"There Is Nothing Wonderful in My Saying That Jainism Was in Existence Long Before the Vedas Were Composed."
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An Ethnographic Study of Sectarian Negotiations Among Diaspora Jains in the USA Venu Vrundavan Mehta Florida International University, [email protected]
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 3-29-2017 An Ethnographic Study of Sectarian Negotiations among Diaspora Jains in the USA Venu Vrundavan Mehta Florida International University, [email protected] DOI: 10.25148/etd.FIDC001765 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Religion Commons Recommended Citation Mehta, Venu Vrundavan, "An Ethnographic Study of Sectarian Negotiations among Diaspora Jains in the USA" (2017). FIU Electronic Theses and Dissertations. 3204. https://digitalcommons.fiu.edu/etd/3204 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida AN ETHNOGRAPHIC STUDY OF SECTARIAN NEGOTIATIONS AMONG DIASPORA JAINS IN THE USA A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Venu Vrundavan Mehta 2017 To: Dean John F. Stack Steven J. Green School of International and Public Affairs This thesis, written by Venu Vrundavan Mehta, and entitled An Ethnographic Study of Sectarian Negotiations among Diaspora Jains in the USA, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read this thesis and recommend that it be approved. ______________________________________________ Albert Kafui Wuaku ______________________________________________ Iqbal Akhtar ______________________________________________ Steven M. Vose, Major Professor Date of Defense: March 29, 2017 This thesis of Venu Vrundavan Mehta is approved. -
An Antiquty of Jainism
Jainism : An Image of Antiquity Published by Shri Jain Swetamber Khartargachha Sangha, Kolkata An analytical study of the historicity, antiquity and originality Chaturmass Prabandh Samiti of the religion of Jainism of a global perspective Sheetal Nath Bhawan Gauribari Lane Kolkata - 700 004 c Dr. Lata Bothra Printed in October 2006 by : Dr. Lata Bothra Type Setting Jain Bhawan Computer Centre P-25, Kalakar Street Kolkata - 700 007 Phone : 2268-2655 Printed by Shri Bivas Datta Arunima Printing Works 81, Simla Street Kolkata - 700 006 Shri Jain Swetamber Khartargachha Sangha, Kolkata Chaturmas Prabandh Samiti Price Kolkata Rupees Fifty only continents of the worlds, regarding Jainism. Jainism is a religion which is basically revolving within the PREFACE centrifugal force of Non-violence (Ahimsa), Non- receipt (Aparigraha) and the multizonal view Through the centuries, Jainism has been the (Anekantvad), through which the concept of global mainstay of almost every religion practiced on this planet. tolerance bloomed forth. Culturally, the evidences put forward by the There was a time splendour of Jainism, as a archaeological remnants almost all over the world starting religion and an ethical lifestyle was highly prevalent in from Egypt and Babylon to Greece and Russia inevitably the early days of our continental history. The remnants prove that Jainism in its asceticism was practiced from of antiquity portray a vivid image of the global purview prehistoric days. For what reason, till today, the Jaina whereby one can conclude that Jainism in different researchers have not raised their voice and kept mum forms and images was observed in different parts of about these facts, is but a mystery to me. -
Proposal to Encode Symbols of Jainism in Unicode
L2/15-097 2015-03-19 Proposal to Encode Symbols of Jainism in Unicode Anshuman Pandey Department of Linguistics University of Californa, Berkeley Berkeley, California, U.S.A. [email protected] March 19, 2015 1 Introduction This is a proposal to encode four symbols in Unicode that are associated with Jainism. The characters are proposed for inclusion in the block ‘Miscellaneous Symbols and Pictographs’ (U+1F300). Basic details of the characters are as follows (the actual code points will be assigned if the proposal is approved): glyph code point character name U+1F9xx JAIN SVASTIKA U+1F9xx JAIN HAND U+1F9xx JAIN EMBLEM U+1F9xx JAIN EMBLEM WITH OM 1 Proposal to Encode Symbols of Jainism in Unicode Anshuman Pandey The symbol that appears in the is the Jain depiction of the Hindu symbol ॐ ‘om’ and is an important symbol in the iconography of Jainism. The symbol was proposed for encoding in the ‘Devanagari Extended’ block in 2013 as the character +A8FD (see Pandey 2013). It was accepted for inclusion in the standard and will be published in Unicode 8.0. 2 Background In the proposal “Emoji Additions” (L2/14-174), authored by Mark Davis and Peter Edberg, five ‘religious symbols and structures’ among symbols of other categories were proposed for inclusion as part of the Emoji collection in Unicode. Shervin Afshar and Roozbeh Pournader proposed related symbols in “Emoji and Symbol Additions – Religious Symbols and Structures” (L2/14-235). These characters were approved for inclusion in the standard by the UTC in January 2015. Davis and Edberg made a brief reference to Jain symbols, but did not identify any as candidates for encoding. -
Prakrit INT Conference.Cdr
|| Namo Gommat Jinam || || Paaiyam Abbhutthaamo || INVITATION On the occasion of Gommateshwara Bhagawan Shri Shri Shri Bahubali Swami Mahamastakabhisheka Mahotsav 2018 PRAKRIT INTERNATIONAL CONFERENCE Date: 3rd November to 6th November 2017 Venue: Shri Nemichandra Siddhantha Chakravarty Sabha Mantap Gommat Nagar, Shravanabelagola, Dist. Hassan (Karnataka) INDIA President of the Conference Prof. Prem Suman Jain, Udaipur * ALL ARE CORDIALLY INVITED * Smt. Sarita M.K. Jain, Chennai Prof. Hampa Nagarajaih, Bengaluru National President Chairman, Reception Committee PIC Prof. Jay Kumar Upadhye, New Delhi Shri S. Jithendra Kumar, Bengaluru Chief Conveners PIC Working President Prof. Rishab Chand Jain, Vaishali Shri Satish Chand Jain (SCJ), New Delhi Prof. Kamal Kumar Jain, Pune General Secretary Conveners PIC Shri Vinod Doddanavar Dr. Priya Darshana Jain, Chennai Secretary and Sammelana incharge Dr. C. P. Kusuma, Shravanabelagola Belagavi Co-Convener PIC R.S.V.P. CHIEF SECRETARY-SDJMIMC TRUST (R) GBMMC-2018, WORKING PRESIDENT-BAHUBALI PRAKRIT VIDYAPEETH (R) Shravanabelagola, Hassan District.Karnataka State HOLY PRESENCE Parama Poojya Charitrachakravarthi Acharya Shri Shri 108 Shantisagar Maharaja's Successor Pancham Pattadisha Vatsalya Varidhi P.P.Acharya Shri Shri 108 Vardhaman Sagar Maharaj and Tyagis of their group. Initiated by : P.P. Acharyashri Shri 108 Parshvasagar Maharaj P.P.Acharya Shri Shri 108 Vasupoojya Sagar Maharaj and Tyagis of their group. Initiated by: P.P.Acharya Shri Shri 108 Bharat Sagar Maharaj P.P.Acharya Shri Shri 108 Panchakalyanak Sagar Maharaj and Tyagis of their group. Initiated by: P.P.Acharya Shri Shri 108 Sanmati Sagar Maharaj P.P.Acharya Shri Shri 108 Chandraprabha Sagar Maharaj and Tyagis of their group. Initiated by: P.P.Acharya Shri Shri 108 Dharmasagar Maharaj P.P.Prajnashraman Balayogi Munishri 108 Amit Sagar Maharaj and Tyagis of their group. -
Jain Philosophy and Practice I 1
PANCHA PARAMESTHI Chapter 01 - Pancha Paramesthi Namo Arihantänam: I bow down to Arihanta, Namo Siddhänam: I bow down to Siddha, Namo Äyariyänam: I bow down to Ächärya, Namo Uvajjhäyänam: I bow down to Upädhyäy, Namo Loe Savva-Sähunam: I bow down to Sädhu and Sädhvi. Eso Pancha Namokkäro: These five fold reverence (bowings downs), Savva-Pävappanäsano: Destroy all the sins, Manglänancha Savvesim: Amongst all that is auspicious, Padhamam Havai Mangalam: This Navakär Mantra is the foremost. The Navakär Mantra is the most important mantra in Jainism and can be recited at any time. While reciting the Navakär Mantra, we bow down to Arihanta (souls who have reached the state of non-attachment towards worldly matters), Siddhas (liberated souls), Ächäryas (heads of Sädhus and Sädhvis), Upädhyäys (those who teach scriptures and Jain principles to the followers), and all (Sädhus and Sädhvis (monks and nuns, who have voluntarily given up social, economical and family relationships). Together, they are called Pancha Paramesthi (The five supreme spiritual people). In this Mantra we worship their virtues rather than worshipping any one particular entity; therefore, the Mantra is not named after Lord Mahävir, Lord Pärshva- Näth or Ädi-Näth, etc. When we recite Navakär Mantra, it also reminds us that, we need to be like them. This mantra is also called Namaskär or Namokär Mantra because in this Mantra we offer Namaskär (bowing down) to these five supreme group beings. Recitation of the Navakär Mantra creates positive vibrations around us, and repels negative ones. The Navakär Mantra contains the foremost message of Jainism. The message is very clear. -
Jain Award Boy Scout Workbook Green Stage 2
STAGE 2 TABLE OF CONTENTS 1. About the Jain Award: Stage 2 2. About Yourself 3. Part I Word 4. Part II Worship 5. Part III Witness 6. Jain Religion Information for Boy Scouts of America 7. Application Form for the Jain Medal Award 2 ABOUT THE JAIN AWARD PLAN STAGE 2 WORD: You will with your parents and spiritual leader meet regularly to complete all the requirements History of Jainism-Lives of Tirthankars: for this award. Mahavir Adinath Parshvanath RECORD Jain Philosophy Significance of Jain Symbols: Ashtamanga As you continue through this workbook, record and others the information as indicated. Once finished Four types of defilement (kashäy): your parents and spiritual leader will review anger ego and then submit for the award. greed deceit The story of four daughters-in-law (four types of spiritual aspirants) Five vows (anuvrats) of householders Jain Glossary: Ätmä, Anekäntväd, Ahinsä, Aparigrah, Karma, Pranäm, Vrat,Dhyän. WORSHIP: Recite Hymns from books: Ärati Congratulations. You may now begin. Mangal Deevo Practices in Daily Life: Vegetarian diet Exercise Stay healthy Contribute charity (cash) and volunteer (kind) Meditate after waking-up and before bed WITNESS: Prayers (Stuties) Chattäri mangala Darshanam dev devasya Shivamastu sarvajagatah Learn Temple Rituals: Nissihi Pradakshinä Pranäm Watch ceremonial rituals (Poojä) in a temple 3 ABOUT YOURSELF I am _____________________years old My favorite activities/hobbies are: ______________________________________ This is my family: ______________________________________ ______________________________________ -
Derasar of Rajasthan : 8N/9D
Derasar of Rajasthan : 8N/9D Visit: Udaipur 2N|Jaipur 2N|Jodhpur 2N|Ajmer|Jaisalmer 2N| Sightseeing: Udaipur: Lake Pichola, City Palace, Musuem , Fatehsagar Lake, Sahelion ki Bari, Lok Kala Mandir, Rishabdeo Temple Enroute Nathdwara| Jaipur: Amer Fort, Sanganer| Jodhpur: Mehrangarh Fort| Ajmer: Nareli Jain Temple and Ajmer Jain Temple| Jaisalmer: Patwaon ki Haveli, Lodhurva| Osian: Shri Osian Jain Temple| Ranakpur| Itinerary Day 01: Arrive Udaipur Arrive Udaipur and transfer to your hotel. Set on the shores of Lake Pichola and surrounded by hills, Udaipur grew in complete contrast to the harsh deserts of the rest of Rajasthan. You proceed for city tour of Udaipur – visiting the City Palace and Museum,largest palace complex in India displaying a blend of Mughal and Rajput influences, The 17th century Jagdish temple, Fatehsagar Lake, and Sahelion ki Bari (the Garden for the Maids of Honour), an ornamental pleasure garden with fountains and marble kiosks. Later visit the Bharatiya Lok Kala Mandir or the Folk Art Museum. Overnight at Hotel in Udaipur. Day 02: Udaipur: Excursion to Rishabhdeo Temple (65 Kms/1.5 Hrs) After breakfast proceed for day excursion to Rishabhdeo Temple, the first Jain tirthankara. Lord Rishabhadeo is also "Kesariaji" because a large offering of saffron (keshar) a common ingredient in Jain rituals is made to the deity. This temple was considered to be one of the four main religious institutions of Mewar, ruled by the Sisodia Maharanas of Udaipur. Return to Udaipur. Overnight at hotel. (B) Day 03: Udaipur - Jaipur (420 Kms / 08 Hrs) After breakfast check out and drive to Jaipur. -
ANCIENT INDIA All Bights Reserved ANCIENT INDIA
CORNELL UNIVERSITY LIBRARY Date ANCIENT INDIA All Bights reserved ANCIENT INDIA BY S. KRISHNASWAMI AIYANGAE, M.A. Member of the Royal Asiatic Society of Oreal Britain and Ireland Fellow of the Roijal Bistorical Society, London. Member ol the Board of Studies, and Examiner in History and Economics. Vnirersity of Madras Mysore Education Serria: WITH AN INTRODUCTION BY VINCENT A. SMITH, M.A., I.C.S. (retired) ' Author of the ' Early History of India LONDON: LUZAC & Co., IC great kussell isteeet MADEAS: S.P.C.K. DEPOSITORY, VEPBEY 1911 1)5 4-04- /\fl 6 ^,©XKg^ PRINTED AT THE :. PKESS, VEPBKY, MADRAS 1911 "^QXYS^ ) INSCRIBED TO THE :ME:M0RY OP JOHN WEIE [Inspector-General op Education in JIybore] ( November 1, 1909—July 31, 1911 Cornell University Library The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924022968840 PEEFACE The first chapter deals with the early portion of Indian History, and so the title ' Ancient India ' has been given to the book. The other chapters deal with a variety ot subjects, and are based on lectures given on different occa- sions. One was originally prepared as my thesis for the M.A. Degree Examination of the University of Madras. The favourable reception given to my early work by historical and oriental scholars encouraged me to put my researches into a more permanent form, which a liberal grant from the Madras School Book and Literature Society has enabled me to do. -
Jain Rituals and Ceremonies
Hansa and Vinod Sutaria Cleveland, OH JAIN RITUALS AND CEREMONIES Introduction.....................................................................................................................2 Six Essentials:.................................................................................................................2 1. Samayik: .............................................................................................................2 2. Chaturvimsati:.........................................................................................................3 3. Vandan:...................................................................................................................5 4. Pratikraman:............................................................................................................5 5. Kayotsarg:...............................................................................................................7 6. Pratyakhan: .............................................................................................................7 Rituals in Jainism:...........................................................................................................8 Daily worship of idols: ................................................................................................8 Special (Parva) Dev pujas-Poojan:............................................................................. 10 Penances ...................................................................................................................... -
Newsletter of the Centre of Jaina Studies
Jaina Studies NEWSLETTER OF THE CENTRE OF JAINA STUDIES March 2017 Issue 12 CoJS Newsletter • March 2017 • Issue 12 Centre of Jaina Studies Members SOAS MEMBERS Honorary President Professor Christine Chojnacki Muni Mahendra Kumar Ratnakumar Shah Professor J. Clifford Wright (University of Lyon) (Jain Vishva Bharati Institute, India) (Pune) Chair/Director of the Centre Dr Anne Clavel Dr James Laidlaw Dr Kanubhai Sheth Dr Peter Flügel (Aix en Province) (University of Cambridge) (LD Institute, Ahmedabad) Dr Crispin Branfoot Professor John E. Cort Dr Basile Leclère Dr Kalpana Sheth Department of the History of Art (Denison University) (University of Lyon) (Ahmedabad) and Archaeology Dr Eva De Clercq Dr Jeffery Long Dr Kamala Canda Sogani Professor Rachel Dwyer (University of Ghent) (Elizabethtown College) (Apapramśa Sāhitya Academy, Jaipur) South Asia Department Dr Robert J. Del Bontà Dr Andrea Luithle-Hardenberg Dr Jayandra Soni Dr Sean Gaffney (Independent Scholar) (University of Tübingen) (University of Marburg) Department of the Study of Religions Dr Saryu V. Doshi Professor Adelheid Mette Dr Luitgard Soni Dr Erica Hunter (Mumbai) (University of Munich) (University of Marburg) Department of the Study of Religions Professor Christoph Emmrich Gerd Mevissen Dr Herman Tieken Dr James Mallinson (University of Toronto) (Berliner Indologische Studien) (Institut Kern, Universiteit Leiden) South Asia Department Dr Anna Aurelia Esposito Professor Anne E. Monius Professor Maruti Nandan P. Tiwari Professor Werner Menski (University of Würzburg) (Harvard Divinity School) (Banaras Hindu University) School of Law Dr Sherry Fohr Dr Andrew More Dr Himal Trikha Professor Francesca Orsini (Converse College) (University of Toronto) (Austrian Academy of Sciences) South Asia Department Janet Leigh Foster Catherine Morice-Singh Dr Tomoyuki Uno Dr Ulrich Pagel (SOAS Alumna) (Université Sorbonne Nouvelle, Paris) (Chikushi Jogakuen University) Department of the Study of Religions Dr Lynn Foulston Professor Hampa P. -
46519598.Pdf
AUCTIONING THE DREAMS: ECONOMY, COMMUNITY AND PHILANTHROPY IN A NORTH INDIAN CITY ROGER GRAHAM SMEDLEY A thesis submitted for a Ph.D. Degree, London School of Economics, University of London 199 3 UMI Number: U615785 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U615785 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Th e s e s F 722s The debate on Indian entrepreneurship largely revolves around Weber’s Protestant ethic thesis, its applicability to non-western countries and his comparative study of the sub continent’s religions. However, India historically possessed a long indigenous entrepreneurial tradition which was represented by a number of business communities. The major hypothesis of this dissertation is that the socio-cultural milieu and practices of certain traditional business communities generates entrepreneurial behaviour, and this behaviour is compatible with contemporary occidental capitalism. This involves an analysis of the role of entrepreneurship and business communities in the Indian economy; specifically, a Jain community in the lapidary industry of Jaipur: The nature of business networks - bargaining, partnerships, credit, trust and the collection of information - and the identity of the family with the business enterprise, concluding with a critique of dichotomous models of the economy. -
Indian Archaeology 1958-59 a Review
INDIAN ARCHAEOLOGY 1958-59 —A REVIEW EDITED BY A. GHOSH Director General of Archaeology in India DEPARTMENT OF ARCHAEOLOGY GOVERNMENT OF INDIA NEW DELHI 1959 Price Rs. 1000 or 16shillings COPYRIGHT DEPARTMENT OF ARCHAEOLOGY GOVERNMENT OF INDIA PRINTED AT THE CORONATION PRINTING WORKS, DELHI ACKNOWLEDGEMENTS This sixth number of the annual Review tries to embody, like its predecessors, information on all archaeological activities in the country during the previous year. The varied sources of information are obvious in most cases: where they are not, they have, as far as possible, been suitably acknowledged. From the ready and unconditional response that I have all along been receiving to my request for material, it is obvious that it is realized at all quarters that the Review has been performing its intended function of publishing, within the least possible time, the essential archaeological news of the country. At the same time, as it incorporates news obtained from diverse sources, the assumption of responsibility by me, as the editor, for the accuracy of the news, much less of the interpretation thereof, is precluded. My sincerest thanks are due to all—officers of the Union Department of Archaeology and of the State Governments, heads of other organizations concerned with archaeology and individuals devoting themselves to archaeological pursuits— who have furnished me with material that is included in the Review and to those colleagues of mine in the Department who have assisted me in editing it and seeing it through the press. New Delhi: A. GHOSH The 10th September 1959 CONTENTS PAGE I. General ... ... ... 1 II.