination and Phenomenal Character, in Kant and the Philosophy of Mind (Oxford University Press, forthcoming) • Kant on the Object-Dependence of Intuition and Hallucination, The Philosophical Quarterly () • Kant’s Deduction from Apperception?, Studi Kantiani (), - • Kant on Non-Veridical Experience, Kant Yearbook (), - Book (editor) • Kant and the Philosophy of Mind: New Essays on Consciousness, Judgement, and the Self, co-edited with Anil Gomes, Oxford University Press (forthcoming) Under Review (available from website or on request) • Kant, A Priori Knowability, and Tacit Knowledge Some Recent/Upcoming Presentations • Kant and the Logic of Knowability, Sept , International Kant Congress, Vienna • Kant’s Manifest Realism?, Sept , Colloquium -
Final Draft Jury
Freedom in Conflict On Kant’s Critique of Medical Reason Jonas Gerlings Thesis submitted for assessment with a view to obtaining the degree of Doctor of History and Civilization of the European University Institute Florence, 24 February 2017. European University Institute Department of History and Civilization Freedom in Conflict On Kant’s Critique of Medical Reason Jonas Gerlings Thesis submitted for assessment with a view to obtaining the degree of Doctor of History and Civilization of the European University Institute Examining Board Prof. Dr. Martin van Gelderen, EUI, Lichtenberg-Kolleg – The Göttingen Institute for Advanced Study (Supervisor) Dr. Dr. h.c. Hans Erich Bödeker, Lichtenberg-Kolleg – The Göttingen Institute for Advanced Study Prof. Stéphane Van Damme, European University Institute Senior Lecturer, Dr. Avi Lifschitz, UCL © Jonas Gerlings, 2016 No part of this thesis may be copied, reproduced or transmitted without prior permission of the author Researcher declaration to accompany the submission of written work Department of History and Civilization - Doctoral Programme I Jonas Gerlings certify that I am the author of the work Freedom in Conflict – Kant’s Critique of Medical Reason I have presented for examination for the Ph.D. at the European University Institute. I also certify that this is solely my own original work, other than where I have clearly indicated, in this declaration and in the thesis, that it is the work of others. I warrant that I have obtained all the permissions required for using any material from other copyrighted publications. I certify that this work complies with the Code of Ethics in Academic Research issued by the European University Institute (IUE 332/2/10 (CA 297). -
Morganna F. Lambeth Department of Philosophy [email protected] Purdue University 773-682-2320 West Lafayette, in 47907-2098
Morganna F. Lambeth Department of Philosophy [email protected] Purdue University 773-682-2320 West Lafayette, IN 47907-2098 Current Position 2018-2021 Purdue University, Postdoctoral Fellow in Philosophy and Cornerstone Fall 2018 Instruction: PHIL 111: Ethics (2 x 35 students) Spring 2019 Instruction: SCLA 101: Transformative Texts (30 students) PHIL 411: Modern Ethical Theories (35 students) Education 2011-2018 Northwestern University, Doctoral Program in Philosophy Ph.D. in Philosophy Dissertation: Rethinking the Structure of Events: Heidegger on Kant and the Concept of Cause Committee: Cristina Lafont (Chair), Rachel Zuckert, Mark Wrathall ABSTRACT: I draw on Heidegger’s interpretation of Kant to argue that Kant overestimates the role that causality plays in structuring our experience. Heidegger suggests that Kant’s analysis of experience mistakenly universalizes a fraction of our experience: the experience of mechanical objects. I defend the merits of this suggestion by offering a careful reconstruction of Heidegger’s controversial interpretation of the imagination and applying this interpretation in detail to one of the most debated segments of the Critique of Pure Reason: the Second Analogy. In this chapter, Kant suggests that we must employ the concept of cause in order to be aware that an event (i.e. a change in states) has occurred. While Kant’s mechanical account of events captures our experience of mechanical objects, I argue that his analysis does not capture our experience of events initiated by humans. I suggest that we experience human events rather as components of an overarching project oriented toward some goal. 2009-2011 University of California at Riverside, Doctoral Program in Philosophy M.A. -
Rachel Elizabeth Zuckert Department of Philosophy 5728 N. Kenmore
Rachel Elizabeth Zuckert Department of Philosophy 5728 N. Kenmore Ave, 3N Northwestern University Chicago, IL 60660 Kresge 3-512 1880 Campus Drive home: (773) 728-7927 Evanston, IL 60208 work: (847) 491-2556 [email protected] Education: 2000 PhD, University of Chicago, Department of Philosophy and the Committee on Social Thought 1995 MA, University of Chicago, Committee on Social Thought 1992 B.A. (1), Oxford University (Philosophy and Modern Languages) 1990 B.A. (Summa Cum Laude; Highest Honors in Philosophy; Phi Beta Kappa), Williams College Areas of Specialization: Kant and eighteenth-century philosophy Aesthetics Areas of Competence: Early modern philosophy Nineteenth-century philosophy Feminist philosophy Languages: French German Academic Employment: 2018- Professor of Philosophy, Northwestern University; affiliated with the German Department 2008-18 Associate Professor of Philosophy, Northwestern University; affiliated with the German Department 2011-18 2006-2008 Assistant Professor of Philosophy, Northwestern University 2001-2006 Assistant Professor of Philosophy, Rice University 1999-2001 Assistant Professor of Philosophy, Bucknell University Zuckert 2 Publications: Books Kant on Beauty and Biology: An Interpretation of the Critique of Judgment, Cambridge University Press, 2007. Awarded the American Society for Aesthetics Monograph Prize (2008); reviewed in British Journal for the History of Philosophy, Comparative and Continental Philosophy, Graduate Faculty Philosophy Journal, Journal of the History of Philosophy, Metascience, Notre Dame Philosophical Reviews, Review of Metaphysics, and subject of review essays in Journal of Aesthetics and Art Criticism and Kant Yearbook Herder’s Naturalist Aesthetics, Cambridge University Press, forthcoming (2019). Edited Volume Hegel on Philosophy in History, co-edited with James Kreines, Cambridge University Press, 2017. -
Journal List Emerging Sources Citation Index (Web of Science) 2020
JOURNAL TITLE ISSN eISSN PUBSLISHER NAME PUBLISHER ADDRESS 3C EMPRESA 2254‐3376 2254‐3376 AREA INNOVACION & DESARROLLO C/ELS ALZAMORA NO 17, ALCOY, ALICANTE, SPAIN, 03802 3C TECNOLOGIA 2254‐4143 2254‐4143 3CIENCIAS C/ SANTA ROSA 15, ALCOY, SPAIN, 03802 3C TIC 2254‐6529 2254‐6529 AREA INNOVACION & DESARROLLO C/ELS ALZAMORA NO 17, ALCOY, ALICANTE, SPAIN, 03802 3D RESEARCH 2092‐6731 2092‐6731 SPRINGER HEIDELBERG TIERGARTENSTRASSE 17, HEIDELBERG, GERMANY, D‐69121 3L‐LANGUAGE LINGUISTICS LITERATURE‐THE SOUTHEAST ASIAN JOURNAL OF ENGLISH LANGUAGE STUDIES 0128‐5157 2550‐2247 PENERBIT UNIV KEBANGSAAN MALAYSIA PENERBIT UNIV KEBANGSAAN MALAYSIA, FAC ECONOMICS & MANAGEMENT, BANGI, MALAYSIA, SELANGOR, 43600 452 F‐REVISTA DE TEORIA DE LA LITERATURA Y LITERATURA COMPARADA 2013‐3294 UNIV BARCELONA, FACULTAD FILOLOGIA GRAN VIA DE LES CORTS CATALANES, 585, BARCELONA, SPAIN, 08007 AACA DIGITAL 1988‐5180 1988‐5180 ASOC ARAGONESA CRITICOS ARTE ASOC ARAGONESA CRITICOS ARTE, HUESCA, SPAIN, 00000 AACN ADVANCED CRITICAL CARE 1559‐7768 1559‐7776 AMER ASSOC CRITICAL CARE NURSES 101 COLUMBIA, ALISO VIEJO, USA, CA, 92656 A & A PRACTICE 2325‐7237 2325‐7237 LIPPINCOTT WILLIAMS & WILKINS TWO COMMERCE SQ, 2001 MARKET ST, PHILADELPHIA, USA, PA, 19103 ABAKOS 2316‐9451 2316‐9451 PONTIFICIA UNIV CATOLICA MINAS GERAIS DEPT CIENCIAS BIOLOGICAS, AV DOM JOSE GASPAR 500, CORACAO EUCARISTICO, CEP: 30.535‐610, BELO HORIZONTE, BRAZIL, MG, 00000 ABANICO VETERINARIO 2007‐4204 2007‐4204 SERGIO MARTINEZ GONZALEZ TEZONTLE 171 PEDREGAL SAN JUAN, TEPIC NAYARIT, MEXICO, C P 63164 ABCD‐ARQUIVOS -
APA Eastern Division 2019 Annual Meeting Program
The American Philosophical Association EASTERN DIVISION ONE HUNDRED FIFTEENTH ANNUAL MEETING PROGRAM SHERATON NEW YORK TIMES SQUARE NEW YORK, NEW YORK JANUARY 7 – 10, 2019 Visit our table at APA Eastern OFFERING A 20% (PB) / 40% (HC) DISCOUNT WITH FREE SHIPPING TO THE CONTIGUOUS U.S. FOR ORDERS PLACED AT THE CONFERENCE. THE POETRY OF APPROACHING HEGEL’S LOGIC, GEORGES BATAILLE OBLIQUELY Georges Bataille Melville, Molière, Beckett Translated and with an Introduction by Angelica Nuzzo Stuart Kendall THE POLITICS OF PARADIGMS ZHUANGZI AND THE Thomas S. Kuhn, James B. Conant, BECOMING OF NOTHINGNESS and the Cold War “Struggle for David Chai Men’s Minds” George A. Reisch ANOTHER AVAILABLE APRIL 2019 WHITE MAN’S BURDEN Josiah Royce’s Quest for a Philosophy THE REAL METAPHYSICAL CLUB of white Racial Empire The Philosophers, Their Debates, and Tommy J. Curry Selected Writings from 1870 to 1885 Frank X. Ryan, Brian E. Butler, and BOUNDARY LINES James A. Good, editors Philosophy and Postcolonialism Introduction by John R. Shook Emanuela Fornari AVAILABLE MARCH 2019 Translated by Iain Halliday Foreword by Étienne Balibar PRAGMATISM APPLIED William James and the Challenges THE CUDGEL AND THE CARESS of Contemporary Life Reflections on Cruelty and Tenderness Clifford S. Stagoll and David Farrell Krell Michael P. Levine, editors AVAILABLE MARCH 2019 AVAILABLE APRIL 2019 LOVE AND VIOLENCE BUDDHIST FEMINISMS The Vexatious Factors of Civilization AND FEMININITIES Lea Melandri Karma Lekshe Tsomo, editor Translated by Antonio Calcagno www.sunypress.edu II IMPORTANT NOTICES FOR MEETING ATTENDEES SESSION LOCATIONS Please note: this online version of the program does not include session locations. -
Karl Ameriks, University of Notre Dame “Kant's Elliptical Path: on The
Karl Ameriks, University of Notre Dame “Kant’s Elliptical Path: On the Stages, Limits, and Aftermath of Critical Philosophy” Karl Ameriks is the McMahon-Hank Professor of Philosophy at the University of Notre Dame and specializes in the history of modern philosophy, continental philosophy, and modern German philosophy. Much of his research is dedicated to the study of Immanuel Kant about whom he has published multiple books. His most recent monographs include Kant's Theory of Mind: An Analysis of the Paralogisms of Pure Reason (2000), and Kant and the Fate of Autonomy: Problems in the Appropriation of the Critical Philosophy (2000), Interpreting Kant’s Critiques (2003), Kant and the Historical Turn: Philosophy as Critical Interpretation (2006), and more than 100 articles and scholarly writings. He is a founding co-editor of Internationales Jahrbuch des Deutschen Idealismus (International Yearbook of German Idealism) and since 1994 he has served as a co-editor of the approximately 70-volume series, Cambridge Texts in the History of Philosophy. He has served as a member of the Board of Directors for the Journal of the History of Philosophy and on the editorial boards of Owl of Minerva (Hegel Society of America), Critical Horizons, Kant Yearbook, Oxford Philosophical Concepts, and Philosophisches Jahrbuch. A faculty fellow in Notre Dame’s Nanovic Institute for European Studies, Professor Ameriks was elected a fellow of the American Academy of Arts and Sciences (AAAS) in 2009. Among his many prestigious honors and awards are several fellowships from the National Endowment for the Humanities (NEH), the Earhart Foundation (most recently in 2010) and an Alexander von Humboldt Fellowship. -
Journal of Transcendental Philosophy 2021; 2(1): 21–45
Journal of Transcendental Philosophy 2021; 2(1): 21–45 Brigitte Falkenburg* Edgar Wind on Experiment and Metaphysics https://doi.org/10.1515/jtph-2020-0038 Published online April 26, 2021 Abstract: The paper presents a detailed interpretation of Edgar Wind’s Experiment and Metaphysics (1934), a unique work on the philosophy of physics which broke with the Neo-Kantian tradition under the influence of American pragmatism. Taking up Cassirer’s interpretation of physics, Wind develops a holistic theory of the experiment and a constructivist account of empirical facts. Based on the concept of embodiment which plays a key role in Wind’s later writings on art history, he argues, however, that the outcomes of measurements are contingent. He then proposes an anti-Kantian conception of a metaphysics of nature. For him, nature is an unknown totality which manifests itself in discrepancies between theories and experiment, and hence the theory formation of physics can increas- ingly approximate the structure of nature. It is shown that this view is ambiguous between a transcendental, metaphysical realism in Kant’s sense and an internal realism in Putnam’s sense. Wind’s central claim is that twentieth century physics offers new options for resolving Kant’s cosmological antinomies. In particular, he connected quantum indeterminism with the possibility of human freedom, a connection that Cassirer sharply opposed. Keywords: cosmological antinomy, experiment, metaphysics, Edgar wind, embodiment 1 Introduction Edgar Wind’s Experiment and Metaphysics (Wind 1934, 2001) is a neglected work in the philosophy of science. When it was published, Wind, like Cassirer and many other scholars, had already left Germany.