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An Ethnographic Study of Sectarian Negotiations Among Diaspora Jains in the USA Venu Vrundavan Mehta Florida International University, [email protected]
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 3-29-2017 An Ethnographic Study of Sectarian Negotiations among Diaspora Jains in the USA Venu Vrundavan Mehta Florida International University, [email protected] DOI: 10.25148/etd.FIDC001765 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Religion Commons Recommended Citation Mehta, Venu Vrundavan, "An Ethnographic Study of Sectarian Negotiations among Diaspora Jains in the USA" (2017). FIU Electronic Theses and Dissertations. 3204. https://digitalcommons.fiu.edu/etd/3204 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida AN ETHNOGRAPHIC STUDY OF SECTARIAN NEGOTIATIONS AMONG DIASPORA JAINS IN THE USA A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Venu Vrundavan Mehta 2017 To: Dean John F. Stack Steven J. Green School of International and Public Affairs This thesis, written by Venu Vrundavan Mehta, and entitled An Ethnographic Study of Sectarian Negotiations among Diaspora Jains in the USA, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read this thesis and recommend that it be approved. ______________________________________________ Albert Kafui Wuaku ______________________________________________ Iqbal Akhtar ______________________________________________ Steven M. Vose, Major Professor Date of Defense: March 29, 2017 This thesis of Venu Vrundavan Mehta is approved. -
Jain Rituals and Ceremonies
Hansa and Vinod Sutaria Cleveland, OH JAIN RITUALS AND CEREMONIES Introduction.....................................................................................................................2 Six Essentials:.................................................................................................................2 1. Samayik: .............................................................................................................2 2. Chaturvimsati:.........................................................................................................3 3. Vandan:...................................................................................................................5 4. Pratikraman:............................................................................................................5 5. Kayotsarg:...............................................................................................................7 6. Pratyakhan: .............................................................................................................7 Rituals in Jainism:...........................................................................................................8 Daily worship of idols: ................................................................................................8 Special (Parva) Dev pujas-Poojan:............................................................................. 10 Penances ...................................................................................................................... -
Newsletter of the Centre of Jaina Studies
Jaina Studies NEWSLETTER OF THE CENTRE OF JAINA STUDIES March 2017 Issue 12 CoJS Newsletter • March 2017 • Issue 12 Centre of Jaina Studies Members SOAS MEMBERS Honorary President Professor Christine Chojnacki Muni Mahendra Kumar Ratnakumar Shah Professor J. Clifford Wright (University of Lyon) (Jain Vishva Bharati Institute, India) (Pune) Chair/Director of the Centre Dr Anne Clavel Dr James Laidlaw Dr Kanubhai Sheth Dr Peter Flügel (Aix en Province) (University of Cambridge) (LD Institute, Ahmedabad) Dr Crispin Branfoot Professor John E. Cort Dr Basile Leclère Dr Kalpana Sheth Department of the History of Art (Denison University) (University of Lyon) (Ahmedabad) and Archaeology Dr Eva De Clercq Dr Jeffery Long Dr Kamala Canda Sogani Professor Rachel Dwyer (University of Ghent) (Elizabethtown College) (Apapramśa Sāhitya Academy, Jaipur) South Asia Department Dr Robert J. Del Bontà Dr Andrea Luithle-Hardenberg Dr Jayandra Soni Dr Sean Gaffney (Independent Scholar) (University of Tübingen) (University of Marburg) Department of the Study of Religions Dr Saryu V. Doshi Professor Adelheid Mette Dr Luitgard Soni Dr Erica Hunter (Mumbai) (University of Munich) (University of Marburg) Department of the Study of Religions Professor Christoph Emmrich Gerd Mevissen Dr Herman Tieken Dr James Mallinson (University of Toronto) (Berliner Indologische Studien) (Institut Kern, Universiteit Leiden) South Asia Department Dr Anna Aurelia Esposito Professor Anne E. Monius Professor Maruti Nandan P. Tiwari Professor Werner Menski (University of Würzburg) (Harvard Divinity School) (Banaras Hindu University) School of Law Dr Sherry Fohr Dr Andrew More Dr Himal Trikha Professor Francesca Orsini (Converse College) (University of Toronto) (Austrian Academy of Sciences) South Asia Department Janet Leigh Foster Catherine Morice-Singh Dr Tomoyuki Uno Dr Ulrich Pagel (SOAS Alumna) (Université Sorbonne Nouvelle, Paris) (Chikushi Jogakuen University) Department of the Study of Religions Dr Lynn Foulston Professor Hampa P. -
46519598.Pdf
AUCTIONING THE DREAMS: ECONOMY, COMMUNITY AND PHILANTHROPY IN A NORTH INDIAN CITY ROGER GRAHAM SMEDLEY A thesis submitted for a Ph.D. Degree, London School of Economics, University of London 199 3 UMI Number: U615785 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U615785 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Th e s e s F 722s The debate on Indian entrepreneurship largely revolves around Weber’s Protestant ethic thesis, its applicability to non-western countries and his comparative study of the sub continent’s religions. However, India historically possessed a long indigenous entrepreneurial tradition which was represented by a number of business communities. The major hypothesis of this dissertation is that the socio-cultural milieu and practices of certain traditional business communities generates entrepreneurial behaviour, and this behaviour is compatible with contemporary occidental capitalism. This involves an analysis of the role of entrepreneurship and business communities in the Indian economy; specifically, a Jain community in the lapidary industry of Jaipur: The nature of business networks - bargaining, partnerships, credit, trust and the collection of information - and the identity of the family with the business enterprise, concluding with a critique of dichotomous models of the economy. -
„Rediscovering Jain Tradition in Wayanad‟
„REDISCOVERING JAIN TRADITION IN WAYANAD‟ MINOR RESEARCH PROJECT IN HISTORY SUBMITTED TO THE UNIVERSITY GRANTS COMMISSION 2014-15 SASI C T (PRINCIPAL INVESTIGATOR) DEPARTMENT OF HISTORY GOVT COLLEGE, KALPETTA WAYANAD, KERALA - 673121 CONTENT Page No. 1. Declaration 2. Certificate 3. Acknowledgement 4. Preface, Objectives, Methodology 5. Literature Review i-iv 6. Chapter 1 1-5 7. Chapter 2 6-9 8. Chapter 3 10-12 9. Chapter 4 13-22 10 Chapter 5 23-27 11 Chapter 6 28-31 12 Chapter 7 32-34 13 Appendices 35-37 14 Table 38-41 15 Images 42-56 16 Select Bibliography 57-59 (A video graphic representation on the Jain temples is attached separately in a DVD) DECLARATION I, Sasi C.T, Principal Investigator, (Assistant Professor, Department Of History, Govt College, Kalpetta, Wayanad, Kerala) do here by declare that, this is a bona fide work by me, and that it was undertaken as a Minor Research Project funded by the University Grants Commission during the period 2014-15. Kalpetta 22/9/2015 SASI C T CERTIFICATE Govt College Kalpetta, Wayanad Kerala This is to certify that this Minor Research Project entitled „REDISCOVERING JAIN TRADITION IN WAYANAD‟, submitted to the University Grants Commission is a Minor research work carried out by Sasi C T, Assistant Professor, Department of History, Govt.College, Kalpetta. No part of this work has been submitted before. Kalpetta 22/9/2015 Principal ACKNOWLEDGEMENT For doing the Minor Research Project on „Rediscovering Jain traditions in Wayanad‟ I am owed much to the assistance of distinguished personalities and institutions. I am expressing my sincere thanks to the Librarians of different Libraries. -
Jain Prayers
____________________________________________________________________________________ Jain Philosophy and Practice - 2 (JAINA Education Series 401 - Level 4) August 31, 2013 Compiled by JAINA Education Committee Federation of Jain Associations in North America ____________________________________________________________________________________ ____________________________________________________________________________________ Jain Philosophy and Practice - 2 (JAINA Education Series 401- Level 4) Draft Copy (August 31, 2013) This book has no copyright for Personal and Private Use Please use the religious material respectfully We are interested in your comments. Use following address for communication. Compiled by: JAINA Education Committee Federation of Jain Associations in North America Pravin K. Shah, Chairperson 509 Carriage Woods Circle Raleigh, NC 27607-3969 USA Email - [email protected] Telephone and Fax - 919-859-4994 Websites – www.jaineLibrary.org Published and Distributed by: Jain Education International 821E, Artesia Blvd Carson, CA 90746-1203 USA Email - [email protected] Telephone and Fax - 919-859-4994 Websites – www.jaineLibrary.org ____________________________________________________________________________________ 2 JAIN PHILOSOPHY AND PRACTICE - 2 ____________________________________________________________________________________ DEDICATED TO Young Jains of America (YJA) (www.yja.org) Young Jain Professionals (YJP) and (www.yjponline.org) Jain Päthashälä Teachers of North America (www.jainelibrary.org) For their continued -
DISCIPLINE SPECIFIC CORE COURSE History of India, C
B.A.(Programme) Semester-III HISTORY DISCIPLINE SPECIFIC CORE COURSE History of India, c. 1200-1700 STUDY MATERIAL : Unit I-VII SCHOOL OF OPEN LEARNING University of Delhi Department of History Course Coordinator : Dr. Rajni Nanda Mathew Content Writers Dr. Meera Khare Dr. Madhu Trivedi Associate Professor (Retired) Associate Professor (Retired) Department of History, School of Open Learning, PGDAV College (M), University of Delhi University of Delhi, Delhi Dr. Rakesh Kumar Dr. Shubhra Sinha Associate Professor Associate Professor, Ram Lal Anand College, Department of History, University of Delhi Kamla Nehru College, University of Delhi Dr. Sarbani Kumar Dr. Parul Lau Gaur Associate Professor Assistant Professor P G D A V College (Morning) Ram Lal Anand College University of Delhi University of Delhi Undergraduate Course DISCIPLINE SPECIFIC CORE COURSE History of India, c. 1200-1700 Contents Unit I : Foundation, Expansion and Consolidation of the Sultanates of Delhi c. 13th to 15th century Unit II : Regional Political Formation: Vijayanagara Unit III : Foundation, Expansion and Consolidation of The Mughal State, c.16th to 17th Century Unit IV : 17th Century Transitions: Marathas Unit V : Art and Architecture In Medieval India Unit VI : Society, Culture and Religion Unit VII : Economy and Integrated Patterns of Exchange Course Coordinator Dr. Rajni Nanda Mathew SCHOOL OF OPEN LEARNING University of Delhi 5, Cavalry Lane, Delhi-110007 Unit I FOUNDATION, EXPANSION AND CONSOLIDATION OF THE SULTANATES OF DELHI C. 13TH TO 15TH CENTURY 1.1 Foundation and Expansion of the Delhi Sultanate (1206 – 1236) The Foundation of Delhi Sultanate The sudden death of Muhammad Ghuri in 1206 by an assasin created a difficult situation for the Turks in Northern India. -
"There Is Nothing Wonderful in My Saying That Jainism Was in Existence Long Before the Vedas Were Composed."
March, 2013 Vol. No. 151 Ahimsa Foundation in World Over + 1 Lakh The Only Jain E-Magazine Community Service for 13th Continuous Years Readership "There is nothing wonderful in my saying that Jainism was in existence long before the Vedas were composed." Dr. S. Radhakrishnan JAIN SAINTS ACHARYA DR. SHIV MUNIJI TO BE OPERATED IN DELHI Swetamber Sthankwasi Sect Acharyashri Dr. Shiv Muniji Maharaj is being operated on 27-02-2013 at Pentamid Hospital, Derawala Nagar, Delhi for backbone problems. The operation will be conducted by a special team of doctors from Pune. It may be recalled that, Acharyashri was suffering from backbone pain for quite some time and the doctors have advised him to get the ailment operated at the earliest. Accordingly, Acharyashri moved to Delhi from Punjab. He has also announced to hold 2013 Chaturmas in Ashok Vihar, Delhi. "During this down time, our thoughts and prayers are with you. May your hospital stay be only short!! Wishing you a complete and restful recovery". -Ahimsa Foundation- TORONTO’S JAINS TO BUILD NEW JAIN TEMPLE COMPLEX Toronto: Jain Society of Toronto Inc. announced recently that it will build a new Cultural Centre and Shikharbandhi Temple. Located in a mega retail zone, over four acres of prime land it will be a centre of excellence and inspiration for the Jain youth and generations to come. A unique double ghabara Shikarbandhi Temple has been fashioned to be home to both Digambar and Swetambar Jains. Carvings and idols will be carefully custom crafted in India and make their journey to Toronto. Located tastefully below the ghabaras is the pride and treasure of Jain artifacts and history. -
Jainism from Wikipedia, the Free Encyclopedia
Log in / create account article discussion edit this page history Jainism From Wikipedia, the free encyclopedia "Jain" and "Jaina" redirect here. For other uses, see Jain (disambiguation) and Jaina (disambiguation). Jainism (pronounced /ˈdʒaɪnɪzəm/) is one of the oldest religions that navigation Jainism Main page originated in India. Jains believe that every soul is divine and has the Contents potential to achieve enlightenment or Moksha. Any soul which has Featured content conquered its own inner enemies and achieved the state of supreme Current events being is called jina (Conqueror or Victor). Jainism is the path to Random article achieve this state. Jainism is often referred to as Jain Dharma (जन ) or Shraman Dharma or the religion of Nirgantha or religion of search धम This article is part of a series on Jainism "Vratyas" by ancient texts. Jainism was revived by a lineage of 24 enlightened ascetics called Prayers and Vows Go Search tirthankaras[1] culminating with Parsva (9th century BCE) and Navakar Mantra · Ahimsa · interaction Mahavira (6th century BCE).[2][3][4][5][6] In the modern world, it is a Brahmacharya · Satya · Nirvana · Asteya · Aparigraha · Anekantavada About Wikipedia small but influential religious minority with as many as 4 million Community portal followers in India,[7] and successful growing immigrant communities Key concepts Recent changes Kevala Jñāna · Cosmology · in North America, Western Europe, the Far East, Australia and Samsara · Contact Wikipedia [8] elsewhere. Karma · Dharma · Mokṣa · Donate to Wikipedia Jains have sustained the ancient Shraman ( ) or ascetic religion Reincarnation · Navatattva Help मण and have significantly influenced other religious, ethical, political and Major figures toolbox economic spheres in India. -
THE WORLD of CONQUERORS the History, Literature, Religion and Culture of the Jains
SUBJECT: THE WORLD OF CONQUERORS The history, literature, religion and culture of the Jains A thesis submitted to The Intercultural Open University Opeinde, The Netherlands By Dr Natubhai Shah For the doctoral degree In Jain Religion DEDICATION AS A MARK OF RESPECT AND DEVOTION TO AACAARYA VIJAY VALLABHSURISVARJI WHOSE VISION FOR THE JAIN COMMUNITY FOR EMPIRICAL AND SPIRITUAL EDUCATION HAS TRANSFORMED THOUSANDS OF YOUNG JAINS AS SUCCESSFUL CITIZENS OF THE WORLD 2 ABSTRACT ainism is the oldest extant religion in Eurasia but it is the least known in J the West. Although its teachings are as relevant in our own day as they were in the days of Mahavira who revived it more than two and half millennia ago, why this should be is almost certainly due to its small number of adherents in India: four millions plus (Jain leaders estimate twelve million and claim that it was much larger in earlier centuries of Common Era) out of a total population of nearly a billion. Jainism possesses a unique all-embracing precept from which all else flows: ahimsaa. Ahimsaa means ‘non-violence and reverence for all life’ a precept that forms the core of Jain theology; for Jains, both ascetic and lay, and it is the fundamental belief that governs their behaviour. This is supplemented by aparigraha (non-attachment to worldly possessions) and anenkaantavaada (multiplicity of views) This dissertation aims to analyse the role of Jain beliefs from their evolution in the mists of antiquity, through their reformulation by Mahavira, the last of the twenty four luminaries of Jainism in the sixth century BCE, and their historical influence on Jains and beyond up to our own times. -
12 Demographic Trends in Jaina Monasticism
Flugel-12.qxd 11/3/06 9:28 PM Page 312 12 DEMOGRAPHIC TRENDS IN JAINA MONASTICISM Peter Flügel The study of Jainism as a living religion is still hampered by a lack of reliable sociological and demographic information both on the Jain laity and Jain mendicants.1 Most empirical studies to date have been thematically oriented or were of an exploratory nature. They were based on the methods advanced by the classical anthropological village studies or on small surveys of a non- representative nature.2 In both cases, the units of investigation were defined in terms of observer categories3 which were often created ad hoc in the field due to the advantages of snowball sampling under conditions of limited resources. In a paper read at the American Oriental Society Meeting in 1978, at a time when comprehensive field studies had yet to be conducted, the late Kendall Folkert (1993: 156) suggested avoiding the inevitable abstractions of ‘general accounts of the Jains’ by concentrating on ‘the smaller divisions within the tradition’ which ‘have actually been the basic units of the tradition’. What Folkert had in mind was to study the individual ‘schools, sects or orders’ (gaccha) of the Jain mendicant tradition,4 rather than ‘Jain religious culture’ in general.5 Certainly, not all Jains coalesce around monastic groups, but the majority does so in one way or another. The investigation of categories which are recognised by the Jains themselves promises indeed to yield testable results of greater accuracy and relevance for the Jain community itself. However, -
Jainism Is One of the Oldest Living Religions
JAIN MCHC 222 South Riverside Plaza CPWR 70 East Lake Street, Suite 205 Metropolitan Chicago Chicago, Illinois 60606-6010 Council for a Parliament of the Chicago, Illinois 60601 Healthcare Council Telephone (312) 906-6000 World’s Religions Telephone (312) 629-2990 Facsimile (312) 803-0661 Facsimile (312) 629-2291 TDD (312) 906-6185 GUIDELINES FOR HEALTH CARE PROVIDERS INTERACTING WITH PATIENTS OF THE JAIN RELIGION AND THEIR FAMILIES BACKGROUND & INTRODUCTION Jainism is one of the oldest living religions. The term Jain means the follower of the Jinas (Spiritual Victors), human teachers who attained omniscience (infinite awareness, understanding and insight). The teachers or prophets are also called Thirthankaras (discoverers of the Path) or those who help others escape the cycle of birth and death. It is believed there have been 24 Thirthankars in the present cosmic cycle beginning with the first, Lord Adinatha Rishabha Deva and 24th being Lord Mahavir (599 B.C.E.- 527 B.C.E). Although all Jains have the same beliefs in principle they are represented by the norms of practice. There are the image worshipping (deravasi or murtipujaka) Jains of Svetambar division of Jainism. Which are different from the devotions of the sthanakvasis, who worship without images. In the Digambar sect the bases of rituals are the about considerable detailed differences. But in essence the Jain rituals are the frameworks for personal devotions of individuals. Religious books are called Agams. Currently, there are approximately 10 million Jains in India, 100,000 in the United States and 7,000 in Metropolitan Chicago1. Many Jains are from India originally although now there are Jains in Europe, America, the Far East, and Africa.