ORIGINAL RESEARCH PAPER Babu K
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Utopias and Dystopias in World Literature
MEJO The MELOW Journal of World Literature Volume 4 February 2020 ISSN: 2581-5768 A peer-refereed journal published annually by MELOW (The Society for the Study of the Multi-Ethnic Literatures of the World) Sunny Pleasure Domes and Caves of Ice: Utopias and Dystopias in World Literature Editor Manpreet Kaur Kang Volume Sub-Editors Neela Sarkar Barnali Saha 1 Editor Manpreet Kaur Kang, Professor of English, Guru Gobind Singh IP University, Delhi Email: [email protected] Volume Sub-Editors Neela Sarkar, Associate Professor, New Alipore College, W.B. Email: [email protected] Barnali Saha, Research Scholar, Guru Gobind Singh IP University, Delhi Email: [email protected] Editorial Board: Anil Raina, Professor of English, Panjab University Email: [email protected] Debarati Bandyopadhyay, Professor of English, Visva-Bharati, Santiniketan Email: [email protected] Himadri Lahiri, Professor of English, University of Burdwan Email: [email protected] Manju Jaidka, Professor, Shoolini University, Solan Email: [email protected] Rimika Singhvi, Associate Professor, IIS University, Jaipur Email: [email protected] Roshan Lal Sharma, Professor, Central University of Himachal Pradesh, Dharamshala Email: [email protected] 2 3 EDITORIAL NOTE MEJO, or the MELOW Journal of World Literature, is a peer-refereed E-journal brought out biannually by MELOW, the Society for the Study of the Multi-Ethnic Literatures of the World. It is a reincarnation of the previous publications brought out in book or printed form by the Society right since its inception in 1998. MELOW is an academic organization, one of the foremost of its kind in India. -
South Asia Multidisciplinary Academic Journal, 9 | 2014 Art of Bangladesh: the Changing Role of Tradition, Search for Identity and Gl
South Asia Multidisciplinary Academic Journal 9 | 2014 Imagining Bangladesh: Contested Narratives Art of Bangladesh: the Changing Role of Tradition, Search for Identity and Globalization Lala Rukh Selim Electronic version URL: https://journals.openedition.org/samaj/3725 DOI: 10.4000/samaj.3725 ISSN: 1960-6060 Publisher Association pour la recherche sur l'Asie du Sud (ARAS) Electronic reference Lala Rukh Selim, “Art of Bangladesh: the Changing Role of Tradition, Search for Identity and Globalization”, South Asia Multidisciplinary Academic Journal [Online], 9 | 2014, Online since 22 July 2014, connection on 21 September 2021. URL: http://journals.openedition.org/samaj/3725 ; DOI: https://doi.org/10.4000/samaj.3725 This text was automatically generated on 21 September 2021. This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Art of Bangladesh: the Changing Role of Tradition, Search for Identity and Gl... 1 Art of Bangladesh: the Changing Role of Tradition, Search for Identity and Globalization Lala Rukh Selim Introduction 1 The art of Bangladesh embodies the social and political changes that have transformed the country/region through history. What was once a united state of Bengal is now divided into two parts, the sovereign country of Bangladesh and the state of West Bengal in India. The predominant religion in Bangladesh is Islam and that of West Bengal is Hinduism. Throughout history, ideas and identifications of certain elements of culture as ‘tradition’ have played an important role in the construction of notions of identity in this region, where multiple cultures continue to meet. The celebrated pedagogue, writer and artist K. -
Mukul Dey: an Autobiographically Modern Indian Artist1
The Newsletter | No.60 | Summer 2012 8 | The Study Mukul Dey: an autobiographically modern Indian artist1 and his aspirations of middle-class respectability, the profes- One of the most persistent tropes in the study of South Asia has been the sional Bengali artist emerged as both a producer and a product of South Asian modernity; one which off ered a profoundly new emphasis on collectivity and the formation of collective identities. In much of the way to perform middle-class identity in the colonial context. older scholarship especially (but still persisting in a great deal of “common sense” Performing the social role of the modern professional artist was by no means an easy or straightforward undertaking, contemporary understanding), the forces of religion, caste and the extended family as this was an environment of limited exhibition and sales opportunities as well as radically shifting patterns of patronage are conceived of as somehow playing a much greater role in the framing of human and art education. In such a diffi cult environment, it is useful to ask what kinds of opportunities (or risks) biographical subjectivity in the subcontinent than they do in other parts of the world. There has writing might have off ered artists who were struggling to carve out spaces of both economic opportunity and cultural capital even been the suggestion, from one anthropologist, that South Asians could be for themselves. How did biographical writing provide a means by which to introduce a new kind of social entity – the modern, best understood as “dividuals,” with a sense of personhood and agency derived professional Bengali artist – to its public? And given the centrality of literature and the written word to Bengali cultural 2 largely from sources external to the self. -
Humanties Science (HSS)
DEPARTMENT OF HUMANITIES AND SOCIAL SCIENCES Course Number & Title: HS 101 (English Communication Skills) L-T-P-C: 2-0-2-0 Type of Letter Grading (Regular Letter Grades / PP or NP Letter Grades): Kind of Proposal (New Course / Revision of Existing Course): Revision of Existing Course Offered as (Compulsory / Elective): Compulsory Offered to: B Tech/B.Des Semester I Offered in (Odd/ Even / Any): Odd Offered by (Name of Department/ Center): Humanities and Social Sciences Pre-Requisite: A Classroom with movable furniture for flipped class ; Multi-media Language Laboratory Preamble / Objectives (Optional): The Course has the following objectives: The Course will help the learners to develop general proficiency in English in terms of listening, speaking, reading and writing, gain confidence to use grammatically accepted English for communication, gain confidence to speak English intelligibly, learn to use self - study strategies, use interpersonal communication skills effectively, become aware of the skills of critical thinking, information transfer and problem solving, develop analytical skills. Course Content/ Syllabus (as a single paragraph if it is not containing more than one subject. Sub-topics/ Sections may be separated by commas(,). Topics may be separated by Semi-Colons(;). Chapters may be separated by Full-Stop(.). While starting with broad heading, it may be indicated with Colon symbol before the topics. For example: Multi- variable Calculus: Limits of functions, Continuity, ……) General proficiency in English and Communication skills: -
Modernisms in India
Modernisms in India Modernisms in India Supriya Chaudhuri The Oxford Handbook of Modernisms Edited by Peter Brooker, Andrzej Gąsiorek, Deborah Longworth, and Andrew Thacker Print Publication Date: Dec 2010 Subject: Literature, Literary Studies - 20th Century Onwards, Literary Studies - Postcolonial Literature Online Publication Date: Sep 2012 DOI: 10.1093/oxfordhb/9780199545445.013.0053 Abstract and Keywords This article examines the history of modernism in India. It suggests that though the dis tinctions between modernity, modernization, and modernism are particularly complicated in the case of India, they remain crucial to a historical understanding of the ‘modern’ in all its senses. The article argues that the characteristic feature of Indian modernism in In dia is that it is manifestly social and historical rather than a hypostasis of the new as in the West. It contends that modernisms in India are deeply implicated in the construction of a secular national identity at home in the world, and in this respect answer a historical need to fashion a style for the modern as it is locally experienced. Keywords: modernism, India, modernization, modernity, national identity, hypostasis THE distinctions between modernity, modernization, and modernism are particularly com plicated in the case of India, but remain crucial to a historical understanding of the ‘mod ern’ in all its senses. Modernity, as a social and intellectual project, and modernization, as its means, are associated with the influence in India of Europe and of Enlightenment ra tionality from the eighteenth century onwards. Modernism, as an aesthetic, is far more limited in period and scope. Nevertheless, just as recent cultural criticism has proposed the existence of ‘alternative modernities’1 not native to the West, so too our attention has been drawn to ‘alternative modernisms’, or ‘modernisms at large’.2 The question of peri odicity, as of location, is complicated by the historical fact that modernism as an aesthetic was simultaneously restricted and elitist, and international and democratic. -
Dakghar: Notes Towards Isolation and Recognition
Dakghar: Notes Towards Isolation and Recognition Landings (Natasha Ginwala and Vivian Ziherl) 2 Dakghar: Notes Toward hood and of letter-writing Isolation and Recognition as a visual practice. evokes a multi-character read- ing of Rabindranath Tagore’s The allegorical plot of Dakghar play Dakghar / The Post centers upon the child Office (1912). Archival material protagonist Amal who suffers and artistic works perform from an incurable malady and as symbolic protagonists weav- is thus enclosed in the ‘pro- ing together correspondences tection’ of a village courtyard. between Tagore, his collabora- Amal is compelled to cultivate tors, and the rural as a stage a projected imagination of of modern encounters. the outside world upon the news that a post office is to This research presentation be built in his village. This undertakes figural readings anticipated event provokes of the play, tracing its reception a horizon of desire in which the in Europe while also casting a nearby village, the King’s broader backdrop of Tagore’s impending visit and a phantas- pedagogy of art as life-practice mal life become conflated at the rural campus of Santi- terrains. Written against the niektan (est. 1901), his travels backdrop of anti-colonial through South East Asia critique, Dakghar ultimately pursuing ‘Asian Modernity’ considers the place of the soul as a force of civilizational con- within the narration of history. tiguity and alliance-building, as well as his collective experi- Through these dynamic ments in Rural Reconstruction tensions of worldly encounter and development of the and subjective alienation, handicrafts at Sriniketan the multiple status of Tagore (1921-41). -
Eve LOH KAZUHARA Ruptures and Continuity in Pan-Asianism: New Insights Into India-Japan Artistic Exchanges in the First Half of the Twentieth Century
Eve LOH KAZUHARA Ruptures and Continuity in Pan-Asianism: New Insights into India-Japan Artistic Exchanges in the first half of the Twentieth Century PhD student, National University of Singapore, Singapore. [email protected] In the first half of the twentieth century, India and Japan embarked on a series of intellectual and artistic exchanges from 1901 to the 1930s. The beginning of these exchanges is often recounted in the meeting of Okakura Kakuzō (1863–1913) and Rabindranath Tagore (1886–1941) and revolves around their successors, namely Yokoyama Taikan, Hishida Shunsō and Abanindranath Tagore. The narrative histories of these personalities overshadow other Japanese artists and their activities in India. In this paper, I propose to consider these other artists and their place in the Japan-Bengal exchanges. The discussion will consider the biographic narratives of these artists and centreon their activities and artworks, primarily in seeing how they differed from the afore-mentioned artists. In my view, the artistic affiliation of these artists pre-India, together with their ideological distance from Okakura’s Pan- Asianism, influenced their activities and reception of their work post-India. One of the motivations behind my paper was trying to situatethe artists who went to India, particularly those who have been mentioned albeit brieflyin both Japanese and non- Japanese sources. There were also instances of encountering works on India and Indian themes by nihonga (Japanese-style painting) artists and that made me wonder if there was a deeper or wider connection to other artists. My initial task was to collate as much information on the Japanese artists’ visits asthere was no detailed listing anywhere. -
The Silver Series - 3
DAG : THE SILVER SERIES - 3 THE SILVER SERIES EDITION 3 6 - 10 JULY 2020 10% SALE PROCEEDS TO 1 DAG : THE SILVER SERIES - 3 THE SILVER SERIES EDITION 3 100 ARTISTS ² 100 WORKS Modern and Contemporary Indian Art 6 - 10 JULY 2020 FIXED-PRICE ONLINE SALE The Silver Series is DAG’s initiative towards raising funds for charity through its fixed-price online sales For further information please contact us at [email protected] 1 DAG : THE SILVER SERIES - 3 FROM ASHISH ANAND’S DESK Hundreds of great artists have marked every decade of the twentieth century, which is why I have always been surprised at the invisibility of so many of our masters. Painters, sculptors, printmakers, teachers, they have made a name for themselves, but in the absence of their work being shown nationally—rather than regionally, as has been the norm—many have remained outside mainstream discourse. At DAG, it has been our effort to ensure their rediscovery and recognition, something we continue to do with our Silver Series, fixed-price online sales. The outstanding success of the first two editions is an indicator that art-lovers also have an appreciation for lesser-known names, as well as those whose works do not appear frequently in the market. Our endeavour with every edition will be to continue to surprise you with the mix of artists and the quality of their work. I hope the additions in this edition will bring you joy. If you miss any favourites, I assure you that you will find them in subsequent editions. -
Government College of Art and Craft Calcutta Four Year (Eight Semesters) B.F.A
GOVERNMENT COLLEGE OF ART AND CRAFT CALCUTTA FOUR YEAR (EIGHT SEMESTERS) B.F.A. (HONOURS) C.B.C.S. SYLLABUS DEPARTMENT OF PAINTING [P (Practical): 1 Credit = 2 Contact Hours. TH (Theoretical): 1 Credit = 1 Hour] Semester 3 Course Course paper Credit Marks Examination System/ code Detailed Course of Studies/ Nature of Studies Assessment Procedure PCC 3.1 Composition : 04 50 Practical paper. Understanding of Space, Form, Construction, Line, To be examined by a Colour, Texture through study of elements around us. board of at least one External Learning from old and contemporary masters through and their works and experimenting with suitable media on one Internal Examiner. paper/ paper board such as Water colour, UE : 80 % Marks Gouache/Opaque Water colour, Pastel, collage etc. IE : 10 % Marks Percentage of Attendants: 10% Marks PCC 3.2 Object study in Oil : 04 50 Practical paper. Composed objects such as drapery, metal/ wood/ To be examined by a stone/ glass/ porcelain/ ceramic/ terracotta (vas, pot, board of at least one External mask, toy, etc). and Monochrome/ Multi colour in oil colour. Detail one Internal Examiner. observation of materialistic differences between UE : 80 % Marks different objects, arrangement, tonal variations, IE : 10 % Marks modulation, chiaroscuro/ light & shade and reflection Percentage of Attendants: of different lights. 10% Marks PCC 3.3 Study from nature in Oil: 04 50 Practical paper. Outdoor/ indoor study in oil on canvas. To be examined by a Detail observation of environment, perspective, board of at least one External arrangement of living and manmade objects, and application of pigments, tonal variations, brush one Internal Examiner. -
VISUAL ARTS Code No.: 79 SYLLABUS
UNIVERSITY GRANTS COMMISSION NET BUREAU Subject : VISUAL ARTS Code No.: 79 SYLLABUS The visual arts consist of creative expression that considers innovation and individuality as its primary determinants. Objects-of-art thus produced with great skill or accomplishment invariably gains a degree of invested value that is culturally significant, which is why visual art has also been known as fine arts. A range of disciplinary specialization in studio-practice has led to sub-categories like drawing, painting, sculpture, printmaking, design etc. which are also medium specific categories within practice. In contemporary times visual art has moved beyond the singular discipline towards multi-media expressions that have even significantly transgressed the studio and gallery/museum as spaces and the market as its economic determinant. Thus, it now includes and incorporates the applied arts within it, while photography and digital modes are integrated into its world of postmodern practice. On the theoretical perspective, art history and criticism examines and analyses the past and present developments and innovations, providing a contextual awareness to studio-practice about the present and possible future(s). This syllabus thus integrates all of the above into a holistic understanding of the discipline(s). Scheme of Syllabus UNIT:-I Fundamentals of visual art (line, shape, form, space, colour, texture, tonal values, perspective, design etc.). Understanding visual principles of composition (proportion, unity, harmony, rhythm, contrast, balance, foreshortening and emphasis etc.). Representation through two and three dimensions in visual art. Environmental, conceptual and perceptual aspects of art. UNIT:-II Various forms of visual arts and their inter-relationship with other modes of creative expression, e.g. -
NANDALAL BOSE the Doyen of Indian Art DINKAR KOWSHIK
NANDALAL BOSE The doyen of Indian art DINKAR KOWSHIK Contents Forebears and Parents School and College Education Nandalal enters the Magic Circle Early Laurels Discovery of Indian Art At Ajanta Okakura The Poet and the Painter Nandalal and Coomaraswamy Interim Ethical Moorings Far Eastern Voyage Wall Paintings Architecture & Museum Notes on His Paintings Art for the Community Depression Artist of the Indian National Congress A Humane and Kindly Being Nandalal and His Students Nandalal’s Views on Art Gandhiji’s Visit —1945 Admirers and Critics Evening Years I am indebted to the following scholars, authors, colleagues and relatives of Acharya Nandalal Bose for their assistance in assembling material for this book. Their writings and information given during personal interviews have been most helpful: Sri Banabehari Gosh, Sri Biswarup Bose, Sm. Gouri Bhanja, Sm. Jamuna Sen, Sri Kanai Samanta, Sri K.G. Subramanyan, Sri Panchanan Mandal, Sri Rabi Paul, Sri Sanat Bagchi, Sm. Uma Das Gupta, Sm. Arnita Sen. I am grateful to Sri Sumitendranath Tagore for his permission to reproduce Acharya Nandalal’s portrait by Abanindranath Tagore on the cover. I thank Dr. L.P. Sihare, Director, National Gallery of Modern Art, for allowing me to use photographs of Acharya Nandalal’s paintings from the collections in the National Gallery. I record my special gratitude to Sm. Jaya Appasamy, who went through the script, edited it and brought it to its present shape. Santiniketan 28 November 1983 DINKAR KOWSHIK Forebears and Parents Madho, Basavan, Govardhan, Bishandas, Mansur, Mukund and Manohar are some of the artists who worked in the imperial ateliers of Akbar and Jehangir. -
Art of Himmat Shah: Between Real and Surreal
© IJCIRAS | ISSN (O) - 2581-5334 July 2019 | Vol. 2 Issue. 2 ART OF HIMMAT SHAH: BETWEEN REAL AND SURREAL Dr. Arjun Kumar Singh Associate Professor, Chitkara School of Art & Design, Chitkara University, Punjab, India helpless and scared for their existence. The Mughals Abstract which migrated from Persia and settle down in India Indian art has faced a severe crisis during colonial during the 16th century hardly changed the political rule, which ended with the rise of modernism, when system but British East India Company had struck the the artists started again on their expedition for true soul of the social system of the Indian villages. They art. Himmat Shah is one of them who construct the broke down the entire framework of Indian society, sensible diffusion of the ‘Great’ and the ‘Little’. His without any symptoms of reconstitutions yet appearing. works ultimately opened up to an aesthetically novel This situation has given chance to consolidate India into and personal individual approach. He was one such a socio-economical-political cord which helped Indian’s talented young artist who participated in the ‘Group to realize a dream for freedom. In visual art, at first 1890’ delicately and skillfully infused different Bengal School took the initiative to challenge British classical and folk ideals with distinctive forms. His naturalism. With the help of E B Havel, Abanindranath body of work introduces the methodologies of Tagore tried to develop a pan Indian-Asian cultural contemporary trends of modernity, materiality, practice to encounter British cultural vision and mission. individuality and existential ideas of art. His leading But it was a difficult task to overcome academic experiments are not restricted to scale; If Himmat naturalism with past old weapons of Indian art.