A Pastor of Pastors
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Winnipeg Regional Mennonite-Catholic Dialogue
Minutes Winnipeg Mennonite-Catholic Dialogue, Meeting No. 32 Meeting held on 19 January 2011 at the Fort Garry Mennonite Church Present: Paul Doerksen, Michelle Gallant, Helmut Harder, Richard Lebrun, John Long, Luis Melo, Ron Penner, Donna Peters-Small, Lynda Trenholm, and Nancy Wood. 1. Introduction – Helmut began by welcoming new participants to the dialogue and reporting that Adolf Ens, Henry Loewen, Janet Kozak, and Joe Langan have dropped out of the group since our last meeting, and noted that Dora Dueck, an ongoing member was away visiting family. He then gave a brief explanation of the history of the group. Round of Introductions: Helmut noted that he and Luis had “invented” the group ten years ago. He had been involved in the international Catholic-Mennonite dialogue, through which he had gotten to know James Puglisi, S.A. (who was involved with Luis’ doctoral thesis in Rome). Thinking that he should be doing something about Mennonite Catholic dialogue in Winnipeg, he contacted Luis. Helmut said that he was from southern Ontario, that he had taught at the Canadian Mennonite Bible College (now Canadian Mennonite University), served as general secretary of Mennonite Church Canada, and that his wife is a musician. They had one daughter who passed away, and two married sons. Richard is a retired prof (history, University of Manitoba, St. Paul’s College), married more than 56 years, with six children, nine grandchildren (one deceased), and nine great- grandchildren. He has also been a member of this group since the beginning, and is active in St. Ignatius Parish. Lynda is a pastoral associate at St. -
Fall 2019 Enrollment Data Disaggregated
ATS ENROLLMENT 2019 ENROLLMENT SUMMARY OF STUDENTS BY RACE AND GENDER FALL DATA WESTERN SEMINARY Respondent Reid A. Kisling Vice-President of Student Development | Title Chief Information and Effectiveness Officer Phone 503-517-1820 Email [email protected] PART A - ENROLLMENTS FOR FALL REPORT PERIOD RACIAL / Basic Programs Oriented Toward Ministerial Leadership ETHNIC CATEGORIES MDiv MRE/MCE/MA in MCM/MSM MA in _____ MPS/MAPS RelEd/CE (Special) Men Women Men Women Men Women Men Women Men Women Visa or 0 1 0 0 0 0 0 1 0 0 Nonresident Alien Black 1 2 0 0 0 0 1 2 0 0 Non-Hispanic American Indian Alaskan Native or 0 0 0 0 0 0 0 0 0 0 Inuit Asian or 25 0 0 0 0 0 15 26 0 0 Pacific Islander Hispanic 15 0 0 0 0 0 5 11 0 0 White 132 21 0 0 0 0 64 103 0 0 Non-Hispanic Multiracial 5 0 0 0 0 0 4 7 0 0 Not Available 0 0 0 0 0 0 3 5 0 0 HEAD COUNT 178 24 0 0 0 0 92 155 0 0 SUBTOTAL Men & Women Men & Women Men & Women Men & Women Men & Women Head Count 202 0 0 247 0 Credit Hours 1193 0 0 1537 0 FTE Data 119.3 0.0 0.0 153.7 0.0 LEGEND: Approved degree Unapproved degree Auto calculated field ATS ENROLLMENT 2019 ENROLLMENT SUMMARY OF STUDENTS BY RACE AND GENDER FALL DATA PART B - ENROLLMENTS FOR FALL REPORT PERIOD RACIAL / Basic Programs Advanced Programs Oriented Toward Ministerial Leadership ETHNIC Oriented Toward CATEGORIES General Theological Studies MA/MAR/MTS/ DMin DMiss DEdMin/EdD DMA/DCM Doctor in _____ MARS/MATS (Special) Men Women Men Women Men Women Men Women Men Women Men Women Visa or 1 1 1 0 0 0 0 1 0 0 1 0 Nonresident Alien Black -
Bylaws of Mennonite Church Canada
Mennonite Church Canada General Operating By-law Last Updated October 14, 2017 -2- PART I – DEFINITIONS 1. Definition of Terms 1.1. In this By-law, unless the context otherwise requires: a. “Act” means The Act of Incorporation of the Conference of Mennonites in Canada, as amended by An Act to amend the Act of Incorporation of the Conference of Mennonites in Canada, and including any statute or regulations that may be substituted, as amended from time to time; b. “Bylaw” means any By-law of MC Canada from time to time in force and effect, including this General Operating By-law; c. “Congregation” means a body of persons who have responded to the call of Christ in repentance and in faith, who symbolize their unity through the practice of baptism and communion, and who are visibly grouped for the express purpose of implementing their obedience to Christ as head of the church; d. “Congregation Member” means a person who is a member of a Congregation of a Regional Church; e. “Covenant” means the Covenant that is accepted and entered into by each Regional Church that becomes a member of MC Canada; f. “Delegate Gathering” means a regular meeting or a special meeting of the delegates appointed by each Regional Church, and such other persons as may be entitled or invited to attend at such Delegate Gathering in accordance with this By-law; g. “Executive Minister” means the Executive Minister of MC Canada; h. “Joint Council” means that which is set out in Section 17 below; i. “MC Canada” means Mennonite Church Canada; j. -
A Missional Vision and Purposeful Plan for Mennonite Church USA
Desiring God’s Coming Kingdom A Missional Vision and Purposeful Plan for Mennonite Church USA Table of Contents Preface .................................................................................................................................................. 1 PART ONE – OUR MISSIONAL VISION ..................................................................................... 2 1. Who is God calling us to become as a people? ........................................................................ 2 2. Where is God calling us to go? ................................................................................................ 4 3. What are the signposts to show we are on God’s chosen path for us? .................................... 5 PART TWO – THE PURPOSEFUL PLAN .................................................................................. 8 4. Where are we now on this journey?.......................................................................................... 8 5. What circumstances might cause us to make adjustments to our goals along the way? ......... 11 6. What are the next steps on the path?........................................................................................ 14 Alternate routes ..................................................................................................................... 14 Polarities to manage .............................................................................................................. 17 Outcomes and Goals ............................................................................................................. -
The Effects of Fundamentalism on the Conservative Mennonite Movement
Creating A Timeless Tradition: The Effects of Fundamentalism on the Conservative Mennonite Movement by Andrew C. Martin A thesis presented to the University of Waterloo and Conrad Grebel University College in fulfillment of the thesis requirement for the degree of Master of Theological Studies Waterloo, Ontario, Canada, 2007 © Andrew Martin, 2007 Author’s Declaration I hereby declare that I am the sole author of this thesis. This is a true copy of the thesis, including any required final revisions, as accepted by my examiners. I understand that my thesis may be made electronically available to the public. ii Abstract Revivalism and fundamentalism were significant forces that greatly influenced the life and theology of North American Mennonites during the nineteenth and twentieth centuries. After World War II, the (Old) Mennonite Church began to make a significant shift away from fundamentalism. The Conservative Mennonite movement began in the 1950s in protest against the theological and sociological changes taking place in the Mennonite Church, particularly the loss of fundamentalist doctrines. This thesis traces the influences of fundamentalism as they were adopted early in the twentieth century by the Mennonite Church and came to fulfillment in the founding of the Conservative Mennonite movement. By looking at the history of the (Old) Mennonites in North America and the development of Protestant fundamentalism, this thesis provides a theological analysis of the influence of fundamentalism on the Conservative Mennonite movement. iii Acknowledgements I want to acknowledge some of the people who have assisted and supported me in researching and writing this thesis. Special thanks to my supervisor Arnold Snyder for the probing questions, gentle guidance and enduring patience and faith that this was a worthy endeavor. -
The Mennonite Pavilion at Folklorama in Winnipeg, Manitoba, 1980-1982
Faith versus Culture?: The Mennonite Pavilion at Folklorama in Winnipeg, Manitoba, 1980-1982 David Rempel Smucker, Winnipeg, Manitoba From August 10 to 16, 1980, the Mennonites of Manitoba first sponsored their own pavilion at the annual Folklorama event in Winnipeg. More than thirty years later Folklorama continues to celebrate “ethno-cultural diversity”1 in Manitoba. In 1980 about thirty cultural groups had their own pavilion.2 That week in 1980 served as a type of recognition or rite of passage for Mennonites as a Manitoban ethnic subculture. Folklorama began in 1970, so Mennonites had required a decade to achieve that status. Yet this Mennonite pavilion only lasted three years – 1980, 1981, and 1982 – and has never been revived. Why is one of the most clearly-defined and earliest groups of European-origin to immigrate to Manitoba are not represented at Folklorama? The relationship between ethnicity and faith, between culture and religion, is an ancient and oft-debated one, especially among Mennonites;3 the existence and demise of this Mennonite pavilion highlighted and ignited that 236 Journal of Mennonite Studies debate in the Manitoba context. This article will draw on published sources and interviews with participants and observers to explore this short-lived experiment. Two clusters of events organized by Mennonites need to be mentioned as precursors of the Mennonite pavilion. The Mennonite Festival of Art and Music was a series of annual events (1972 to 1987) held at the Polo Park Mall in Winnipeg4 – usually just a half- day event on Sunday afternoon. In the first year (1972) there were about eighty artists and craftspeople with about four thousand visitors. -
2008/2009 Annual Report
Manitoba is overjoyed to announce the rebirth of Manitoba Film & Sound Manitoba Film & Music on January 1, 2009 continuing to make fi lm and music flourish in Manitoba Letter of Transmittal July 31, 2009 Honourable Eric Robinson Minister of Culture, Heritage, Tourism and Sport Room 118, Legislative Building 450 Broadway Winnipeg, Manitoba R3C 0V8 Dear Minister Robinson: In accordance with Section 16 of the Manitoba Film and Sound Recording Development Corporation Act, I have the honour to present the Annual Report of the Manitoba Film and Sound Recording Development Corporation for the fi scal year ended March 31, 2009. Respectfully submitted, David Dandeneau Chairperson Table of Contents Message ...............................................4 The Corporation ....................................... 7 Manitoba Film & Music Showcase 2009 ........ 8 Year in Review ........................................10 Production Activity ....................................16 Tax Credit ............................................. 16 Front Cover: The following are all MANITOBA FILM & MUSIC Other Dollars Levered ...............................17 supported artists and projects. TOP ROW (L - R): Promotional poster for the feature fi lm Amreeka • Twilight Hotel • The Perms • The Juries ...................................................18 Details • Alana Levandoski • Promotional poster for feature fi lm, The Haunting in Connecticut • BOTTOM ROW (L - R): Promotional Film Projects Supported .............................18 poster for Feature Film New in Town -
A Global Anabaptist and Mennonite Dialogue on Key Issues Facing the Church in Mission
A Global Anabaptist and Mennonite Dialogue on Key Issues Facing the Church in Mission VOLUME 5 OCTOBER 2018 ISSUE 2 A Global Anabaptist and Mennonite Dialogue on Key Issues Facing the Church in Mission Editor Jamie Pitts, Anabaptist Mennonite Biblical Seminary Editorial Staff BOOK REVIEW EDITORS Steve Heinrichs & Isaac S. Villegas MARKETING COORDINATORS Carmen Andres Matthew J. Krabill COPYEDITOR Heidi King STUDENT ASSISTANT Matthew Cordella-Bontrager WEB EDITOR Gregory Rabus PRINT DESIGNER Matt Veith Editorial Committee Sarah Augustine, Suriname Indigenous Health Fund and Dispute Resolution Center of Yakima and Kittitas Counties Steve Heinrichs, Mennonite Church Canada Indigenous-Settler Relations Matthew J. Krabill, Fuller Theological Seminary, Pasadena, California, USA Gregory Rabus, Mennonite Church Canada Patricia Urueña, Iglesia cristiana menonita de (Bogotá) Columbia Isaac S. Villegas, Pastor of Chapel Hill Mennonite Fellowship, North Carolina, USA About Anabaptist Witness is published twice a year (April and October) and is indexed in the ATLA Religion Database® (ATLA RDB®), www: http:// www.atla.com. It is a publication of Anabaptist Mennonite Biblical Seminary, Mennonite Church Canada, and Mennonite Mission Network. The views expressed in Anabaptist Witness are those of the contributing writers and do not necessarily reflect the opinions of the partnering organizations. Subscriptions, Additional Copies, and Change of Address The annual subscription rate is $20 (US) plus shipping. Subscribers will receive an invoice to send with remittance to Anabaptist Mennonite Biblical Seminary. Single or additional copies of Anabaptist Witness are available for purchase through Amazon.com. Change of address or questions about purchasing the journal may be directed to the editor at the address below or by sending an e-mail to subscriptions@ anabaptistwitness.org. -
In This Time of Pandemic Pg
March 15, 2021 Volume 25 Number 6 Spontaneous joy in this time of pandemic pg. 16-17 INSIDE ‘I have seen the Lord!’ 4 Communicating at the table 19 The ‘cookie war’ 24 2 Canadian Mennonite March 15, 2021 editorial Why do women hesitate to make their voices heard publicly? The gifts of all The committee compiling the new hymnal, Voices Together (VT), noted By Virginia A. Hostetler the shortage in previous collections of Executive Editor tunes and texts created by women. So they made deliberate efforts to increase n March 8, 2021, Sometimes they used their influence the percentage of female contributors. International quietly, behind the scenes, to bring (See “Women’s voices in song,” p. 22 in OWomen’s Day, I about needed changes among us. the March 1, 2021, issue.) attended the celebration As a young woman, I watched those The percentage of female text writers of life for Doris Gascho, who had died a leaders bring the perspective of women in Hymnal: A Worship Book (HWB) was week before, after many years of serving into our faith story in new ways, as they 14.8, as compared to VT, where the the church. Doris was a pastor in the pointed to the liberating ministry of percentage of women increased to 27.2 mid-80s and early 90s and was the first Jesus and expanded our language for percent. Only 9 percent of the tune woman to serve as conference minister God. They became models for how I writers in HWB were female, and this of the Mennonite Conference of might use my gifts in the church and increased to 18.4 percent in VT, Eastern Ontario, from 1994 to 1999. -
Questions of Mennonite Faith a Pastor Responds
Author: Maurice Martin Church: Mennonite Church Eastern Canada Date: April, 2010 ___________________________________________________________________________________________________ This resource is part of a larger From Our Churches archives available as an inspirational resource to teachers, ministers and others of Mennonite Church Canada. Posted by permission of the author. Permission to reproduce and distribute is granted. Questions of Mennonite Faith A Pastor Responds The following answers were written in response to a student’s request for information on Anabaptism and Mennonite faith. The questions outlined are ones the student asked to have answered. 1. What are the basic doctrines of the Mennonite faith? We are of course Christian, so share with other groups core Christian beliefs. (See the summary of Confession of Faith in a Mennonite Perspective ). As you may or may not know, there was a major upheaval in the Christian Church in Europe during the 16 th century called the Protestant Reformation (ca. 1515). That began with Martin Luther (hence the Lutheran church), and John Calvin (hence Presbyterians and other similar denominations), etc. In approximately 1525, a group in Zurich, Switzerland was initially part of the Protestant Reformation, led there by Ulrich Zwingli, pastor of the cathedral in Zurich. Zwingli was in agreement with Luther's notion that only what is taught in Scripture should be adhered to by the true church, not some of the traditions and practices that had emerged over the centuries in the Catholic church. To this end he felt the Bible should be available in the language of the people, so he preached directly from his Greek New Testament and translated into German as he preached from the Gospel of Matthew. -
Canadian Mennonite Brethren and the Struggle for Identity
What’s in a Narrative? Canadian Mennonite Brethren and the Struggle for Identity Brian Cooper Abstract Canadian Mennonite Brethren are experiencing a crisis of denominational identity rooted in longstanding neglect of a contextual theology that could forge a common self-understanding. The basis of theological agreement has long been assumed, centered more on simple biblicism than on explicit theological consensus. Connections based on ethnicity, socio-cultural relations, and institutional affiliation are proving insufficient to be the ground of agreement, and movements such as New Calvinism are challenging traditional articulations of theological identity. As a result, intentional contextual theological work is necessary to create denominational cohesion. Introduction1 The question of what it means to be Mennonite Brethren continues to stimulate conversation, but agreement is elusive. Doug Heidebrecht notes the persistence of challenges that not only work against theological attempts to articulate common identity but weaken “the relational ‘glue’ that enables individual churches to feel like [they] belong to a larger group.”2 While MBs have stressed the need for biblical theology, and have prized the work of leaders and scholars who exercised great skill in reading biblical texts in their linguistic, literary, and cultural contexts, MB theology has usually overlooked the crucial step of contextualizing the scripture into the readers’ own setting. 1 This paper is based on a presentation prepared for the 50th Anniversary Conference of the Mennonite Historical Society of Canada, held in Winnipeg in November 2018 and entitled “A People of Diversity: Mennonites in Canada since 1970.” 2 Doug Heidebrecht, “Living Our Identity,” Mennonite Brethren Herald, October 3, 2019. -
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