D. Braund Notes on the History of Chersonesus
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An Archaic Marble Block with an Artemis Relief Found in the Vicinity of Notion1
Colloquium Anatolicum 2018 / 17 An Archaic Marble Block with an Artemis Relief Found in the Vicinity of Notion1 Özden ÜRKMEZ2 Keywords: Archaic Sculpture, Artemis, Notion/Claros, Doric Temple, Triglyph-Metope A marble architectural block was discovered in 2011 next to Ales River that passes through the perimeter of the ancient city of Notion localized in Ahmetbeyli Township in Izmir province. The block was a spe- cimen of triglyph-metope from a marble archaic temple built in Doric order. The present study proposes the thesis that, although the block was found at a close distance to Notion, it most probably belonged to a temple in Claros Sacred Site. This temple should be the Archaic Artemis Temple, of which only the foun- dations survive today. The figure that coul d be observed at the front of the block on the metope section as a low relief is the Goddess Artemis. The figure depicting an archer-hunter was dated back to 535-530 bc. If the theory proposed in the present study is accurate, the finding is significant as an evidence of the existence of the marble Artemis Temple built in Doric order during the Archaic Period and as the most visual ruin found remaining from the temple. Anahtar Kelimeler: Arkaik Heykeltraşlık, Artemis, Notion/Klaros, Dorik Tapınak, T riglif- Metop 2011 yılında, İzmir’in Ahmetbeyli İlçesi’nde lokalize edilmiş Notion Kenti’nin yanından geçen Ales Irmağı’nın dibinde mermerden mimari bir blok ortaya çıkmıştır. Blok, dorik düzende inşa edilmiş mermerden Arkaik bir tapınağa ait triglif-methop örneğidir. Bloğun Notion’a çok yakın biz mesafe- de bulunmasına karşın, aslında çok büyük bir olasılıkla Klaros Kutsal Alanı’ndaki bir tapınağa ait olduğu tezi ortaya konulmuştur. -
CHERSONESUS MUSEUM M.I. ZOLOTAREV (Sevastopol) Abstract
CHERSONESUS MUSEUM M.I. ZOLOTAREV (Sevastopol) Abstract The first excavations of the ancient Greek and Byzatine city of Chersonesus in the Crimea occurred episodically after the 1820s, but in 1888 a full research program was initiated under the aegis of the Imperial Archaeological Commission. By the time after the Second World War much of the ancient city had been excavated, and investigation began of the Chersonesian chora and the Archaic settlement underlying the Doric city. In 1892 a small site museum was established which in 1924 took over apartments in the Monastery of Chersonesus and establish- ed the first exhibition of excavation finds. The Museum collections, some of which have now been published, contain over 120,000 items, including a unique collection of over 400 local grave monuments. The State Historico-Archaeological Preserve of Chersonesus in modern Sevastopol in the Crimea embraces the territory of the ancient Greek and Byzantine city of Chersonesus. The history of its archaeological investigation covers about one and a half centuries, the first excavations dating back to the first decades of the 19th century. Those were undertaken by several intellec- tuals from among the officers of the Black Sea navy. In 1827 by order of Admiral S. Greig, the commander of the Black Sea squadron, Lieutenant von Kruse excavated several Byzantine monuments in Chersonesus. That was done to commemorate the conversion of Russia to Christianity in 988. From then until 1888 all archaeological works carried out in Chersonesus were merely episodic. We should mention, however, the excavations of 1854 under- taken by Count A.S. -
Hadrian and the Greek East
HADRIAN AND THE GREEK EAST: IMPERIAL POLICY AND COMMUNICATION DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Demetrios Kritsotakis, B.A, M.A. * * * * * The Ohio State University 2008 Dissertation Committee: Approved by Professor Fritz Graf, Adviser Professor Tom Hawkins ____________________________ Professor Anthony Kaldellis Adviser Greek and Latin Graduate Program Copyright by Demetrios Kritsotakis 2008 ABSTRACT The Roman Emperor Hadrian pursued a policy of unification of the vast Empire. After his accession, he abandoned the expansionist policy of his predecessor Trajan and focused on securing the frontiers of the empire and on maintaining its stability. Of the utmost importance was the further integration and participation in his program of the peoples of the Greek East, especially of the Greek mainland and Asia Minor. Hadrian now invited them to become active members of the empire. By his lengthy travels and benefactions to the people of the region and by the creation of the Panhellenion, Hadrian attempted to create a second center of the Empire. Rome, in the West, was the first center; now a second one, in the East, would draw together the Greek people on both sides of the Aegean Sea. Thus he could accelerate the unification of the empire by focusing on its two most important elements, Romans and Greeks. Hadrian channeled his intentions in a number of ways, including the use of specific iconographical types on the coinage of his reign and religious language and themes in his interactions with the Greeks. In both cases it becomes evident that the Greeks not only understood his messages, but they also reacted in a positive way. -
The Satrap of Western Anatolia and the Greeks
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 The aS trap Of Western Anatolia And The Greeks Eyal Meyer University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons Recommended Citation Meyer, Eyal, "The aS trap Of Western Anatolia And The Greeks" (2017). Publicly Accessible Penn Dissertations. 2473. https://repository.upenn.edu/edissertations/2473 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2473 For more information, please contact [email protected]. The aS trap Of Western Anatolia And The Greeks Abstract This dissertation explores the extent to which Persian policies in the western satrapies originated from the provincial capitals in the Anatolian periphery rather than from the royal centers in the Persian heartland in the fifth ec ntury BC. I begin by establishing that the Persian administrative apparatus was a product of a grand reform initiated by Darius I, which was aimed at producing a more uniform and centralized administrative infrastructure. In the following chapter I show that the provincial administration was embedded with chancellors, scribes, secretaries and military personnel of royal status and that the satrapies were periodically inspected by the Persian King or his loyal agents, which allowed to central authorities to monitory the provinces. In chapter three I delineate the extent of satrapal authority, responsibility and resources, and conclude that the satraps were supplied with considerable resources which enabled to fulfill the duties of their office. After the power dynamic between the Great Persian King and his provincial governors and the nature of the office of satrap has been analyzed, I begin a diachronic scrutiny of Greco-Persian interactions in the fifth century BC. -
The Influence of Achaemenid Persia on Fourth-Century and Early Hellenistic Greek Tyranny
THE INFLUENCE OF ACHAEMENID PERSIA ON FOURTH-CENTURY AND EARLY HELLENISTIC GREEK TYRANNY Miles Lester-Pearson A Thesis Submitted for the Degree of PhD at the University of St Andrews 2015 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/11826 This item is protected by original copyright The influence of Achaemenid Persia on fourth-century and early Hellenistic Greek tyranny Miles Lester-Pearson This thesis is submitted in partial fulfilment for the degree of Doctor of Philosophy at the University of St Andrews Submitted February 2015 1. Candidate’s declarations: I, Miles Lester-Pearson, hereby certify that this thesis, which is approximately 88,000 words in length, has been written by me, and that it is the record of work carried out by me, or principally by myself in collaboration with others as acknowledged, and that it has not been submitted in any previous application for a higher degree. I was admitted as a research student in September 2010 and as a candidate for the degree of PhD in September 2011; the higher study for which this is a record was carried out in the University of St Andrews between 2010 and 2015. Date: Signature of Candidate: 2. Supervisor’s declaration: I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of PhD in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree. -
Abstracts-Booklet-Lamp-Symposium-1
Dokuz Eylül University – DEU The Research Center for the Archaeology of Western Anatolia – EKVAM Colloquia Anatolica et Aegaea Congressus internationales Smyrnenses XI Ancient terracotta lamps from Anatolia and the eastern Mediterranean to Dacia, the Black Sea and beyond. Comparative lychnological studies in the eastern parts of the Roman Empire and peripheral areas. An international symposium May 16-17, 2019 / Izmir, Turkey ABSTRACTS Edited by Ergün Laflı Gülseren Kan Şahin Laurent Chrzanovski Last update: 20/05/2019. Izmir, 2019 Websites: https://independent.academia.edu/TheLydiaSymposium https://www.researchgate.net/profile/The_Lydia_Symposium Logo illustration: An early Byzantine terracotta lamp from Alata in Cilicia; museum of Mersin (B. Gürler, 2004). 1 This symposium is dedicated to Professor Hugo Thoen (Ghent / Deinze) who contributed to Anatolian archaeology with his excavations in Pessinus. 2 Table of contents Ergün Laflı, An introduction to the ancient lychnological studies in Anatolia, the eastern Mediterranean, Dacia, the Black Sea and beyond: Editorial remarks to the abstract booklet of the symposium...................................6-12. Program of the international symposium on ancient lamps in Anatolia, the eastern Mediterranean, Dacia, the Black Sea and beyond..........................................................................................................................................12-15. Abstracts……………………………………...................................................................................16-67. Constantin -
Ancient Rome and Byzantium: the Birth of the Byzantine Empire
Ancient Rome and Byzantium: The Birth of the Byzantine Empire Ancient Rome and Byzantium: The Birth of the Byzantine Empire by ReadWorks Constantinople, 15th century In 330 A.D., the Emperor Constantine moved the capital of the Roman Empire from Rome. He chose Byzantium, a city far east of Rome, as his new capital. He renamed the city Constantinople. In 476 A.D., the city of Rome was conquered. The western part of the Roman Empire was defeated. After that, only the eastern part of the empire was left. This was centered in Constantinople and became known as the Byzantine Empire. Latin and Greek were the two most important languages of the Byzantine Empire. Greek was spoken in daily life. Latin was used for religious ceremonies and government work. The Byzantine Empire's rulers made it a Christian empire. Christianity became the core of Byzantine life. Constantinople became the center of the Christian world. In 1453 A.D., the Byzantine Empire fell to the Turks. Today, Constantinople is called Istanbul, and it is the largest city in Turkey. ReadWorks.org · © 2012 ReadWorks®, Inc. All rights reserved. Ancient Rome and Byzantium: The Birth of the Byzantine Empire - Comprehension Questions Name: ___________________________________ Date: _______________ 1. According to the text, which of the following was an important language in the Byzantine Empire? A. Italian B. Greek C. Turkish D. English 2. What was the effect of the western part of the Roman Empire being defeated? A. Emperor Constantine moved the capital from Rome to Byzantium. B. Emperor Constantine renamed the city of Byzantium to Constantinople. -
Hellenistic Greek Temples and Sanctuaries
Hellenistic Greek Temples and Sanctuaries Late 4th centuries – 1st centuries BC Other Themes: - Corinthian Order - Dramatic Interiors - Didactic tradition The «Corinthian Order» The «Normalkapitelle» is just the standardization Epidauros’ Capital (prevalent in Roman times) whose origins lays in (The cauliculus is still not the Epudaros’ tholos. However during the present but volutes and Hellenistic period there were multiple versions of helixes are in the right the Corinthian capital. position) Bassae 1830 drawing So-Called Today the capital is “Normal Corinthian Capital», no preserved compared to Basse «Evolution» (???) of the Corinthian capital Choragic Monument of Lysikrates in Athens Late 4th Century BC First istance of Corinthian order used outside. Athens, Agora Temple of Olympian Zeus. FIRST PHASE. An earlier temple had stood there, constructed by the tyrant Peisistratus around 550 BC. The building was demolished after the death of Peisistratos and the construction of a colossal new Temple of Olympian Zeus was begun around 520 BC by his sons, Hippias and Hipparchos. The work was abandoned when the tyranny was overthrown and Hippias was expelled in 510 BC. Only the platform and some elements of the columns had been completed by this point, and the temple remained in this state for 336 years. The work was abandoned when the tyranny was overthrown and Hippias was expelled in 510 BC. Only the platform and some elements of the columns had been completed by this point, and the temple remained in this state for 336 years. SECOND PHASE (HELLENISTIC). It was not until 174 BC that the Seleucid king Antiochus IV Epiphanes, who presented himself as the earthly embodiment of Zeus, revived the project and placed the Roman architect Decimus Cossutius in charge. -
How to Restart an Oracle: Politics, Propaganda, and the Oracle of Apollo
How to Restart an Oracle: Politics, Propaganda, and the Oracle of Apollo at Didyma c.305-300 BCE The Sacred Spring at Didyma dried up when the Persians deported the Branchidae to central Asia at the conclusion of the Ionian revolt c.494. It remained barren throughout the fifth and most of the fourth centuries and thus prophecy did not flow. However, when Alexander the Great liberated Miletus in 334, the spring was reborn and with it returned the gift of prophecy. After nearly two centuries, the new oracle at Didyma was not the same as the old one. This begs the question, how does one restart an oracle? The usual account is that Alexander appointed a new priestess, who immediately predicted his victory over Persia and referred to him as a god. In the historical tradition, largely stemming from Callisthenes, the renewed oracle is thus linked to Alexander, but words are wind and tradition can be manipulated. There are issues with the canonical chronology: Miletus reverted briefly to Persian control in Alexander’s wake; the Branchidae, the hereditary priests, still lived in central Asia (Hammond 1998; Parke 1985); and, most tellingly, construction on a new temple did not start for another thirty years. In fact, the renewal of the oracle only appears after Seleucus, who supposedly received three favorable oracles in 334, found the original cult statue and returned it to Miletus (Paus. 1.16.3). In the satiric account of the prophet Alexander, Lucian of Samosata declares the oracles of old, including Delphi, Delos, Claros, and Branchidae (Didyma), became wealthy by exploiting the credulity and fears of wealthy tyrants (8). -
Monuments, Materiality, and Meaning in the Classical Archaeology of Anatolia
MONUMENTS, MATERIALITY, AND MEANING IN THE CLASSICAL ARCHAEOLOGY OF ANATOLIA by Daniel David Shoup A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Classical Art and Archaeology) in The University of Michigan 2008 Doctoral Committee: Professor Elaine K. Gazda, Co-Chair Professor John F. Cherry, Co-Chair, Brown University Professor Fatma Müge Göçek Professor Christopher John Ratté Professor Norman Yoffee Acknowledgments Athena may have sprung from Zeus’ brow alone, but dissertations never have a solitary birth: especially this one, which is largely made up of the voices of others. I have been fortunate to have the support of many friends, colleagues, and mentors, whose ideas and suggestions have fundamentally shaped this work. I would also like to thank the dozens of people who agreed to be interviewed, whose ideas and voices animate this text and the sites where they work. I offer this dissertation in hope that it contributes, in some small way, to a bright future for archaeology in Turkey. My committee members have been unstinting in their support of what has proved to be an unconventional project. John Cherry’s able teaching and broad perspective on archaeology formed the matrix in which the ideas for this dissertation grew; Elaine Gazda’s support, guidance, and advocacy of the project was indispensible to its completion. Norman Yoffee provided ideas and support from the first draft of a very different prospectus – including very necessary encouragement to go out on a limb. Chris Ratté has been a generous host at the site of Aphrodisias and helpful commentator during the writing process. -
Kron Food Production Docx
Supplementary Material 8 FOOD PRODUCTION (Expanded Version) Geoffrey Kron INTRODUCTION Although it would be attractive to offer a survey of agriculture throughout the ancient Mediterranean, the Near East, and those regions of temperate Europe, which were eventually incorporated into the Roman empire, I intend to concentrate primarily upon the best attested and most productive farming regime, that of Augustan Italy, 1 which was broadly comparable in its high level of intensification and agronomic sophistication with that of Greece, Western Asia Minor, North Africa, Baetica and Eastern Tarraconensis. Within the highly urbanized and affluent heartland of the Roman empire, our sources and archaeological evidence present a coherent picture of market-oriented intensive mixed farming, viticulture, arboriculture and market gardening, comparable, and often superior, in its productivity and agronomic expertise to the best agricultural practice of England, the Low Countries, France (wine), and Northern Italy in the mid 19th century. Greco- Roman farmers supplied a large urban population equal to, if not significantly greater than, that of early 19th century Italy and Greece, with a diet rich, not just in cereals, but in meat, wine, olive oil, fish, condiments, fresh fruit and vegetables. Anthropometric evidence of mean heights, derived from skeletal remains, reveal that protein and calorie malnutrition, caused by an insufficient diet based overwhelmingly on cereals, was very acute throughout 18th and 19th century Western Europe, and drove the mean -
ROUTES and COMMUNICATIONS in LATE ROMAN and BYZANTINE ANATOLIA (Ca
ROUTES AND COMMUNICATIONS IN LATE ROMAN AND BYZANTINE ANATOLIA (ca. 4TH-9TH CENTURIES A.D.) A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY TÜLİN KAYA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THE DEPARTMENT OF SETTLEMENT ARCHAEOLOGY JULY 2020 Approval of the Graduate School of Social Sciences Prof. Dr. Yaşar KONDAKÇI Director I certify that this thesis satisfies all the requirements as a thesis for the degree of Doctor of Philosophy. Prof. Dr. D. Burcu ERCİYAS Head of Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Doctor of Philosophy. Assoc. Prof. Dr. Lale ÖZGENEL Supervisor Examining Committee Members Prof. Dr. Suna GÜVEN (METU, ARCH) Assoc. Prof. Dr. Lale ÖZGENEL (METU, ARCH) Assoc. Prof. Dr. Ufuk SERİN (METU, ARCH) Assoc. Prof. Dr. Ayşe F. EROL (Hacı Bayram Veli Uni., Arkeoloji) Assist. Prof. Dr. Emine SÖKMEN (Hitit Uni., Arkeoloji) I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last name : Tülin Kaya Signature : iii ABSTRACT ROUTES AND COMMUNICATIONS IN LATE ROMAN AND BYZANTINE ANATOLIA (ca. 4TH-9TH CENTURIES A.D.) Kaya, Tülin Ph.D., Department of Settlement Archaeology Supervisor : Assoc. Prof. Dr.