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Baptists Churches in Europe: the Creation of a Community [SLIDE 1]
Baptists Churches in Europe: The Creation of a Community [SLIDE 1] I want to trace some themes that I see as I look at the development of Baptist life in Europe – in mainland Europe. I will give some examples under each of these themes. So this is different from the geographical arrangement of my book, Communities of Conviction . The nineteenth century saw remarkable Baptist advance in mainland Europe, the leading figure in this advance being Johann Oncken (1800-1884), [SLIDE 2] an outstandingly gifted pastor in Hamburg who has been seen as the father of continental Baptists. One of Oncken’s most famous statements, which helped to shape German and European Baptist life, was that ‘we consider every member a missionary’, and he also viewed every church as a mission society. Prior to 1834, the year in which Oncken was baptised, organised Baptist life was virtually non-existent on the continent of Europe, whereas by 1900 there were about 220,000 members in Baptist churches and many more attending those churches. I want to bring in other strands of European Baptist life as well as the German Baptist story to illustrate my points about Baptist developments. I will not touch on the Italian story, as that is being covered, but I see in the Italian story many of the same developments. 1. Baptists drew from existing movements of spiritual renewal This means that there was a strong indigenous element in Baptist life. Baptist churches in mainland Europe are not to be seen as simply an import from outside. The story of Baptist beginnings in France provides an example of how an existing spiritual impetus prepared the way for Baptist life. -
Southern Baptist Convention President Parkview Church, El Dorado, Recently "In a Time of Polarizing Around Issues, Carl E
Ouachita Baptist University Scholarly Commons @ Ouachita Arkansas Baptist Newsmagazine, 1970-1974 Arkansas Baptist Newsmagazine 5-20-1971 May 20, 1971 Arkansas Baptist State Convention Follow this and additional works at: https://scholarlycommons.obu.edu/arbn_70-74 Part of the Christian Denominations and Sects Commons, Mass Communication Commons, and the Organizational Communication Commons Personally speaking In·this issue Our ecological load • An Arkansas association has voted to disband and A couple with a little daughter · urge the churches to join other associations. Read about four years old went into a about this action taken recently by the churches of little Rock pet shop and ordered Stone-Van Buren-Searcy Association on page 5. two dozen goldfish. As the pet shop sa lesld~y· started to fill the order she could not help •being curious. "What are • A young layman tells an evangelism meeting why you going to do with so many gold he thinks the church is not reaching youl)g adults. fish?" she asked. This article, by a Malvern lawyer, is found on page 6. "We are going out tonight and leaving our little daughter with a ELM baby sitter," the mother explained. • A new seminary president has been ordained, and "Our daughter gets a big kick out of flushing the little he has some thoughts on Christian training through fish down the commode. We are getting these for her these Baptist institutions. See page 9. to have fun with tonight." "Not with my fish!" stormed the pet shop lady. And she would sell them not a one. • Ouachita president Daniel Grant tells what the Quite aside from what was about to happen to the Cooperative Program means to Ouachita University goldfish, just think what the parents were doing to in an article on page 11 . -
2020 Yearbook
2020 YEARBOOK STANDING TOGETHER BY STAYING CONNECTED DIRECTORY GENERAL COUNCIL MINUTES STATISTICS NETWORKING THE BAPTIST FAMILY TO IMPACT THE WORLD FOR CHRIST Dear Brothers and Sisters, The Baptist World Alliance mission statement is “Networking the Baptist family to impact the world for Christ.” Core to this endeavor are ongoing efforts to strengthen relationships and ministry partnerships within the BWA family. Annually, since the late 1920s, the BWA has produced a Yearbook that is today shared with the conventions, unions, associations, and Baptist leaders actively involved in the BWA’s multifaceted ministry “to impact the world for Christ.” Across four sections, the Yearbook details the BWA organizational leadership and member bodies, provides the official account of the proceedings of BWA General Council meetings and the annual statistics of Baptists around the world, publishes financial statements and contribution reports as part of a commitment to financial integrity and transparency, and concludes with a directory of BWA Baptist leaders currently serving on BWA committees and commissions. The Yearbook is provided with the conviction that we are biblically called to encounter one another in loving fellowship and joyful collaboration. While asking for the responsible utilization of included information, it is expected that the Yearbook will enhance ministry partnerships. It is also hoped that the Yearbook will challenge us to pray more concretely for one another and to make direct contact that expresses solidarity with any BWA Baptist experiencing sorrow, hardship, or joy of any kind. May the Lord continue to richly bless you and BWA Baptists around the world. Thank you for your partnership in the mission of God. -
BT Mar11 Nat V4:2011 Baptists Today 2/14/11 3:41 PM Page 1
BT_Mar11_Nat_v4:2011 Baptists Today 2/14/11 3:41 PM Page 1 MARCH 2011 | Vol. 29, No. 3 | baptiststoday.org Fallen trees, risingrisingchurch church East Alabama congregation builds on faith page 4 COLLEGE PRESIDENTS TALK ABOUT the STATE of HIGHER EDUCATION page 30 BT_Mar11_Nat_v4:2011 Baptists Today 2/14/11 3:41 PM Page 2 BT_Mar11_Nat_v4:2011 Baptists Today 2/14/11 3:41 PM Page 3 John D. Pierce BAPTISTS TODAY MARCH 2011 | Vol. 29 No. 3 Executive Editor [email protected] Jackie B. Riley “To serve churches by providing a reliable source of unrestricted news coverage, thoughtful analysis, Managing Editor helpful resources and inspiring features focusing on issues of importance to Baptist Christians.” [email protected] Julie Steele Chief Operations Officer PERSPECTIVES [email protected] Tony W. Cartledge > Countering an ever-tarnishing public image..............................7 Contributing Editor By John Pierce [email protected] Bruce T. Gourley > What’s next? Clergy considering change ..............................12 An autonomous national Online Editor should ask good questions [email protected] Baptist news journal By Bill Wilson Vickie Frayne Art Director > Remembering Reaves McCall ..................................................15 Jannie Lister By John Pierce Office Assistant Bob Freeman, Kim Hovis > Bill Greenhaw was ‘truest of friends’........................................15 Marketing/Development Associates By John Pierce Walker Knight Jack U. Harwell Publisher Emeritus Editor Emeritus > Shaped in the depths: Characteristics of good preachers......16 Board of Directors By J. Daniel Day Gary F. Eubanks, Marietta, Ga. (chairman) Kelly L. Belcher, Spartanburg, S.C. > Marriage and the ‘Times’ ..........................................................23 (vice chair) By Bill Leonard Z. Allen Abbott, Peachtree City, Ga. Roy and Charlotte Smith Jimmy R. -
C:\Wp8data\KB Outline
KB- KBZ Religious legal systems KB Religious law in general. Comparative religious law. Jurisprudence Including religious law periodicals Final draft stage; can be accessed in Classification Web. Publication expected by end 2002 (KBL) Hindu jurisprudence, see KNS (Law of India) KBM Jewish law Implemented at LC in May 2002;can be accessed in Classification Web. LC collection currently being reclassed. Publication expected by end 2002 KBP Islamic law Final draft stage; can be accessed in Classification Web. Currently under review by Islamic law experts. Publication expected early in 2003 KBQ Buddhist law KBR-KBX Law of Christian denominations KBR History of canon law Published in 2002 KBS Canon law of Eastern churches Tables currently under development. Publication expected in 2003 Class here works on Eastern canon law, i.e. the law governing Orthodox Eastern, Oriental Orthodox and Nestorian churches For canon law of Catholic Churches of the oriental rites, see KBV General Sources. History of Sources Pre-schismatic sources (to ca. 1054), see KBR (History of canon law) Canonical collections. Codifications Greek Slavic Romanian Canonists or jurists, A-Z Oriental Orthodox Churches General Armenian Church Coptic Church Egypt Ethiopia (Abyssinia) Nestorian, Chaldean or East Syrian Church Nestorian Church of Malabar (Malabar Christians) Syrian or Jacobite Church Maronite Church KB- KBZ Religious legal systems KBR-KBX Law of Christian denominations KBS Canon law of Eastern churches - Continued Orthodox Eastern Canon Law. Nomocanon Tables currently under development. Publication expected in 2003 Class here works on the canon law of the Orthodox Eastern (schismatic) denominations Syrian (Melkite) Churches Constantinople Alexandria Antioch Jerusalem Church of Cyprus Russian Church By region or country Church of Greece. -
The Greek Church of Cyprus, the Morea and Constantinople During the Frankish Era (1196-1303)
The Greek Church of Cyprus, the Morea and Constantinople during the Frankish Era (1196-1303) ELENA KAFFA A thesis submitted to the University of Wales In candidature for the degree of Doctor of Philosophy School of History and Archaeology University of Wales, Cardiff 2008 The Greek Church of Cyprus, the Morea and Constantinople during the Frankish Era (1196-1303) ELENA KAFFA A thesis submitted to the University of Wales In candidature for the degree of Doctor of Philosophy School of History and Archaeology University of Wales, Cardiff 2008 UMI Number: U585150 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U585150 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 ABSTRACT This thesis provides an analytical presentation of the situation of the Greek Church of Cyprus, the Morea and Constantinople during the earlier part of the Frankish Era (1196 - 1303). It examines the establishment of the Latin Church in Constantinople, Cyprus and Achaea and it attempts to answer questions relating to the reactions of the Greek Church to the Latin conquests. -
Ian M Randall
Whitley Lecture 2012: Religious Liberty in Continental Europe - Ian M Randall This paper described campaigning that took place by British Baptists on behalf of their persecuted dissenting brothers and sisters in mainland Europe in the period from the 1840s to the 1930s. In their campaigns for freedom, Baptists formed alliance with other evangelicals and with political figures. Baptists were also concerned with liberty of conscience more widely. Centre for Baptist History and Heritage Studies Occasional Papers Volume 4 and Whitley Publications The Whitley Lecture 2012 Religious Liberty in Continental Europe Campaigning by British Baptists, 1840s to 1930s Ian M. Randall Whitley Publications Regent’s Park College, Oxford Regent’s Park College is a Permanent Private Hall of The University of Oxford. Copyright © Ian M. Randall 2012 First published 2012 Whitley Publications, c /o Regent’s Park College, Oxford, OX1 2LB. Centre for Baptist History and Heritage, Regent’s Park College, Pusey Street, Oxford, OX1 2LB. (Regent’s Park College is a Permanent Private Hall of the University of Oxford.) www.rpc.ox.ac.uk 18 17 16 15 14 13 12 7 6 5 4 3 2 1 The right of Ian M. Randall to be identified as the Author of this Work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988 All rights reserved. o part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publisher or a license permitting restricted copying. -
Church of Greece: Yoga Is Incompatible with Christian Faith by Philip Chrysopoulos - Jun 4, 2020
Church of Greece: Yoga is Incompatible with Christian Faith By Philip Chrysopoulos - Jun 4, 2020 File photo The Standing Holy Synod of the Church of Greece has decided that yoga has no place in the life of Christians because it is a fundamental part of the religion of Hinduism. The official decision was taken on Tuesday during a meeting of the Standing Holy Synod of the Church of Greece, chaired by Archbishop Ieronymos of Athens. The Church of Greece was expressing its reaction to widespread media reports suggesting yoga techniques as a way of dealing with stress during the Covid-19 pandemic. In the context of respect for religious freedom guaranteed in Greece, but also of the pastoral responsibility of the Church for avoiding creating religious syncretism, the Church of Greece reminded Orthodox Christians that yoga is a fundamental part of the religion of Hinduism, not just simply a “kind of exercise.” Therefore, the Standing Holy Synod pointed out that yoga is “completely incompatible with our Orthodox Faith and has no place in the lives of Christians.” In addition to calling on Orthodox Christians to avoid practicing yoga, the Holy Synod also distributed a circular to the clergy and metropolitans of the Church of Greece to abstain from any event organized by the Rotary and Lions international organizations. According to the circular, these organizations are not only limited to social events, but also include religious acts, since they have a typical rite of passage for new members and use a prayer that is addressed vaguely to a God, in the general sense of the word and not according to the Orthodox Faith. -
UCS-Theological-Foundation
Uniting Church in Sweden A Theological Foundation Introduction 1. There is only one true and living God – The Father, The Son and The Holy Spirit – who creates, saves, and gives life. Creation and salvation come from the hand of God, and are outpourings of the same divine love. Life is meaningful since it is created by God. At the same time life is threatened by evil, fragmentation, and death. Sin separates humans from God. All are born into a divided world, and are part of both the evil and the good in the existence. God became man in Jesus of Nazareth. He proclaims the gospel of the kingdom of God, defeats the power of sin and death, and restores humans and creation. Through the crucified and risen Christ, the first born of the new creation and true image of God, the way to new life is opened. The Holy Spirit calls to conversion and faith in Jesus Christ, childhood with God, and fellowship in the Christian congregation. The Spirit equips humans to live in imitation of Christ, and sanctification. The Spirit leads the Church in this time, and calls it to carry the hope of eternal life. Gen. 1:1–2:4, Mark 1:15, John 14:26, John 16:7–15, Acts 17:22–31, Rom. 3:23–24, Rom. 8:18–27, Col. 1:9–23 The Church 2. The Church is one, holy, universal and apostolic. The Church is one, which reflects the unity of God, triune, with whom the Church lives in community. The foundation of the unity is in God as Father, Son, and Spirit. -
The Religious Landscape of Sweden
The Religious Landscape of Sweden Sweden of Landscape Religious The Erika Willander The Religious Landscape of Sweden – Affinity, Affiliation and Diversity in the 21st Century The Religious What does religious practice and faith look like in today’s Swedish society? Century 21st the in Diversity and Affiliation Affinity, – Landscape of Sweden This report draws the contour lines of religious diversity in Sweden, focusing – Affinity, Affiliation and Diversity on the main religious affiliations and how these groups differ in terms of in the 21st Century gender, age, education and income. The report also discuss relations between religion and social cohesion i Sweden. The Religious Landscape of Sweden – Affinity, Affiliation and Diversity during the 21st Century is a report authored by Erika Willander, PhD, Researcher in Sociology at Uppsala University. Erika Willander Erika Box 14038 • 167 14 Bromma • www.sst.a.se ISBN: 978-91-983453-4-6 A report from Swedish Agency for Support to Faith Communities Erika Willander The Religious Landscape of Sweden – Affinity, Affiliation and Diversity in the 21st Century Swedish Agency for Support to Faith Communities Stockholm 2019 1 Erika Willander The Religious Landscape of Sweden – Affinity, Affiliation and Diversity in the 21st Century This report was first published in the spring of 2019 under the titleSveriges religiösa landskap - samhörighet, tilhörighet och mångfald under 2000-talet. Swedish Agency for Support to Faith Communities (SST) Box 14038, 167 14 Bromma Phone : +46 (0) 8-453 68 70 [email protected], www.myndighetensst.se Editor: Max Stockman Translation: Martin Engström Design: Helena Wikström, HewiDesign – www.hewistuff.se Print: DanagårdLiTHO, 2019 ISBN: 978-91-983453-4-6 2 3 Table of Contents About The Swedish Agency for Faith Communities . -
Baptist History Part
CHURCH HISTORY LITERACY Lesson 23 Baptist History – Part 1 By Mark Lanier INTRODUCTION Ever heard of the Southern Baptist Convention? Of course! It’s the United States’ second largest Christian denomination (second to the Roman Catholic Church). How about the National Baptist Convention, USA or the Baptist Association of America? The American Baptist Churches USA? The American Baptist Association (Landmark Baptists)? Maybe the Baptist Union of Great Britain or the Baptist Union of Sweden? There is the Association of Regular Baptist Churches in Canada (but there is no Association of Irregular Baptist Churches!) as well as the Canadian Convention of Southern Baptist Churches. In fact, there are well over 50 separate groups of Baptist Churches in the United States alone. One of every five people in the United States is estimated to attend a Baptist Church or affiliate him/herself as a “Baptist.”1 Consider the diversity of the famous people who are Baptist. We have Presidents Jimmy Carter, Bill Clinton, Harry Truman, Andrew Johnson, Abraham Lincoln, and Vice President Al Gore. We have the world famous athletes Jim Brown and George Foreman. Hollywood has seen many Baptists including Lucille Ball and Kevin Costner. As for business, James Cash Penney (yes, we know him by his initials, “J. C. Penney”) and J. L. Kraft of macaroni and cheese fame were Baptists. How about some more historical Baptists of note like John Bunyan or Charles Spurgeon? Also, those greats of the 20th century including Martin Luther King, Jr. and Billy Graham (who extends into the 21st century!)? Now, one may fairly ask, “But how could all those people be the same religion?” One might also wonder why there are so many different “Baptist” groups? The answers to those questions are hopefully contained in today’s lessons. -
February 17, 2021 Ms. Mette Frederiksen Prime Minister Ms. Joy
February 17, 2021 Ms. Mette Frederiksen Prime Minister Ms. Joy Mogensen Minister for Church Affairs Dear Excellencies, We are writing on behalf of the Baptist World Alliance (BWA), a Christian Worldwide Communion in 126 countries and territories networking 47 million members as well as the European Baptist Federation (EBF), part of the BWA which brings together 61 member bodies throughout Europe and the Middle East. This includes 54 Baptist churches across Denmark with over 5,000 members. Together, with the Baptist Union of Denmark, the BWA and the EBF express our deep concern regarding the suggested legislation on compulsory translation of non-Danish-language sermons into Danish. While recognizing that all countries face challenges with integration, for more than 400 years, the Baptist family has consistently advanced freedom of religion and conscience as one of our defining core values. Protecting freedom of belief and conscience is most thoroughly secured in countries that maintain robust provisions of freedom of religion. The suggested legislation directly intrudes into this cherished democratic and human rights value and unduly burdens individuals and communities of faith. In addition, the suggested legislation: • Runs counter to the core convictions of conscience of our Baptist identity currently in practice in 54 local Danish Baptist churches. The first Baptist church in Denmark was founded in Copenhagen in 1839, and for the first ten years Baptists were fined and imprisoned. Baptists played a role in securing religious freedom as part of the Constitution of 1849. For 182 years, Baptist churches have faithfully served in Denmark by providing spiritual nourishment, community service by giving aid to those in need, offering social services such as counseling, and more recently directly working to help refugee and migrant populations successful integrate into Danish society.