DOCSLIB.ORG

The Holy See

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Holy See The Holy See ALLOCUTIO SS.MI DOMINI NOSTRI PII PP. XII EMIS PP.DD. CARDINALIBUS ATQUE EXCMIS PP.DD. SACRORUM ANTISTITIBUS, QUI ROMAE SOLLEMNI CANONIZATIONI S. PII PP. X INTERFUERUNT* Die XXXI m. Maii, A.D. MCMLIV Venerabiles Fratres, « Si diligis, ... pasce ». Quidnam sit apostolici laboris ratio, fastigium virtutis, meritorum origo et fons, praeclare hoc docet divini Servatoris ad Petrum Apostolum adhibitum monitum, quo Eucharisticum Sacrificium in honorem unius aut plurium Summorum Pontificum inchoatur. Vestigiis insistens Iesu Christi, Pontificis et Pastoris sempiterni, qui pro nobis magna docuit, mira fecit, dura sustinuit, Romanus Antistes Pius, nomine decimus, quem Sanctorum fastis accensere valde gavisi sumus, ex ore Christi elapsum strenue implens praeceptum, pascendo dilexit et diligendo pavit. Dilexit Christum et pavit gregem Christi : ex supernis divitiis, quas benignissimus Redemptor intulit terris, haud parce hausit quae gregi liberaliter dedit : veritatis nempe alimonium, mysteria caelestia, divinae Eucharistiae sacrificii et sacramenti magnificentissimam gratiam, caritatis suavitatem, adsiduam consulendi curam, tutelae fortitudinem; totum se dedit et ea omnia quae ei largitus erat omnium bonorum Auctor et Dator. Romam venistis, Venerabiles Fratres, sertum laetitiae Nostrae, ut, sollemnium celebritatum participes, admirationis et honoris obsequium Nobiscum proferretis huic Romanae Urbis Antistiti, cuius vita inclita universam collustravit Ecclesiam, et gratiarum actiones persolveretis Deo, qui magno beneficiorum cumulo per hunc Pontificem quos ad aeternam adipiscendam salutem dirigit, paterna eos misericordia perfudit. Et nunc, dum Nos inter vos medii, Fratres dilectissimi, tam frequentes ex omnibus orbis terrarum partibus, advectos, laeto penitusque commoto animo adstamus, Nos inquimus, Iesu Christi Vicarius, « consenior », inter vos « seniores », quod memorandum et monendum Nobis occurrit, 2 breviter ante omnia astringere volumus verbis ex ipsius primi Summi Pontificis ac Principis Apostolorum epistula, quam modo meminimus, depromptis: « Seniores, qui in vobis sunt, obsecro, consenior et testis Christi passionum,... pascite qui in vobis est gregem Dei, providentes non coacte, sed spontanee secundum Deum, ...forma facti gregis » (cfr. 1 Petr. 5, 1-3). Idem haec sonant ac divinae vocis effatum, quod pastoralem industriam ad operosam incitat caritatem: « Si diligis, ...pasce! ». At paucis ea enucleare volumus quae Beatissimi Petri verbis modo summatim innuimus. Sollicitudo omnium Ecclesiarum quae Nobis incumbit, et vigilantia, quae pro supremo Nostri officii munere cotidie Nos urget, impellunt Nos, ut ob oculos, Nostros ponamus et perpendamus quaedam ad mentis sententias, ad animi sensus, ad actionem vitae spectantia, in quae vestram quoque sollicitudinem et vigilantiam converti volumus, ut eam Nostrae iungatis, atque ita citius et efficacius, gregi Christi provideatur. Agi enim videtur de cuiusdam contagionis spiritualis indiciis atque effectibus, qui pastoralem curam expetunt, ne invalescant grassarique incipiant, sed in tempore sanentur et quam primum tollantur. Proposito Nostro consentaneum esse videtur vobis singillatim explanare ea quae triplici munere ac praerogativa ex divina institutione vobis, Apostolorum successoribus, sub auctoritate Romani Pontificis competunt (cfr. can. 329), i.e. magisterium, sacerdotium, regimen. Attamen, cum hodie tempus non sufficiat, orationem Nostram nunc ad primam tantum rem contrahemus, ceteras ad aliam occasionem in posterum (si Deus dabit Nobis copiam) differentes. Christus Dominus veritatem, quam e caelis attulit, Apostolis et per ipsos eorum successoribus concredidit; Apostolos, sicut ipse fuit missus a Patre (Io. 20, 21), misit, ut docerent omnes gentes omnia quaecumque ipsi a Domino audierant (cfr. Matth. 28, 19-20). Apostoli igitur iure divino sunt in Ecclesia statuti veri doctores seu magistri. Praeter Apostolorum autem legitimos successores, scilicet Romanum Pontificem pro universa Ecclesia, Episcopos vero pro fidelibus suis curis commissis (cfr. can. 1326), alii magistri iure divino in Ecclesia Christi non habentur ; at tum ipsi, tum imprimis Supremus in Ecclesia Magister atque Christi in terris Vicarius, alios arcessere possunt suos in magistri munere operis socios consiliariosve, quibus facultatem (sive peculiariter sive ob collatum officium - cfr. can. 1328) docendi delegent. Qui ad docendum ita vocantur, in Ecclesia proprie non noinine suo, neque titulo scientiae theologicae, magistros agunt, sed vi missionis quam a legitimo Magisterio receperunt, eorumque facultas manet semper huic subiecta neque umquam fit sui iuris, seu nulli potestati obnoxia. Episcopi vero, tali facultate data, numquam iure docendi privantur, neque eximuntur gravissimo officio providendi et invigilandi integritati atque securitati doctrinae, quam alii in auxilium assumpti proponunt. Ideo legitimum Ecclesiae Magisterium neminem ex iis, quibus missionem canonicam dedit, laedit vel offendit, si scire et pro certo habere cupit, quid ii, quos ad docendum miserit, in praelectionibus viva voce, quid in libris vel commentariis et ephemeridibus auditoribus tradendis, item quid in libris aliisve scriptis publici iuris factis, doceant atque defendant. Non habemus in animo iuris normas circa praeviam 3 censuram librorum in hunc finem ad omnes has res extendere; siquidem tot alii modi et viae praesto sunt, quibus tuto percontanda notitia de docentium doctrina acquiri potest. Neque haec legitimi Magisterii providentia et circumspectio quidquam habet diffidentiae vel suspicionis - (sicuti ne professio quidem fidei, quam a docentibus multisque aliis Ecclesia exigit; cfr. can. 1406 n. 7 et 8) e contrario, collata docendi facultas sapit fiduciam, bonam aestimationem, honorem exhibitum ei, cui eadem conceditur. Ipsa S. Sedes, si quando inquirit et scire vult, quid in aliquibus Seminariis, Collegiis, Athenaeis, studiorum Universitatibus, doceatur in rebus ad suam potestatem spectantibus, nulla alia causa ducitur, quam conscientia tum mandati Christi, tum obligationis, qua tenetur coram Deo de tutanda atque incorrupte et integre servanda sana doctrina. Praeterea haec exercenda vigilantia nititur etiam ad defendendum et urgendum vestrum ius et officium alendi gregem vobis concreditum genuino Christi verbo et veritate. Non absque gravi ratione haec coram vobis, Venerabiles Fratres, monere voluimus. Etenim infeliciter accidit, quod quidam docentes parum quaerunt coniunctionem cum vivo Ecclesiae Magisterio, parumque mentem animumque convertunt ad communem eius doctrinam hoc vel illo modo clare propositam; simul autem nimium dant proprio ingenio, mentis habitui recentiorum, aliarum disciplinarum normis, quas unicas dicunt et habent tamquam veris doctrinae rationibus et praeceptis consentaneas. Sine dubio Ecclesia humanarum disciplinarum studium et progressum summopere amat et fovet, hominesque doctos, qui in studiorum cultu vitam suam consumunt, peculiari dilectione atque existimatione prosequitur. Attamen res de religione et moribus, veritates sensibilium ordinem omnino transcendentes, ad Ecclesiae officium auctoritatemque unice pertinent. In Nostris Litteris Encyclicis « Humani generis » illorum, quos supra memoravimus, ingenium seu spiritum descripsimus; itemque monuimus nonnullas ex inibi reprobatis a veritate aberrationibus, prorsus originem habere ex neglecta coniunctione cum vivo Magisterio Ecclesiae. Eandem hanc cum mente et doctrina Ecclesiae necessariam coniunctionem gravissimis verbis iterum iterumque extulit Sanctus Pius X in magni ponderis omnibusque vobis pernotis documentis. Idem repetiit eius in Summo Pontificatu Successor, Benedictus XV, qui postquam in primis suis Litteris Encyclicis (« Ad beatissimi Apostolorum Principis », 1 Nov. 1914) Modernismi a suo Decessore factam condemnationem sollemniter iteravit, huius systematis asseclae spiritum ac mentem ita designat: « Quo spiritu qui agitur, is quidquid sapiat vetustatem, fastidiose respuit, avide autem ubivis nova conquirit: in ratione loquendi de rebus divinis, in celebritate divini cultus, in catholicis institutis, in privata ipsa exercitatione pietatis » (Acta Ap. Sedis, vol. VI, 1914, pag. 578). Quod si nonnulli huius temporis docentes et professores omni conatu et nisu insistunt in novis afferendis et evolvendis, non autem in repetendo « id quod traditum » est: si solum hoc proponere volunt, hoc mente quiete pervolvant, quod Benedictus XV in memoratis Litteris Encyclicis iis considerandum profert : Sanctam haberi volumus eam maiorum legem: Nihil innovetur, nisi quod traditum est; quae lex tametsi inviolate servanda est in rebus fidei, tamen ad eius normam dirigenda sunt etiam, quae mutationem pati possunt; quamquam in his ea quoque regula plerumque valet: Non nova, sed noviter» (l. c.). Ad laicos quod attinet, a legitimis Magistris in fidei defensione eosdem quoque adiutores et 4 adiutrices vocari vel admitti in aperto est. Sufficit memorare Christianae doctrinae institutionem, in quam tot milia virorum mulierumque incumbunt, nec non alias formas apostolatus laicorum. Quae omnia eximie danda sunt omnique conatu promoveri possunt et debent. At omnes hi laici sint et maneant oportet sub auctoritate, ductu atque vigilantia eorum, qui divina institutione magistri in Ecclesia Christi statuti sunt. Nullum est enim in Ecclesia, in rebus ad salutem animarum spectantibus, magisterium quod huic potestati ac vigilantiae subductum sit. Recentibus vero temporibus hinc illinc enasci et passim propagari coepta est theologia, ut aiunt laicalis et peculiare
Load more

Recommended publications
  • Humani Generis and the Limits of Theology Cyril Vollert, S J
    HUMANI GENERIS AND THE LIMITS OF THEOLOGY CYRIL VOLLERT, S J. St. Mary's College INCE the encyclical Humani Generis treats of "some false opinions S which threaten to undermine the foundations of Catholic doctrine/' its exceptional gravity is apparent at first glance. A second detail to attract attention is the fact that it is addressed to all the bishops of the world, not to the hierarchy of a single country. Some French writers have asserted that France is envisaged. For instance, the Parisian weekly, UObservateur politique, tconomique et litteraire, published in the issue of August 31, 1950, an article entitled, "L'Encyclique contre les nouveautes franchises." And Robert Barrat states confidently: "No one is deluded about 'Humani Generis' in France. It is France and certain currents of French theological thought to which this encyclical refers."1 Readers who are able to keep abreast of the theological writings of the day are aware that such reports are superficial. Theories condemned in the encyclical have appeared not only in France, but in Germany, Belgium, England, Italy, Spain, and elsewhere. Even in the United States, where a pioneering spirit in theological speculation is not very conspicuous, some of the repudiated opinions, for example, those dealing with evolution, polygenism, and the gratuity of the super­ natural, have found favor. Nor should anyone suppose that only certain members of two great religious orders are called to account. Tendencies reproved in the encyclical have been fostered by philosophers and theologians of various orders and congregations, of the diocesan clergy, and also of the laity.2 The encyclical did not take the Catholic world by surprise.
    [Show full text]
  • Solidarity and Mediation in the French Stream Of
    SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Timothy R. Gabrielli Dayton, Ohio December 2014 SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. APPROVED BY: _________________________________________ William L. Portier, Ph.D. Faculty Advisor _________________________________________ Dennis M. Doyle, Ph.D. Faculty Reader _________________________________________ Anthony J. Godzieba, Ph.D. Outside Faculty Reader _________________________________________ Vincent J. Miller, Ph.D. Faculty Reader _________________________________________ Sandra A. Yocum, Ph.D. Faculty Reader _________________________________________ Daniel S. Thompson, Ph.D. Chairperson ii © Copyright by Timothy R. Gabrielli All rights reserved 2014 iii ABSTRACT SOLIDARITY MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. University of Dayton Advisor: William L. Portier, Ph.D. In its analysis of mystical body of Christ theology in the twentieth century, this dissertation identifies three major streams of mystical body theology operative in the early part of the century: the Roman, the German-Romantic, and the French-Social- Liturgical. Delineating these three streams of mystical body theology sheds light on the diversity of scholarly positions concerning the heritage of mystical body theology, on its mid twentieth-century recession, as well as on Pope Pius XII’s 1943 encyclical, Mystici Corporis Christi, which enshrined “mystical body of Christ” in Catholic magisterial teaching. Further, it links the work of Virgil Michel and Louis-Marie Chauvet, two scholars remote from each other on several fronts, in the long, winding French stream.
    [Show full text]
  • Humani Generis
    ENCYCLICAL HUMANI GENERIS OF THE HOLY FATHER PIUS XII TO OUR VENERABLE BRETHREN, PATRIARCHS, PRIMATES, ARCHBISHOPS, BISHIOPS, AND OTHER LOCAL ORDINARIES ENJOYING PEACE AND COMMUNION WITH THE HOLY SEE CONCERNING SOME FALSE OPINIONS THREATENING TO UNDERMINE THE FOUNDATIONS OF CATHOLIC DOCTRINE August 12, 1950 Venerable Brethren, Greetings and Apostolic Benediction Disagreement and error among men on moral and religious matters have always been a cause of profound sorrow to all good men, but above all to the true and loyal sons of the Church, especially today, when we see the principles of Christian culture being attacked on all sides. 2. It is not surprising that such discord and error should always have existed outside the fold of Christ. For though, absolutely speaking, human reason by its own natural force and light can arrive at a true and certain knowledge of the one personal God, Who by His providence watches over and governs the world, and also of the natural law, which the Creator has written in our hearts, still there are not a few obstacles to prevent reason from making efficient and fruitful use of its natural ability. The truths that have to do with God and the relations between God and men, completely surpass the sensible order and demand self-surrender and self-abnegation in order to be put into practice and to influence practical life. Now the human intellect, in gaining the knowledge of such truths is hampered both by the activity of the senses and the imagination, and by evil passions arising from original sin. Hence men easily persuade themselves in such matters that what they do not wish to believe is false or at least doubtful.
    [Show full text]
  • VENERABLE POPE PIUS XII and the 1954 MARIAN YEAR: a STUDY of HIS WRITINGS WITHIN the CONTEXT of the MARIAN DEVOTION and MARIOLOGY in the 1950S
    INTERNATIONAL MARIAN RESEARCH INSTITUTE UNIVERSITY OF DAYTON, OHIO In affiliation with the PONTIFICAL FACULTY OF THEOLOGY "MARIANUM" The Very Rev. Canon Matthew Rocco Mauriello VENERABLE POPE PIUS XII AND THE 1954 MARIAN YEAR: A STUDY OF HIS WRITINGS WITHIN THE CONTEXT OF THE MARIAN DEVOTION AND MARIOLOGY IN THE 1950s A Thesis submitted in partial fulfillment of the requirements for the degree Licentiate of Sacred Theology with Specialization in Mariology Director: The Rev. Thomas A. Thompson, S.M. Marian Library/International Marian Research Institute University ofDayton 300 College Park Dayton OH 45469-1390 2010 To The Blessed Virgin Mary, with filial love and deep gratitude for her maternal protection in my priesthood and studies. MATER MEA, FIDUCIA MEA! My Mother, my Confidence ii ACKNOWLEDGMENTS My sincerest gratitude to all who have helped me by their prayers and support during this project: To my parents, Anthony and Susan Mauriello and my family for their encouragement and support throughout my studies. To the Rev. Thomas Thompson, S.M. and the Rev. Johann Roten, S.M. of the International Marian Research Institute for their guidance. To the Rev. James Manning and the staff and people of St. Albert the Great Parish in Kettering, Ohio for their hospitality. To all the friends and parishioners who have prayed for me and in particular for perseverance in this project. iii Goal of the Research The year 1954 was very significant in the history of devotion to the Blessed Virgin Mary. A Marian Year was proclaimed by Pope Pius XII by means of the 1 encyclical Fulgens Corona , dated September 8, 1953.
    [Show full text]
  • Divini Illius Magistri
    The Holy See DIVINI ILLIUS MAGISTRI ENCYCLICAL OF POPE PIUS XI ON CHRISTIAN EDUCATION TO THE PATRIARCHS, PRIMATES, ARCHBISHOPS, BISHOPS, AND OTHER ORDINARIES IN PEACE AND COMMUNION WITH THE APOSTOLIC SEE AND TO ALL THE FAITHFUL OF THE CATHOLIC WORLD. Venerable Brethren and Beloved Children, Health and Apostolic Benediction. Representative on earth of that divine Master who while embracing in the immensity of His love all mankind, even unworthy sinners, showed nevertheless a special tenderness and affection for children, and expressed Himself in those singularly touching words: "Suffer the little children to come unto Me,"[1] We also on every occasion have endeavored to show the predilection wholly paternal which We bear towards them, particularly by our assiduous care and timely instructions with reference to the Christian education of youth. 2. And so, in the spirit of the Divine Master, We have directed a helpful word, now of admonition, now of exhortation, now of direction, to youths and to their educators, to fathers and mothers, on various points of Christian education, with that solicitude which becomes the common Father of all the Faithful, with an insistence in season and out of season, demanded by our pastoral office and inculcated by the Apostle: "Be instant in season, out of season; reprove, entreat, rebuke in all patience and doctrine."[2] Such insistence is called for in these our times, when, alas, there is so great and deplorable an absence of clear and sound principles, even regarding problems the most fundamental. 3.
    [Show full text]
  • Encyclica. Haurietis Aquas A
    Cooperatorum Veritatis Societas Excerpta ex Documenta Catholica Omnia 1956-05-15 - SS Pius XII - Encyclica. Haurietis Aquas A. A. S. XLVIII (1956), pp. 309-353 PIUS PP. XII HAURIETIS AQUAS AD VENERABILES FRATRES PATRIARCHAS, PRIMATES, ARCHIEPISCOPOS, EPISCOPOS ALIOSQUE LOCORUM ORDINARIOS, PACEM ET COMMUNIONEM CUM APOSTOLICA SEDE HABENTES: DE CULTU SACRATISSIMI CORDIS IESU. VENERABILES FRATRES SALUTEM ET APOSTOLICAM BENEDICTIONEM «Haurietis aquas in gaudio de fontibus Salvatoris»1. Haec verba, quibus Isaias propheta significantibus imaginibus usus multiplicia illa atque uberrima Dei munera vaticinabatur, quae erat christiana aetas allatura, haec verba, dicimus, sponte menti succurrunt Nostrae, dum centesimum exeuntem annum recolimus, ex quo Decessor Noster imm. rec. Pius IX, votis libenter concedens, e catholico terrarum orbe delatis, Festum Sacratissimi Cordis Iesu in universa Ecclesia celebrari mandavit. Nullo siquidem modo caelestia illa munera enumerari queunt, quae cultus, Sanctissimo Cordi Iesu tributus, in christifidelium animos perfundit, eos purificans, superno recreans solacio, ad omnesque adipiscendas excitans virtutes. Quamobrem sapientissimae Iacobi Apostoli sententiae memores: «Omne datum optimum et omne donum perf ectum desursum est, descendens a Patre luminum»2, Nos iure meritoque hoc in eodem cultu, qui incensior usque ubique terrarum viget, inaestimabile cernimus donum, quod Incarnatum Verbum Divinusque Servator noster, utpote unus inter Caelestem Patrem humanumque genus gratiae veritatisque Mediator, Ecclesiae impertiit, mysticae Sponsae suae, postremo horum saeculorum cursu, quo tantos eadem exantlare labores difficultatesque eluctari debuit. Quo quidem inaestimabili dono Ecclesia fruens incensiorem potest erga Divinum Conditorem suum patefacere caritatem, atque ampliore quodam modo hortationem illam ad effectum deducere, quam Evangelista Ioannes ab ipso Iesu Christo prolatam refert: «In novissimo autem die magno festivitatis stabat lesus, et clamabat dicens: Si quis sitit, veniat ad me et bibat qui credit in me.
    [Show full text]
  • How to Read, Study and Benefit from Papal Encyclicals
    How to Read, Study and Benefit from Papal Encyclicals Contents What is an Encyclical ..................................................................................................................................... 1 How to Read and Study an Encyclical ........................................................................................................... 2 Are Encyclicals Infallible Teachings of a Pope ............................................................................................... 2 History of Encyclicals ..................................................................................................................................... 3 Why Read Encyclicals if You are Not Catholic? ............................................................................................. 4 Links to Other Encyclicals and Lists of All Encyclicals ................................................................................... 4 List of Encyclicals ........................................................................................................................................... 4 What is an Encyclical The word encyclical literally means "in a circle." It is a letter intended to travel— to circulate. However in modern times it has become almost exclusively used to denote teachings from the Pope. Comparing an encyclical to other kinds of official Roman Catholic documents is a good way to understand the significance of an encyclical. Firstly, when the pope makes a declaration of some article of faith or moral law it is
    [Show full text]
  • The Catholic Church and the Holocaust, 1930–1965 Ii Introduction Introduction Iii
    Introduction i The Catholic Church and the Holocaust, 1930–1965 ii Introduction Introduction iii The Catholic Church and the Holocaust, 1930 –1965 Michael Phayer INDIANA UNIVERSITY PRESS Bloomington and Indianapolis iv Introduction This book is a publication of Indiana University Press 601 North Morton Street Bloomington, IN 47404-3797 USA http://www.indiana.edu/~iupress Telephone orders 800-842-6796 Fax orders 812-855-7931 Orders by e-mail [email protected] © 2000 by John Michael Phayer All rights reserved No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying and re- cording, or by any information storage and retrieval system, without permission in writing from the publisher. The Association of Ameri- can University Presses’ Resolution on Permissions constitutes the only exception to this prohibition. The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Perma- nence of Paper for Printed Library Materials, ANSI Z39.48-1984. Manufactured in the United States of America Library of Congress Cataloging-in-Publication Data Phayer, Michael, date. The Catholic Church and the Holocaust, 1930–1965 / Michael Phayer. p. cm. Includes bibliographical references and index. ISBN 0-253-33725-9 (alk. paper) 1. Pius XII, Pope, 1876–1958—Relations with Jews. 2. Judaism —Relations—Catholic Church. 3. Catholic Church—Relations— Judaism. 4. Holocaust, Jewish (1939–1945) 5. World War, 1939– 1945—Religious aspects—Catholic Church. 6. Christianity and an- tisemitism—History—20th century. I. Title. BX1378 .P49 2000 282'.09'044—dc21 99-087415 ISBN 0-253-21471-8 (pbk.) 2 3 4 5 6 05 04 03 02 01 Introduction v C O N T E N T S Acknowledgments ix Introduction xi 1.
    [Show full text]
  • Tlte, Bmertcan Jsccleetastical Ireview
    TLte, Bmertcan Jsccleetastical IReview A MONTHLY PUBLICATION FOR THE CLERGY Cum Approbatione Superiorum VOL. CXXIII JULY—DECEMBER, 1950 'Ev ivl irvevfiaTt., /zip ipvXV <TvvaB\ovvTts rrj iriarei TOV evayyeXLov Phil. 1:27 Published by THE CATHOLIC UNIVERSITY OF AMERICA PRESS .5 CO ^ Contents of Volume CXXIII JULY Index to Catholic Pamphlets in the English Language: December 1948—March 10, 1950 Eugene P. Willging 1 A Pause for Thanks Daniel A. Lord, S.J. 23 The Problem of Our Lady's Coredemption /. B. Carol, O.F.M. 32 The Good Shepherd in Parable and Prophecy. .Thomas A. Halley, S.J. 52 The Religious Assent due to the Teachings of Papal Encyclicals Joseph Clifford Fenton 59 ANSWERS TO QUESTIONS Order of Solemn Exposition and Holy Communion 68 Holy Communion on Holy Saturday 68 Kneeling during a Requiem Mass 69 Holding the Book at the Absolution 70 Holy Communion at Midnight 70 Parish Dances 72 ANALECTA 73 BOOK REVIEWS The Cardinal, by Henry Morton Robinson 77 The Cardinal's Story, by Stephen K. Svuift 80 ui iv CONTENTS OF VOLUME CXXIII AUGUST Genesis I-XI and Prehistory. Part I Edward P. Arbez, S.S. 81 Assumption Theology in the Transitus Mariae. .Alfred C. Rush, C.SS.R. 93 What Doctors Think of the Rhythm Method Gerald J. Schnepp, S.M., and Joseph Mundi 111 Theodosius' Laws on Heretics Thomas Owen Martin 117 The Church and Special Education: Present and Future William F. Jenks, C.SS.R. 137 ANSWERS TO QUESTIONS "Catholic" or "Roman Catholic"? 145 A Society for the Relief of the Dying 146 The Fate of Unbaptized Infants 146 Material of the Cassock 147 The Oration Following the Litany of Our Lady 148 Mgr., Msgr., and Mons 149 Placing the Sacred Scriptures on the Floor 149 ANALECTA 150 BOOK REVIEWS The Priest at His Prie Dieu, by Robert Nash, S.J 154 Introduzione alia psicologia, by Gemelli and Zunini 154 The Catholic Church in the United States 631 Theodore Roemer, O.F.M.Cap.
    [Show full text]
  • Human Development As Integral Development: the Os Cial Teaching of the Church in an African Context Joseph Kariuki Kamau
    Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Fall 2009 Human Development as Integral Development: The oS cial Teaching of the Church in an African Context Joseph Kariuki Kamau Follow this and additional works at: https://dsc.duq.edu/etd Recommended Citation Kamau, J. (2009). Human Development as Integral Development: The ocS ial Teaching of the Church in an African Context (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/727 This Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. For more information, please contact [email protected]. HUMAN DEVELOPMENT AS INTEGRAL DEVELOPMENT THE SOCIAL TEACHING OF THE CHURCH IN AN AFRICAN CONTEXT A Dissertation Submitted to the McAnulty College and Graduate School of Liberal Arts Duquesne University In partial fulfillment of the requirements for the degree of Doctor of Philosphy By Kamau Joseph Kariuki December 2009 Copyright by Kamau Joseph Kariuki 2009 iii HUMAN DEVELOPMENT AS INTEGRAL DEVELOPMENT THE SOCIAL TEACHING OF THE CHURCH IN AN AFRICAN CONTEXT By Kamau Joseph Kariuki Approved November 18, 2009 Approved: _________________________________________ Dr. Gerald Boodoo, Dissertation Director Approved: _________________________________________ Dr. George S. Worgul, Jr., First Reader Approved: _________________________________________ Dr. Daniel Scheid, Second Reader Approved: _________________________________________ Dr. George S. Worgul, Jr. Chair of the Theology Department Approved: _________________________________________ Christopher M. Duncan, Ph.D. Dean, McAnulty College and Graduate School of Liberal Arts iv ABSTRACT HUMAN DEVELOPMENT AS INTEGRAL DEVELOPMENT THE SOCIAL TEACHING OF THE CHURCH IN AN AFRICAN CONTEXT By Kamau Joseph Kariuki December 2009 Dissertation supervised by Gerald Boodoo, Ph.D.
    [Show full text]
  • Texto Completo (Pdf)
    ISSN 1133-0104 El debate teológico sobre la secularidad cristiana (1930-1990) Josep-Ignasi SARANYANA Resumen. Las enseñanzas de Pío XI sobre Abstract. The teachings of Pius XI on the na- naturaleza de la Acción Católica abrieron un ture of Catholic Action gave rise to a wide debate amplio debate sobre la condición teológica regarding the theological conditions of the laity de los seglares o laicos y la distinción entre and the distinction between the ministerial sacerdocio ministerial y sacerdocio común o priesthood and common or royal priesthood. real. Paul Dabin fue el máximo teórico de la Paul Dabin was the foremost intellectual figure cuestión. Después 1940 la reflexión se abrió on this question. After 1940, the concern exten- a considerar si lo propio del laico es su rela- ded to the question on whether one’s relation- ción con el mundo. Así, por ejemplo, Yves ship with the world is deemed to be what is most Congar y Gérard Philips. Karl Rahner dio proper of the lay person. Examples of this line otro giro a la discusión: la condición laical of thinking are Yves Congar and Gérard Philips. no se define exclusivamente por la inserción Karl Rahner gave a different twist to the debate en el mundo. Esto sólo sería la condición ma- claiming that the lay condition is not exclu- terial. Según Pedro Rodríguez quedaba por sively defined by one’s insertion in the world. determinar lo característico y específico de la The latter is but a material condition. Pedro Ro- condición laical. Esto sería, siguiendo Lumen dríguez points out that what is characteristic gentium, que: «a los laicos corresponde, por and specific of the lay condition remained propia vocación, tratar de obtener el reino de unanswered, which in Lumen Gentium is articu- Dios gestionando los asuntos temporales y lated as follows: «by reason of their special vo- ordenándolos según Dios».
    [Show full text]
  • Collected Orations of Pope Pius II. Edited and Translated by Michael Von Cotta-Schönberg. Vol. 8: Orations 43-51 (1459-1459)
    Collected Orations of Pope Pius II. Edited and translated by Michael von Cotta-Schönberg. Vol. 8: Orations 43-51 (1459-1459). 3rd version Michael Von Cotta-Schönberg To cite this version: Michael Von Cotta-Schönberg. Collected Orations of Pope Pius II. Edited and translated by Michael von Cotta-Schönberg. Vol. 8: Orations 43-51 (1459-1459). 3rd version. Scholars’ Press. 2019, 9786138918417. hal-01590769 HAL Id: hal-01590769 https://hal.archives-ouvertes.fr/hal-01590769 Submitted on 17 Nov 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Collected Orations of Pope Pius II. Edited and translated by Michael von Cotta-Schönberg Vol. 8: Orations 43-51 (1459-1459) 3rd version 2019 1 Abstract Volume 8 of the Orations of Pope Pius II contains nine of the orations held by Pius II during the Congress in Mantua, summoned by the pope with the purpose of discussing a crusade against the Turks. Two of the orations are general addresses to the Congress: the two opening orations, the “Magna pars vestrum” and the remarkable “Cum bellum hodie, the others are responses to various ambassadors. Keywords Enea Silvio Piccolomini; Aeneas Silvius Piccolomini; Aenas Sylvius Piccolomini; Pope Pius II; Renaissance orations; Renaissance oratory; Renaissance rhetorics; 1459-1460; 15th century; Papacy; Declarations of obedience to the pope; Congress of Mantua; Wars against the Turks; Crusades against the Turks; Siena; Albrecht III Achilles of Brandenburg; Gregor Heimburg; France; Charles VII; Ferrante I; René d’Anjou Editor/translator Michael v.
    [Show full text]