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An Ethnographic Study of Sectarian Negotiations Among Diaspora Jains in the USA Venu Vrundavan Mehta Florida International University, [email protected]
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 3-29-2017 An Ethnographic Study of Sectarian Negotiations among Diaspora Jains in the USA Venu Vrundavan Mehta Florida International University, [email protected] DOI: 10.25148/etd.FIDC001765 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Religion Commons Recommended Citation Mehta, Venu Vrundavan, "An Ethnographic Study of Sectarian Negotiations among Diaspora Jains in the USA" (2017). FIU Electronic Theses and Dissertations. 3204. https://digitalcommons.fiu.edu/etd/3204 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida AN ETHNOGRAPHIC STUDY OF SECTARIAN NEGOTIATIONS AMONG DIASPORA JAINS IN THE USA A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Venu Vrundavan Mehta 2017 To: Dean John F. Stack Steven J. Green School of International and Public Affairs This thesis, written by Venu Vrundavan Mehta, and entitled An Ethnographic Study of Sectarian Negotiations among Diaspora Jains in the USA, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read this thesis and recommend that it be approved. ______________________________________________ Albert Kafui Wuaku ______________________________________________ Iqbal Akhtar ______________________________________________ Steven M. Vose, Major Professor Date of Defense: March 29, 2017 This thesis of Venu Vrundavan Mehta is approved. -
Listing of Jain Books – 1
Listing of Jain Books – 1 Name Author Publisher Place/Year/# of Pages Ahimsa-The Science of Peace Surendra Bothara Prakrit Bharati Academy Jaipur 1937 132 Anekantvada Haristya Bhattacharya Sri Jaina Atmanand Sabha Bhavnagar 1953 208 Anekantvada-Central Philosophy of B. K. Motilal L. D. Indology Ahmedabad 1981 Jainism 72 Aspects of Jain Art and Architecture U. P. Shah and M. A. Dhaky Mahavir Nirvan Samiti, Gujarat Ahmedabad 1975 480 Aspects of Jaina monasticism Nathmal Tatia and Muni Today & Tomorrow Publi. New Delhi 1981 Mahendra Kumar 134 Atmasiddhi Shastra Shrimad Rajchandra Rajchandra Gyan Pracharak Ahmedabad 1978 Sabha 104 Bhagwan Mahavir and His Relevance Narendra Bhanawat Akhil Bharatvarshiya Sa. Jain Bikaner 221 In Modern Times Bright Once In Jainism J. L. Jaini Mahesh Chandra Jain Allahabad 1926 15 Canonical Litrature of Jainas H. R. Kapadia H. R. Kapadia Surat 1941 272 Comparative Study of (the) Jaina Y. J. Padmarajah Jain Sahitya Vikas Mandal Bombay 1963 Theories of Reality and Knowledge 423 Comparative Study of Jainism and Sital Prasad Sri Satguru Publi. Delhi 1982 Buddhism 304 Comprehensive History of Jainism Asim Kumar Chatterjee Firma KLM (P) Limited Calcutta 1978 400 Contribution of Jain Writers To Indian Buddha Malji Munshi Jain Swetambar Terapanthi Culcutta 1964 Languages Sabha, 28 Contribution of Jainism To Indian R. C. Dwivedi (Ed.) Motilal Banarasidas Delhi 1975 Culture 306 Cosmology : Old and New C. R. Jain The Trustees of The J.L.Jaini's Indore 1982 Estate 255 Dasaveyaliyasutta Ernst Leumann and Tr: The Manager of Sheth Anandji Ahmedabad 1932 Schubring Kalyanji 130 Dictionary of Jaina Biography Umrao Singh Tank Central Jaina Publishing Arrah 1917 House 132 Doctrine of Jainas Walter Schubring and Motilal Banarasidas Delhi 1978 Tr.Wohgang Beurlen 336 The Doctriness of Jainism Vallabhsuri Smarak Nidhi Bombay 1961 80 Doctrine of Karman In Jain Philosophy Helmuth Glasenapp. -
THE RECORD NEWS ======The Journal of the ‘Society of Indian Record Collectors’ ------ISSN 0971-7942 Volume: Annual - TRN 2011 ------S.I.R.C
THE RECORD NEWS ============================================================= The journal of the ‘Society of Indian Record Collectors’ ------------------------------------------------------------------------ ISSN 0971-7942 Volume: Annual - TRN 2011 ------------------------------------------------------------------------ S.I.R.C. Units: Mumbai, Pune, Solapur, Nanded and Amravati ============================================================= Feature Articles Music of Mughal-e-Azam. Bai, Begum, Dasi, Devi and Jan’s on gramophone records, Spiritual message of Gandhiji, Lyricist Gandhiji, Parlophon records in Sri Lanka, The First playback singer in Malayalam Films 1 ‘The Record News’ Annual magazine of ‘Society of Indian Record Collectors’ [SIRC] {Established: 1990} -------------------------------------------------------------------------------------------- President Narayan Mulani Hon. Secretary Suresh Chandvankar Hon. Treasurer Krishnaraj Merchant ==================================================== Patron Member: Mr. Michael S. Kinnear, Australia -------------------------------------------------------------------------------------------- Honorary Members V. A. K. Ranga Rao, Chennai Harmandir Singh Hamraz, Kanpur -------------------------------------------------------------------------------------------- Membership Fee: [Inclusive of the journal subscription] Annual Membership Rs. 1,000 Overseas US $ 100 Life Membership Rs. 10,000 Overseas US $ 1,000 Annual term: July to June Members joining anytime during the year [July-June] pay the full -
Nay Or Jain Nyay 2: Logic of Atheism of Jain Dharm
Philosophy Study, February 2016, Vol. 6, No. 2, 69-87 doi: 10.17265/2159-5313/2016.02.002 D DAVID PUBLISHING Nay or Jain Nyay 2: Logic of Atheism of Jain Dharm Mahendra Kumar Jain, Agam Jain University of Delaware Ethos and logos of the Jain thought and practice (world view) is based on reality perceived by senses. Atheistic roots of Jain Dharm have nourished growth, maintained viability and vitality, and kept it relevant for over the last five millennia. Unlike Judeo-Christian-Islam or Brahminical faith, it does not rely on omniscient supreme or god. Its atheistic and anti-theistic thrust is generally known, yet its followers do not call themselves Nastik (non-believers). They emphasize action-consequence relations as guide for successful behaviors with ethical conduct. The basis of their arguments follows from the Jain logic (Saptbhangi Syad Nay) of evidence based inference with multiple orthogonal affirmed assertions (Jain 2011). It conserves information by acknowledging the remaining doubt in an inference. It does not assume binary complementation to force closure for deduction with incomplete knowledge which leads to self-reference and loss of information. This approach offers a rational and practical alternative to conundrum of western atheism even though its arguments are logical and consistent with available evidence. It also obviates need to extract religious morality from social mores. Objective truth and knowledge of established generalizations is necessary but not sufficient for subjective searches to shape desires and for what the future ought to be. Keywords: Atheism, Mahaveer (Mahavira), Jainism, Jains, Omniscience, Nay, Jain Nyay, Nyaya, Tirthankar, Arhat, Arihant, conflict resolution, nonviolence, truthfulness, Buddha (Buddh), nothingness (Shoonyata), limitations of binary logic, logic of inference, Saptbhangi Syad Nay 1. -
Role of Jainism in Evolving Ethico-Spiritual Paradigm of Social Development
International Journal of Scientific and Research Publications, Volume 3, Issue 7, July 2013 1 ISSN 2250-3153 Role of Jainism in Evolving Ethico-Spiritual Paradigm of Social Development Prof.Pratibha J.Mishra Ph.D.[Social Work], Dean &Head, Department of Social Work School of Social Sciences, Guru Ghassidas Vishwavidayalaya Koni, Bilaspur, (C.G.), India, 495009, [email protected] group of people who fully exert themselves to realize the ethico- I. INTRODUCTION spiritual values in their entirety by overcoming attachment and he most distinguishing feature of Jainism is to maintain a entirely aversion, the later denotes is the group of people who Tnote of overall universal identity in matters of religious and perform social duties and practice in a limited manner the ethico- social order. From the social history of India it is evident that spiritual values keeping in view the importance of these values in individual and social life. Thus, to some extent, all members of Lord abha, the first trthakara, has been responsible for the the Jain community, whether the lay or the mendicant, may be rise and development of Jainism in the history of Indian culture. said to practice the values non-violence etc. The outward abha founded the social order and family system, and taught expression of the practice is characterized by two explicit to mankind the art of the cultivation of land as also different arts schemes of vows and restraints called minor and major vows, like writing, etc. After him there were twenty two trthakaras technically known as Auvrata and Mahvrata respectively. in Jain tradition. -
Shrimad Rajchandra & Mahatma Gandhi Dr Kumarpal Desai
Shrimad Rajchandra & Mahatma Gandhi Dr Kumarpal Desai ॐ Shrimad Rajchandra & Mahatma Gandhi Author Dr Kumarpal Desai English Translation Raj Saubhag Mumukshus Shree Raj Saubhag Satsang Mandal Near National Highway 8-A, Saubhagpara, Sayla - 363 430 District Surendranagar, Gujarat, India www.rajsaubhag.org Publisher: Publication Committee Shree Raj Saubhag Satsang Mandal Saubhagpara, Sayla - 363 430 Dist Surendranagar, Gujarat, India * All rights reserved for this book by Publication committee Edition : First Edition V. S. 2073 (2017) ISBN: 978-81-935810-0-1 Printer: Pragati Offset Pvt. Ltd. 17, Red hills Hyderabad 500 004, Telangana, India Available at : Shree Raj Saubhag Satsang Mandal Shree Raj Saubhag Ashram, Saubhag Para, Sayla - 363 430. District Surendranagar, Gujarat, India Tel.: +91 2755 280533 e-mail: [email protected] website: www.rajsaubhag.org Shree Raj Saubhag Satsang Mandal 34 Shanti Niketan, 5th floor, 95-A Marine Drive, Mumbai 400 002, India Tel: +91 22 2281 3618 Institute of Jainology India B - 101 Samay Apartment, near Azad Society, Ahmedabad 380 015, Gujarat, India Tel: +91 7926762082 Gujarat Vishwakosh Trust Near Rameshpark Society, Near Usmanpura, AUDA Garden Road, Ahmedabad 380 013, India Tel: +91 7927551703 Cost: Rs. 400 Contents 1. Shrimad Rajchandra’s Life Sketch 11 2. Shrimad Rajchandra’s Message 23 3. Shrimad Rajchandra & Mahatma Gandhi 87 4. Three Letters 107 5. Some Memoirs about Shrimad Rajchandra 137 by Gandhiji Mahatma 6. From ‘My Experiments’ with Truth’ 159 7. Discussions on Shrimad Rajchandra by 169 Mahatma Gandhi 8. The Divine Touch of a Pre-eminent Personality 187 9. Shrimad Rajchandra’s Life Timeline 204 10. Shrimad’s Final Poem 207 5 Preface The first meeting between Shrimad Rajchandra and Mahatma Gandhi was an event that will be noted in world history. -
14.08.2014 NOTICE It Is Hereby Notified for Information of All
14.08.2014 SUPPLEMENTARY LIST SUPPLEMENTARY LIST FOR TODAY IN CONTINUATION OF THE ADVANCE LIST ALREADY CIRCULATED. THE WEBSITE OF DELHI HIGH COURT IS www.delhihighcourt.nic.in INDEX PRONOUNCEMENT OF JUDGMENTS ------------> J-01 TO 03 REGULAR MATTERS -----------------------> R-01 TO 48 FINAL MATTERS (ORIGINAL SIDE) ---------> F-01 TO 06 ADVANCE LIST --------------------------> 01 TO 63 COMPANY -------------------------------> 64 TO 65 ORIGINAL SIDE (SUPPLEMENTARY I)--------> 66 TO 71 APPELLATE SIDE (SUPPLEMENTARY LIST)----> 72 TO (FIRST PART) APPELLATE SIDE (SUPPLEMENTARY LIST)----> - TO (SECOND PART) SECOND SUPPLEMENTARY -------------------> - TO CIRCULAR On the occasion of the Independence Day, a Flag-hoisting ceremony will be held in the High Court premises. The National Flag will be unfurled by Hon'ble the Chief Justice in the High Court Lawns on Friday, the 15th August, 2014 at 10.00 AM. The Programme shall be as follows: 0950 hrs. Invitees and staff to assemble near the flag-post. 1000 hrs. Flag-hoisting by Hon'ble the Chief Justice Tea on the ground floor lobby of the main building after the flag-hoisting. NOTICE It is hereby notified for information of all concerned that the Registry will be in a position to provide conservancy services in the Lawyers Chamber Block, between 2.00 P.M. and 9.00 P.M. only, on 15th August, 2014 being a National Holiday. NOTES 1. Urgent mentioning may be made before Hon'ble DB-II at 10.30 A.M. 2. Hon'ble DB-II will be comprising Hon'ble Mr. Justice Badar Durrez Ahmed and Hon'ble Mr. Justice Najmi Waziri. 3. Hon'ble DB-IV will be comprising Hon'ble Ms. -
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Unclaimed-Dividend-2
STATEMENT OF UNCLAIMED DIVIDED AMOUNT FOR THEYEAR 2012-13 WARRANT NO. FOLIO NO. NAME AMOUNT 91 000006 T V PRASADA RAO 1,040.00 107 00000777 MUKESHKUMAR BALCHAND SANGHAVI 400.00 115 00000946 BHUSHAN LAL CHADHA 400.00 132 00001132 ANUP RAMCHAND RADHAKRISHNANI 80.00 158 00001626 ISHWARA RAMA BHAT 24.00 172 000019 RAMAKRISHNA TUMMALA 800.00 181 00001973 SANDEEP DAGHDU SHINDE 200.00 190 00002109 MUKESHKUMAR BALCHAND SANGHVI HUF 800.00 203 000024 VANKATA RAO GUDURU 1,760.00 232 00002988 CHANDRAKANT RAMDAS PATIL 196.00 275 00003732 DEVENDRA ZARKAR 400.00 308 00004509 MANJI JADAVA PINDORIYA 400.00 310 00004522 ROHIT CHAWLA 40.00 321 00004853 S.D.GUNASEKARAN . 80.00 337 00005482 PRATAP KHANNA 200.00 401 00007152 INDU MITHAL 160.00 481 00009379 MANJU JOHARI 80.00 486 00009457 REKHABEN KAMLESH MODI 40.00 487 00009542 SAMAY PAL SINGH 400.00 539 00010597 MINABEN MUKESHKUMAR GOPANI 80.00 541 00010711 MOKA PRAKASH 40.00 584 000119 MANISH AGARWAL 400.00 591 00012094 VIJAY KUMAR JAIN 80.00 626 00013711 K KRISHNA RAO 400.00 642 000144 VINAY GUPTA 400.00 645 00014473 SUNITA SHARMA 80.00 646 000145 VIKAS GUPTA 400.00 659 00014904 BAKKAM LAXMAN 200.00 665 00015087 PRADIP LALCHAND SHAH 80.00 667 00015121 RAJKANVAR SARDA . 16.00 671 00015312 PADMA SAILAJA CHITLURI 800.00 687 00015881 SHANKER LAL LADDHA 12.00 689 00015936 TUMULURI ACHUTHA JANARDHAN RAO 40.00 690 00015951 Kanchedilal Jain 400.00 706 000165 CHANDER NARULA 400.00 708 000166 RAM SARUP KHANNA 400.00 722 000171 RUCHITA SABHARWAL 400.00 727 00017249 MADHU SUDAN KUMAR 800.00 738 00017685 ARNAVAZ BEJI BUHARIWALA 20.00 747 00018025 PRAVINBHAI BALUBHAI POKIYA 80.00 755 00018518 BHASKARA RAO DANGETI 80.00 760 00018713 PRADEEP MITTAL 200.00 766 00019178 VIMALA DEVI 400.00 767 00019199 SUMEET KUMAR BATRA 80.00 784 000201 S PASCAL 400.00 785 00020153 AJIT KUMAR S. -
DAILY BOARD FOR: 23.07.2019 (Tuesday) Login
1 DAILY BOARD FOR: 23.07.2019 (Tuesday) Login: www.hcbanagpur.com. %%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%% IN THE COURT OF HON'BLE SHRI JUSTICE V.M. DESHPANDE APPELLATE SIDE-CRIMINAL 23/07/2019 C. R. No. : Floor : First Floor. Building : Main NOTE : CRIMINAL MATTERS WILL BE TAKEN UP AFTER THE COMPLETION OF CIVIL BOARD. * FOR ORDERS [CRIMINAL SIDE MATTERS] * 11 APEAL/281/2007 ANAND SUDARS # STATE OF M MP KHAJANCHI # APP AH:ORDERS [C/F APPELLANT HAS NOT COLLECTE D PAPER BOOK AS YET] WITH R & P [ACCUSED IS ON BAIL] 12 APEAL/299/2007 D SURESH S/O # THE STATE RM DAGA, MP KHAJANCHI & N BURILE # APP OF:ORDERS [C/F APPELLANT HAS NOT COLLECTE D PAPER BOOK AS YET] WITH R & P [ACCUSED IS ON BAIL] 13 APEAL/343/2007 / SUSHIL S/O # STATE OF M RAJNISH VYAS AND SA GIR P ] # APP AH:ORDERS [C/F APPELLANT HAS NOT COLLECTE D PAPER BOOK AS YET] WITH R & P [ACCUSED IS ON BAIL] %%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%% IN THE COURT OF HON'BLE SHRI JUSTICE ROHIT BABAN DEO APPELLATE SIDE-CRIMINAL 23/07/2019 C. R. No. : " G " Floor : First Floor. Building : Main * FOR ORDERS [CRIMINAL SIDE MATTERS] * --------------------------------------- 1 APL/174/2018 DR. ANITA W/ # DR. SAVITA R AMOL MOHAN JALTARE DHANANJAY MAROTRAO :ORDERS ON APPP/1133/19 RESTORATION OF A SHER R ] # JEMINI BRIJMOHAN KASAT /R-1 PL/174/18 (D). [SHRI. AMOL M. JALTARE ADV . APPLICANT HAS DEPOSITED COST OF RS. 30 00/- IN H.C.L.S. VIDE RECEIPT NO. 4788939 DT. 27/6/2019] APPP/1133/2019 DR. ANITA W/ # DR. SAVITA AMOL MOHAN JALTARE # R: APL/174/2018 # : -- 2 APL/978/2018 HARI PRAKASH # SHAILESH S/O VIRAT SURENDRA MISHRA KAUSTUBH DEOGADE :ORDERS ON APPP/2148/18 GRANT OF TIME TO SACHIN P. -
The Emperor's Humbler Clothes
SYLVIA HOUGHTELING THE EMPEROR’S HUMBLER CLOTHES Textures of Courtly Dress in Seventeenth- century South Asia Abstract This study reconstructs the humbler components of South Asian courtly ensembles worn by the greatest Mughal emperors, which included relatively inexpensive tie-dyed cloths made in Rajasthan and finely spun cotton muslins from Bengal. Court biographies, popular lexicons, and the letters sent from the Mughal court to its Rajput allies reveal that the fabrics used for dress in early modern South Asia were valued for sensory qualities, such as softness, saturation of color, and coolness on the skin, that went beyond the cost of the materials or the sophistication of the technology used to produce them. This project transports the study of dress in early modern South Asia beyond its current focus on the material wealth of imperial costumes to recover the sensory experience of wearing airy cotton and velvety wool, as well as the sophisticated intellectual, poetic, and political messages that could be carried in the fabric of a courtly coat. In his 1641 autobiography, the Jain merchant Banarasidas described the ways in which the tex- ture of life changed in the north Indian city of Jaunpur following news of the death of Emperor Akbar in 1605. “The people, bereft of their emperor, felt orphaned and hopeless,” he wrote.1 The wealthy feared that chaos would descend; they buried their jewelry and sealed their doors. They also changed their attire: Men began to wear plain clothes And casting off fine shawls, wrapped themselves in rough blankets The women too began to dress plainly.2 Conditions returned to normal ten days later, when the news spread that Prince Salim, QUICK CITATION Akbar’s son, had ascended to the throne as Emperor Jahangir and now reigned throughout the Houghteling, Sylvia. -
Philosophy Course Revised Syllabus W.E.F
SOLAPUR UNIVERSITY, SOLAPUR M.A. PHILOSOPHY COURSE REVISED SYLLABUS W.E.F. JUNE -2011 M.A. Part II (PHILOSOPHY) PAPER V Metaphysics (Indian and Western) Semester – III (Indian Metaphysics) 1. The Concept of Sat (Real) according to Advaita- Vedanta, Buddhism and Jainism. 2. The Seven Padarthas according to the Nyaya-Vaisesika view. 3. Soul, Mind and body- The view of Samkhya (purusa,Antahkarana,subtle body), Yoga (citta), Nyaya –Vaisesika (Atman), Buddhism (Anatmavada,Five skandhas), Jainism (Jiva) , Carvaka (Dehatmavada) 4. God: The nature and role of Isvara according to Advaita of Samkara, Visistadvaita, Nyaya and Yoga . 5. Physical World: Its nature, Creation and destruction,Vaisesika and Samkhya view Semester - IV (Western Metaphysics) 6. Appearance and Reality; Being and Becoming; Essence and Existence. 7. Categories: Aristotle’s account, Rationalist and Empiricist account of Substance and qualities. 8. Universals: Realism, Nominalism Resemblance, Family resemblance. 9. (a) Theories of Causation : Necessity and Regularity (b) Nature and conceptions of Physical World; Idealism, Realism and Phenomenalism. 10. (a) Mind and Body : Dualism and Materialism (b) Body –mind relation: Interactionism, Parallelism, Occasonalism. Reading Books for Semester III and IV: 1. Hiriyanna M. ; Outlines Of Indian Philosophy, George Allen and Unwin, London 2. Athalye V.Y. and Bodas M.R. (Tr. and ed.) : Tarkasamgraha of Annambhatta,BORI ,Pune ,1963. 3. J.J.C. Ninian Smart: Doctrine and Arguments in Indian Philosophy, George Allen and Unwin,London,1955. 4 ÁÖß. פüÖßŸÖ ÁÖß×−Ö¾ÖÖÃÖ - ³ÖÖ¸üŸÖßμÖ ŸÖŸ¾Ö–ÖÖ−Ö 5 Ö. −ÖÖ. •ÖÖê¿Öß ³ÖÖ¸üŸÖßμÖ ŸÖŸ¾Ö–ÖÖ−ÖÖ“ÖÖ ²ÖéÆü¤üË ‡×ŸÖÆüÖÃÖ, ¿Öã³Ö¤üÖ ÃÖÖ¸üÃ¾ÖŸÖ ¯ÖÏúÖ¿Ö−Ö, ¯ÖãÖê.