The Order of Mass Divine Worship
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The Order of Mass
THE ORDER OF MASS The Introductory Rites In the name of the Father, and of the Son, and of the Holy Spirit. Amen. either: The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. And with your spirit. or: Grace to you and peace from God our Father and the Lord Jesus Christ. And with your spirit. or: The Lord be with you. And with your spirit. PENITENTIAL ACT Brethren (brothers and sisters), let us acknowledge our sins, and so prepare ourselves to celebrate the sacred mysteries. either: I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned, in my thoughts and in my words, in what I have done and in what I have failed to do, through my fault, through my fault, (striking the breast) through my most grievous fault; therefore I ask blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God. Distributed by The Office for Worship www.ofw-adelaide.org.au May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life. Amen. or: Have mercy on us, O Lord. For we have sinned against you. Show us, O Lord, your mercy. And grant us your salvation. May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life. Amen. or: You were sent to heal the contrite of heart: Lord, have mercy. -
Rite Two Hymn: Acclamation Collect for Purity Kyrie Eleison
Rite Two Voluntary: Hymn Prelude on Veni Emmanuel . Flor Peeters (1903-1986) Hymn: 1 Blest be the King whose coming 2 Blest be the King whose coming ( H 74 ) is in the name of God! is in the name of God! For him let doors be opened, By those who truly listen no heart against him barred! his voice is truly heard; Not robed in royal splendor, pity the proud and haughty, in power and pomp, comes he; who have not learned to heed but clad as are the poorest, the Christ who is the Promise, such his humility. who has atonement made. 3 Blest be the King whose coming is in the name of God!, He only to the humble reveals the face of God. All power is his, all glory! All things are in his hand, all ages and all peoples, ‘til time itself shall end! — Tune: Valet will ich dir geben, Melchior Teschner (1584-1635), alt. Text: Federico J. Pagura (1923-2016); tr. F. Pratt Green (1903-2000), alt. Acclamation Celebrant Blessed be the Lord who forgives all our sins. BCP 355 People The Lord’s mercy endures for ever. Collect for Purity BCP 355 Kyrie eleison Lord, have mercy. \ Lord, have mercy. BCP 356 Christ, have mercy. \ Christ, have mercy. Lord, have mercy. \ Lord, have mercy. Salutation The Lord be with you. \ And also with you. \ Let us pray. BCP 357 Collect of the Day BCP 211 Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. -
Patent Misuse--Attempts to Collect Royalties on Expired Patents
Case Western Reserve Law Review Volume 15 Issue 3 Article 12 1964 Patent Misuse--Attempts to Collect Royalties on Expired Patents Armand P. Boisselle Follow this and additional works at: https://scholarlycommons.law.case.edu/caselrev Part of the Law Commons Recommended Citation Armand P. Boisselle, Patent Misuse--Attempts to Collect Royalties on Expired Patents, 15 W. Rsrv. L. Rev. 562 (1964) Available at: https://scholarlycommons.law.case.edu/caselrev/vol15/iss3/12 This Note is brought to you for free and open access by the Student Journals at Case Western Reserve University School of Law Scholarly Commons. It has been accepted for inclusion in Case Western Reserve Law Review by an authorized administrator of Case Western Reserve University School of Law Scholarly Commons. WESTERN RESERVE LAW REVIEW [VoL 15:562 may have voted in favor of a pension plan with full knowledge that com- pany executives would receive large benefits. In such a case, the majority stockholders' determination is entitled to a presumption of good faith.6' Although the courts almost always review the reasonableness of a pension as determinative of whether a pension plan is valid, this consider- ation is not always germane to the issue. In the Fogelson case, the largest pension other than the president's was $7,285. Obviously, the formula under the plan as applied to the salaries of lower paid employees resulted in a reasonable pension, and no objection was made. Thus, the only cause for the unreasonableness of the president's pension, if it was unrea- sonable, was that his salary was excessive before the plan was adopted. -
Understanding When to Kneel, Sit and Stand at a Traditional Latin Mass
UNDERSTANDING WHEN TO KNEEL, SIT AND STAND AT A TRADITIONAL LATIN MASS __________________________ A Short Essay on Mass Postures __________________________ by Richard Friend I. Introduction A Catholic assisting at a Traditional Latin Mass for the first time will most likely experience bewilderment and confusion as to when to kneel, sit and stand, for the postures that people observe at Traditional Latin Masses are so different from what he is accustomed to. To understand what people should really be doing at Mass is not always determinable from what people remember or from what people are presently doing. What is needed is an understanding of the nature of the liturgy itself, and then to act accordingly. When I began assisting at Traditional Latin Masses for the first time as an adult, I remember being utterly confused with Mass postures. People followed one order of postures for Low Mass, and a different one for Sung Mass. I recall my oldest son, then a small boy, being thoroughly amused with the frequent changes in people’s postures during Sung Mass, when we would go in rather short order from standing for the entrance procession, kneeling for the preparatory prayers, standing for the Gloria, sitting when the priest sat, rising again when he rose, sitting for the epistle, gradual, alleluia, standing for the Gospel, sitting for the epistle in English, rising for the Gospel in English, sitting for the sermon, rising for the Credo, genuflecting together with the priest, sitting when the priest sat while the choir sang the Credo, kneeling when the choir reached Et incarnatus est etc. -
THE COLLECT ALMIGHTY God, Unto Whom All Hearts Be Open, All
THE COLLECT ALMIGHTY God, unto whom all hearts be open, all desires known, and from whom no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy Name; through Christ our Lord. Amen. THE COLLECT OF THE DAY GRANT, we beseech thee, Almighty God, that like as we do believe thy only-begotten Son our Lord Jesus Christ to have ascended into the heavens; so we may also in heart and mind thither ascend, and with him continually dwell, who liveth and reigneth with thee and the Holy Ghost, one God, world without end. Amen. FOR THE EPISTLE Acts 1.1-11 THE former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the Apostles whom he had chosen: to whom also he shewed himself alive after his passion, by many infallible proofs; being seen of them forty days, and speaking of the things pertaining to the kingdom of God: and, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water, but ye shall be baptized with the Holy Ghost not many days hence. When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. -
A Comparison of the Two Forms of the Roman Rite
A Comparison of the Two Forms of the Roman Rite Mass Structures Orientation Language The purpose of this presentation is to prepare you for what will very likely be your first Traditional Latin Mass (TLM). This is officially named “The Extraordinary Form of the Roman Rite.” We will try to do that by comparing it to what you already know - the Novus Ordo Missae (NOM). This is officially named “The Ordinary Form of the Roman Rite.” In “Mass Structures” we will look at differences in form. While the TLM really has only one structure, the NOM has many options. As we shall see, it has so many in fact, that it is virtually impossible for the person in the pew to determine whether the priest actually performs one of the many variations according to the rubrics (rules) for celebrating the NOM. Then, we will briefly examine the two most obvious differences in the performance of the Mass - the orientation of the priest (and people) and the language used. The orientation of the priest in the TLM is towards the altar. In this position, he is facing the same direction as the people, liturgical “east” and, in a traditional church, they are both looking at the tabernacle and/or crucifix in the center of the altar. The language of the TLM is, of course, Latin. It has been Latin since before the year 400. The NOM was written in Latin but is usually performed in the language of the immediate location - the vernacular. [email protected] 1 Mass Structure: Novus Ordo Missae Eucharistic Prayer Baptism I: A,B,C,D Renewal Eucharistic Prayer II: A,B,C,D Liturgy of Greeting: Penitential Concluding Dismissal: the Word: A,B,C Rite: A,B,C Eucharistic Prayer Rite: A,B,C A,B,C Year 1,2,3 III: A,B,C,D Eucharistic Prayer IV: A,B,C,D 3 x 4 x 3 x 16 x 3 x 3 = 5184 variations (not counting omissions) Or ~ 100 Years of Sundays This is the Mass that most of you attend. -
Robert M. Andrews the CREATION of a PROTESTANT LITURGY
COMPASS THE CREATION OF A PROTESTANT LITURGY The development of the Eucharistic rites of the First and Second Prayer Books of Edward VI ROBERT M. ANDREWS VER THE YEARS some Anglicans Anglicanism. Representing a study of have expressed problems with the Archbishop Thomas Cranmer's (1489-1556) Oassertion that individuals who were liturgical revisions: the Eucharistic Rites of committed to the main tenets of classical 1549 and 1552 (as contained within the First Protestant theology founded and shaped the and Second Prayer Books of Edward VI), this early development of Anglican theology.1 In essay shows that classical Protestant beliefs 1852, for example, the Anglo-Catholic were influential in shaping the English luminary, John Mason Neale (1818-1866), Reformation and the beginnings of Anglican could declare with confidence that 'the Church theology. of England never was, is not now, and I trust Of course, Anglicanism changed and in God never will be, Protestant'.2 Similarly, developed immensely during the centuries in 1923 Kenneth D. Mackenzie could, in his following its sixteenth-century origins, and 1923 manual of Anglo-Catholic thought, The it is problematic to characterize it as anything Way of the Church, write that '[t]he all- other than theologically pluralistic;7 nonethe- important point which distinguishes the Ref- less, as a theological tradition its genesis lies ormation in this country from that adopted in in a fundamentally Protestant milieu—a sharp other lands was that in England a serious at- reaction against the world of late medieval tempt was made to purge Catholicism English Catholic piety and belief that it without destroying it'.3 emerged from. -
Altar Server Instructions Booklet
Christ the King Catholic Church ALTAR SERVER INSTRUCTIONS Revised May, 2012 - 1 - Table of Contents Overview – All Positions ................................................................................................................ 4 Pictures of Liturgical Items ............................................................................................................. 7 Definition of Terms: Liturgical Items Used At Mass ..................................................................... 8 Helpful Hints and Red Cassocks................................................................................................... 10 1st Server Instructions ................................................................................................................. 11 2nd Server Instructions ................................................................................................................ 14 Crucifer Instructions .................................................................................................................... 17 Special Notes about FUNERALS ................................................................................................ 19 BENEDICTION .......................................................................................................................... 23 - 2 - ALTAR SERVER INSTRUCTIONS Christ the King Church OVERVIEW INTRODUCTION First of all, THANK YOU for answering God’s call to assist at Mass. You are now one of the liturgical ministers, along with the priest, deacon, lector and Extraordinary -
The Holy Eucharist Rite One INTRODUCTION This Morning We Are Going to Depart from Our Usual Worship
The Holy Eucharist Rite One INTRODUCTION This morning we are going to depart from our usual worship. As we celebrate the Holy Eucharist today, we are going to examine the different parts of the service and explain them as we go along. Our aim is to help us better understand the worship and help us to participate more fully in the Holy Eucharist. The Holy Eucharist is the principle act of Christian worship. As we proceed, we will pause for explanation of why we are doing what we are doing. There will be some historic and some theological explanations. This is a departure from our usual worship but hopefully it will help us all better appreciate and understand the richness of our liturgy. Vestments priest will vest as you talk The vestments the priest wears are derived from dress clothing of the late Roman Empire. The white outer garment is called an alb. It gets its name from the Latin word albus, which means white. It is derived from the commonest under garment in classical Italy, the tunic. It symbolizes purity, decency and propriety. It also represents being washed clean in the waters of baptism. The girdle or cincture is usually made of white linen or hemp. Functionally, it is for ease of movement when wearing the alb. Symbolically, it represents how we are all bound together in Christ. The stole was derived from a Roman ceremonial garland or scarf worn by Roman officials as an indication of his rank. Priests have worn the stole since at least the fourth century. -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People -
A Recovery & Healing Holy Eucharist January 24, 2020 at 6:00P
A Recovery & Healing Holy Eucharist January 24, 2020 at 6:00p Prelude & Welcome Opening Hymn 680 O God, our help in ages past St. Anne THE WORD OF GOD Opening Acclamation Celebrant Blessed be the one, holy, and living God. People Glory to God for ever and ever. Amen. Preamble & Step 1 of Recovery Celebrant Without help it is too much for us. But there is One who has all power. That one is God. May you find Him now! Half measures availed us nothing. We stood at the turning point. We asked His protection and care with complete abandon. These are the steps we took, which are suggested as a program of recovery. Celebrant The First Step: We admitted we were powerless over our addiction; People that our lives had become unmanageable. Collect for Purity Celebrant Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. People Amen. Kyrie Celebrant Lord, have mercy. People Christ have mercy. Celebrant Lord, have mercy. Step 2 of Recovery Celebrant The Second Step: We came to believe People that a Power greater than ourselves could restore us to sanity. Collect of the Day Celebrant God be with you. People And also with you. Celebrant Let us pray. O blessed Lord, you ministered to all who came to you: Look with compassion upon all who through addiction have lost their health and freedom. -
The Order of Mass Liturgy of the Word
THE ORDER OF MASS LITURGY OF THE WORD Second Form The Proclaimer goes to the ambo and reads the INTRODUCTORY RITES first reading, while all sit and listen. At the Priest: You were sent to heal the contrite of heart: end of the reading, the reader acclaims: Greeting Lord, have mercy. Or: Kyrie, eleison. Proclaimer: The Word of the Lord. Priest: In the name of the Father, and of the Son, and of the People: Lord, have mercy. Or: Kyrie, eleison. All reply: Holy Spirit. Priest: You came to call sinners: All: Thanks be to God. People: Amen. Christ, have mercy. Or: Christe, eleison. The psalmist or cantor sings or says the Priest: The grace of our Lord Jesus Christ, and the love of God, People: Christ, have mercy. Or: Christe, eleison. Responsorial Psalm, with the people making the response. and the communion of the Holy Spirit be with you all. Priest: You are seated at the right hand of the Father to Or: intercede for us: After this, if there is to be a second reading, a Grace to you and peace from God our Father and the Proclaimer reads it from the ambo, as above. To Lord, have mercy. Or: Kyrie, eleison. indicate the end of the second reading, the Lord Jesus Christ. Proclaimer acclaims: Or: People: Lord, have mercy. Or: Kyrie, eleison Priest: The Lord be with you. Proclaimer: The Word of the Lord. Priest: May almighty God have mercy on us and lead us, with All reply: People: And with your spirit. our sins forgiven, to eternal life.