The Valley of the Fallen in Spain. Between National Catholicism and the Commodification of Memory
CzasKultury/English 4/2017 The Valley of the Fallen in Spain. Between National Catholicism and the Commodification of Memory Maja Biernacka Thanatourism is a portmanteau derived from the word “tourism” and the Greek term tanatos. The latter means death, although when capitalized, it indicates the god of death in Greek mythology. The concept refers to the act of visiting – individually or as a group – locations that have witnessed natural disasters, battles with staggering casu- alties, or acts of genocide (such as concentration camps, sites of mass shootings, or memorials devoted to these acts). Moreover, thanatourism takes a form of group ex- cursions organized under the theme of death, and comes with all the usual services – transportation, accommoda- tions, licensed tour guides, souvenir sales, and so forth. 18 Maja Biernacka, The Valley of the Fallen in Spain Polish scholarship adopted the term1 following its English equivalent thanatourism,2 which literally translates to “death tourism.”3 An adjacent concept is “dark tourism”4 (in Polish, mroczna turystyka),5 which expands the object of interest from death to all phenomena falling under the banner of “dark” or “morbid.” Other related terms appear as well, such as “grief tourism,” which serve to modify the scope or character of such activity. It seems relevant to emphasize that these notions may be incorporated into critical methodologies in the social sciences, due to their demystifying nature. I am refer- ring specifically to taking advantage of the value of sites bound up with death, suffering, human tragedy and the like, which play a crucial role in the collective memory of a nation, ethnic or religious group, or any other kind of imagined community – to use Benedict Anderson’s term6 – and putting a price on them for touristic purpos- es.
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