View / Download 1.3 Mb

Total Page:16

File Type:pdf, Size:1020Kb

View / Download 1.3 Mb Copyright by Joshua Seokhyun Yoon 2016 ABSTRACT In Luke’s two volumes, Luke is not interested only in Gentiles and those with high social status but also in the marginalized and those who are outsiders. This dissertation seeks to read Luke’s concern for outsiders and the theme of the inclusion of outsiders in the new kingdom of God in Luke’s narrative of the Ethiopian eunuch’s conversion in Acts 8:26-40. This paper examines the Ethiopian eunuch’s complex identity from the perspectives of the Greco-Roman world, Old Testament (LXX) allusions to the Elijah-Elisha narratives, and Luke’s interpretation of the Isaianic quotation of the Suffering Servant in Acts 8:32-33 (cf. Isaiah 53:7-8). This study pays close attention to the correlations between the theme of outsiders and three key characters in Acts 8:26-40: the Ethiopian eunuch, Philip, and the Suffering Servant. First, Luke depicts the Ethiopian eunuch as the consummate outsider—geographically, morally, socially, ethnically, and in terms of gender—and indicates that the eunuch represents other marginalized outsiders. The eunuch shows no one can prevent outsiders like him from inclusion in the kingdom of God. Second, Luke portrays Philip as a prophet, specifically a prophet like Elijah and Elisha. Philip emulates Elijah and Elisha by reaching out to the outsider (in this instance, the Ethiopian eunuch). Third, Luke presents the Isaianic Suffering Servant as a religious and social outsider and identifies the character with Jesus and the Ethiopian eunuch. The indescribable descendants of the Suffering Servant signify a universally inclusive messianic community and fulfill the outsiders’ inclusion within the people of God as Isaiah prophesied (Isaiah 56:3-8). This thesis finally suggests ways to read the story of the Ethiopian eunuch today and concludes that it is imperative to include those outsiders among us within the community of Jesus’s followers. iv CONTENTS LIST OF ABBREVIATIONS ...................................................................................................... VII ACKNOWLEDGMENTS ............................................................................................................ XI CHAPTER 1: INTRODUCTION ................................................................................................... 1 A History of Reading Acts 8:26-40 ............................................................................................. 7 The Ethiopian Eunuch, Philip, and the Suffering Servant ......................................................... 12 CHAPTER 2: THE ETHIOPIAN EUNUCH: A REPRESENTATIVE OUTSIDER ................... 14 The Representative Outsider ..................................................................................................... 15 Geographical Categories............................................................................................................ 15 Morality ..................................................................................................................................... 19 Ethnicity .................................................................................................................................... 22 Social Status .............................................................................................................................. 27 Gender Categories ..................................................................................................................... 32 Summary: The Inclusion of the Representative Outsider .......................................................... 34 CHAPTER 3: PHILIP: THE “PROPHET” TO THE OUTSIDER ............................................... 38 Jesus, Elijah, and Elisha in Luke 4:25-27 .................................................................................. 42 Jesus, Elijah, and Elisha in Luke 7:1-23 .................................................................................... 46 Jesus and Elisha (Luke 7:1-10) .................................................................................................. 47 Jesus and Elijah (Luke 7:11-17) ................................................................................................ 50 Philip, Elijah, and Elisha in Acts 8:26-40 .................................................................................. 52 Philip and Elijah (Acts 8:26-40) ................................................................................................ 52 Philip and Elisha (Acts 8:26-40) ............................................................................................... 56 Summary: Why is Philip Like Both Elijah and Elisha? ............................................................ 59 CHAPTER 4: JESUS: THE ISAIANIC SUFFERING SERVANT .............................................. 61 v Isaiah 53:7-8 in Acts 8: Jesus as the Suffering Messiah ............................................................ 63 The Suffering Servant as a Representative Outsider ................................................................. 67 The Suffering Servant and Jesus ............................................................................................... 67 The Suffering Servant and the Ethiopian Eunuch ..................................................................... 72 The Inclusion of Outsiders in the Suffering Servant Passage ................................................... 74 The Isaianic Promise of Inclusion of the Outsiders ................................................................... 79 Summary: The Outsider and the Inclusion of Outsiders in Isaiah ............................................. 82 CHAPTER 5: CONCLUSION ..................................................................................................... 83 BIBLIOGRAPHY ......................................................................................................................... 87 vi LIST OF ABBREVIATIONS AB The Anchor Bible Aeth. Ethiopian Story Ant. Antiquities of the Jews ANTC Abingdon New Testament Commentaries AugCNT Augsburg Commentary on the New Testament Bapt. Homily on Baptism BECNT Baker Exegetical Commentary on the New Testament BETL Bibliotheca Ephemeridum Theologicarum Lovaniensium BHT Beiträge zur Historischen Theologie Bib Biblica BTB Biblical Theology Bulletin Cal. Life of Caligula CBQ The Catholic Biblical Quaterly CCSS Catholic Commentary on Sacred Scripture Comm. Isa. Commentary on Isaiah CTSR Chicago Theological Seminary Register CurTM Currents in Theology and Mission Demon. Demonax Epist. The Letters of St. Jerome. EurH Reihe Europäische Hochschulschriften Reihe ExpBC The Expositor’s Bible Commentary vii ExpΤ Expository Τimes Geogr. The Geography of Strabo Haer. Against the Heresies. Hom. on the Gospels Homilies on the Gospels. Hom. Matt. Homilies on the Gospel of Saint Matthew Hom. Phil. Homilies on Philippians Hist. Histories Hist. eccl. Ecclesiastical History HTR Harvard Theological Review HTS Harvard Theological Studies IBT Interpreting Biblical Texts ICC International Critical Commentary on the Holy Scriptures Il. Illiad Int Interpretation IVPNTC IVP New Testament Commentary Series JBL Journal of Biblical Literature JETS Journal of the Evangelical Theological Society JITC Journal of the Interdenominational Theological Center JRL Journal of Religious Leadership JSNT Journal for the Study of the New Testament JSNTSup Journal for the Study of the New Testament Supplement Series JSS Journal of Semitic Studies JTI Journal of Theological Interpretation viii J.W. Jewish War KEK Kritisch-Exegetischer Kommentar über das Neue Testament LCL Loeb Classical Library LNTS Library of New Testament Studies LXX Septuagint Mor. Moralia NAC New American Commentary Nat. Natural History NCBCNT New Collegeville Bible Commentary, New Testament Neot Neotestamentica NIB New Interpreter’s Bible NICNT The New International Commentary on the New Testament NIVAC New International Version Application Commentary NovT Novum Testamentum NovTSup Supplements to Novum Testamentum NRSV New Revised Standard Version NTIC New Testament in Context Commentaries NTS New Testament Studies OBT Overtures to Biblical Theology Od. Odyssey PBTMon Paternoster Biblical Monographs PCNT Paideia Commentaries on the New Testament Philopatr. Philopatris ix PilNTC The Pillar New Testament Commentary ProcC Proclamation Commentaries RevExp Review & Expositor Sat. Juvenal Satires SBLAB Society of Biblical Literature Academia Biblica SBLDS Society of Biblical Literature Dissertation Series SBT Studies in Biblical Theology SemeiaSt Semeia Studies SHBC Smyth & Helwys Bible Commentary SNTA Studiorum Novi Testamenti Auxilia SNTS Society for New Testament Studies SNTSMS Society for New Testament Studies: Monograph Series SNTU Studienzum Neuen Testament und seiner Umwelt Somn. On Dreams SP Sacra Pagina Series Spect. Apology: De spectaculis TBT The Bible Today TDNT Theological Dictionary of the New Testament Vit. Ant. The Life of Saint Antony Vit. Apoll. The Life of Apollonius of Tyana WTJ Wesleyan Theological Journal WUNT Wissenschaftliche Untersuchungenzum Neuen Testament ZECNT Zondervan Exegetical Commentary Series on the New Testament x ACKNOWLEDGMENTS I would like to give my deepest thanks first to my wife, Heewoon Eum, and my children, Joy Sarang Yoon and Joshua Youngkwang Yoon, for their unfailing support, great perseverance, and continuous encouragement throughout my years of study and writing this thesis. This accomplishment would not have been possible without them. I must express my very
Recommended publications
  • Forging Faithful Followers — Acts 8:26-40 John Mitchell Introduction
    Forging Faithful Followers — Acts 8:26-40 John Mitchell Introduction. The book of Acts stands as the sole historical book in the New Testament. As we know, found in these pages is the early history of the Church as it strove to do exactly as Jesus desired, to take the gospel message from Jerusalem, to all Judea, to Samaria, and ultimately to the end of the earth. Consistent with this spread of the gospel, Acts is accurately viewed as the book of conversions — Acts being the only place in the New Testament where actual conversion experiences are recorded. The passage before us is rightly viewed as containing the conversion of an Ethiopian Eunuch and is worthy of detailed study as to what was said and done in bringing this man to the obedience of the faith. Fortunately, there is more here than a simple conversion account; we also find solid principles for the building of productive Christian lives. The theme of this year’s symposium is “ACTS in Action” — mining the treasures of this great historical narrative in practical and productive ways. The narrative of Philip and his interaction with the Ethiopian Eunuch models timeless principles for us to be faithful followers of Christ. We’ll seek to apply these principles in two specific areas of our Christian life, namely every day (consecration of ourselves) and evangelism (conversion of the lost). I. EVERYDAY (vv 26-30, 40). (1) Selection. The text opens with the words, “Now an angel of the Lord spoke to Philip…” I must confess that when I read these words I’m taken off guard.
    [Show full text]
  • Angel Vision
    ANGEL VISION By Virgil Mochel Performance Rights It is an infringement of the federal copyright law to copy this script in any way or to perform this play without royalty payment. All rights are controlled by Eldridge Publishing Co. Inc. Contact the publisher for additional scripts and further licensing information. The author’s name must appear on all programs and advertising with the notice: “Produced by special arrangement with Eldridge Publishing Co.” ELDRIDGE PUBLISHING COMPANY www.95church.com © 1999 by Eldridge Publishing Download your complete script from Eldridge Publishing https://95church.com/angel-vision Angel Vision - 2 - DEDICATION To Dad, Mom, Mary Jane and Marian, who have provided unending inspiration, encouragement and love. The Playwright, Virgil Mochel STORY OF THE PLAY A group of young angels are singing their rousing “Angel Flight Song” as the play opens. Some of the angels have questioned the wisdom of making their announcement of Christ’s birth to some lowly shepherds rather than to somebody “important.” Through the miracle of “Angel Vision,” however, they are able to observe firsthand how four potentates, King Herod, the Roman Governor, a high priest, and a wealthy businessman, would react if their announcement were made to each of them. The angels gratefully announce Jesus’ birth to the shepherds as originally planned by God and take part in the other events of the Christmas story as it unfolds. Angel Vision - 3 - CAST OF CHARACTERS (Large, flexible cast. Doubling possible.) Scene1 and other scenes ANGELS (10 to 12 or more if space permits) EMILY GABRIEL Scene 2 Scene 5 HEROD RACHEL COURTIERS JOSHUA SERVANT MICAH LEVI SARAH NATHAN Scene 3 Scene 6 GAIUS THREE SHEPHERDS OCTAVIUS FLAVIUS JUSTIN Scene 4 Scene 7 ELI JOSEPH TWO SCRIBES MARY THREE WISE MEN PROPS Angels: Wings, halos.
    [Show full text]
  • 1 Philip & the Ethiopian: Being Teachable and Available Acts 8:4-8
    1 PHILIP & THE ETHIOPIAN: BEING TEACHABLE AND AVAILABLE ACTS 8:4-8, 26-40 Global missions expert Paul Borthwick shared a story that reminds us how God's mission can be from anyone anywhere at any time. He stopped at a McDonald's in Cambridge, Massachusetts and noticed a young man named Peter working the counter. He’d been a part of Borthwick’s young adult ministry at church. He’d just graduated from Harvard University with a master's degree. Borthwick asked Peter, "What are you doing here?” knowing Harvard master's degree students don't usually aspire to work the counter at McDonald's. "Well," Peter explained, "I graduated in May but I went four months without finding a job, so I said to myself, 'I need some income to pay bills.' So this is where I've ended up—at least for now." Borthwick replied, "Sorry to hear that. It must be hard.” But Peter cut me off. "No. Don't be sorry. God has me here. This place is giving me awesome opportunities to share my faith. I'm on a shift that includes a Buddhist guy from Sri Lanka, a Muslim fellow from Lebanon, a Hindu lady from India, and a fellow Christian from El Salvador. It's awesome. I get to be a global missionary to my coworkers while asking 'would you like fries with that?'" Both Peter and Borthwick laughed. Peter found himself in a setting he never would have chosen as part of his long-term plan, but his mindset of living as a person sent by God shaped the way he looked at his circumstances and at the people around him.
    [Show full text]
  • Acts (ALL Handouts)
    Acts Empowered to Witness Outline & Timeline (AD 32-70) Theme Scripture Yr Events Government ) ) 4 Acts 1 32-33 Jesus spent 40 days with disciples; then ascended (1:3,9) 9 1 Waiting in Jerusalem 3 36) -3 Disciples replace Judas with Matthias (1:15-26) C (6- 37) 4B 2 Empowered in Jerusalem Acts 2-3 Holy Spirit poured out; Peter speaks; 3000 converted (2) (26- Peter heals a man; preaches repentance (3) lilee a Peter & John arrested & released (4) (14- Acts 4-7 turea ( 3 Witnessing in Jerusalem s Judea G Ananias & Sapphira punished (5:1-11) u i of r of t of I Apostles imprisoned; released by an angel (5:17-20) t e 7 servants selected to help Hellenistic widows (6:1-6) b Te Proc II, Te Stephen arrested and stoned as Saul watches (7:54-60) Ti p i l pas, Saul sought out Christians to punish (8:1-3) i Acts 8-9 hi 4 Going to Judea & Samaria t P Philip taught a sorcerer and a royal eunuch (8:5-40) Pilate, d Saul's conversion; helped by Ananias (9:3-19) An d ius ero Emperor 33 Saul went to Arabia & Damascus (9:20-25; Gal 1:17) ro H 35-36 Saul in Jerusalem after 3yrs, with Barnabas (9:26-29) Pont He Saul went to Caesarea, Syria, & Tarsus (9:30; Gal 1:21) Peter healed Aeneas & Tabitha (9:32-42) ula Acts 10-12 Peter learned that God accepts Cornelius & Gentiles (10) 5 Going to the “Nations” alig Disciples spread North, teaching Jews & Gentiles (11:19-21) C d 43 Saul went to Antioch for 1 yr with Barnabas (11:26) I o Saul & Barnabas take contribution to Jerusalem (11:30) Saul went to Antioch with Barnabas & John Mark (12:25) Her 44 Herod murdered James
    [Show full text]
  • Act 19:1 and It Came About That While Apollos Was at Corinth, Paul Having
    Act 19:1 And it came about that while Apollos was at Corinth, Paul having passed through the upper country came to Ephesus, and found some disciples, Paul’s third missionary journey Act 19:2 and he said to them, "Did you receive the Holy Spirit when you believed?" And they said to him, "No, we have not even heard whether there is a Holy Spirit." (3) And he said, "Into what then were you baptized?" And they said, "Into John's baptism." (4) And Paul said, "John baptized with the baptism of repentance, telling the people to believe in Him who was coming after him, that is, in Jesus." (5) And when they heard this, they were baptized in the name of the Lord Jesus. Like Apollos these men knew only the baptism of John (Acts 18.25) Act 10:47 "Surely no one can refuse the water for these to be baptized who have received the Holy Spirit just as we did, can he?“ Act 22:16 'And now why do you delay? Arise, and be baptized, and wash away your sins, calling on His name.' Act 8:18 Now when Simon saw that the Spirit was bestowed through the laying on of the apostles' hands, he offered them money, Act 1:19 And it became known to all who were living in Jerusalem; so that in their own language that field was called Hakeldama, that is, Field of Blood.) (20) "For it is written in the book of Psalms, 'LET HIS HOMESTEAD BE MADE DESOLATE, AND LET NO MAN DWELL IN IT'; and, 'HIS OFFICE LET ANOTHER MAN TAKE.' (21) "It is therefore necessary that of the men who have accompanied us all the time that the Lord Jesus went in and out among us-- (22) beginning with the baptism of John, until the day that He was taken up from us--one of these should become a witness with us of His resurrection." 2Co 12:12 The signs of a true apostle were performed among you with all perseverance, by signs and wonders and miracles.
    [Show full text]
  • Sanctuary's Purpose Is to Glorify God by Building
    1 Sanctuary’s purpose is to glorify God by building an authentic community of Christ-followers who are faithfully proclaiming the Gospel and are being transformed by its power to live and love like Jesus. Home For in Him we live and move and have our being. c. 2016 by Sanctuary All Scripture quotations, unless otherwise indicated, are taken from The Holy Bible, New International Version, NIV, Copyright 1973, 1978, 1984, 2011 by Biblica Inc. Used by permission. All rights reserved. Bible Reading Guide used by permission – Starting Point Conversation Guide Revised Edition c. 2014 by North Point Ministries, Inc. Printed and bound in Canada. All rights reserved. 2 table of contents Introduction.............................................................................................................................................4 Chapter 1 Kings & Queens....................................................................................................................9 Chapter 2 Abide & Abound..................................................................................................................18 Chapter 3 Give & Receive....................................................................................................................29 Chapter 4 Confessions & Blessing.....................................................................................................40 Chapter 5 Healing, Wholeness, & Holiness........................................................................................52 Chapter 6 Neighbors, Neighborhoods,
    [Show full text]
  • One Ethiopian Eunuch Is Not the End of the World: the Narrative Function of Acts 8:26–40*
    ONE ETHIOPIAN EUNUCH IS NOT THE END OF THE WORLD: THE NARRATIVE FUNCTION OF ACTS 8:26–40* Curt Niccum Over the last century appreciation for the story of the Ethiopian eunuch (Acts 8:26–40) has increased, although not at the same rate as Ethiopic Enoch. When modern interpreters began viewing the Book of Acts as a collection of roughly chronological vignettes, attention to the eunuch’s conversion centered on its minor contribution to the history of Christianity’s early expansion. As scholars turned to more literary approaches, the pericope’s perceived value rose because its indepen- dence from the surrounding narrative marked it as a source. Originally a Hellenistic Christian tale about the first Gentile convert, Luke poorly edited and purposely diluted its content in order to maintain Petrine primacy with the competing Cornelius story, which he favored.1 With the advent of narrative criticism, interest grew in the story’s contribu- tion to the overall message of Acts.2 Liberationist readings now have arguably given the passage its greatest prominence to date.3 At every stage in this development interpreters have associated the Ethiopian eunuch with Jesus’ statement in Acts 1:8, “You will be my witnesses in Jerusalem and in all Judea and Samaria, and even to the end of the earth.” As a result, even though the story’s stock has appreciated, the verdict about its message has basically remained the same. Luke composed, incorporated, or edited this event to reveal “the * I am grateful to Jim for the hours spent reading 1 Enoch with me, his careful reading of a technical dissertation, and his critical, editorial eye.
    [Show full text]
  • Acts of the Apostles Session 5 Acts 10-12
    Acts of the Apostles Session 5 Acts 10-12 “…to the ends of the earth!” Humility (and humiliations!) for the Gospel Recap and look forward • May 27- Acts 13-16 • June 3- Acts 17-20 • June 10- Acts 21-24 • June 17- Acts 24-28 • June 24- Acts 29 Outline for our discussion: • 10:1-33 -the visions of Peter and Cornelius and their meeting • 10:34-43 Peter’s preaching of Jesus Christ • 10:44-49 Coming of the Holy Spirit (!) and Baptism • 11- Peter explains his actions to the Jerusalem Christians • 11:19-26 Church in Antioch, “Christians”, Barnabas and Saul • 11:27-30 prophecy of Agabus and mercy missions • 12: 1-19 Herod’s persecution of the Church, Martyrdom of James, son of Zebedee, arrest of Peter and Peter’s miraculous release from prison • 12:20-25 Death of Herod (Julius Agrippa I) Quiz Time! (answers given at the end of the session) 1. What was the controversy that led the early Church to call and ordain the first deacons? 2. What is the method of reading the Old Testament called where you see Old Testament figures as being fulfilled in Jesus? (used by Stephen in his preaching before his martyrdom) 3. Name two ways that Deacon Philip’s engagement with the Ethiopian eunuch are a model for evangelization. 4. Name one place that the famous “Son of Man” from Daniel chapter 7 is referenced in the Gospel of Luke or Acts of the Apostles. ***Cindy and the “standing” of the Son of Man at the right Hand of God in Stephen’s vision* Humility and humiliations: Saul escaping Damascus in a basket (9:23-25); Peter eating gross stuff, visiting house of a Roman Centurion; a Roman Centurion prostrating before a Jewish fisherman; baptizing pagans; Peter explaining himself before others (newcomers to the Jesus movement!); Herod’s self-exaltation and demise; hilarious liberation of Peter from prison; handing over leadership to James.
    [Show full text]
  • Fights & Schisms
    Fights & Schisms 1 Corinthians 1:10-17 1 Corinthians 1:10-12 “I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. For it has been reported to me by Chloe’s people that there is quarreling among you, my brothers. What I mean is that each one of you says, ‘I follow Paul,’ or ‘I follow Apollos,’ or ‘I follow Cephas,’ or ‘I follow …’” 1 Corinthians 1:12-17 “‘Christ.’ Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? I thank God that I baptized none of you except Crispus and Gaius, so that no one may say that you were baptized in my name. (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) For Christ did not send me to baptize but to preach the gospel, and not …” 1 Corinthians 1:17 “with words of eloquent wisdom, lest the cross of Christ be emptied of its power.” (ESV) The Players/Factions ‘Each one of you says, ‘I follow Paul,’ or ‘I follow Apollos,’ or ‘I follow Cephas,’ or I follow Christ.’ Is Christ divided?” (1:12) The Paul Group • Converted under the preaching of Paul himself. • Charter members of the Corinthian church. • Paul was called the missionary to the Gentiles and these are likely Gentile converts. • Paul did not speak with “eloquent” wisdom.
    [Show full text]
  • Leadership Characteristics of the Apostle Paul That Can Provide Model to Today's Bbfk Pastors
    Guillermin Library Liberty University Lynchbu!1l, VA 24502 LIBERTY BAPTIST THEOLOGICAL SEMINARY LEADERSHIP CHARACTERISTICS OF THE APOSTLE PAUL THAT CAN PROVIDE MODEL TO TODAY'S BBFK PASTORS A Thesis Project Submitted to Liberty Baptist Theological Seminary in Partial Fulfillment of the Requirements for the Degree DOCTOR OF MINISTRY By Jae Kee Lee Lynchburg Virginia August, 2003 LIBERTY BAPTIST THEOLOGICAL SEMINARY DOCTOR OF MINISTRY THESIS PROJECT APPROVAL SHEET GRADE ~lktJ~1 MENTOR . READER 11 ABSTRACT LEADERSHIP CHARACTERISTICS OF THE APOSTLE PAUL THAT CAN PROVIDE MODEL TO TODAY'S BBFK PASTORS Jae Kee Lee Liberty Baptist Theological Seminary Mentor: Dr. Frank Schmitt The purpose of this project is to understand Paul's leadership characteristics and to apply those characteristics to today's Korean Baptist Bible Fellowship pastors. The project carefully examines Paul's twelve characteristics pertaining to self, interpersonal aspect, spiritual aspect, and functional competency from his writings and his acts reported by Luke. It also analyzes and evaluates current situation ofthe BBFK pastors' leadership based on surveys and interviews. Five practical strategies for the development of the leadership quality of the BBFK pastors are offered. Those strategies will help the pastors demonstrate such leadership characteristics more fully which were found in the apostle Paul. Abstract length: 101 words. III To My Pastor and the Leader of the Korean Baptist Bible Fellowship Dr. Daniel Wooseang Kim IV TABLE OF CONTENTS ABSTRACT .................................................................................
    [Show full text]
  • Introduction
    INTRODUCTION 1. The city of Corinth The city of Corinth, located in modern-day Greece, was situated at the base of the Acrocorinth, a summit that is nearly 2,000 ft (609 m) high. The city was strategically located, for it sat on the narrow strip of land between the Peloponnesus and the remainder of Greece. It was very near two ports which it controlled: Cenchreae to the east on the Saronic gulf (about 2 miles or 3 km) and Lechaeum to the north on the Corinthian gulf (about 6 miles or 10 km – Strabo, Geogr. 8.6.22). The Roman historian Strabo wrote, Corinth is called ‘wealthy’ because of its commerce, since it is situated on the Isthmus and is master of two harbours, of which the one leads straight to Asia, and the other to Italy; and it makes easy the exchange of merchandise from both countries that are so far distant from each other (Geogr. 8.6.20). Merchants often preferred taking the land route across the isthmus instead of testing the mercurial winds of Cape Maleae of the 2 1 corinthians Peloponnesus (Strabo, Geogr. 8.6.20). A 4-mile track cut out of the rock made it possible to transmit goods and cargo. For our purposes it is important to recognize that the city was Roman. The significance of the Roman character of the city surfaces in the discussion of head-coverings (11:2–16) and of dining practices at the Lord’s Supper (11:17–34). The Greek city was destroyed by Rome in 146 bc as the leading city of the Achaean league.
    [Show full text]
  • Bible Baseball
    Bible Baseball Bible Baseball is an active indoor game that can be played several ways depending on how many players you have. Set up chairs to create a playing area: Use questions with four levels of difficulty: single, double, triple, and home run. Suggestion: write each set of questions on a separate page. When batters comes to the plate (moving from the Dugout to chair H), they choose the level of question they want to try. The umpire (U) selects and asks the question. If the question is answered correctly, the batter goes to the corresponding base (chair 1, 2, or 3; a home run lets the batter “run the bases” and touch each chair). When the batter gets “a hit”, players already on base move up the same number of chairs, scoring a run when they touch home (H). If the question is answered incorrectly, the batter is out and goes back to the Dugout. Bible baseball can be a fun way to review an entire year’s worth of Sunday school lessons. Ground rules. It probably won’t be necessary to make many rules for Bible Baseball, but here is something for the umpire to keep in mind: (1) monitor the number of easy questions that a team tries to use up during each turn at bat, or (2) agree ahead of time that each team must try different levels of questions during its turn at bat. Variations. (1) Play Bible Baseball with two bases instead of three. A two-base game makes it easier to score. It also works better with small teams.
    [Show full text]