Judas and the Choice of Matthias. a Study on Context and Concern Of
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Was the New Testament Really Written in Greek?
2 Was the New Testament Really Written in Greek? Was the New Testament Really Written in Greek? A Concise Compendium of the Many Internal and External Evidences of Aramaic Peshitta Primacy Publication Edition 1a, May 2008 Compiled by Raphael Christopher Lataster Edited by Ewan MacLeod Cover design by Stephen Meza © Copyright Raphael Christopher Lataster 2008 Foreword 3 Foreword A New and Powerful Tool in the Aramaic NT Primacy Movement Arises I wanted to set down a few words about my colleague and fellow Aramaicist Raphael Lataster, and his new book “Was the New Testament Really Written in Greek?” Having written two books on the subject myself, I can honestly say that there is no better free resource, both in terms of scope and level of detail, available on the Internet today. Much of the research that myself, Paul Younan and so many others have done is here, categorized conveniently by topic and issue. What Raphael though has also accomplished so expertly is to link these examples with a simple and unambiguous narrative style that leaves little doubt that the Peshitta Aramaic New Testament is in fact the original that Christians and Nazarene-Messianics have been searching for, for so long. The fact is, when Raphael decides to explore a topic, he is far from content in providing just a few examples and leaving the rest to the readers’ imagination. Instead, Raphael plumbs the depths of the Aramaic New Testament, and offers dozens of examples that speak to a particular type. Flip through the “split words” and “semi-split words” sections alone and you will see what I mean. -
Book Reviews
BOOK REVIEWS LAW AND NARRATIVE IN THE BIBLE: THE EVIDENCE OF THE DEUTERONOMIC LAWS AND THE DECALOGUE. By Calum M. Carmi- chael. Ithaca: Cornell University, 1985. Pp. 356. $35. This book should appeal to both legal historians and biblical scholars. Carmichael is professor of comparative literature and biblical studies at Cornell, and he has devoted many years to the study of Israel's legal traditions. To be sure, his research and publication have not followed conventional lines, and the thesis sustained here will not go unchallenged. Briefly, the proposition is that the laws in Deuteronomy and the Deca logue (only 30 pages are given specifically to the latter segment) have as their background or inspiration some incident in the biblical narrative rather than a specific historical situation in life which they are meant to address. "The laws in both Deuteronomy and the decalogue arise not as a direct, practical response to the conditions of life and worship in Israel's past, as is almost universally held, but from a scrutiny of historical records about these conditions. The link is between law and literary account, not between law and actual life" (17). This challenges the prevailing view that Israelite law, in both its apodictic and casuistic forms, laid down rules for the healthy and equi table functioning of a community settled in the land. It is precisely on this point, the relationship between formulated law and its antecedent cause, that the legal historian may have the decisive word, even allowing for the uniquely sacred character of biblical law and the narrative to which it is associated. -
Home Bible Studies Acts Study #2 Acts 1:12-26
1 Home Bible Studies Acts Study #2 Acts 1:12-26 Matthias Chosen to Replace Judas KEY: A. (READ) What does it say? B. (RE-EMPHASIZE) What does it mean? C. (REFLECT) What does it mean to me? 12. Then the apostles returned to Jerusalem from the hill called the Mount of Olives, a Sabbath day’s walk from the city. A. (READ) B. (RE-EMPHASIZE) The disciples obeyed Jesus and returned the one kilometer to Jerusalem. C. (REFLECT) It was likely challenging to walk from the Mount of Olives, through the Kidron Valley, past the Garden of Gethsemane, & tomb, & Golgotha Hill to Mount Zion (Jerusalem. 1) Why would it be difficult (emotionally) for the disciples? 2) What did they do wrong in Gethsemane, just a few months before? (Mark 14:50) 13. When they arrived, they went upstairs to the room where they were staying. Those present were Peter, John, James and Andrew; Philip and Thomas, Bartholomew and Matthew; James son of Alphaeus and Simon the Zealot, and Judas son of James. A. (READ) B. (RE-EMPHASIZE) There were now eleven disciples. Who was missing? Why? C. (REFLECT) Judas had betrayed Jesus and then killed himself. Peter had denied Jesus and then repented. 1) Can you tell of a time when someone did something to you and did not apologize? (Or even tell an example of how a person might do such a thing). 2) Tell of a time when someone did something to you and did apologize. 2 14. They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers. -
Angel Vision
ANGEL VISION By Virgil Mochel Performance Rights It is an infringement of the federal copyright law to copy this script in any way or to perform this play without royalty payment. All rights are controlled by Eldridge Publishing Co. Inc. Contact the publisher for additional scripts and further licensing information. The author’s name must appear on all programs and advertising with the notice: “Produced by special arrangement with Eldridge Publishing Co.” ELDRIDGE PUBLISHING COMPANY www.95church.com © 1999 by Eldridge Publishing Download your complete script from Eldridge Publishing https://95church.com/angel-vision Angel Vision - 2 - DEDICATION To Dad, Mom, Mary Jane and Marian, who have provided unending inspiration, encouragement and love. The Playwright, Virgil Mochel STORY OF THE PLAY A group of young angels are singing their rousing “Angel Flight Song” as the play opens. Some of the angels have questioned the wisdom of making their announcement of Christ’s birth to some lowly shepherds rather than to somebody “important.” Through the miracle of “Angel Vision,” however, they are able to observe firsthand how four potentates, King Herod, the Roman Governor, a high priest, and a wealthy businessman, would react if their announcement were made to each of them. The angels gratefully announce Jesus’ birth to the shepherds as originally planned by God and take part in the other events of the Christmas story as it unfolds. Angel Vision - 3 - CAST OF CHARACTERS (Large, flexible cast. Doubling possible.) Scene1 and other scenes ANGELS (10 to 12 or more if space permits) EMILY GABRIEL Scene 2 Scene 5 HEROD RACHEL COURTIERS JOSHUA SERVANT MICAH LEVI SARAH NATHAN Scene 3 Scene 6 GAIUS THREE SHEPHERDS OCTAVIUS FLAVIUS JUSTIN Scene 4 Scene 7 ELI JOSEPH TWO SCRIBES MARY THREE WISE MEN PROPS Angels: Wings, halos. -
Acts (ALL Handouts)
Acts Empowered to Witness Outline & Timeline (AD 32-70) Theme Scripture Yr Events Government ) ) 4 Acts 1 32-33 Jesus spent 40 days with disciples; then ascended (1:3,9) 9 1 Waiting in Jerusalem 3 36) -3 Disciples replace Judas with Matthias (1:15-26) C (6- 37) 4B 2 Empowered in Jerusalem Acts 2-3 Holy Spirit poured out; Peter speaks; 3000 converted (2) (26- Peter heals a man; preaches repentance (3) lilee a Peter & John arrested & released (4) (14- Acts 4-7 turea ( 3 Witnessing in Jerusalem s Judea G Ananias & Sapphira punished (5:1-11) u i of r of t of I Apostles imprisoned; released by an angel (5:17-20) t e 7 servants selected to help Hellenistic widows (6:1-6) b Te Proc II, Te Stephen arrested and stoned as Saul watches (7:54-60) Ti p i l pas, Saul sought out Christians to punish (8:1-3) i Acts 8-9 hi 4 Going to Judea & Samaria t P Philip taught a sorcerer and a royal eunuch (8:5-40) Pilate, d Saul's conversion; helped by Ananias (9:3-19) An d ius ero Emperor 33 Saul went to Arabia & Damascus (9:20-25; Gal 1:17) ro H 35-36 Saul in Jerusalem after 3yrs, with Barnabas (9:26-29) Pont He Saul went to Caesarea, Syria, & Tarsus (9:30; Gal 1:21) Peter healed Aeneas & Tabitha (9:32-42) ula Acts 10-12 Peter learned that God accepts Cornelius & Gentiles (10) 5 Going to the “Nations” alig Disciples spread North, teaching Jews & Gentiles (11:19-21) C d 43 Saul went to Antioch for 1 yr with Barnabas (11:26) I o Saul & Barnabas take contribution to Jerusalem (11:30) Saul went to Antioch with Barnabas & John Mark (12:25) Her 44 Herod murdered James -
Act 19:1 and It Came About That While Apollos Was at Corinth, Paul Having
Act 19:1 And it came about that while Apollos was at Corinth, Paul having passed through the upper country came to Ephesus, and found some disciples, Paul’s third missionary journey Act 19:2 and he said to them, "Did you receive the Holy Spirit when you believed?" And they said to him, "No, we have not even heard whether there is a Holy Spirit." (3) And he said, "Into what then were you baptized?" And they said, "Into John's baptism." (4) And Paul said, "John baptized with the baptism of repentance, telling the people to believe in Him who was coming after him, that is, in Jesus." (5) And when they heard this, they were baptized in the name of the Lord Jesus. Like Apollos these men knew only the baptism of John (Acts 18.25) Act 10:47 "Surely no one can refuse the water for these to be baptized who have received the Holy Spirit just as we did, can he?“ Act 22:16 'And now why do you delay? Arise, and be baptized, and wash away your sins, calling on His name.' Act 8:18 Now when Simon saw that the Spirit was bestowed through the laying on of the apostles' hands, he offered them money, Act 1:19 And it became known to all who were living in Jerusalem; so that in their own language that field was called Hakeldama, that is, Field of Blood.) (20) "For it is written in the book of Psalms, 'LET HIS HOMESTEAD BE MADE DESOLATE, AND LET NO MAN DWELL IN IT'; and, 'HIS OFFICE LET ANOTHER MAN TAKE.' (21) "It is therefore necessary that of the men who have accompanied us all the time that the Lord Jesus went in and out among us-- (22) beginning with the baptism of John, until the day that He was taken up from us--one of these should become a witness with us of His resurrection." 2Co 12:12 The signs of a true apostle were performed among you with all perseverance, by signs and wonders and miracles. -
Adult Sunday School Lesson Nassau Bay Baptist Church December 6, 2020
Adult Sunday School Lesson Nassau Bay Baptist Church December 6, 2020 In this beginning of the Gospel According to Luke, we learn why Luke wrote this account and to whom it was written. Then we learn about the birth of John the Baptist and the experience of his parents, Zacharias and Elizabeth. Read Luke 1:1-4 Luke tells us that many have tried to write a narrative of Jesus’ redemptive life, called a gospel. Attached to these notes is a list of gospels written.1 The dates of these gospels span from ancient to modern, and this list only includes those about which we know or which have survived the millennia. Canon The Canon of Scripture is the list of books that have been received as the text that was inspired by the Holy Spirit and given to the church by God. The New Testament canon was not “closed” officially until about A.D. 400, but the churches already long had focused on books that are now included in our New Testament. Time has proven the value of the Canon. Only four gospels made it into the New Testament Canon, but as Luke tells us, many others were written. Twenty-seven books total were “canonized” and became “canonical” in the New Testament. In the Old Testament, thirty-nine books are included as canonical. Canonical Standards Generally, three standards were held up for inclusion in the Canon. • Apostolicity—Written by an Apostle or very close associate to an Apostle. Luke was a close associate of Paul. • Orthodoxy—Does not contradict previously revealed Scripture, such as the Old Testament. -
A:Cts of the Apostles (Revised Version)
THE SCHOOL AND COLLEGE EDITION. A:CTS OF THE APOSTLES (REVISED VERSION) (CHAPTERS I.-XVI.) WITH BY THK REV. F. MARSHALL, M.A., (Lau Ezhibition,r of St, John's College, Camb,idge)• Recto, of Mileham, formerly Principal of the Training College, Ca11narthffl. and la1ely Head- Master of Almondbury Grammar School, First Edition 1920. Ten Impressions to 1932. Jonb.on: GEORGE GILL & SONS, Ln., MINERVA HOUSE, PATERNOSTER SQUARE, E.C.4. MAP TO ILLUSTRATE THE ACTS OPTBE APOSTLES . <t. ~ -li .i- C-4 l y .A. lO 15 20 PREFACE. 'i ms ~amon of the first Sixteen Chapters of the Acts of the Apostles is intended for the use of Students preparing for the Local Examina tions of the Universities of Oxford and Cambridge and similar examinations. The Syndicates of the Oxford and Cambridge Universities often select these chapters as the subject for examination in a particular year. The Editor has accordingly drawn up the present Edition for the use of Candidates preparing for such Examinations. The Edition is an abridgement of the Editor's Acts of /ht Apostles, published by Messrs. Gill and Sons. The Introduction treats fully of the several subjects with which the Student should be acquainted. These are set forth in the Table of Contents. The Biographical and Geographical Notes, with the complete series of Maps, will be found to give the Student all necessary information, thns dispensing with the need for Atlas, Biblical Lictionary, and other aids. The text used in this volume is that of the Revised Version and is printed by permission of the Universities of Oxford and Cambridge, but all editorial responsibility rests with the editor of the present volume. -
Fights & Schisms
Fights & Schisms 1 Corinthians 1:10-17 1 Corinthians 1:10-12 “I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. For it has been reported to me by Chloe’s people that there is quarreling among you, my brothers. What I mean is that each one of you says, ‘I follow Paul,’ or ‘I follow Apollos,’ or ‘I follow Cephas,’ or ‘I follow …’” 1 Corinthians 1:12-17 “‘Christ.’ Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? I thank God that I baptized none of you except Crispus and Gaius, so that no one may say that you were baptized in my name. (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) For Christ did not send me to baptize but to preach the gospel, and not …” 1 Corinthians 1:17 “with words of eloquent wisdom, lest the cross of Christ be emptied of its power.” (ESV) The Players/Factions ‘Each one of you says, ‘I follow Paul,’ or ‘I follow Apollos,’ or ‘I follow Cephas,’ or I follow Christ.’ Is Christ divided?” (1:12) The Paul Group • Converted under the preaching of Paul himself. • Charter members of the Corinthian church. • Paul was called the missionary to the Gentiles and these are likely Gentile converts. • Paul did not speak with “eloquent” wisdom. -
Leadership Characteristics of the Apostle Paul That Can Provide Model to Today's Bbfk Pastors
Guillermin Library Liberty University Lynchbu!1l, VA 24502 LIBERTY BAPTIST THEOLOGICAL SEMINARY LEADERSHIP CHARACTERISTICS OF THE APOSTLE PAUL THAT CAN PROVIDE MODEL TO TODAY'S BBFK PASTORS A Thesis Project Submitted to Liberty Baptist Theological Seminary in Partial Fulfillment of the Requirements for the Degree DOCTOR OF MINISTRY By Jae Kee Lee Lynchburg Virginia August, 2003 LIBERTY BAPTIST THEOLOGICAL SEMINARY DOCTOR OF MINISTRY THESIS PROJECT APPROVAL SHEET GRADE ~lktJ~1 MENTOR . READER 11 ABSTRACT LEADERSHIP CHARACTERISTICS OF THE APOSTLE PAUL THAT CAN PROVIDE MODEL TO TODAY'S BBFK PASTORS Jae Kee Lee Liberty Baptist Theological Seminary Mentor: Dr. Frank Schmitt The purpose of this project is to understand Paul's leadership characteristics and to apply those characteristics to today's Korean Baptist Bible Fellowship pastors. The project carefully examines Paul's twelve characteristics pertaining to self, interpersonal aspect, spiritual aspect, and functional competency from his writings and his acts reported by Luke. It also analyzes and evaluates current situation ofthe BBFK pastors' leadership based on surveys and interviews. Five practical strategies for the development of the leadership quality of the BBFK pastors are offered. Those strategies will help the pastors demonstrate such leadership characteristics more fully which were found in the apostle Paul. Abstract length: 101 words. III To My Pastor and the Leader of the Korean Baptist Bible Fellowship Dr. Daniel Wooseang Kim IV TABLE OF CONTENTS ABSTRACT ................................................................................. -
Acts 15:22-35
Acts 15:22-35 – The Jerusalem Letter (Galatians 1:1-6) James concludes the Jerusalem Council saying we do not want to make the Gentiles follow the Jewish Law, but we do need to address some things concerning the Jewish customs since the Law of Moses has been taught in every city where the Jews have gone and it will continue to be taught every Sabbath. Acts 15:22 – The radical branch of Christian Judaism had lost the hold on the church during a council that was overseen by the Apostles and Pastor James. There does not appear to be any negative fallout and no church split since Acts 15:22 says “the whole church” agreed to send this council’s decision to Antioch. The Apostles (Peter, John, Andrew, etc. still in Jerusalem) and Elders (James the brother of the Lord, etc.) choose Judas Barsabbas and Silas to return to Antioch with Paul and Barnabas. Acts 15:23 – A letter was drafted and sent along that summarized the Jerusalem Council’s decision and vision. - This Jerusalem Letter was sent in the name of the “Apostles and Elders” and with apostolic authority - It was sent to Antioch in Syria and the province of Cilicia. (It is not sent to Paul’s churches of Galatia, but in Acts 16:4 Paul used this “Jerusalem Letter” addressed to Syria and Cilicia as the authoritative Word of God in the Galatian churches, also: “As they traveled from town to town, they delivered the decisions reached by the apostles and elders in Jerusalem for the people to obey. -
The Jerusalem "Apostolic Decree" in Acts 15:1-35
The Jerusalem "apostolic decree" in Acts 15:1-35 Author: Patrick Ogbonyomi Alemayo Persistent link: http://hdl.handle.net/2345/bc-ir:108451 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2019 Copyright is held by the author, with all rights reserved, unless otherwise noted. THE JERUSALEM “APOSTOLIC DECREE” IN ACTS 15:1-35 By Rev. Patrick Ogbonyomi ALEMAYO, C.S.Sp. A Thesis submitted to Boston College in partial fulfilment of the requirements for the Award of the Licentiate in Sacred Theology (S.T.L.) Degree, Boston College School of Theology and Ministry, Brighton, MA, U.S.A. April 30, 2019 Primary Co-Mentor: Professor Christopher R. Matthews Co-Mentor: Rev. Professor Thomas D. Stegman, S.J. DEDICATION This work is dedicated to Very Rev. Fr. Dr. Ayodele Ayeni, C.S.Sp. Provincial Superior Congregation of the Holy Spirit Province of Nigeria North-West Abuja, Nigeria with Fraternal Love and Gratitude 2 ABSTRACT The strict historical reading of the Jerusalem Council in Acts 15:1-35 is a problematic in scholarship. This raises the question of the purpose of the Jerusalem “Apostolic Decree” in Luke’s narrative of the Jerusalem Council. This study argues that Luke’s purpose of the Decree in Acts (15:20, 29; [also found in 21:25]) is not for a pure historical evolution of the Christian mission from Jerusalem to the Gentile world, but refers to a theological and social etiology, founded on divine choice, the Mosaic law, and the prophets, that Luke promulgates as four prohibitions, which have practical values for Luke’s community in creating the conditions necessary for enabling the table-fellowship between Jewish Christians and Gentile Christians.