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Tre Resor I Biktens Tecken

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Tre Resor I Biktens Tecken Tre resor i biktens tecken På väg mot bekännelsepraktik gällande bikt i Equmeniakyrkan med undersökning av Svenska Missionsförbundet, Svenska Baptistsamfundet och Metodistkyrkan i Sverige. Kandidatuppsats i Kyrko-och Missionsstudier 15 hp Gabriella Enblom Examinator: Mikael Hallenius Handledare: Göran Sahlberg Examinationsdatum: 2014-05-28 Abstract Abstract The main purpose of this paper is to give a deeper perspective in the sacrament of confession. My study is based on material concerning different rites used by The Mission Covenant Church of Sweden, The Baptist Union of Sweden and United Methodist Church of Sweden. These three denominations does no longer exist, instead they have become one. The international name of the new denomination is Uniting Church in Sweden. My work is a study of how these three denominations have related to the sacrament of confession and if there are differences among the denominations as well as between the three. My reason for doing so is to find out how confession can be practised in the new Uniting Church in Sweden (in Swedish, Equmeniakyrkan). I have chosen to see this paper as three converging journeys where history is important to grow a better understanding of these different denominations. Therefor I start off with a short background of each denomination and also a short description of the sacrament of confession. I have analyzed the material with means of a matrix of concepts related to the sacrament of confession. I have conducted my research by looking for these concepts and then looked for changes over time. I have also asked questions about the recipients, if certain bible verses have been used to explain actions and if there is a legal dimension. Every denominations documents have been analyzed seperately and finally analyzed together in terms of similarities and contrasts. The question regarding recipients is analyzed both in the documents foreword and in context of articles in denominational newspapers. The wish to reach out to every member of the congregations isn't always sucessful. In my discussion I ask if the sacrament of confession has a place in the new Uniting Church in Sweden and my belief is that it has a place but not necessarily in the same way as before. In a new denomination you must find new paths to the future but at the same time use old wisdom and be gentle with every tradition. 1 Abstract Innehållsförteckning Abstract...............................................................................................................................................1 Kapitel 1: Inledning............................................................................................................................3 1.1 Bakgrund...............................................................................................................................3 1.2 Metod....................................................................................................................................3 1.2.1 Insamlingsmetod.......................................................................................................4 1.2.2 Analysmetod..............................................................................................................4 1.2.3 Urval..........................................................................................................................4 1.2.4 Förklaring av analys..................................................................................................5 1.3 Introduktion till bikten...........................................................................................................6 1.4 Equmeniakyrkans tre rötter....................................................................................................9 1.4.1 Svenska Baptistsamfundet.......................................................................................10 1.4.2 Metodistkyrkan i Sverige.........................................................................................12 1.4.3 Svenska Missionsförbundet......................................................................................14 1.5 Problem...............................................................................................................................16 Kapitel 2: Resultat............................................................................................................................18 2.1 Svenska Missionförbundet...................................................................................................18 2.2 Svenska Baptistsamfundet....................................................................................................23 2.3 Metodistkyrkan i Sverige.....................................................................................................26 2.4 Kontrastering av styrdokumenten........................................................................................28 2.5 Församlingsdokument eller pastorernas hjälpmedel?...........................................................29 2.5.1 Styrdokumentens offentlighet..................................................................................30 Kapitel 3: Diskussion........................................................................................................................33 3.1 Civilrättslig dimension.........................................................................................................33 3.1.1 Svenska Missionsförbundet......................................................................................33 3.1.2 Svenska Baptistsamfundet.......................................................................................33 3.1.3 Metodistkyrkan i Sverige.........................................................................................34 3.1.4 Sammanfattning......................................................................................................35 3.2 Bikten - har den en plats?....................................................................................................35 3.3 Kollektiv bikt för alla?.........................................................................................................37 3.4 Bikt - syskon emellan...........................................................................................................37 Kapitel 4: Litteraturförteckning......................................................................................................39 Kapitel 5: Appendix............................................................................................................................I 2 Kapitel 1: Inledning Kapitel 1: Inledning 1.1 Bakgrund Under flera års tid har jag funderat över biktens vara eller inte vara i svensk frikyrklighet. I vissa sammanhang har människor jag mött varit mycket motvilliga till användandet av bikten. Det har handlat främst om en föreställning att prästen är den som förlåter synderna och inte Gud. En annan föreställning har varit att friheten i Kristus gör att var och en kan nalkas Gud själv och därför inte behöver ha en präst som medlare mellan sig och Gud. Själv har jag aldrig riktigt tagit ställning och funderade länge över hur jag skulle kunna fördjupa mina kunskaper i ämnet. Det som nu föreligger är en uppsats om bekännelsepraktik gällande bikt där jag valt att inrikta mig på det nya samfundet Equmeniakyrkan. Equmeniakyrkan har bildats genom att tre samfund, Svenska Missionsförbundet, Svenska Baptistsamfundet och Metodistkyrkan i Sverige, beslutat att förenas till ett gemensamt samfund. På så sätt är denna uppsats tre olika resor genom tre samfunds styrdokument som slutligen närmar sig den plats där en ny resa kan påbörjas, nämligen Equmeniakyrkans resa mot framtiden. 1.2 Metod Jag kommer att genomföra en linjär undersökning där jag ställer varje samfunds styrdokument för sig och undersöker hur dessa dokument har förändrats under tid. Utifrån resemetaforen skulle man kunna säga att jag kommer att undersöka varje samfunds resa separat. Här saknas endast två källor som vid tillfället för uppsatsen inte har kunnat frambringas. Det är Svenska Missionsförbundets råd från 1893 och Metodistkyrkans handbok från 1917. Svenska Missionsförbundet bytte 2003 namn till Svenska Missionskyrkan men för att förenkla för läsaren kommer jag i denna uppsats endast använda mig av benämningen Svenska Missionsförbundet med undantag av det styrdokument som utgavs 2003 och då har benämningen Svenska Missionskyrkan i styrdokumentets titel. 3 Kapitel 1: Inledning 1.2.1 Insamlingsmetod I styrdokumenten har jag valt att fokusera på vissa delar av materialet. För det första har jag valt att studera alla förord för att se till vilka dokumenten riktat sig. För det andra har jag valt att plocka bort vissa ritualer som inte känns aktuella för mitt arbete. Detta är till exempel dop, vigsel och begravning. Jag använder mig sedan av en deduktiv metod för att generera data genom att skapa en tabell där vissa ord är ställda mot förekomsten av dem på skilda ställen i styrdokumenten. Datan tolkas sedan med hjälp av en induktiv metod. (Tabellen finns i sin helhet under appendix ) Orden har jag valt utifrån förekomst i allmän litteratur i ämnet och innan jag analyserat mina primärkällor. Dessutom har jag valt att inte helt låsa mig vid dessa ord utan varit öppen för vidare beskrivningar. 1.2.2 Analysmetod På så vis använder jag mig av en kvalitativ innehållsanalytisk metod. Med hjälp av detta kan jag sedan se om placeringen av orden förändras under tid samt om förekomsten förändras. En kvantitativ innehållsanalys
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