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Cth 821 Course Title: African Traditional Religious Mythology and Cosmology
NATIONAL OPEN UNIVERSITY OF NIGERIA SCHOOL OF ARTS AND SOCIAL SCIENCES COURSE CODE: CTH 821 COURSE TITLE: AFRICAN TRADITIONAL RELIGIOUS MYTHOLOGY AND COSMOLOGY 1 Course Code: CTH 821 Course Title: African Traditional Religious Mythology and Cosmology Course Developer: Rev. Fr. Dr. Michael .N. Ushe Department of Christian Theology School of Arts and Social Sciences National Open University of Nigeria, Lagos Course Writer: Rev. Fr. Dr. Michael .N. Ushe Department of Christian Theology School of Arts and Social Sciences National Open University of Nigeria, Lagos Programme Leader: Rev. Fr. Dr. Michael .N. Ushe Department of Christian Theology School of Arts and Social Sciences National Open University of Nigeria, Lagos Course Title: CTH 821 AFRICAN TRADITIONAL RELIGIOUS MYTHOLOGY AND COSMOLOGY COURSE DEVELOPER/WRITER: Rev. Fr. Dr. Ushe .N. Michael 2 National Open University of Nigeria, Lagos COURSE MODERATOR: Rev. Fr. Dr. Mike Okoronkwo National Open University of Nigeria, Lagos PROGRAMME LEADER: Rev. Fr. Dr. Ushe .N. Michael National Open University of Nigeria, Lagos CONTENTS PAGE Introduction…………………………………………………………………………………… …...i What you will learn in this course…………………………………………………………….…i-ii 3 Course Aims………………………………………………………..……………………………..ii Course objectives……………………………………………………………………………...iii-iii Working Through this course…………………………………………………………………….iii Course materials…………………………………………………………………………..……iv-v Study Units………………………………………………………………………………………..v Set Textbooks…………………………………………………………………………………….vi Assignment File…………………………………………………………………………………..vi -
The Mythology of All Races
NYPL RESEARCH LIBRARIES 3 3433 06818632 3 º º: º y 7 2 X \s N & V * c – f | \ ANNEX ra ZIG Mylocy co . il THE MYTHOLOGY OF ALL RACES Volume IX OCEANIC VOLUME I . Greek and Roman WILLIAM SHERWOOD Fox , Ph . D . , Princeton University . VOLUME II . Teutonic AXEL OLRIK , Ph . D . , University of Copenhagen . VOLUME III . Celtic , Slavic CANON JOHN A . MACCULLOCH , D . D . , Bridge of Allan , Scotland . JAN MÁCHAL , Ph . D . , Bohemian University , Prague . VOLUME IV . Finno - Ugric , Siberian UNO HOLMBERG , Ph . D . , University of Finland , Helsingfors . VOLUME V . Semitic R . CAMPBELL THOMPSON , M . A . , F . S . A . , F . R . G . S . , Oxford . VOLUME VI . Indian , Iranian A . BERRIEDALE KEITA , D . C . L . , Edinburgh University . ALBERT J . CARNOY , Ph . D . , University of Louvain . VOLUME VII . Armenian , African MARDIROS ANANIKIAN , B . D . , Kennedy School of Missions , Hart . ford , Connecticut . GEORGE FOUCART , Docteur ès Lettres , French Institute of Oriental Archæology , Cairo . VOLUME VIII . Chinese , Japanese U . HATTORI , Litt . D . , University of Tokyo . ( Japanese Exchange Professor at Harvard University , 1915 - 1916 ) ( Japanese MASAHURU Exchange ANESAKI Professor , Litt of .Harvard D . , University University of Tokyo, 1913 –. 1915 ) VOLUME IX . Oceanic ROLAND BURRAGE Doxon , Ph . D . , Harvard University . VOLUME X . American ( North of Mexico ) HARTLEY BURR ALEXANDER , Ph . D . , University of Nebraska . VOLUME XI . American ( Latin ) HARTLEY BURR ALEXANDER , Ph . D . , University of Nebraska . VOLUME XII . Egypt , Far East W . MAX MÖLLER , Ph . D . , University of Pennsylvania . SIR JAMES ) GEORGE SCOTT , K . C . I . E . , London . VOLUME XIII . Index PLATE I Image of Kuila - moku , one of the Hawaiian patron deities of medicine . -
List of Creation Myths
List of creation myths A creation myth (or creation story) is a cultural, religious or traditional myth which describes the earliest beginnings of the present world. Creation myths are the most common form of myth, usually developing first in oral traditions, and are found throughout human culture. A creation myth is usually regarded by those who subscribe to it as conveying profound truths, though not necessarily in a historical or literal sense. They are commonly, though not always, considered cosmogonical myths, that is, they describe the ordering of the cosmos from a state of chaos or amorphousness. Contents Basic type Creation from chaos Earth diver Emergence Ex nihilo (out of nothing) World parent Divine twins Regional Africa Americas Mesoamerica Mid North America South America Asia Central Asia East Asia Indian subcontinent Europe Middle East Pacific Islands/Oceanic In mythopoeia References Basic type Creation from chaos Enûma Eliš (Babylonian creation myth) Genesis creation myth (Judaism, Christianity and Islam) Greek cosmogonical myth Jamshid Korean creation narratives Kumulipo Leviathan (Book of Job 38–41 creation myth) Mandé creation myth Pangu Raven in Creation Serer creation myth Sumerian creation myth Tungusic creation myth Unkulunkulu Väinämöinen Viracocha Earth diver Ainu creation myth Cherokee creation myth Iroquois creation myth Väinämöinen Yoruba creation myth Ob-Ugric creation myth Emergence Hopi creation myth Maya creation of the world myth Diné Bahaneʼ (Navajo) Zuni creation myth Ex nihilo (out of nothing) Debate -
List of Goddess Spirits for MD 3 Charities, 3 Cranes, 3 Erinyes, 3 Moirai, 7 Flowers, Abuk, Abarbarea, Abeguwo, Abeona, Abnoba
List of Goddess Spirits for MD 3 charities, 3 cranes, 3 Erinyes, 3 Moirai, 7 Flowers, Abuk, Abarbarea, Abeguwo, Abeona, Abnoba, Abundantia, Acca Larentia, Aceso, Achadian mythology, Achelois, Achthonian, Aditi, Adrasteia, Adrestia, Adsullata, Advaita, Aecerbot, Aegle, Aequitas, Aeraecura, Aeternitas, Aganippe, Agasaya, Agdistis, Agenoria, agriculture goddesses, Agrona, Aibell, Aide, Ailas, Aimend, Aine, Airmed, Aja, Aja orisha, ajo njo, Ajysyt, Ak Ana, Akka, Akna, Al Basti, al-Lat, al-Manat, Al-Uzza, Ala, Ala Odinani, Alala, Albina, Alcinoe, Ale, Alemonia, AlfrooullAlke, Ali, Alilat, Alke, all ground of earth considered Holy land, All-Goddess, Allat, Allatu, Alor, Alpanu, Alruna, Alt nan Cailleach, Alu Ani, Alusi, Ama-arhus, Amahraspand, Amasagnul, Amathaunta, Ambika, Amaterasu, Amaunet, Amazon feminism, Amazon societies, Amazons, Ameretat, Ame-no-Uzume-no-Mikoto, Amesaspand, Amesha Spenta, Amor, Amordad, Amrtatva, Amurdad, An, Ana, Anahit, Anahita, Anaisa Pye, Ananke, Anann, Anat, Anath, Anaxibia, Ancamna, ancestral deity, Ancharia, Andarta, Andraste, Angel One, Angelos, Angerona, Angeronalia, Angeronia, Angitia, Angra Mainyu, Ani, Anima, Anjea, Anna Jagiellon, Annona, Anput, Antevorta, anti-male, Antevorta, Antu, Anu Irish goddess, Anuket, Anumati, Aoide, Apate, Appias, Apollo, Apollonis, Aphaea, Aphrodite, Apsara, Aradia Gospel of Witches, Arae, Aranyani, archaic local goddesses, archtypal mother in collective unconscious of humans, Arda, Arduenna silva, Arduina, Arduinna, Arduinnae, Arduinne, Argive Horae, Ariadne, Aricia sacred grove, -
Igbo-African Gods and Goddesses
IGBO-AFRICAN GODS AND GODDESSES Ikechukwu Anthony Kanu* Abstract Pantheon is a concept that is associated with religious worldviews that are considered polytheistic, usually to capture their gods and goddesses. Focusing on the Igbo world, this work makes a collection of selected deities in Igbo worldview. While arraying these deities, it maintains that the idea of Supreme Being is very strong in Igbo traditional religion. Thus, while there is a multiplicity of lesser gods, there has always been only one Supreme Being who is the source of all that there is, including the deities themselves. If we look at this issue from the perspective that these deities are only deans or messengers of the Supreme Being then there would be no conflict of supremacy. And in fact the supremacy of the Supreme Being points to the fact that Igbo traditional religion is a religion of structure, inextricably bound up with the total structure of Igbo traditional life. It is within this structure that the Igbo person’s existence, welfare and destiny are totally caught up. The hermeneutic approach is employed for the purpose of this study. Keywords: Igbo, African, Pantheon, Hermeneutic, Deities. Introduction In the Igbo-African cosmology, there is only one God- Chukwu Okike or Chineke, who is high and is expected to be reached through intermediaries. These intermediaries are called divinities and share aspects of the divine status. While some African scholars believe that they were created by God, some others believe that they emanated from the Supreme Being. Thus, Mbiti (1975) observes: It is sometimes also believed that between God and human beings, there are other beings that populate the universe. -
An Old Norse Image Hoard: from the Analog Past to the Digital Present
An Old Norse Image Hoard: From the Analog Past to the Digital Present by Patricia Ann Baer B.A., University of Victoria, 1991 M.A., University of Victoria, 1996 A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY in Interdisciplinary Studies Patricia Ann Baer, 2013 University of Victoria All rights reserved. This dissertation may not be reproduced in whole or in part, by photocopy or other means, without the permission of the author. ii Supervisory Committee An Old Norse Image Hoard: From the Analog Past to the Digital Present by Patricia Ann Baer B.A., University of Victoria, 1991 M.A., University of Victoria, 1996 Supervisory Committee Dr. Raymond G. Siemens, (Department of English) Co-Supervisor Dr. Catherine Harding, (Department of History in Art) Co-Supervisor Dr. John J. Tucker (Department of English) Departmental Member Dr. Iain Macleod Higgins (Department of English) Departmental Member Christopher Petter (Special Collections) Additional Member iii Abstract Supervisory Committee Dr. Raymond G. Siemens, (Department of English) Co-Supervisor Dr. Catherine Harding, (Department of History in Art) Co-Supervisor Dr. John J. Tucker (Department of English) Departmental Member Dr. Iain Macleod Higgins (Department of English) Departmental Member Christopher Petter (Special Collections) Additional Member My Interdisciplinary dissertation examines illustrations in manuscripts and early print sources and reveals their participation in the transmission and reception of Old Norse mythology. My approach encompasses Material Philology and Media Specific Analysis. The reception history of illustrations of Old Norse Mythology affects our understanding of related Interdisciplinary fields such as Book History, Visual Studies, Literary Studies and Cultural Studies. -
Okekparakpara Deity and Its Socio-Religious Influence On
ii OKEKPARAKPARA DEITY AND ITS SOCIO-RELIGIOUS INFLUENCE ON ENUGU-AGU ACHI, ENUGU STATE, NIGERIA. BY OJIEKWE, EPHRAIM CHINEDU 2008097001F DEPARTMENT OF RELIGION AND HUMAN RELATIONS NNAMDI AZIKIWE UNIVERSITY AWKA – NIGERIA. DECEMBER, 2011. iii OKEKPARAKPARA DEITY AND ITS SOCIO-RELIGIOUS INFLUENCE ON ENUGU-AGU ACHI, ENUGU STATE, NIGERIA. BY OJIEKWE, EPHRAIM CHINEDU 2008097001F A DISSERTATION SUBMITTED TO THE DEPARTMENT OF RELIGION AND HUMAN RELATIONS IN PARTIAL FULFILMENT OF THE REQUIRMENTS FOR THE AWARD OF THE DOCTOR OF PHILOSOPHY (Ph. D) DEGREE IN RELIGION AND HUMAN RELATIONS FACULTY OF ARTS NNAMDI AZIKIWE UNIVERSITY, AWKA – NIGERIA. DECEMBER, 2011. iv CERTIFICATION I, OJIEKWE, EPHRAIM CHINEDU, with the Reg. No. 2008097001F, hereby certify that this dissertation is original and has been written by me. It is a record of my research and has not been submitted before in part or full for any other degree of this University or any other institution or any previous publication. ---------------------------------------- ----------------------------- Ojiekwe, Ephraim Chinedu Date (Student) ------------------------------------------- --------------------------- Prof. J. E. Madu Date (Supervisor) v APPROVAL PAGE We ratify that this Dissertation carried out under our supervision, has been examined and found to have met the regulations of Nnamdi Azikiwe University, Awka. We therefore approve the work for the award of Ph.D. Degree in Religion and Human Relations (African Traditional Religion). ---------------------------------- ---------------------------------