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The Liberal Jewish Synagogue the Learning Circle Classes in Jewish Studies and Hebrew 2017 - 2018 / 5778
The Liberal Jewish Synagogue The Learning Circle Classes in Jewish Studies and Hebrew 2017 - 2018 / 5778 And do not say, sure, I will study. Perhaps you will never have leisure Avot 2:4) 1 Welcome to The Learning Circle At the centre of the life of our synagogue here at the LJS lies its educational programme: the LJS Nursery for children aged 2½ - 5 years old, Rimon Religion School from 3½ to 15, and a full programme of learning and engagement for adults. There is nothing more fulfilling and stimulating than reading a text, listening to a piece of music, looking at a painting, engaging in discussion or learning something new. This prospectus provides a gateway to lifelong learning about Judaism and Jewish cultural identity. For the beginner, Exploring Judaism provides a weekly exploration of Jewish life, history, belief and observance with time to reflect on living a Jewish life. Festivals offer times to delve more deeply into their significance and practice. Lunchtime gatherings on Shabbat have proved a popular way for the congregation to come together to listen to first-class speakers. Art, poetry and music feature in our programme as well as discussions about Israel and Jewish identity. We are delighted to be collaborating once again with Spiro Ark with a full programme of Hebrew and Yiddish classes. In addition, on offer for the first time is a programme of classes at Leo Baeck College. We hope that there will be something that will draw you over the threshold and help to deepen Jewish knowledge and wisdom and enhance our spirituality and Jewish identity. -
Commandments 3 “You Shall Not Take God’S Name Rabbi Oliver Joseph • New North London Synagogue and the Chavurah
THE TEN MASORTI COMMA N DMENTS Masorti Shabbat – Shavuot 5779/2019 Masorti Shabbat שבת מסורתית MASORTI א תשא את שׁם ה’ ”…THE 10 COMMANDMENTS 3 “You shall not take God’s name Rabbi Oliver Joseph • New North London Synagogue and the Chavurah There are seven different names of God found in the Torah. The name thought to have the greatest sanctity is the unpronounced name, made אנֹכִי ה’ אֱהֶי ”…I am Adonai“ 1 Rabbi Roni Tabick • New Stoke Newington Shul up of the letters yud, hey, vav and hey. This name is used sparingly and never pronounced as written. The commandment of taking God’s name In many ways the first commandment is not a command at all. Rather it in vain is open to the humour of farce. Even in writing this article, I is a proclamation of who God is and the kind of relationship we have with could be open to accusations of taking God’s name in vain. the divine. God is Adonai, a personal god, in special connection with us The most famous comedy which addresses this commandment is as a people. Moreover, God proclaims that this relationship is borne out Monty Python’s sketch from the Life of Brian: “You said Jehovah!” through history, as God ‘brought us out of the land of Egypt, from the A contemporary sketch from Israeli TV opens with Moshe holding the house of slavery’. Ten Commandments in his hands, asking: “Any questions?” A woman As Masorti Jews, we exist in dialogue with the divine. Our submission to replies: “A question relating to not saying God’s name in vain. -
T E M P L E B E T H a B R a H
the Volume 31, Number 7 March 2012 TEMPLE BETH ABRAHAM Adar / Nisan 5772 Volume 38, Number 2 October 2018, Tishrei-Heshvan 5779 Cover artist:Cover Genna Legallet (page21) B E L O N G I N GN I G N O L E B R i Pu M WHAT’S HAPPENING YOUTH SERVICES Shabbat is a wonderful time for families to unwind together. Join us for our youth services every month for age appro- priate services and great opportunities to connect with other parents. We have Shabbat Mishpacha for families with pre-school age children and T’fillat Y’ladim for children (accompanied by an adult) in Kindergarten through 2nd grades. Both services start at 10:15 a.m. For children in 3rd through 6th grades we have Junior Congregation, also starting at 10:15 a.m. All services are wonderful for imparting our connection to Jewish practice and reinforcing what your children are learning in pre-school and religious school/day school programs. Join us – it is a wonderful commu- nity of regulars and we want to include you. MISHPACHA & T’FILLAT Y’LADIM DATES: TICHON BET AVRAHAM October 6, November 3, December 1 For post-b’nai mitzvah students (8th, 9th and 10th January 5, February 2, March 2, April 6, May 4 grades) we have Tichon Bet Avraham. Classes start on Wednesday October 3. Time to register is NOW. Sign JUNIOR CONGREGATION DATES: up here: https://tbaoakland.org/education/tichon-bet- October 20, November 10, December 8 avraham/ or contact Susan Simon for more information January 19, February 16, March 16, April 20 ([email protected]). -
Louis Jacobs By: Rabbi Jeremy Rosen
Louis Jacobs by: Rabbi Jeremy Rosen Any Anglo Jew from the 1960s will be familiar with the “Jacobs Affair” that divided the Jewish community more than any other religious debate in its history. There were other conflicts, between Sephardi and Ashkenazi, Reform and Traditional. But none as bitter or as lasting as this. I was a teenager when it all began, but it had a profound effect on how I viewed the Jewish religious establishment. Rabbi Louis (Laibel) Jacobs (1920-2006) studied in Yeshivot in Manchester and Gateshead and embarked on a career in the English rabbinate. He moved from the Central Synagogue in Manchester to the prestigious New West End Synagogue in Bayswater, London. It was part of the powerful Anglo Jewish establishment, the United Synagogue, that was under the authority of the Chief Rabbi and his Court, the Beth Din. He was one of the most impressive scholars and thinkers of his time. In an early book We Have Reason to Believe in 1957, he pointed out that there were different ways of understanding the concept of Divine Revelation, Torah Min Hashamayim. His sources were traditional and nothing he said was really controversial and the book had been positively reviewed even by religious journals. Most United Synagogue rabbis at the time saw no problem with what he wrote. He resigned from The New West End In 1960 to become a tutor and lecturer in Jews College the rabbinical training academy of Britain. He was expecting to succeed Rabbi Dr. Isadore Epstein the principal, who was about to retire. -
Personal Material
1 MS 377 A3059 Papers of William Frankel Personal material Papers, correspondence and memorabilia 1/1/1 A photocopy of a handwritten copy of the Sinaist, 1929; 1929-2004 Some correspondence between Terence Prittie and Isaiah Berlin; JPR newsletters and papers regarding a celebration dinner in honour of Frankel; Correspondence; Frankel’s ID card from a conference; A printed article by Frankel 1/1/2 A letter from Frankel’s mother; 1936-64 Frankel’s initial correspondence with the American Jewish Committee; Correspondence from Neville Laski; Some papers in Hebrew; Papers concerning B’nai B’rith and Professor Sir Percy Winfield; Frankel’s BA Law degree certificate 1/1/3 Photographs; 1937-2002 Postcards from Vienna to I.Frankel, 1937; A newspaper cutting about Frankel’s meeting with Einstein, 2000; A booklet about resettlement in California; Notes of conversations between Frankel and Golda Meir, Abba Eban and Dr. Adenauer; Correspondence about Frankel’s letter to The Times on Shylock; An article on Petticoat lane and about London’s East End; Notes from a speech on the Jewish Chronicle’s 120th anniversary dinner; Notes for speech on Israel’s prime ministers; Papers concerning post-WW2 Jewish education 1/1/4 JPR newsletters; 1938-2006 Notes on Harold Wilson and 1974 General Election; Notes on and correspondence with Oswald Mosley, 1966 Correspondence including with Isaiah Berlin, Joseph Leftwich, Dr Louis Rabinowitz, Raphael Lowe, Wolfe Kelman, A.Krausz, Norman Cohen and Dr. E.Golombok 1/1/5 Printed and published articles by Frankel; 1939, 1959-92 Typescripts, some annotated, for talks and regarding travels; Correspondence including with Lord Boothby; MS 377 2 A3059 Records of conversations with Dr. -
The Magazine of the Mosaic Jewish Community Rosh Hashanah 2020/5781 Liberal | Masorti | Reform
Liberal | Masorti | Reform The Magazine of the Mosaic Jewish Community Rosh Hashanah 2020/5781 About Our Members From the Co-Chairs of Since our last issue Children and teen birthdays on page 33 Mosaic Jewish Community by Mark Phillips, Co-Chair MOSAIC REFORM MOSAIC MASORTI MOSAIC LIBERAL BIRTHDAY WISHES TO: WELCOME TO NEW MEMBERS: Welcome to New Members: Brenda Marks, 90 Kezia Rosenberg Amanda & Joseph Jaffe he past eight months have been the most difficult As we look to the New Year we are excited by the progress Olga Zar, 80 Sally and Stanley Brooks Yvonne Robinson period our Community has ever faced. Almost every with our move to a new home and the opportunities it Maureen Caplan, 75 Talia Austin NEW HOME CONGRATS TO: family in our Community has been affected by Covid represents for our future. Brian Convisser, 85 SPECIAL BIRTHDAY WISHES TO: Tania Drake and we wish long life to all who have lost loved ones, So as we enter Elul and reflect on the past year it seems Lawrie Nerva, 98 Rabbi David Soetendorp, 75 Toby Drage and our best wishes for a full recovery to all who are ill. What appropriate for us to think about what we can learn and do Sheila Solomons, 94 Twe have also seen however is the extra-ordinary way that next. Simone Balkin, 55 Adele Rubenstein Colin Okin, 75 Mark Sachon, 60 SPECIAL BIRTHDAY WISHES TO: our Community has responded to the pandemic. Ann in the Which brings us to ask of everyone in the Community to Sandra Pentelow, 65 Office, our Care professionals Esther and Gay, and Rabbis think of one thing that you could -
FILL a BACKPACK! Help Us Fill Backpacks for Over 100 Homeless Elementary Schoolers by Mid-August
Herzl-Ner Tamid 3700 East Mercer Way Mercer Island, WA HaKol 98040 June/July/August 2018 HaKol is the newsletter of Herzl-Ner Tamid Sivan/Tammuz/Av/Elul 5778 EVEN GREATER NEED THIS YEAR! FILL A BACKPACK! Help us fill backpacks for over 100 homeless elementary schoolers by mid-August. Help us fill back- packs for 100 homeless ele- mentary school- ers PAGE 3 Co-sponsored by HNT and SJCC's SixthirTEENS Learn more on page 3 206-232-8555 • [email protected] • www.h-nt.org A MESSAGE FROM RABBI ROSENBAUM Let Go Your Conscious Self, Luke There is a famous scene in Star Wars, Shabbat. The idea is to train us to have the courage to enter new Episode IV, in which Luke Skywalker is territory, intellectually and emotionally. trying unsuccessfully to split a floating and dancing orb with his lightsaber. Seeing his Saturday night, as Shabbat ends, we try to bring some of this frustration, Obiwan Kanobi suggests he try courage into the week ahead. We ask God to give us the courage it blindfolded. “Let go your conscious self, to let go of our need for pre-determined outcomes. We remember Luke,” says Obiwan. And, sure enough, this that Jewish history began with the journey of Abraham who was time, Luke succeeds. brave enough to follow God “to a land I will show you”, that is, a direction without a fixed destination point. This is not a call for We start each week blindfolded. We turn off all the lights on blind obedience. On the contrary, it is Obiwan’s challenge to Luke. -
H-Nt.Org/Israel-Cd a MESSAGE from RABBI ROSENBAUM Pesach for Started Getting Threats
Herzl-Ner Tamid 3700 East Mercer Way Mercer Island, WA 98040 March 2018 H HaKol is theaKol newsletter of Herzl-Ner Tamid Adar /Nisan 5778 CAN WE CREATE A CIVIL DISCOURSE ON ISRAEL: How can we change the level of our discussion? Please join us for Dinner and Discourse at HNT SUNDAY EVENING, APRIL 8 DINNER & DISCOURSE DINNER: 5:15 PM - 6:00 PM, SESSION: 6:00 PM - 9:00 PM KEYNOTE SPEAKER: RABBI AMY EILBERG WEDNESDAY EVENINGS, APRIL 11 & 18 DINNER & DISCOURSE DINNER: 6:15 PM - 7:00 PM, SESSION: 7:00 PM - 9:00 PM See page 9 for more details and register at: h-nt.org/israel-cd A MESSAGE FROM RABBI ROSENBAUM Pesach for started getting threats. One day she was attacked and almost lost her life. She had to leave the country because of lack of Salvadorans protection from the authorities or anyone else. When she arrived in the U.S. she looked for help in a church. St. Patrick’s Towards the end of our Fall Civil church opened the door to give her refuge, food and safety. She Discourse series, we were visited by has been able to find good people that helped her try to get members of the Salvadoran community. her life back even if it meant starting her life from scratch. At that time, we learned of the great dangers facing people who live in Central America. According When the Salvadorans visited us at HNT, their leader, Marina to the office of the United Nations High Commissioner for Ortiz appealed to the Jewish community to help them. -
Synagogue Membership in the United Kingdom in 2016
jpr / report Institute for Jewish Policy Research Synagogue membership in the United Kingdom in 2016 Donatella Casale Mashiah and Jonathan Boyd July 2017 The Institute for Jewish Policy Research (JPR) is a London-based research organisation, consultancy and think-tank. It aims to advance the prospects of Jewish communities in the United Kingdom and across Europe by conducting research and informing policy development in dialogue with those best placed to positively influence Jewish life. The Board of Deputies of British Jews is the voice of British Jewry – the only organisation based on cross-communal, democratic, grassroots representation. It is the first port of call for Government, media and others seeking to understand the Jewish community’s interests and concerns. Authors Dr Donatella Casale Mashiah is a Research Fellow at JPR. A former visiting scholar at the Quality of Government Institute in Gothenburg and at the University of Potsdam, she is a member of international research partnerships, including the European Cooperation in Science and Technology’s action on local public sector reforms and the Observatory on Local Autonomy. She holds a doctorate in business administration and management from the University of Pisa where she specialised in public policy and public and non- profit sectors management. Her research is featured in academic publications and expert listings, including the Policy Studies Yearbook issued by the American Political Science Association. Dr Jonathan Boyd is Executive Director of JPR. A specialist in the study of contemporary Jewry, he is a former Jerusalem Fellow at the Mandel Institute in Israel, and has held professional positions in research and policy at the JDC International Centre for Community Development, the Jewish Agency for Israel, the United Jewish Israel Appeal and the Holocaust Educational Trust. -
T E M P L E B E T H a B R a H
the Volume 31, Number 7 March 2012 TEMPLE BETH ABRAHAM Adar / Nisan 5772 Volume 38, Number 1 September 2018, Elul-Tishrei 5778-5779 R i Pu M WHAT’S HAPPENING YOUTH SERVICES Shabbat is a wonderful time for families to unwind together. Join us for our youth services every month for age appro- priate services and great opportunities to connect with other parents. On September 1st we have Shabbat Mishpacha for families with pre-school age children and T’fillat Y’ladim for children (accompanied by an adult) in Kindergarten through 2nd grades. Both services start at 10:15 a.m. For children in 3rd through 6th grades we have Junior Congregation on September 8th, also starting at 10:15 a.m. All services are wonderful for imparting our connection to Jewish practice and reinforcing what your children are learning in pre-school and religious school/day school programs. Join us - it is a wonderful community of regulars and we want to include you. MISHPACHA & T’FILLAT Y’LADIM DATES: TICHON BET AVRAHAM September 1, October 6, November 3, December 1 For post-b’nai mitzvah students (8th, 9th and 10th January 5, February 2, March 2, April 6, May 4 grades) we have Tichon Bet Avraham. Classes start on JUNIOR CONGREGATION DATES: Wednesday October 3. Time to register is NOW. Sign up here: https://tbaoakland.org/education/tichon-bet- September 8, October 29, November 10, December 8 avraham/ or contact Susan Simon for more information January 19, February 16, March 16, April 20 ([email protected]). ADULT EDUCATION Join us for eight weeks of learning with Nitzhia Shaked UPCOMING EVENTS WITH starting on Sunday, October 14. -
Synagogues and Jewish Architectural Identity in 1870S Britain
Fenster, L. Exilic Landscapes: Synagogues and Jewish Architectural Identity in 1870s Britain. ARENA Journal of Architectural Research. 2018; 3(1): 1. DOI: https://doi.org/10.5334/ajar.47 HUMANITIES ESSAY Exilic Landscapes: Synagogues and Jewish Architectural Identity in 1870s Britain Leon Fenster* When Jews in Florence, Italy submitted plans for a new Great Synagogue in 1872, the designs were rejected not on the usual religious or political grounds, but for stylistic reasons. The local municipality had decided that the Jewish community was not building in a ‘Jewish enough’ style, although it was not at all clear what this style ought to be. This debate over how Jews ought to build raged across Europe throughout that decade, and beyond. This essay revisits that particular historical problem, by looking at a sample of five new synagogues that were erected in England during the 1870s and 1880s: St John’s Wood Synagogue (1880–82) in London; Bradford Synagogue (1880–81) in Yorkshire; West London Synagogue (1867–70); Princes Road Synagogue in Liverpool (1872–74); and New West End Synagogue in London (1877–79). Each offered its own different way to think about the appropriate design style for a contemporary Jewish place of worship, and how this coincided, or not, with the rituals of worship and with the requirements of the various congregations involved. The essay concludes by asking what relevance such debates might have today. Keywords: Architecture; Synagogues; Jewish; Style; Eclecticism Introduction When Jews in Florence, Italy submitted plans for a new Great Synagogue in 1872, the designs were rejected not on the usual religious or political grounds, but for stylistic reasons. -
Conservative Judaism: How the Middle Became a Movement
Conservative Judaism: How the Middle Became a Movement The First Hundred Years of Conservative Judaism. By Rabbi Louis Jacobs Conservative Judaism is the form of the Jewish religion that occupies the middle ground between Orthodoxy and Reform, with its center in the United States, where it is the largest of the three movements, and with adherents in other parts of the world…. The Theoretical Origins of Conservative Judaism The two key thinkers of Conservative Judaism are Zachariah Frankel and Solomon Schechter, the former describes his religious position as that of “positive historic Judaism.” the latter stresses the idea of “Catholic Israel,” that the ultimate seat of authority in Judaism resides in the consensus of the Jewish people as a whole on the meaning of Judaism. The attitudes of Frankel and Schechter were by no means novel in Europe in the nineteenth and twentieth centuries, where it became obvious to many thinking, observing Jews that, in the light of modern historical investigation into the Bible and the classical sources of Judaism, a reappraisal was required of the whole idea of revelation. For these Jews, the too-neat picture of the doctrine “the Torah is from heaven” as presented in Orthodoxy, was unacceptable, since historical research has demonstrated the developing nature of Jewish religion as it came into contact, throughout its history, with various and differing systems of thought. On the other hand, these Jews saw Reform as too ready to accommodate Judaism to the zeitgeist and to abandon practices and doctrines hallowed by tradition, especially in Reform’s indifference, if not hostility, to the system of Jewish law, the Halakhah.