Racialization: a Defense of the Concept
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Race, Rebellion, and Arab Muslim Slavery : the Zanj Rebellion in Iraq, 869 - 883 C.E
University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 5-2016 Race, rebellion, and Arab Muslim slavery : the Zanj Rebellion in Iraq, 869 - 883 C.E. Nicholas C. McLeod University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Part of the African American Studies Commons, African History Commons, Ethnic Studies Commons, History of Religion Commons, Islamic Studies Commons, Islamic World and Near East History Commons, Medieval Studies Commons, Race and Ethnicity Commons, and the Social History Commons Recommended Citation McLeod, Nicholas C., "Race, rebellion, and Arab Muslim slavery : the Zanj Rebellion in Iraq, 869 - 883 C.E." (2016). Electronic Theses and Dissertations. Paper 2381. https://doi.org/10.18297/etd/2381 This Master's Thesis is brought to you for free and open access by ThinkIR: The nivU ersity of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The nivU ersity of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. RACE, REBELLION, AND ARAB MUSLIM SLAVERY: THE ZANJ REBELLION IN IRAQ, 869 - 883 C.E. By Nicholas C. McLeod B.A., Bucknell University, 2011 A Thesis Submitted to The Faculty of College of Arts and Sciences of the University of Louisville In Partial Fulfillment of the Requirements For the Degree of Master of Arts In Pan-African Studies Department of Pan-African Studies University of Louisville Louisville, Kentucky May 2016 Copyright 2016 by Nicholas C. -
RACIALIZATION CHAPTERCHAPTER 24 1 How to Do Races with Bodies
RACIALIZATION CHAPTERCHAPTER 24 1 How To Do Races With Bodies Didier Fassin “It is a peculiar sensation, this double-consciousness, this sense of always looking at one’s self through the eyes of others, of measuring one’s soul by the tape of a world that looks on in amused contempt and pity. One ever feels this two-ness – an Ameri- can, a Negro; two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, whose dogged strength alone keeps from being torn asunder.” (W. E. B. Du Bois, The Souls of Black Folks) In the late 1990s, France discovered the existence of racial discrimination. Racism was indeed not a novelty in the post-colonial Republic, but until then it was considered to be a cognitive issue (prejudices) circumscribed to ideological margins (the far right) and violent extremes (hate crimes). Racial discrimination by contrast represented an objective fact that did not need intention, concerned society as a whole, and occurred in ordinary contexts (Fassin 2002). This late discovery led the Socialist government to develop policies for the prevention, measurement, and sanctioning of racial dis- crimination. A new legislation was passed to make it easier for victims of unequal treatment to be recognized as such in courts. A national commission was created to develop expertise and propose recommendations, but also to provide concrete responses to these victims. In particular, a telephone hotline collected their testimonies and informed them about their rights. During the first two years of its functioning, the “listeners” who had been recruited specifically to receive the complaints handled 86,000 phone calls. -
The Omission of Anti-Semitism in Anti-Racism
The Omission of Anti-Semitism in Anti-Racism by CarobAnn Reed Two identifiable trends in this work the most easily recognizable distinc- which are important to distinguish tion between the "New" and "Old" L'auteure discute des d~ff&entesfa~ons are what I call broad-based anti-rac- World peoples was given a hierarchi- dr percevoir Irs questions dc race et & ism and narrowly-focused anti-rac- cal social signification-that is, those raheet ehamlyJe fimpact & ces ism. Woik which I would classify as with lighter skin colour from the Old vues sur fa position qu bccupe narrowly focusedanti-racismincludes "civilized" European World were in- l 'antisdmitisme dans les projets the work of C. Mullard, G. Brandt, herently superior to the darker H. Carby and the skinned inhabitants of the New "un- earlier work of A. tamedn World. Thus the idea of race Sivanandan. Work and the history of racism is linked to The motivation fir the birth of tbe ideology I would classify as the primary exploitable difference ofracism was to make the monetary broad-based kti- between First and "New" Worldpeo- racism includes the ples' skin colour. To narrowly-fo- expLoitation of the newly &covered hrL work of B. Troyna, cused anti-racists this generative mo- and their peop les morally pahbk J. Williams, B. ment and the colonization that fol- Carter and P. lowed it was of paramount impor- Cohen. It is im- tance in the formation of race rela- antiracistes. L 'autcuredimonm com- portant to first identifj and then ex- tions. Brandt, for example, main- mrntdtff.?rentes intnprttationsdr ques- plicate these two visions of anti-rac- tains that the sixteenth and seven- tions essmtiefks au sein du discourn ism because each has adifferent inter- teenth centuries antiraciste ont encouragt l'cxclusion pretation of the central issues within d'une conscience antishnitique hnsces anti-racist discourse and, in myopin- can be seen as a crucial moment projets. -
Racial Justice Through Class Solidarity Within Communities of Color
The Community-Building Project: Racial Justice Through Class Solidarity Within Communities of Color Joseph Erasto Jaramillot INTRODUCTION As people of color continue to face racial and socioeconomic subordination in this country, one wonders when, if ever, the "elusive quest for racial justice"' will end. Intellectuals dedicated to the pursuit of racial justice have focused their work on unmasking the operation of racism and white privilege and recognizing the perspectives of the oppressed. One central insight of this approach is the need to take race into account when analyzing the application of supposedly "race neutral" but so often racially discriminatory criteria. This strategy provides a theoretical basis for transforming society's view of racism and race relations. However, until the dominant culture becomes genuinely receptive to these ideas, communities of color will continue to suffer.2 Indeed, current political discourse adds fuel Copyright 0 1996 by Joseph Jaramillo. t Joseph Erasto Jaramillo received his J.D. from the University of California, Berkeley School of Law (Boalt Hall), and his B.A. from the University of California at Davis. He is currently a staff attorney at the Mexican American Legal Defense and Educational Fund (MALDEF) in San Francisco. He completed this Comment before he joined MALDEF. He would like to thank Professor Jerome McCristal Culp, Jr., of Duke University School of Law for his insight, former La Raza Law Journal Co- Editor-in-Chief Robert Salinas for his assistance and support, and Susana Martinez and Robby Mockler for their helpful editing and feedback. This Comment is dedicated to the committed gente of La Raza Law Students Association at Boalt Hall and all other schools, who give true meaning to the word "community." 1. -
AN ANTI-ORIENTALIST DISCOURSE ANALYSIS of the ANTI-TERRORISM ACT of CANADA by Shaista P
LEGALIZING THE RACIALIZATION OF MUSLIMS: AN ANTI-ORIENTALIST DISCOURSE ANALYSIS OF THE ANTI-TERRORISM ACT OF CANADA by Shaista Patel B.Sc, McMaster University, 2001 A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENT FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES (Society, Culture and Politics in Education) THE UNIVERSITY OF BRITISH COLUMBIA July 2007 © Shaista Patel, 2007 ABSTRACT The central argument in this research is that the knowledges produced through the Anti• terrorism Act naturalize the Orientalist construction of male Muslim bodies as threats to the nation, while simultaneously legitimizing the Canadian nation as white. This study disrupts the binary of the security versus civil liberties debates surrounding the dominant discourses about the Anti-terrorism Act. Using race, space and the law as critical tools of analysis, I examine the Orientalist rationalities underpinning the successful mobilization of the Anti• terrorism Act as a "juridical discourse" of the Canadian nation. I read for the racialized power in the Act in order to argue that the seemingly neutral language of the Act disguises the way it represents the Orientalist construction of male Muslim bodies as inherently violent, and as a threat to the spaces of the white nation. Within this discussion, I also examine how the Orientalist imagining of Muslim women's bodies has been deployed by the Canadian state to reify the image of Muslim man as 'barbaric' and 'uncivilized'. I situate my analysis of the Act within the broader socio-political history of colonized Canada to argue that the Anti-terrorism Act is part of the historically racist and exclusionary discourses of the nation built on stolen land where mythologies of white supremacy are still rampant as official narratives of the nation. -
A Genealogy of Critical Racial and Ethnic Studies
ETHNIC STUDIES 200A: A Genealogy of Critical Racial and Ethnic Studies Professor: Kirstie A. Dorr, [email protected] Office Location: Department of Ethnic Studies, SSB 232 Office Hours: Mondays 4-5pm and Wednesdays by appointment Course Description This course offers a cross-disciplinary survey of salient analytical approaches to the study of race and ethnicity. We will begin by engaging some foundational debates and themes that have framed the development of the field of Ethnic Studies since its incarnation in the late 1960s. Here, we will pay particular attention to how Ethnic Studies scholars have incorporated, extended, critiqued and challenged dominant modes of theoretical, methodological and disciplinary inquiry, thus generating new perspectives on the study of race and ethnicity. We will then turn to recent critical departures within the field, exploring how postmodern destabilizations of categorical binaries and boundaries have opened the field to new modes and forms of knowledge production. We will conclu de with a discussion of emergent approaches and trajectories in Ethnic Studies, asking how the ethnic studies project might engender new political-intellectual positions that respond to ever-shifting global couplings of power and difference. Required Texts Books (Available online) Kandice Chuh. Imagine Otherwise: On Asian American Cultural Critique. Durham, NC: Duke UP, 2003. Michael Omi and Howard Winant. Racial Formation in the United States: From the 1960s-1990s. New York: Routledge, 1994 (2nd Edition). Articles Assigned articles will be available as PDF documents on ERes (http:/ / reserves.ucsd.edu/ eres/ default.aspx) Accommodations I wish to make this course as accessible as possible to students with disabilities or medical conditions that may affect any aspect of course assignments or participation. -
Racialization and Aporophobia: Intersecting Discriminations in the Experiences of Non-Western Migrants and Spanish Roma
social sciences $€ £ ¥ Article Racialization and Aporophobia: Intersecting Discriminations in the Experiences of Non-Western Migrants and Spanish Roma Zenia Hellgren * and Lorenzo Gabrielli * GRITIM-UPF, Department of Political and Social Sciences, Pompeu Fabra University, 08005 Barcelona, Spain * Correspondence: [email protected] (Z.H.); [email protected] (L.G.) Abstract: In this article, we address a gap in the scholarship on (super)diversity, discrimination and racism by placing the experiences of non-western migrants and Roma people in the same concep- tual framework of stigmatization based on racialization and aporophobia. Including a (formally non-recognized) national minority, the Spanish Roma, in such an analysis implies moving from a framework of superdiversity applied to immigrants to a broader one, which also applies the notion of superdiversity to the racialized citizens of a country, shifting the focus from inner-group features to exogenous othering processes by the mainstream society. We aim to also contribute to the literature on the race–class binary with our empirically grounded analysis of how racialization and aporopho- bia intersect in the negative stereotyping of people who are cast as outsiders based on both their race/ethnicity and (assumed) socio-economic status. Data from several different research projects on migrant and Roma inclusion/exclusion in Spain were used for the analysis, which focuses on the intersections between race and class in the narratives on exclusion and discrimination by 185 migrant and Roma men and women that were interviewed between 2004 and 2021. The analysis shows that our Roma and migrant respondents perceive forms of discrimination based on racialization and Citation: Hellgren, Zenia, and aporophobia that are similar in several ways. -
The State and Racialization: the Case of Koreans in Japan
The Center for Comparative Immigration Studies CCIS University of California, San Diego The State and Racialization: The Case of Koreans in Japan By Kazuko Suzuki Visiting Fellow, Center for Comparative Immigration Studies Working Paper 69 February 2003 The State and Racialization: The Case of Koreans in Japan Kazuko Suzuki1 Center for Comparative Immigration Studies ********** Abstract. It is frequently acknowledged that the notion of ‘race’ is a socio-political construct that requires constant refurbishment. However, the process and consequences of racialization are less carefully explored. By examining the ideology about nationhood and colonial policies of the Japanese state in relation to Koreans, I will attempt to demonstrate why and how the Japanese state racialized its population. By so doing, I will argue that the state is deeply involved in racialization by fabricating and authorizing ‘differences’ and ‘similarities’ between the dominant and minority groups. Introduction The last decade has seen a growing interest in the state within the field of sociology and political science. While the main contributors of the study have been scholars in comparative and historical sociology and researchers in the economics of development, student of race and ethnicity have gradually paid attention to the role of the state in forming racial/ethnic communities, ethnic identity, and ethnic mobilization (Barkey and Parikh 1991; Marx 1998). State policies clearly constitute one of the major determinants of immigrant adaptation and shifting identity patterns (Hein 1993; Olzak 1983; Nagel 1986). However, the study of the state’s role in race and ethnic studies is still underdeveloped, and many important questions remain to be answered. -
In America: Exploring Racial Identity Development of African Immigrants
Minnesota State University, Mankato Cornerstone: A Collection of Scholarly and Creative Works for Minnesota State University, Mankato All Graduate Theses, Dissertations, and Other Graduate Theses, Dissertations, and Other Capstone Projects Capstone Projects 2012 Becoming "Black" in America: Exploring Racial Identity Development of African Immigrants Godfried Agyeman Asante Minnesota State University, Mankato Follow this and additional works at: https://cornerstone.lib.mnsu.edu/etds Part of the African Studies Commons, Bilingual, Multilingual, and Multicultural Education Commons, and the Communication Commons Recommended Citation Asante, G. A. (2012). Becoming "Black" in America: Exploring racial identity development of African immigrants. [Master’s thesis, Minnesota State University, Mankato]. Cornerstone: A Collection of Scholarly and Creative Works for Minnesota State University, Mankato. https://cornerstone.lib.mnsu.edu/etds/43/ This Thesis is brought to you for free and open access by the Graduate Theses, Dissertations, and Other Capstone Projects at Cornerstone: A Collection of Scholarly and Creative Works for Minnesota State University, Mankato. It has been accepted for inclusion in All Graduate Theses, Dissertations, and Other Capstone Projects by an authorized administrator of Cornerstone: A Collection of Scholarly and Creative Works for Minnesota State University, Mankato. Becoming “Black” in America: Exploring Racial Identity Development of African Immigrants By Godfried Agyeman Asante A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of MA In Communication Studies Minnesota State University, Mankato, Mankato, Minnesota April 2012 2 Becoming “Black” in America: Exploring Racial Identity Development of African Immigrants Godfried Agyeman Asante This thesis has been examined and approved by the following members of the thesis committee Dr. -
White Attitudes Toward Latinos and Policy Preferences in Orange County California
Mapping Latino Racialization: White Attitudes Toward Latinos and Policy Preferences in Orange County California By Celia Olivia Lacayo A dissertation submitted in partial satisfaction of the Requirements for the degree of Doctor of Philosophy in Ethnic Studies In the Graduate Division Of the University of California, Berkeley Committee in charge Professor Stephen Small, Chair Professor Michael Omi Professor Taeku Lee Spring 2013 Abstract Mapping Latino Racialization: White Attitudes Toward Latinos and Policy Preferences in Orange County California by Celia Olivia Lacayo Doctor of Philosophy in Ethnic Studies University of California, Berkeley Professor Stephen Small, Chair The dissertation develops our theorizing about the dynamics of racialization, and the role of race and ethnicity, in the United States, particularly in order to account for the dynamics and processes unique to Latinos. It does so by examining white attitudes towards Latinos in Orange County, California through public discourse analysis of the “Ask a Mexican” column, a survey instrument and a series of in-depth interviews to triangulate whites’ use and logic of racial stereotypes and policy preferences. Orange County is a good testing ground for contemporary Latino racialization because it is a majority minority area, which has a long history of migration from Mexico, with deep racial segregation that reflects racial inequalities between whites and Latinos. While Latinos in the United States as a whole are a heterogeneous group my data demonstrates how the current racialization of Latinos in the United States has a homogenizing effect. Empirically my data maps racial stereotypes whites have had and continue to reference as the Latino population has increased. -
Anthropology, Colonialism, and Race in Africa
JASs forum What is race today? Scientific, legal, and Journal of Anthropological Sciences social appraisals from around the globe Vol. 96 (2018), pp. 213-219 doi 10.4436/JASS.96017 Structure, project, process: anthropology, colonialism, and race in Africa Jemima Pierre University of California, Los Angeles e-mail: [email protected] Other than apartheid South Africa, there is in contemporary Africa. Specifically, I argue that very little contemporary discussion of or engage- it is not so much that race does not matter on ment with race – as concept, ideology, identity, the African continent in places outside of South and practice – on or about the African conti- Africa. It is, instead, that research and scholar- nent. Yet, “Africa” itself is a racialized construct, ship on Africa have been unable to address the and African peoples have been the primary foil complexities of race making particulary key dis- for the modern construction of race. The emer- tinctions between race, racialization processes, gence of racial science depended on particu- and practices of racism. This essay, thus, is in two lar notions of African difference, a difference parts. In the first section, I lay the groundwork deemed inherent, absolute, and inferior. “Africa” by demonstrating the ways that early anthropo- has served as scaffolding for an entire intellectual logical writings actually depended on studies of tradition promoting the idea of European and race and Africa. Here, the work of anthropolo- “western” superiority. As anthropologist Michel- gist Charles G. Seligman evidences a particular Rolph Trouillot pointed out, it was constructed trend of the early racializing and racist scholar- as the antithesis of Europe,” the “savage-object” ship that served as justification for the violence of the so-called “west 1991”. -
Sociology of Racism
Sociology of Racism Matthew Clair [email protected] Jeffrey S. Denis [email protected] Abstract The sociology of racism is the study of the relationship between racism, racial discrimination, and racial inequality. While past scholarship emphasized overtly racist attitudes and policies, contemporary sociology considers racism as individual- and group-level processes and structures that are implicated in the reproduction of racial inequality in diffuse and often subtle ways. Although some social scientists decry this conceptual broadening, most agree that a multivalent approach to the study of racism is at once socially important and analytically useful for understanding the persistence of racial inequality in a purportedly “post-racial” society. Keywords Bias; colonialism; discrimination; ethnicity; immigration; inequality; prejudice; psychology; race; racism; sociology; social psychology; stereotyping; stratification Body text At root, racism is “an ideology of racial domination” (Wilson, 1999, 14) in which the presumed biological or cultural superiority of one or more racial groups is used to justify or prescribe the inferior treatment or social position(s) of other racial groups. Through the process of racialization (see 3.3), perceived patterns of physical difference—such as skin color or eye shape—are used to differentiate groups of people, thereby constituting them as “races”; racialization becomes racism when it involves the hierarchical and socially consequential valuation of racial groups. Racism is analytically distinct from racial discrimination and racial inequality. Racial discrimination concerns the unequal treatment of races, while racial inequality concerns unequal outcomes (in income, education, health, etc.). While racism is often implicated in both processes, contemporary racial inequalities and forms of discrimination are not always the immediate result of contemporary racism (Pager and Shepherd, 2008).