Islām/Dār Al-Ḥarb in a Wide Range of Sources and to the Editing of a Collective Book on the Topic (Dār Al-Islām/Dār Al-Ḥarb
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Saladin and the Ayyubid Campaigns in the Maghrib Saladino Y Las Campañas Ayyubíes En El Magreb
Alcantara 2 Vol XXXIV (3)_Maquetación 1 09/12/13 17:42 Página 267 AL-QANTARA XXXIV 2, julio-diciembre 2013 pp. 267-295 ISSN 0211-3589 doi: 10.3989/alqantara.2013.010 Saladin and the Ayyubid Campaigns in the Maghrib Saladino y las campañas ayyubíes en el Magreb Amar Baadj University of Toronto, Canada Este artículo trata sobre la conquista de Libia This article concerns the conquest of Libya y Túnez por Saladino (Salah al-Din) y los Ay- and Tunisia by Saladin (Salah al-Din) and the yubíes en las décadas de 1170 y 1180. En pri- Ayyubids in the 1170s and 1180s. First it pres- mer lugar se presenta una reconstrucción de ents a reconstruction of the campaigns con- las campañas dirigidas por los mamelucos ay- ducted by the Ayyubid mamluks Sharaf al-Din yubíes Sharaf al-Din Qaraqush e Ibn Qaratikin Qaraqush and Ibn Qaratikin in Libya and the en Libia y de la guerra entre los almohades y conflict in Ifriqiya (Tunisia) between the Al- los Ayyubíes en Ifriqiya (Túnez) basada en mohads and the Ayyubids based on the rele- fuentes primarias relevantes. A continuación vant primary sources. Then the extent to se estudia en qué medida Saladino fue el res- which Saladin was responsible for these mili- ponsable de estas expediciones militares y, fi- tary expeditions is considered and finally the nalmente, se discute el motivo de dichas issue of the motive behind them is discussed. expediciones. Se llega a la conclusión de que It is concluded that Salah al-Din and his amirs Saladino y sus emires invadieron el Magreb invaded the Maghrib in order to control the con el fin de controlar los puntos septentrio- northern termini of the eastern and central nales de los ejes oriental y central de las rutas axes of the trans-Saharan trade routes, thereby comerciales que cruzaban el Sahara y con esto gaining access to the West African gold which lograr tener acceso al oro de África Occidental passed along these routes. -
Thematic Dossier
Thematic Dossier Formulating the Caliphate in the Islamic West: Umayyads, Ḥammūdids, and Almohads Guest Editors MARIBEL FIERRO AND PATRICE CRESSIER Contents: • Maribel Fierro and Patrice Cressier, “Introduction” • Isabel Toral-Niehoff, “Writing for the Caliphate: The Unique Necklace by Ibn ʿAbd Rabbih” • Jan Thiele, “Facing the Mahdī’s True Belief: Abū ʿAmr al-Salālijī’s Ashʿarite Creed and the Almohads’ Claim to Religious Authority” • Javier Albarrán, “The Jihād of the Caliphs and the First Battles of Islam: Memory, Legitimization and Holy War, from Cordoba to Tinmal” • Pascal Buresi, “Preparing the the Almohad Caliphate: The Almoravids” • Almudena Ariza Armada, “The Ḥammūdid Caliphate: A New Look Through the Lens of Numismatics” Al-ʿUṣūr al-Wusṭā 26 (2018) Introduction* MARIBEL FIERRO PATRICE CRESSIER Instituto de Lenguas y Culturas Centre National de la del Mediterráneo-CSIC, Madrid Recherche Scientifique ([email protected]) ([email protected]) he 2014 proclamation of a new caliphate headed by Abū Bakr al-Baghdādī by the so-called Islamic State1 sparked renewed interest in the history of the caliphal institu- tion. In 2016, two books by renowned scholars appeared, offering a general overview Tof the subject addressed to both specialists and a larger audience.2 Previous recent studies had focused on specific historical aspects, such as the presence of messianic trends in the caliphate’s conception and the extent of the caliph’s authority.3 The abolition of the Ottoman caliphate in 1924 has also been a subject of analysis.4 That abolition—not the first one to happen in the history of Islam, as we shall see—caused special commotion among different sectors of the Islamic community, including Egyptian intellectuals who were re-thinking the place of Islam in the modern world, and Indian Muslims under British colonial rule.5 The abolition had less of an impact in the former North African Ottoman * We want to express our deep gratitude to Antoine Borrut and Matthew Gordon for their invaluable help in editing this dossier. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Transnational Rebellion: The Syrian Revolt of 1925-1927 Permalink https://escholarship.org/uc/item/99q9f2k0 Author Bailony, Reem Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Transnational Rebellion: The Syrian Revolt of 1925-1927 A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Reem Bailony 2015 © Copyright by Reem Bailony 2015 ABSTRACT OF THE DISSERTATION Transnational Rebellion: The Syrian Revolt of 1925-1927 by Reem Bailony Doctor of Philosophy in History University of California, Los Angeles, 2015 Professor James L. Gelvin, Chair This dissertation explores the transnational dimensions of the Syrian Revolt of 1925-1927. By including the activities of Syrian migrants in Egypt, Europe and the Americas, this study moves away from state-centric histories of the anti-French rebellion. Though they lived far away from the battlefields of Syria and Lebanon, migrants championed, contested, debated, and imagined the rebellion from all corners of the mahjar (or diaspora). Skeptics and supporters organized petition campaigns, solicited financial aid for rebels and civilians alike, and partook in various meetings and conferences abroad. Syrians abroad also clandestinely coordinated with rebel leaders for the transfer of weapons and funds, as well as offered strategic advice based on the political climates in Paris and Geneva. Moreover, key émigré figures played a significant role in defining the revolt, determining its goals, and formulating its program. By situating the revolt in the broader internationalism of the 1920s, this study brings to life the hitherto neglected role migrants played in bridging the local and global, the national and international. -
Jihadism: Online Discourses and Representations
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 Open-Access-Publikation im Sinne der CC-Lizenz BY-NC-ND 4.0 1 Studying Jihadism 2 3 4 5 6 Volume 2 7 8 9 10 11 Edited by Rüdiger Lohlker 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 The volumes of this series are peer-reviewed. 37 38 Editorial Board: Farhad Khosrokhavar (Paris), Hans Kippenberg 39 (Erfurt), Alex P. Schmid (Vienna), Roberto Tottoli (Naples) 40 41 Open-Access-Publikation im Sinne der CC-Lizenz BY-NC-ND 4.0 1 Rüdiger Lohlker (ed.) 2 3 4 5 6 7 Jihadism: Online Discourses and 8 9 Representations 10 11 12 13 14 15 16 17 With many figures 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 & 37 V R unipress 38 39 Vienna University Press 40 41 Open-Access-Publikation im Sinne der CC-Lizenz BY-NC-ND 4.0 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; 24 detailed bibliographic data are available online: http://dnb.d-nb.de. -
Hostages and the Dangers of Cultural Contact: Two Cases from Umayyad Cordoba*
MARIBEL FIERRO Hostages and the Dangers of Cultural Contact: Two Cases from Umayyad Cordoba* Hostages are captives of a peculiar sort. Rather than having been captured during war, they are in the hands of the enemy as free persons who have temporarily lost their freedom, either because they were given and kept as a pledge (for example, for the fulfilment of a treaty) or in order to act as a substitute for someone who has been taken prisoner1. The prisoner, usually an important person, can regain his or her freedom under certain conditions, usually by the payment of a ransom. When those conditions are fulfilled, the hostage is released. In the medieval period, the taking of hostages was linked to conquest, the establishment of treaties, and the submission of rebels. The Spanish word for »hostage« (rehén, pl. rehenes) derives from the Arabic root r.h.n (which produces, in Classical Arabic, rāhin, pl. rahāʾin)2, and this origin attests to the fact that the practice of taking hostages was widespread in medieval Iberia and more generally in the Mediterranean3. The Muslims had not, however, invented it4. We lack specific studies dealing with hostages in Islamic lands and the procedures related to their taking and release, as well as their life as hostages, in spite of the fact that medieval historical and, more generally, literary sources are full of references to this widespread, persistent, and accepted practice which had advantages for both par- * This paper was undertaken as part of the project »Knowledge, heresy and political culture in the Islamic West (second/eighth–ninth/fifteenth centuries) = KOHEPOCU«, F03049 Advanced Research Grant, European Research Council (2009–2014). -
Isnād of Ibn Khaldūn: Maghribi Tradition of Knowledge in Mamlūk Cairo
Kentaro Sato Isnād of Ibn Khaldūn: Maghribi Tradition of Knowledge in Mamlūk Cairo 1 Introduction In Muḥarram 791 H/January 1389 CE, Ibn Khaldūn (732–808 H/1332–1406 CE) was appointed as a professor of ḥadīth at the Ṣarghitmish madrasa in Cairo. He chose to lecture on al-Muwaṭṭaʾ, the famous ḥadīth collection compiled by Mālik ibn Anas (d. 179 H/795 CE). His first lecture, before starting on the body of the text, focused on his isnād and the brief introduction of the author and book. For his autobiography, Ibn Khaldūn reproduced the full text of his first lecture, including his isnād that traces back to the author Mālik.1 Figure 1 is the reconstructed isnād of Ibn Khaldūn based on his lecture text.2 One of the remarkable things in this figure is that it shows only Maghribi3 scholars’ names, and none of Mashriqi scholars’, except the author Mālik. It is true that Ibn Khaldūn was born in Tunis and lived in various cities and towns in al-Maghrib, such as Fez, Granada, and others, until he finally migrated to Cairo around the age of 50. Given that he learned from Maghribi scholars in the early stages of his life and inherited the Maghribi tradition of knowledge, it does not seem so surprising that his isnād does not include any Mashriqi scholars’ names. || 1 Ibn Khaldūn, al-Taʿrīf (1951), 293–310. For his appointment, see also Ibn Ḥajar, Inbāʾ al-ghumr (1986), 2: 347–348; al-Maqrīzī, al-Sulūk (1939–73), 3: 589–590. 2 Identification of transmitters in the Figures 1 and 2 is based on Lirola Delgado/Puerta Vílchez 2004–12 as well as medieval biographical dictionaries cited in the bibliography. -
Jordan Rule of Law and Anti-Corruption Assessment
JORDAN RULE OF LAW AND ANTI-CORRUPTION ASSESSMENT Prepared under Task Order, AID-278-TO-13-00001 under the Democracy and Governance Analytical Ser- vices Indefinite Quantity Contract, AID-OAA-I-10-00004. Submitted to: USAID/Jordan Prepared by: Charles Costello Rick Gold Keith Henderson Contractor: Democracy International, Inc. 7600 Wisconsin Avenue, Suite 1010 Bethesda, MD 20814 Tel: 301.961.1660 Email: [email protected] JORDAN RULE OF LAW AND ANTI-CORRUPTION ASSESS- MENT June 2013 The authors’ views expressed in this publication do not necessarily reflect the views of the United States Agency for International Development or the United States Government. CONTENTS INTRODUCTION ................................................................................. 1 BACKGROUND .................................................................................... 2 PART I: RULE OF LAW ....................................................................... 5 PART II: ANTI-CORRUPTION ......................................................... 24 FINDINGS AND RECOMMENDATIONS ....................................... 46 ANNEX A: PRIORITIZED RECOMMENDED ACTIVITIES......... A-1 ANNEX B: SCOPE OF WORK ........................................................ B-1 ANNEX C: BIBLIOGRAPHY ........................................................... C-1 ANNEX D: LIST OF INTERVIEWEES ........................................... D-1 ACRONYMS ABA American Bar Association ACC Anti-Corruption Commission CC Constitutional Court Convention to Eliminate All -
Tribes and Empire on the Margins of Nineteenth-Century Iran
publications on the near east publications on the near east Poetry’s Voice, Society’s Song: Ottoman Lyric The Transformation of Islamic Art during Poetry by Walter G. Andrews the Sunni Revival by Yasser Tabbaa The Remaking of Istanbul: Portrait of an Shiraz in the Age of Hafez: The Glory of Ottoman City in the Nineteenth Century a Medieval Persian City by John Limbert by Zeynep Çelik The Martyrs of Karbala: Shi‘i Symbols The Tragedy of Sohráb and Rostám from and Rituals in Modern Iran the Persian National Epic, the Shahname by Kamran Scot Aghaie of Abol-Qasem Ferdowsi, translated by Ottoman Lyric Poetry: An Anthology, Jerome W. Clinton Expanded Edition, edited and translated The Jews in Modern Egypt, 1914–1952 by Walter G. Andrews, Najaat Black, and by Gudrun Krämer Mehmet Kalpaklı Izmir and the Levantine World, 1550–1650 Party Building in the Modern Middle East: by Daniel Goffman The Origins of Competitive and Coercive Rule by Michele Penner Angrist Medieval Agriculture and Islamic Science: The Almanac of a Yemeni Sultan Everyday Life and Consumer Culture by Daniel Martin Varisco in Eighteenth-Century Damascus by James Grehan Rethinking Modernity and National Identity in Turkey, edited by Sibel Bozdog˘an and The City’s Pleasures: Istanbul in the Eigh- Res¸at Kasaba teenth Century by Shirine Hamadeh Slavery and Abolition in the Ottoman Middle Reading Orientalism: Said and the Unsaid East by Ehud R. Toledano by Daniel Martin Varisco Britons in the Ottoman Empire, 1642–1660 The Merchant Houses of Mocha: Trade by Daniel Goffman and Architecture in an Indian Ocean Port by Nancy Um Popular Preaching and Religious Authority in the Medieval Islamic Near East Tribes and Empire on the Margins of Nine- by Jonathan P. -
The Jordan Journal of Earth and Environmental Sciences (JJEES)
The Jordan Journal of Earth and Environmental Sciences (JJEES) JJEES is an international peer-reviewed research journal, issued by the Deanship of Academic Research and Graduate Studies, the Hashemite University, in corporation with, the Jordanian Scientific Research Support Fund, the Ministry of Higher Education and Scientific Research. EDITORIAL BOARD Editor-in-Chief Professor Abdul Rahim A. Hamdan The Hashemite University Editorial board − Professor Abdulkader M. Abed − Professor Sameh Gharaibeh University of Jordan Yarmouk University − Professor Hani N. Khoury − Professor Ahmad Abu Hilal University of Jordan Yarmouk University − Professor Zuhair H. El-Isa − Professor Issa Makhlouf University of Jordan The Hashemite University − Professor Tayel M. El-Hasan Mu'tah University THE INTERNATIONAL ADVISORY BOARD − Prof. Sayed Abdul Rahman, − Prof. Christopher Kendall, Cairo University, Egypt. University of North Carolina, U.S.A. − Prof. Abdullah Al-Amri, − Prof. Elias Salameh, King Saud University, Saudi Arabia. University of Jordan, Jordan. − Prof. Waleed Al-Zubair, − Prof. V. Subramanian, Arabian Gulf University, Bahrain. Jawaharlal Nehru University, India. − Prof. Ute Austermann-Haun, − Prof. Omar Rimawy, Fachhochschule Lippe und Hoexter, Germany. University of Jordan, Jordan. − Prof. Ibrahim Banat, − Prof. Hakam Mustafa, University of Ulster, UK. Yarmouk University, Jordan. − Prof. Matthias Barjenbruch, − Dr. Michael Crosby, Technisch Universitat Berlin, Germany. The National Science Board, National Science Foundation, Virginia, U.S.A. − Prof. Mohamed Boukhary, Ain Shams University, Egypt. − Dr. Brian Turner, Durham University, U.K.. − Prof. Mohammad El-Sharkawy, Cairo University, Egypt. -- Dr. Friedhelm Krupp, - Prof. Venugopalan Ittekkot. Senckenberg Research Institute and Natural History Center for Tropical Marine Ecology, Bremen, Museum, Germany. Germany. -- Dr. Richard Lim, University of Technology, Australia. -
Uyghur Dispossession, Culture Work and Terror Capitalism in a Chinese Global City Darren T. Byler a Dissertati
Spirit Breaking: Uyghur Dispossession, Culture Work and Terror Capitalism in a Chinese Global City Darren T. Byler A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2018 Reading Committee: Sasha Su-Ling Welland, Chair Ann Anagnost Stevan Harrell Danny Hoffman Program Authorized to Offer Degree: Anthropology ©Copyright 2018 Darren T. Byler University of Washington Abstract Spirit Breaking: Uyghur Dispossession, Culture Work and Terror Capitalism in a Chinese Global City Darren T. Byler Chair of the Supervisory Committee: Sasha Su-Ling Welland, Department of Gender, Women, and Sexuality Studies This study argues that Uyghurs, a Turkic-Muslim group in contemporary Northwest China, and the city of Ürümchi have become the object of what the study names “terror capitalism.” This argument is supported by evidence of both the way state-directed economic investment and security infrastructures (pass-book systems, webs of technological surveillance, urban cleansing processes and mass internment camps) have shaped self-representation among Uyghur migrants and Han settlers in the city. It analyzes these human engineering and urban planning projects and the way their effects are contested in new media, film, television, photography and literature. It finds that this form of capitalist production utilizes the discourse of terror to justify state investment in a wide array of policing and social engineering systems that employs millions of state security workers. The project also presents a theoretical model for understanding how Uyghurs use cultural production to both build and refuse the development of this new economic formation and accompanying forms of gendered, ethno-racial violence. -
You May View It Or Download a .Pdf Here
“I put my trust in God” (“Tawakkaltu ‘ala ’illah”) Word 2012 —Arabic calligraphy in nasta’liq script on an ivy leaf 42976araD1R1.indd 1 11/1/11 11:37 PM Geometry of the Spirit WRITTEN BY DAVID JAMES alligraphy is without doubt the most original con- As well, there were regional varieties. From Kufic, Islamic few are the buildings that lack Hijazi tribution of Islam to the visual arts. For Muslim cal- Spain and North Africa developed andalusi and maghribi, calligraphy as ornament. Usu- Cligraphers, the act of writing—particularly the act of respectively. Iran and Ottoman Turkey both produced varie- ally these inscriptions were writing the Qur’an—is primarily a religious experience. Most ties of scripts, and these gained acceptance far beyond their first written on paper and then western non-Muslims, on the other hand, appreciate the line, places of origin. Perhaps the most important was nasta‘liq, transferred to ceramic tiles for Kufic form, flow and shape of the Arabic words. Many recognize which was developed in 15th-century Iran and reached a firing and glazing, or they were that what they see is more than a display of skill: Calligraphy zenith of perfection in the 16th century. Unlike all earlier copied onto stone and carved is a geometry of the spirit. hands, nasta‘liq was devised to write Persian, not Arabic. by masons. In Turkey and Per- The sacred nature of the Qur’an as the revealed word of In the 19th century, during the Qajar Dynasty, Iranian sia they were often signed by Maghribıi God gave initial impetus to the great creative outburst of cal- calligraphers developed from nasta‘liq the highly ornamental the master, but in most other ligraphy that began at the start of the Islamic era in the sev- shikastah, in which the script became incredibly complex, con- places we rarely know who enth century CE and has continued to the present. -
Coins and Medals Including Renaissance and Later Medals from the Collection of Dr Charles Avery and Byzantine Coins from the Estate of Carroll F
Coins and Medals including Renaissance and Later Medals from the Collection of Dr Charles Avery and Byzantine Coins from the Estate of Carroll F. Wales (Part I) To be sold by auction at: Sotheby’s, in the Upper Grosvenor Gallery The Aeolian Hall, Bloomfield Place New Bond Street London W1 Days of Sale: Wednesday 11 and Thursday 12 June 2008 10.00 am and 2.00 pm Public viewing: 45 Maddox Street, London W1S 2PE Friday 6 June 10.00 am to 4.30 pm Monday 9 June 10.00 am to 4.30 pm Tuesday 10 June 10.00 am to 4.30 pm Or by previous appointment. Catalogue no. 31 Price £10 Enquiries: James Morton, Tom Eden, Paul Wood, Jeremy Cheek or Stephen Lloyd Cover illustrations: Lot 465 (front); Lot 1075 (back); Lot 515 (inside front and back covers, all at two-thirds actual size) in association with 45 Maddox Street, London W1S 2PE Tel.: +44 (0)20 7493 5344 Fax: +44 (0)20 7495 6325 Email: [email protected] Website: www.mortonandeden.com This auction is conducted by Morton & Eden Ltd. in accordance with our Conditions of Business printed at the back of this catalogue. All questions and comments relating to the operation of this sale or to its content should be addressed to Morton & Eden Ltd. and not to Sotheby’s. Important Information for Buyers All lots are offered subject to Morton & Eden Ltd.’s Conditions of Business and to reserves. Estimates are published as a guide only and are subject to review. The actual hammer price of a lot may well be higher or lower than the range of figures given and there are no fixed “starting prices”.