JASs forum What is race today? Scientific, legal, and Journal of Anthropological Sciences social appraisals from around the globe Vol. 96 (2018), pp. 213-219 doi 10.4436/JASS.96017 Structure, project, process: anthropology, colonialism, and race in Africa Jemima Pierre University of California, Los Angeles e-mail:
[email protected] Other than apartheid South Africa, there is in contemporary Africa. Specifically, I argue that very little contemporary discussion of or engage- it is not so much that race does not matter on ment with race – as concept, ideology, identity, the African continent in places outside of South and practice – on or about the African conti- Africa. It is, instead, that research and scholar- nent. Yet, “Africa” itself is a racialized construct, ship on Africa have been unable to address the and African peoples have been the primary foil complexities of race making particulary key dis- for the modern construction of race. The emer- tinctions between race, racialization processes, gence of racial science depended on particu- and practices of racism. This essay, thus, is in two lar notions of African difference, a difference parts. In the first section, I lay the groundwork deemed inherent, absolute, and inferior. “Africa” by demonstrating the ways that early anthropo- has served as scaffolding for an entire intellectual logical writings actually depended on studies of tradition promoting the idea of European and race and Africa. Here, the work of anthropolo- “western” superiority. As anthropologist Michel- gist Charles G. Seligman evidences a particular Rolph Trouillot pointed out, it was constructed trend of the early racializing and racist scholar- as the antithesis of Europe,” the “savage-object” ship that served as justification for the violence of the so-called “west 1991”.