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Buddhism and State Power in Myanmar
Buddhism and State Power in Myanmar Asia Report N°290 | 5 September 2017 Headquarters International Crisis Group Avenue Louise 149 • 1050 Brussels, Belgium Tel: +32 2 502 90 38 • Fax: +32 2 502 50 38 [email protected] Preventing War. Shaping Peace. Table of Contents Executive Summary ................................................................................................................... i I. Introduction ..................................................................................................................... 1 II. Buddhist Nationalism in Myanmar and the Region ........................................................ 3 A. Historical Roots in Myanmar .................................................................................... 3 1. Kingdom and monarchy ....................................................................................... 3 2. British colonial period and independence ........................................................... 4 3. Patriotism and religion ......................................................................................... 5 B. Contemporary Drivers ............................................................................................... 6 1. Emergence of nationalism and violence .............................................................. 6 2. Perceived demographic and religious threats ...................................................... 7 3. Economic and cultural anxieties .......................................................................... 8 4. -
Juin 2013 Nouveautés – New Arrivals June 2013
Juin 2013 Nouveautés – New Arrivals June 2013 ISBN: 9783034307079 (pbk. : alk. paper) ISBN: 3034307071 (pbk. : alk. paper) Auteur: Rozmarin, Miri, 1967- Titre: Creating oneself : agency, desire and feminist transformations / Miri Rozmarin. Éditeur: Oxford ; New York : Peter Lang, c2011. Desc. matérielle: vi, 184 p. ; 23 cm. Note bibliogr.: Includes bibliographical references (p. [165]-172) and index. B 105 A35R68 2011 ISBN: 9780521513883 (hardback) ISBN: 052151388X (hardback) Titre: The reception of Aristotle's Ethics / edited by Jon Miller. Éditeur: Cambridge : Cambridge University Press, 2012. Desc. matérielle: x, 310 p. ; 24 cm. Note bibliogr.: Includes bibliographical references (p. 289-306) and index. Dépouil. complet: The Nicomachean ethics in Hellenistic philosophy: a hidden treasure? / Karen Margrethe Nielsen -- The transformation of Aristotle's Ethics in Roman philosophy / Christopher Gill -- Aristotelian ethics in Plotinus / Dominic J. O'Meara -- St. Augustine's appropriation and transformation of Aristotelian eudaimonia / Michael W. Tkacz -- The Arabic and Islamic reception of the Nicomachean ethics / Anna Akasoy -- Maimonides' appropriation of Aristotle's ethics / Kenneth Seeskin -- The relation of prudence and synderesis to happiness in the medieval commentaries on Aristotle's ethics / Anthony Celano -- Using Seneca to read Aristotle: the curious methods of Buridan's ethics / Jack Zupko -- Aristotle's ethics in the Renaissance / David A. Lines -- The end of ends? : Aristotelian themes in early modern ethics / Donald Rutherford -- Affective conflict and virtue: Hume's answer to Aristotle / Kate Abramson -- Aristotle and Kant on ethics / Manfred Kuehn -- The fall and rise of Aristotelian ethics in Anglo-American moral philosophy: 19th and 20th century / Jennifer Welchman. B 430 R385 2012 ISBN: 9782711619931 (pbk.) ISBN: 2711619931 (pbk.) Titre: Compléments de substance : études sur les propriétés accidentelles offertes à Alain de Libera / éditées par Christophe Erismann, Alexandrine Schniewind. -
UAE Defends Deal with Israel Move to Establish Ties ‘Shake-Up’ of Tired Diplomacy DUBAI: the UAE on Friday Offered a Muscular Remained Conspicuously Silent
International SUNDAY, AUGUST 16, 2020 Modi: Relations with neighbors depend on security and trust Dems seek to elevate Biden, Harris at unique online confab Page 6 Page 7 TEL AVIV: The city hall in this coastal city is lit up in the colors of the United Arab Emirates national flag on August 13, 2020. — AFP UAE defends deal with Israel Move to establish ties ‘shake-up’ of tired diplomacy DUBAI: The UAE on Friday offered a muscular remained conspicuously silent. lucrative and contribute to our GDP,” Ghobash said, the Jordan Valley and Jewish settlements across the defense of its bombshell move to establish ties with “We didn’t consult with anybody, we didn’t in an unusually candid assessment. “We are driven occupied West Bank. “The primary gain is to take Israel, saying it was designed to “shake up” the inform anybody, and as a sovereign state we don’t by pragmatic considerations.” The UAE, which has annexation out of the equation for the time being,” Middle East impasse and serve Emirati interests. feel that we have the obligation to do that,” sent a probe to Mars and pressed the button on a Ghobash said. The historic deal, the first for a Gulf state, sees Ghobash said, asked if long-time ally Riyadh was nuclear power program in the past month, is grow- The minister rejected criticism from the Israel pledge to suspend its planned annexation of consulted in advance. “We are in the process now of ing in prominence on the world stage. Palestinians, saying there was “no other plan on the Palestinian lands but has been condemned by the informing our friends and partners and others in the Ghobash, a former ambassador to Russia and table from our Arab side to suggest that some solu- Palestinian leadership as a “betrayal” of their cause. -
Ethics and Sport in Europe Drugs, Extremism and Other Forms of Discrimination It Is Currently Facing
SPORTS POLICY AND PRACTICE SERIES Defending ethics in sport is vital in order to combat the problems of corruption, violence, Ethics and sport in Europe drugs, extremism and other forms of discrimination it is currently facing. Sport refl ects nothing more and nothing less than the societies in which it takes place. However, if sport is to continue to bring benefi ts for individuals and societies, it cannot afford to neglect its ethical values or ignore these scourges. The major role of the Council of Europe and the Enlarged Partial Agreement on Sport (EPAS) in addressing the new challenges to sports ethics was confi rmed by the 11th Council of Europe Conference of Ministers responsible for Sport, held in Athens on 11 and 12 December 2008. A political impetus was given on 16 June 2010 by the Committee of Ministers, with the adoption of an updated version of the Code of Sports Ethics (Recommendation CM/Rec(2010)9), emphasising the requisite co-ordination between governments and sports organisations. The EPAS prepared the ministerial conference and stepped up its work in an international conference organised with the University of Rennes, which was attended by political leaders, athletes, researchers and offi cials from the voluntary sector. The key experiences described in the conference and the thoughts that it prompted are described in this publication. All the writers share the concern that the end result should be practical action – particularly in terms of the setting of standards – that falls within the remit of the EPAS and promotes the Council of Europe’s core values. -
The Blood of Love
The blood of love The martyrs of Algeria (1994-1996) The Church of Algeria This booklet presents a group of nineteen martyrs of the Church of Algeria. All were passionate about their Church, of which they were zealous servants, and passionate also about Algeria and its people where they had weaved their friendships. Humble and gentle, the Lord radiated from their hearts, in their lives and in their silence. They witnessed to a settled, lucid faith, the faith of those preparing the space for dialogue in their prayer and in their presence. They are a very beautiful image of the Church of Algeria: small, a few thousand faithful people, dispersed in four dioceses: Alger, Oran, Constantine- Ippone et Laghouat. It is a living Church by its poverty as it has lost its social power and pomp. Daily, it lives love and service. Thus purified and without ambitions, it can be a bridgehead for dialogue with Islam. The small Church of Algeria is conscious that On the cover: it is living a prophetic Our Lady of Africa – mission, that of creating Cathedral of Algiers. 2 • THE BLOOD OF LOVE for tomorrow the climate for The Church of Algeria does not a most peaceful dialogue forget that it is the inheritor between the Christian faith and of Saint Augustine, the Moslem faith, in the Saint Cyprian and Tertullien. certitude that we are all sons These are all men of light that and daughters of God, the work prepared times of change. of his hands and that the sons The prophetical nature of the and daughters of God will finish small Church of Algeria will by recognising each other. -
PICADOR INTERNATIONAL RIGHTS GUIDE FRANKFURT BOOK FAIR 2017 Devon Mazzone Director, Subsidiary Rights [email protected]
PICADOR INTERNATIONAL RIGHTS GUIDE FRANKFURT BOOK FAIR 2017 Devon Mazzone Director, Subsidiary Rights [email protected] 18 West 18th Street, New York, NY 10011 (212) 206.5301 Amber Hoover Foreign Rights Manager [email protected] 18 West 18th Street, New York, NY 10011 (212) 206.5304 2 FICTION 3 Donohue, Keith THE MOTION OF PUPPETS A Novel October 2016 (finished copies available) In the Old City of Québec, Kay Harper falls in love with a puppet in the window of the Quatre Mains, a toy shop that is never open. She is spending her summer working as an acrobat with the cirque while her husband, Theo, is translating a biography of the pioneering photographer Eadweard Muybridge. Late one night, Kay fears someone is following her home. Surprised to see that the lights of the toy shop are on and the door is open, she takes shelter inside. The next morning Theo wakes up to discover his wife is missing. Under police suspicion and frantic at her disappearance, he obsessively searches the streets of the Old City. Meanwhile, Kay has been transformed into a puppet, and is now a prisoner of the back room of the Quatre Mains, trapped with an odd assemblage of puppets from all over the world who can only come alive between the hours of midnight and dawn. The only way she can return to the human world is if Theo can find her and recognize her in her new form. So begins a dual odyssey: of a husband determined to findhis wife, and of a woman trapped in a magical world where her life is not her own. -
CEA Feb 2020
Catholic February 2020 FREE East Anglia Newspaper of the Diocese of East Anglia www.rcdea.org.uk Ministry of Diocese leads Helping bring Acolyte for way in training faith to life in Bienn Carlo on safeguarding Cambodia – page 2 – page 3 – page 6 The Epiphany Candlelit Youth Mass in Poringland, right, and bonfire and fireworks display, below. Pictures by Keith Morris. Light and fire start Bishop welcomes new Bishop-elect yearI S omae 150 petople j oinedy the ceolebrationu: children tanhd the da rkneMss of the heaavens toos. Let uss spend ‘Christ our light’ was the theme of and teenagers with their families, young staff and time getting to know Christ better, through prayer, of Northampton volunteers from the Ignite youth team, as well as Scripture, spending quiet time with him and a special youth priests and religious from across the Diocese discerning our vocation.” I The appointment of Canon David Oakley Mass celebrated involved in youth work. Bishop Alan was the Chief Celebrant of the Mass, (pictured above) as the thirteenth Bishop of at Poringland Candles artistically arranged around the church which was also concelebrated by the Chaplain of Northampton by Pope Francis has been of Our Lady of the Annunciation reflected the theme the University of East Anglia, Fr Andrew Eburne. welcomed by Bishop Alan Hopes. near Norwich on and created a peaceful ambiance as families The Rev Peter Wygnanski, a long-term member of Bishop-elect Oakley has served as Rector Sunday January arrived: flames on wreaths and an Advent ring the diocesan youth team and who is due to be of St Mary’s College Oscott, a seminary in 5, the Feast of balancing the multi-coloured sparkle of Christmas ordained priest in July, was the Deacon at the Birmingham for training priests for ministry in England and Wales, since February 2013. -
U.S. Universities Rush to Set up Outposts Abroad
U.S. Universities Rush to Set Up Outposts Abroad THE NEW YORK TIMES February 10, 2008 Global Classrooms By TAMAR LEWIN When John Sexton, the president of New York University, first met Omar Saif Ghobash, an investor trying to entice him to open a branch campus in the United Arab Emirates, Mr. Sexton was not sure what to make of the proposal — so he asked for a $50 million gift. “It’s like earnest money: if you’re a $50 million donor, I’ll take you seriously,” Mr. Sexton said. “It’s a way to test their bona fides.” In the end, the money materialized from the government of Abu Dhabi, one of the seven emirates. Mr. Sexton has long been committed to building N.Y.U.’s international presence, increasing study-abroad sites, opening programs in Singapore, and exploring new partnerships in France. But the plans for a comprehensive liberal-arts branch campus in the Persian Gulf, set to open in 2010, are in a class by themselves, and Mr. Sexton is already talking about the flow of professors and students he envisions between New York and Abu Dhabi. The American system of higher education, long the envy of the world, is becoming an important export as more universities take their programs overseas. In a kind of educational gold rush, American universities are competing to set up outposts in countries with limited higher education opportunities. American universities — not to mention Australian and British ones, which also offer instruction in English, the lingua franca of academia — are starting, or expanding, hundreds of programs and partnerships in booming markets like China, India and Singapore. -
Dreaming of Olympia
Dreaming of Olympia Tim Byron SJ Over the next few weeks we will hear a lot about the Olympic Spirit, but rather less about the man responsible for the growth of ‘Olympism’ in the modern age. Tim Byron SJ explores the roots of Baron Pierre de Coubertin’s thinking in his Catholic educational experience, and tracks the rise of the Olympic movement alongside de Coubertin’s relationship with the Catholic Church. The founder of the Internation- the Church and the privileged al Olympic Committee, Baron elite. However, the de Couber- Pierre de Coubertin (1863- tin family was by no means a 1937) dedicated his life to haven of Catholic orthodoxy, promoting the values of the with a grandfather who was a ancient Olympiad. His fascin- freemason and a great uncle ation with the ideals of the who was a priest with liberal Greeks originated during his and socialist tendencies. The Catholic upbringing amid an latter had been outlawed by the atmosphere of uncertainty and family and when the young nostalgia for the French aristoc- Pierre wished to tend to his racy in the late nineteenth cent- grave he was told this would be ury, following defeat in the useless as his eternal damn- Franco-Prussian War and the Photo by Michelle Robison at flickr.com ation was certain. With such establishment of the Third Rep- 'dangerous' influences knock- ublic. I want to explore the effects of his adolescence ing at the door it was decided that it would be better on his career. Was the Olympic movement an for the boy’s spiritual health if he were sent to the attempt by its founder to recover some of the values Jesuits, who would surely heal any tendency towards of nobility that had been lost? His initially close unorthodox opinions. -
Islamaphobia and Anti-Muslim Hate in Sri Lanka Note
Islamaphobia and anti-Muslim hate in Sri Lanka Note: The structure of this submission follows the guiding questions raised in the concept note for the online consultation. It provides a synopsis of concepts and a snap shot of issues and includes a number of references to more detailed information and analysis. Definitions Islamaphobia is used in Sri Lanka mainly by Muslim commentators, scholars, a few Islamic scholars and a handful of non-Muslim intellectuals to describe the hatred and fear of Islam by non-Muslims and/or as one of the root causes of anti-Muslim hatred. It is often used in online platforms though not limited to it. Anti- Muslim hate is used to refer to hate campaigns and messaging by non-Muslims targeting Muslims. There is more usage of the term anti-Muslim hate than Islamaphobia and the latter is at times used to describe the former. Historical/political context affecting usage of terms: There are number of factors that influence and affect the usage of these terms. They include: a) Muslim’s historical ethnic claims – pre-independence Muslim political representatives fearing they would be a ‘minority within a minority’ fought hard to establish their own ethnic identity. The British enabled this through a problematic and weak classification titled ‘Moor’ (Ceylon and Coastal). There were also other Muslim ethnic groups such as the Malays. Based on weak ethnic markers (Arab origin, distinct culture) and as they were conversant in both local languages (Tamil and Sinhalese), Muslims became less ethnically distinctive and more commonly identified as a religious group, or as ‘Muslims.’ Nevertheless, claiming an identity distinct from the two larger ethnic groups and seeking recognition as a separate group remains critically important to community representatives and leaders.1 Consequentially, both from outside and inside the community hate, attacks and violence are framed as against ‘Muslims’ rather than ‘Islam’ and renders to the more frequent reference of ‘anti-Muslim’ violence/hate/attacks over Islamaphobia. -
2005 Convention on the Protection and Promotion of the Diversity of Cultural Expression Quadrennial Periodic Report 2016-2019 - United Arab Emirates
2005 Convention on the Protection and Promotion of the Diversity of Cultural Expression Quadrennial Periodic Report 2016-2019 - United Arab Emirates General Information Describe the multi-stakeholder consultation process established for the preparation of this report, including consultations with relevant ministries, public institutions, local governments and civil society organizations Official letters were sent to 103 stakeholders including federal and local governments, private and public institutions and civil society organizations, inviting them to appoint a focal point within their organizations who can work with the UAE National Commission to prepare the UAE’s QPR for the period 2016-2019. One-on-one meetings were held with each stakeholder to discuss the objectives of the report and address any questions regarding the report. All stakeholders provided their input to the report in writing. In many cases, multiple follow up phone calls and meetings were held with stakeholders to further refine the responses. Further, the National Commission team conducted extensive desk research to find examples of good practices. The responses from stakeholders were studied, and together with the results of the desk research served to shape the report as seen below. The UAE National Commission has had to edit, paraphrase, summarize, and supplement some information submitted by partners to ensure a holistic narrative, accuracy, readability, and suitability for the purposes of this report. Furthermore, it must be noted that the information provided in the report is a reflection of the data available at the time of writing and that, in some cases, what is included in this report may be adapted, refocused or amended. -
Buddhists' Perceptions of Islam and Muslims in Sri Lanka
BUDDHISTS’ PERCEPTIONS OF ISLAM AND MUSLIMS IN SRI LANKA: AN EMPIRICAL STUDY IN THE CONTEXT OF DAÑWAH BY HAMEED LEBBE MOHAMED HARIS A thesis submitted in fulfilment of the requirement for the degree of Doctor of Philosophy in UÎul al-dÊn & Comparative Religion Kulliyyah of Islamic Revealed Knowledge and Human Sciences International Islamic University Malaysia APRIL 2010 ABSTRACT This study discusses Buddhists’ perceptions of Islam and Muslims in Sri Lanka, a multiracial, multi-religious and multilingual country in which Buddhists are the majority. Muslims are the second largest minority, following the Hindus. Muslims and Buddhists lived for more than thousand years in peaceful coexistence and ethnic harmony, but a few decades back this situation seems to have changed. Ethnic conflict began to simmer; some books and articles were published against Islam and Muslims. Some Buddhist individuals and groups work to propagate extreme thoughts against Muslims. But the question has been to what extent this anti-Islam and anti- Muslim attitude have affected the whole Buddhist society. Does represent commonly held views or are they restricted to a few individuals? To find out proper answers to those questions, an empirical study has been much needed in order to know what actions to take to preserve peaceful coexistence. A peaceful environment and ethnic harmony are essential in order for any society to survive or develop. Field research on this topic was done from January to June, 2007. 1200 questionnaires were distributed among Sri Lankan Buddhists in seven provinces. Of that amount, fifty percent were returned back. 25 individuals were interviewed. Some anti-Muslim literature was also collected.