March 2014 Ensign
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
LDS (Mormon) Temples World Map
LDS (Mormon) Temples World Map 155 operating temples · 14 temples under construction · 8 announced temples TEMPLES GOOGLE EARTH (KML) TEMPLES GOOGLE MAP TEMPLES HANDOUT (PDF) HIGH-RES TEMPLES MAP (GIF) Africa: 7 temples United States: 81 temples Alabama: 1 temple Aba Nigeria Temple Birmingham Alabama Temple † Abidjan Ivory Coast Temple Alaska: 1 temple Accra Ghana Temple Anchorage Alaska Temple † Durban South Africa Temple Arizona: 6 temples † Harare Zimbabwe Temple Gila Valley Arizona Temple, The Johannesburg South Africa Temple Gilbert Arizona Temple Kinshasa Democratic Republic of the Congo Mesa Arizona Temple † Temple Phoenix Arizona Temple Snowflake Arizona Temple Asia: 10 temples Tucson Arizona Temple† Bangkok Thailand Temple† California: 7 temples Cebu City Philippines Temple Fresno California Temple Fukuoka Japan Temple Los Angeles California Temple Hong Kong China Temple Newport Beach California Temple Manila Philippines Temple Oakland California Temple Sapporo Japan Temple Redlands California Temple Seoul Korea Temple Sacramento California Temple Taipei Taiwan Temple San Diego California Temple Tokyo Japan Temple Colorado: 2 temples http://www.ldschurchtemples.com/maps/ LDS (Mormon) Temples World Map Urdaneta Philippines Temple† Denver Colorado Temple Fort Collins Colorado Temple Europe: 14 temples Connecticut: 1 temple Hartford Connecticut Temple Bern Switzerland Temple Florida: 2 temples Copenhagen Denmark Temple Fort Lauderdale Florida Temple ‡ Frankfurt Germany Temple Orlando Florida Temple Freiberg Germany Temple Georgia: -
Concepción Chile Temple Fact Sheet
CONCEPCIÓN CHILE TEMPLE FACT SHEET The Concepción Chile Temple will be the 160th operating temple of The Church of Jesus Christ of Latter-day Saints worldwide and the second in Chile. (The Santiago Chile Temple was completed in 1983 and renovated and re-dedicated in 2006.) The Concepción Temple will serve some 122,000 Church members in southern Chile and some southwest reaches of Argentina. Location: Avenida Quinta Junge, Concepción, Chile Plans Announced: October 3, 2009 Groundbreaking: October 17, 2015 Public Open House: September 15 - October 13, 2018 Dedication: October 28, 2018 Property Size: 4.06 acres Building Size: 23,095 square feet Building Height: 124 feet, topped with the statue of the Book of Mormon prophet Moroni Architect: Naylor Wentworth Lund Architects (NWL) General Contractor: Cosapi Mas Errazuriz (CME) Exterior Features Building: As with many of the significant religious and secular 19 th century building of Chile, the design of the Concepción Chile Temple is neoclassical with subtle French detailing. The temple is capped with a dome, as are most Chilean religious buildings. Precast concrete has been used on the exterior walls, simulating the faux limestone stucco used in other historic architecture of the region. Seismic Considerations: The Biobio region of Chile experiences high seismic activity with massive earthquakes ranging from 7.8 to 8.8 every 20-30 years. This required significant attention during the design process. A state-of-the-art base isolation system was incorporated. There are 22 “pendulum” type base isolators supporting the temple, allowing it to move 30 inches (75 cm) in any direction, for a total displacement of 60 inches (150 cm). -
RSC Style Guide
Religious Studies Center Style Guide, 1 October 2018 Authors who submit manuscripts for potential publication should generally follow the guidelines in The Chicago Manual of Style, 17th ed. (Chicago: The University of Chicago Press, 2017) and Style Guide for Editors and Writers, 5th ed. (Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2013). This style guide summarizes the main principles in the other style guides and lists a few exceptions to their guidelines. Formatting 1. Use double-spacing throughout the manuscript and the endnotes. Use one-inch margins, and insert page numbers at the bottom of the page. Use a Times New Roman 12-point font for both the body of the manuscript and the notes. Use only one space after periods. 2. If you have images, add captions and courtesy lines (such as courtesy of Church History Library, Salt Lake City) to the Word file. However, do not insert images in the Word files; submit them separately. Images should be 300 dpi or better (TIFF or JPG files). File names and captions should match (Fig. 1.1 = chapter 1, figure 1). Headings 3. Update: Include headings to break up the text. First-Level Headings First-level headings should be flush left and bolded, as in the example above. Capitalize internal words except for articles (a, an, and the), conjunctions (and, but, or, for, so, and yet), prepositions, and the word to in infinitive phrases. Second-Level Headings Second-level headings should be flush left and italicized. Capitalize like first-level headings. Third-level headings. Third-level headings should be italicized, followed by a period, and run in to the text; capitalization should be handled sentence-style (capitalize the first word and proper nouns). -
VF and CF MN MIA See Mormon Church
VF AND CF M-N M. I. A. see Mormon Church--M.I.A. MIA (Missing in Action) see Prisoners of War, American. MX Missiles see Missiles--Utah. VF MX Information Center. see also Missiles--Utah. VF Mabey, Charles Rendell, 1877-1959. CF Mabey, Rendell N. VF McCann, Lester. VF McCarran, Patrick Anthony, 1876-1954. McCarthy, Paul see Artists, American--Utah. VF McCarthy, Wilson. McCarty, Henry, 1859-1881 see Benney, William H., 1859-1881. VF McCleary, Lloyd E. 1 VF & CF McConkie, Bruce R., 1915-1985. VF McConnell, William J. VF McCool, Stephen F. VF McCorison, Marcus A. CF McCornick, William Sylvester, 1837-1921. VF McCulloch, Frank. CF McCune Mansion. VF McCune School of Music and Art. VF McCutchen, Duval T. VF McDermott, Don. VF McDermott, Walsh. VF MacDonald, Douglas A. CF McDonnell Douglas Corporation. CF McDonnell Douglas Corporation. 1992- VF & CF McDonough, Roger J. 2 VF McEnally, Richard W. VF McGaw, William. CF McGill, William. VF & CF McGinley, Phyllis, 1905- McIntire, P. R. see Inventors. VF & CF McIntosh, Ladd. see also Utah. University. Department of Music. Jazz Program. VF Mack, Richard N. VF & CF McKay, David Oman, 1873-1970. VF McKay, David Oman, 1873-1970. 1960-1969. VF McKay, David Oman, 1873-1970. 1970- CF McKay, David Oman, 1873-1970. 1988- MacKay, Ellen Kirtland Mills see Mills, Ellen Kirtland. VF & CF McKay, Emma Ray Riggs, 1877-1970. VF & CF McKay, Gunn. 3 CF McKay, Gunn. 1989- VF & CF McKay, Llewellyn R. CF McKay, Monroe G. VF McKee, Edwin D. VF McKey, Blanche Kendall Thomas. VF Mackey, R. Bruce. VF McKnight, Joseph E. -
Human Anatomy in the LDS Standard Works
Religious Educator: Perspectives on the Restored Gospel Volume 16 Number 3 Article 12 10-2015 Human Anatomy in the LDS Standard Works Heather M. Seferovich Follow this and additional works at: https://scholarsarchive.byu.edu/re BYU ScholarsArchive Citation Seferovich, Heather M. "Human Anatomy in the LDS Standard Works." Religious Educator: Perspectives on the Restored Gospel 16, no. 3 (2015): 184-191. https://scholarsarchive.byu.edu/re/vol16/iss3/12 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Religious Educator: Perspectives on the Restored Gospel by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Human Anatomy in the LDS Standard Works heather m. seferovich Heather M. Seferovich ([email protected]) is curator of the Education in Zion Gallery at Brigham Young University and co-curator, with Jonathan J. Wisco, of the Bodies Filled with Light exhibition. onsidering that the discipline of human anatomy was quite rudimen- Ctary when the scriptures were written and compiled, it is surprising that there are 9,123 references to the subject in the LDS standard works, which results statistically in a reference every 4.6 verses.1 In comparison, the King James Version of the Bible alone contains 6,525 references, yielding a refer- ence every 4.7 verses. In the standard works, the top five anatomical parts mentioned are the hand, heart, eyes, mouth, and flesh; in the King James Version they are hand, heart, eyes, mouth, and feet.2 Why are there so many references to human anatomy in holy writ? What does this number of references say about the human body? And what can we learn from these references? Here are eight reasons for the frequent anatomy references: 1. -
Family History Sunday School Course
FAMILY HISTORY SUNDAY SCHOOL COURSE BYU – IDAHO 2002-2003 Edition 1 FAMILY HISTORY SUNDAY SCHOOL CLASS Contents Ecclesiastical Organization 3 Implementation of the Program 4 Overview of the Course 5 Guidelines for the Pioneer Heritage Class and Recent Member Class 8 Course Materials 9 Ward Family History Survey (Master) 10 Lessons: 1 Course Introduction and Overview 11 2 The Doctrine of Temple and Family History Work, Part I 15 3The Doctrine of Temple and Family History Work, Part II 24 4 Steps Towards Success in Family History Work 27 5 Temple Worship and Worthiness 30 6 The Blessing of the Sealing Ordinances 34 7 A Variety of Opportunities for Service in Family History Work 38 8 Looking Back, Looking Forward 43 Visits to the Family History Center*: 1 A Visit to the Family History Center 45 2 Follow up Visit To the Family History Center 48 Appendix A: Talks By The General Authorities 49 Appendix B. Inspirational Stories 72 Appendix C. Inspirational Quotes 85 * The first visit can be made at any time during the schedule of lessons and should be scheduled under the direction of the Stake Family History Consultant. Any extra visit must be scheduled 2 with the Family History Center Director, not all classes will be able to schedule a second visit. Ecclesiastical Organization This organizational chart indicates the ecclesiastical framework for this Family History Program on the BYU Idaho University Campus. 1) Campus-wide for all Six Stakes: a. Agent Stake President for campus family history activities. b. Director, BYU Idaho University Family History Center 2) Stake: a. -
Mga Pakigpulong Sa Kinatibuk- Ang Komperensya
ANG SIMBAHAN NI JESUKRISTO SA MGA SANTOS SA ULAHING MGA ADLAW • MAYO 2018 Mga Pakigpulong sa Kinatibuk- ang Komperensya Duha ka Bag- ong Apostoles Gipaluyohan Bag- ong mga General Authority ug Mga Opisyales sa General Auxiliary Gipaluyohan Pito ka Bag- ong mga Templo Gipahibalo Ang Unang Kapangulohan Presidente Russell M. Nelson (tunga) gipaluyohan isip ang ika- 17 nga Presidente sa Simbahan atol sa ika- 188 nga Tinuig nga Kinatibuk- ang Komperensya. Ang iyang mga magtatambag sa Unang Kapangulohan mao sila si Presidente Dallin H. Oaks (wala) ug Presidente Henry B. Eyring. Mga Sulod Mayo 2018 Volume 21 • Numero 5 Sesyon sa Sabado sa Buntag 30 Maaghup ug Mapaubsanon sa 83 Ang Molahutay Hangtud sa 6 Maligdong nga Katiguman Kasingkasing Katapusan Maluwas Presidente Henry B. Eyring Elder David A. Bednar Elder Claudio D. Zivic 9 Bililhong mga Gasa gikan sa Dios 34 Usa Nalang ka Adlaw 86 Ang Iyang Espiritu Magauban Presidente M. Russell Ballard Elder Taylor G. Godoy Kaninyo Presidente Henry B. Eyring 12 Ako Anak ba sa Dios? 36 Young Women nga anaa sa Buhat Elder Brian K. Taylor Bonnie L. Oscarson 89 Gagmay ug Yano nga mga Butang Presidente Dallin H. Oaks 15 Maingon nga si Kristo Nakapasaylo 39 Ang Makaluwas nga mga Ordinan- Kaninyo, nan Kinahanglan Kamo sa Magdala Kanato og Talagsaong 93 Pagpadayag alang sa Simbahan, Usab Magapasaylo Kahayag Pagpadayag alang sa Atong mga Elder Larry J. Echo Hawk Elder Taniela B. Wakolo Kinabuhi Presidente Russell M. Nelson 17 Ang Kasingkasing sa usa ka Propeta 42 Pagtudlo diha sa Panimalay—usa Elder Gary E. Stevenson ka Makalipay ug Sagrado nga Responsibilidad Sesyon sa Dominggo sa Hapon 21 Kon Dili Kapitoan Ka Pito Devin G. -
Doctrine and Covenants Student Manual Religion 324 and 325
Doctrine and Covenants Student Manual Religion 324 and 325 Prepared by the Church Educational System Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Send comments and corrections, including typographic errors, to CES Editing, 50 E. North Temple Street, Floor 8, Salt Lake City, UT 84150-2722 USA. E-mail: <[email protected]> Second edition © 1981, 2001 by Intellectual Reserve, Inc. All rights reserved Printed in the United States of America English approval: 4/02 Table of Contents Preface . vii Section 21 Maps . viii “His Word Ye Shall Receive, As If from Mine Own Mouth” . 43 Introduction The Doctrine and Covenants: Section 22 The Voice of the Lord to All Men . 1 Baptism: A New and Everlasting Covenant . 46 Section 1 The Lord’s Preface: “The Voice Section 23 of Warning”. 3 “Strengthen the Church Continually”. 47 Section 2 Section 24 “The Promises Made to the Fathers” . 6 “Declare My Gospel As with the Voice of a Trump” . 48 Section 3 “The Works and the Designs . of Section 25 God Cannot Be Frustrated” . 9 “An Elect Lady” . 50 Section 4 Section 26 “O Ye That Embark in the Service The Law of Common Consent . 54 of God” . 11 Section 27 Section 5 “When Ye Partake of the Sacrament” . 55 The Testimony of Three Witnesses . 12 Section 28 Section 6 “Thou Shalt Not Command Him Who The Arrival of Oliver Cowdery . 14 Is at Thy Head”. 57 Section 7 Section 29 John the Revelator . 17 Prepare against the Day of Tribulation . 59 Section 8 Section 30 The Spirit of Revelation . -
Policing the Borders of Identity At
POLICING THE BORDERS OF IDENTITY AT THE MORMON MIRACLE PAGEANT Kent R. Bean A dissertation Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of Doctor of Philosophy December 2005 Jack Santino, Advisor Richard C. Gebhardt, Graduate Faculty Representative John Warren Nathan Richardson William A. Wilson ii ABSTRACT Jack Santino, Advisor While Mormons were once the “black sheep” of Christianity, engaging in communal economic arrangements, polygamy, and other practices, they have, since the turn of the twentieth century, modernized, Americanized, and “Christianized.” While many of their doctrines still cause mainstream Christians to deny them entrance into the Christian fold, Mormons’ performance of Christianity marks them as not only Christian, but as perhaps the best Christians. At the annual Mormon Miracle Pageant in Manti, Utah, held to celebrate the origins of the Mormon founding, Evangelical counter- Mormons gather to distribute literature and attempt to dissuade pageant-goers from their Mormonism. The hugeness of the pageant and the smallness of the town displace Christianity as de facto center and make Mormonism the central religion. Cast to the periphery, counter-Mormons must attempt to reassert the centrality of Christianity. Counter-Mormons and Mormons also wrangle over control of terms. These “turf wars” over issues of doctrine are much more about power than doctrinal “purity”: who gets to authoritatively speak for Mormonism. Meanwhile, as Mormonism moves Christianward, this creates room for Mormon fundamentalism, as small groups of dissidents lay claim to Joseph Smith’s “original” Mormonism. Manti is home of the True and Living Church of Jesus Christ of Saints of the Last Days, a group that broke away from the Mormon Church in 1994 and considers the mainstream church apostate, offering a challenge to its dominance in this time and place. -
Observations on Personal Consecration
Religious Educator: Perspectives on the Restored Gospel Volume 3 Number 1 Article 3 4-1-2002 Appropriating Our Lives to Sacred Uses: Observations on Personal Consecration. Stephen B. Oveson Dixie Randall Oveson Follow this and additional works at: https://scholarsarchive.byu.edu/re BYU ScholarsArchive Citation Oveson, Stephen B. and Oveson, Dixie R. "Appropriating Our Lives to Sacred Uses: Observations on Personal Consecration.." Religious Educator: Perspectives on the Restored Gospel 3, no. 1 (2002). https://scholarsarchive.byu.edu/re/vol3/iss1/3 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Religious Educator: Perspectives on the Restored Gospel by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Elder Stephen B. Oveson and Dixie Randall Oveson Photograph courtesy of Elder and Sister Oveson 9 The Religious Educator • Vol 3 No 1 • 2002 9 Appropriating Our Lives to Sacred Uses: Observations on Personal Consecration Elder Stephen B. Oveson and Dixie Randall Oveson Elder Stephen B. Oveson is Area President of the Chile Area and is a member of the Second Quorum of the Seventy. Dixie Randall Oveson serves as his companion. A story has been told about a chicken and a pig who found themselves discussing their relative contributions to the farmer’s breakfast table. The hen bemoaned having to donate her eggs for the breakfast. The pig replied, “Yes, but for you, it’s just a sacrifice; for me, it’s a total commitment!” This little anecdote reflects obvious lessons that are applicable to members of The Church of Jesus Christ of Latter-day Saints. -
Anti-Polygamy Fiction and the Sentimental Campaign Against Moral Diversity in Antebellum America
University of Pennsylvania Carey Law School Penn Law: Legal Scholarship Repository Faculty Scholarship at Penn Law 1996 "Our National Hearthstone": Anti-Polygamy Fiction and the Sentimental Campaign Against Moral Diversity in Antebellum America Sarah Barringer Gordon University of Pennsylvania Carey Law School Follow this and additional works at: https://scholarship.law.upenn.edu/faculty_scholarship Part of the American Literature Commons, Christian Denominations and Sects Commons, Family Law Commons, Law and Gender Commons, Law and Society Commons, Religion Law Commons, United States History Commons, Women's History Commons, and the Women's Studies Commons Repository Citation Gordon, Sarah Barringer, ""Our National Hearthstone": Anti-Polygamy Fiction and the Sentimental Campaign Against Moral Diversity in Antebellum America" (1996). Faculty Scholarship at Penn Law. 1429. https://scholarship.law.upenn.edu/faculty_scholarship/1429 This Article is brought to you for free and open access by Penn Law: Legal Scholarship Repository. It has been accepted for inclusion in Faculty Scholarship at Penn Law by an authorized administrator of Penn Law: Legal Scholarship Repository. For more information, please contact [email protected]. Articles "Our National Hearthstone": Anti Polygamy Fiction and the Sentimental Campaign Against Moral Diversity in Antebellum America Sarah Barringer Gordon* Margaret Wilde died a lingering and pathetic death in Utah, far from her loving family and her native New England soiL She was killed by her husband's polygamy, her will to live sapped by th.= barbarism of a bizarre new cult. Margaret's husband Richard "dared * Sarah Barringer Gordon is Assistant Professor of Law at the University of Pennsylvania. She holds a Ph.D. -
10 Paraan Para Masunod Ang Plano Ng Panginoon Sa Inyong Buhay, P. 14 Pagkakaisa Sa Mga Korum Ng Pitumpu—Isang Huwarang Dapat Sundan, P
ANG SIMBAHAN NI JESUCRISTO NG MGA BANAL SA MGA HULING ARAW • PEBRERO 2014 10 Paraan para Masunod ang Plano ng Panginoon sa Inyong Buhay, p. 14 Pagkakaisa sa mga Korum ng Pitumpu—Isang Huwarang Dapat Sundan, p. 38 Bakit Mahalaga ang Inyong mga Pagpili? p. 62 Si Paul at ang Desisyon Ko sa Pakikipagdeyt, p. 65 “Mapalad ang tao na tumitiwala sa Panginoon, at ang pagasa ay ang Panginoon. “Sapagka’t siya’y magiging parang punong kahoy na itinanim sa tabi ng tubig, at naguugat sa tabi ng ilog, at . ang kaniyang dahon ay magiging sariwa.” Jeremias 17:7–8 Liahona, Pebrero 2014 4 MGA MENSAHE 26 Mga Pioneer sa Bawat Lupain: MGA BAHAGI “Ang Napakalawak na 4 Mensahe ng Unang Imperyong Iyon”—Ang 8 Notebook ng Kumperensya Panguluhan: Paglingkuran Pag-unlad ng Simbahan sa ng Oktubre 2013 ang Panginoon nang Russia May Pagmamahal 10 Mga Propeta sa Ni James A. Miller Lumang Tipan: Noe Ni Pangulong Thomas S. Monson Ang mga Banal sa mga Huling 7 Mensahe sa Visiting Teaching: Araw ay sumalig sa mga maka- 11 Pagtuturo ng Para sa Lakas ng Ang Banal na Misyon ni bagong propesiya para maitatag mga Kabataan: Paglilingkod Jesucristo: Mabuting Pastol ang Simbahan sa Russia. 12 Ating mga Tahanan, Ating 32 Pangangalaga sa mga Pamilya: Paghahanda na TAMPOK NA Ating Bagong Buhay Maging Walang-Hanggang Ni Eve Hart Pamilya MGA ARTIKULO Ibinabahagi ng mga miyembro sa Ni Marco Castro Castro Pamumuhay nang May iba’t ibang panig ng mundo kung 14 paano sila nagtanim ng binhi ng 44 Mga Tinig ng mga Banal Kapayapaan, Kagalakan, sa mga Huling Araw at Layunin pananampalataya at matibay na Ni Elder Richard G.