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AG1977-A4-7-3-001-Jpeg.Pdf A 4. 7 - 3 P.O. Box 537 Phone: 836-8423 Kengray 2100 Fax: 834-3189 5/4/91 Dear Mr. Heyns, Thank you for your letters of 12/12/90 ana 22/3/91 with regard to the President’s Council’s investigation into an ethical code of conduct for South African political parties. Your reauest for participation was discussed at our National Executive meeting in March 1991. It was decided that the End Conscription Campaign would not Pe able to participate because we feel that tnis investigation falls outside our brief. We regard ourselves as a human rights group rather than a political party and we are only concerned with the issues of conscription and militarisation in South Africa. We appreciate the invitation and would be happy to participate in any other President’s Council investigation provided that it was directly linked to our issues. Yours sincerely, — , Nan Cross, ECC National Secretary. C o r n p a i j r t m 3 12 April 1991 The General Secretary Dear Comrades We hope that by now you have received the joint discussion paper on ’Building the Youth Front'. The paper is the work of the joint committee set up by the last Seminar on 1 March 1991 on the Youth Front. Part of the mandate of the committee was to convene a follow-up Seminar to discuss the process and programme of the Youth Front. Section B of the discussion paper deals with these issues and we suggest that the paper be used as a basis for the discussions. We would also like your organisation to give consideration to the issue of at what point we will be able no make decisions on the process and start it. The proposed date for the follow-up Seminar is: Date: 19 April 1991 Time: 12h00 - 15h00 Venue: ANC Youth League Board Room Agenda: 1. Programme and Process - building the Youth Front 2. Report on processes in different organisations. 3. Way Forward participation at the Seminar will be the same as the previous one, ie 5 per organisation. Please confirm your participation. Yours in struggle Joint Committee on Youth Front 0 SENT BY:ANC YOUTH LEAGUE ;12- 4-91 ; 12=07 SAYCO-* 011 8366931;# African National Congress Youth League 49 Jorrisen Street, Devonshire House 8th Floor Braamfontein ?0 Box 6259 Johannesburg, 2 COO Tei. (011) 403-3452 ' Fax. (011)403-2009 UISP m .w .,*, 9 APR 1391 DATE:. £ c c TO: I ATTENTION: FROM:. u e REF:_ RE: I Ou t Vl D | S G u S> NUMBER OF' PAGES:. M d u c U . 6 c v a Z-C : MESSAGE: r~itAd Cics»d.^ jQi^ ovv '^tcwrv> . ' j Q W e p v O p Q S i i ^ P v \ 0( Q U) ■ I A f v !«?«/ vvLxf- 4 A - { ^ U o c — ( U o o £ i u f ^ ° u ' P 0if>' £tv\d oXoo S u^cot C^ev'.tXix • W"\a-ur> q \s \ , S^c-kc^i S <=^ 1V,W ' ■ ' / ^'V'CfoK^ j'1 R e p o r t of Y o u t h Front. S e n i n a r : 1 M a r c h 1S1>I Religion as a Sector A g e n da Religion and the church is not. removed from te context of 1. The All Party Congress and the Patriotic Front society, and therefor the contradictions in s«iety manifest 2. Building the Youth Front, (panel) themselves in the church as well. It has its owr identifiable a'. Religious youth, and Alliances (YCS) set of relationships, practices and ideologies,itc reflective b. The Student Movement and Alliances (Musas/Sansool of broader society. c. Building the Youth League (AMCYL} 3. The Way Forward Religious institutions operate mainly (but not cclusively) on an ideological terrain. It shapes peoples prceptions of PRESENT: society and how they fit into society. It attests to provide ANC Youth League PNYS. NCFS, YCS, Sansco, Musas, ANC Youth its adherents with a eomprehensive set of symbols and League PWV region, Suca. practises which attemps to make sense of ti* total life process. Because religion is part of broader society, this is often co-opted inot. the service of dominant c*ss or social i. o b j e c t i v e s o f t h f r a t i o n a l s e m i n a r o h t h e y o o t h f r o h t group in order to bolster and perpetuate th<r control of society. It also often functions in a way tkt enables the reproduction, in symbolic f or i»> of the doinant power The AWC Youth League who convened the seminar outlined its relations which exist in society. It goes witha saying that objectives as follows: this alliance w'lth the power elite need not tc bo the case, the church interest can and do clash with the in»rests of the a. To begin the discussions amongst progressive youth dominant group, especially if it is against tk interests of organisations on the need, objectives and nature of the Youth the majority of society. Front b. to out of the seminar draft a joint discussion paper to be Contradictions in tfvo Church circulated within the structures of all participatory organisations. Contradictions and power relations in society .e reproduced in the church. So for example we also fini in the chuch undemocratic structures, differences between the 'oung and the old, failure to relate theology to the contex' in which it takes place, a liturgy and practise which is |-oduced by and 2. ami.DIHG THE YOUTH FflOMT controlled by an elite, but practised by the mss nannbership of the church. a. Religious Youth and Alliances :_______Young Christian S t u d e n t s This often causes contradictions for its mamltrs. So for example, a young churchgoer may in secular organisations I will use the word church, but not only in the context of the experience democratic structures and participate outside of Christian religion; this is a recognition of the fact that the church, but may have to inside the church sulftit to strict there is a temple for Hindus, mosoua for Muslins, synagogue control through the ecclesiastical hierarchy, d<>pite tho fact for Jews, etc. that the church proclaims a doctrine of justici, equality and the value of persons above systems. In Southkfnca 7 7 % of What we have in common, however, is that all of us strive for our people are religious, but the church >r years have God’s Kingdom meaning values like a ccmnnon humanity, justice, justified a system that actively violate the n;erests of the peace and sharing. majority of its members. © summit at this point -as to draw together the core formations of progressive youth so as to coordinate acttvites and strenthen organisation weaken by repression. A further The Church as a site of stj;uugle objective was the creation of a Youth Front which would unite the broadest possible groupings of youti around common In comparison to other sites of struggle like schools, perspectives artd activitea. Ihe aim of such a front was the factories, communities, the church has (only a relative extension of the influence of progressive forces to importance. However, tiven the fact that a large proportion unorganised and 'middle ground" youth. This front was never of our coemun 1 tios are members of tine churcH, iny movement for established due to the inability of the national and regional change will have to set tlie church as a site of struggle arid summits to advance to this point. A debate often occurod on for change. The tals of progressives ir the church is whether the priority wets to build the core forces in the Youtii therefor to maximise dissent from the cultural to the ideal of Summit or to set up the Youth Front. The Sunuiits spend a lot liberation. This is out contribution to tJW oerall struggle of time defining their roles and formulate programmes, the for liberation. most successful 1 one those around the defiance campaign in 1989 and June 16. The Summits however nev«r readied beyond c. Youth in the Church the REC'3 to local levee. It did however played an important role in setting up the provisional structures of the ANC Youth Firstly, it is our viev that it is not the duy of political L e a g u e . organisations to start lecruiting and mobilWirs in the church per se, but to make us* of already existing frogreasive youth This assessment needs to be borne in mind when we are to organisations in the church like A1 Jih^d, YCS, Jews for advance the Youth Front initiative today. Justices, Suca, etc. \outh in the church lav# an interest in promoting: non- raci laism aril democracy . b. The demands of the current period minimise submission and maximise libration hasten the devs Dpement of authentic Al'ican We are involved ir, a new era in the hi atom if our s t i u g 9le leadership in tlia church where important challenges face our movemert. We need to - promote a posit ve image of a transformed church adapt our traditional strategies and tactics to meet the acknowledge and deepen the liberation role of the challenges of a negotiations climate so us to ensure that the church. final thrust of struggle ushers in a true norvracial democracy It is very important for the ANC Youth League to keep dynamic in our country.
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