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The Magazine of the Prayer Book Society ANGLICAN WAY The magazine of the Prayer Book Society Volume 40 Number 1 Winter 2017 IN THIS ISSUE Reflections from 2 the Editor’s Desk From the President: 3 Incarnation and Image The New and Old 5 Learning and the Reformation in England Society Outreach in the 8 Anglican Province of Tanzania Christian Marriage in 10 the Book of Common Prayer (1662) Obergefell and the End 13 of Marriage Finding Pipe 16 Organs for Small Congregations Evelyn Underhill and 17 the BCP 20 Germany Retrospective 22 An Epiphany Sermon Reflections FROM THE Editor’s Desk Roberta Bayer, Ph.D., Assistant Professor, Patrick Henry College, Purcellville, Virginia We need your n this issue Fr. Edward Rix, Vice-President of the was a respected spiritual director among Anglo-Cath- gifts in order to Prayer Book Society writes about his missionary olics, and author of a famous book on mysticism in trip to Tanzania on our behalf. He gave a sermon England during the first half of the 20th century. carry out your Ion marriage at a youth conference, the text of which I have included a seasonal sermon by Fr. William mandate to is reprinted here, and had many interesting conver- Martin, a former member of our board and priest in defend the sations with bishops and other church leaders. Dur- the Anglican Province of America. Finally, Jared Tom- ing one conversation, Fr. Rix learned of their need linson has sent a report on the recent trip to Germany 1928 Book of for more copies of the 1954 Kiswahili Book of Com- by the choir of St. Andrew’s Academy in Lake Almanor, Common Prayer. mon Prayer. As a result, the PBS is now engaged in a California. St. Andrew’s is a boarding school in the You may send new project, which is to re-print copies of the 1954 Anglican tradition. The school worships with the tradi- Kiswahili Book of Common Prayer for Tanzanians tional Book of Common Prayer and is associated with a contribution who cannot afford to re-print copies themselves. It the Reformed Episcopal Church. The headmaster, Fr. in the enclosed is estimated that we probably need to raise close to Brian Foos is a former member of the PBS Board. St. envelope. $15,000 to do this. If you can help, please do! Send Andrew’s raises money by selling their Anglican Ordo cheques to the Prayer Book Society, and indicate that Calendar according to the BCP 1928. You can order Please give this money is for Kiswahili Prayer Books. this calendar from Whithorn Press at P.O. Box 3050, Also on the subject of marriage, along with Fr. Chester/Lake Almanor, CA 96020 (530-596-3343) or generously. Rix’s sermon there is a legal reflection upon the state by contacting them at [email protected]. of marriage in the USA after Obergefell, written by The Anglican Parish of Christ the King (APCK) in an American law professor living in Korea, Dr. Eric Georgetown, DC, is seeking a new rector. It is a church Please read our two Enlow, who is Dean and Professor at Handong Inter- that I know well. The location is excellent—it stands websites: pbsusa.org national Law School. Dr. Enlow points out that the in historic Georgetown, and the building is charm- and anglicanway Obergefell decision in effect abolished legal marriage ing—white washed with clear windows. The building magazine.com in the USA, as it was historically understood in con- is also of historic significance as it was once a hide- Please contact tinuity with Christian teaching. Today legal marriage away for escaped slaves on the Underground Railroad. Dr. Bayer at and Christian marriage are separate things. He con- Best of all, it employs an excellent organist who plays [email protected] in cludes with some reflections on the new situation. a small, but pleasant sounding tracker organ. The order to discontinue I reflect briefly upon the literary culture of England congregation is few in number and elderly, as in so at the time of the Reformation, and my son, Peter who many continuing churches, but those who attend are receiving Anglican Way is an organist, offers advice to small congregations faithful to traditional worship. The major drawback is magazine. Or send a looking for a suitable and affordable organ. The Rt. Rev. the small salary. One might perhaps look upon it as a note to the PBS using Council Nedd II, of the Episcopal Missionary Church fellowship, providing extra income if attending gradu- the coupon on the reflects upon the book Worship by Evelyn Underhill, ate school in DC, or a supplement to another income. last page. and summarizes her views upon the BCP. Underhill Please check the advertisement in this issue. Anglican Way Volume 40, Number 1, Winter 2017 Editor: Dr. Roberta Bayer • Design/Layout: Electronic Quill The Officers for the Year 2016 are: President: The Rev. Gavin Dunbar • Vice President: The Rev. Fr. Edward Rix Treasurer: Floyd Whittington • Secretary: Gordon Anderson PBS Board Advisor: Canon Alistair Macdonald-Radcliff Anglican Way is published four times a year by the Prayer Book Society, a non-profit organization serving the Church of God. All gifts to the P.B.S. are tax deductible for U.S. citizens. Cover: Coppo di Marcovaldo, Crucifix, Editorial and all other correspondence: 1 West Macon Street, Savannah, GA 31401 • Phone 1-703-349-1346 c. 1260, Tempera on panel, Postmaster: Please send address changes to the above address. San Gimignano, Visit our websites: www.pbsusa.org • www.anglicanmarketplace.com • www.anglicanwaymagazine.com Pinacoteca Civica. 2 THE MAGAZINE OF THE PRAYER BOOK SOCIETY FROM THE PRESIDENT OF THE PRAYER BOOK SOCIETY The Reverend G. G. Dunbar, St. John’s Episcopal Church, Savannah, Georgia Incarnation and Image n Bede’s Ecclesiastical History of the English Peo- rediscovered under whitewash, the occasional sculp- The Rev. Gavin G. ple, he records the first meeting of St. Augustine ture too remote to reach. But it was in the Protes- Dunbar, President, of Canterbury and his company with the pagan tant soul that the tradition of the sacred image was Prayer Book Society, IEnglish king of Kent and his court about the year renounced. and Rector, St John’s 597 A.D. King Aethelbert “took care that they should Though Protestant and post-Protestant western- Episcopal Church, not meet in any building, for he held the traditional ers often find the sacred art of the pre-Reformation Savannah, Georgia superstition that, if they practised any magic art, they world deeply compelling, their relation to it is pri- might deceive him and get the better of him as soon marily aesthetic, antiquarian, and romantic. The as he entered. But they came endowed with divine Anglo-Catholic surrounded by sacred images is no not devilish power and bearing as their standard a exception to this rule, but rather its supreme exam- silver cross and the image of our Lord and Savior ple. For what was lost in the Reformation is what painted on a panel,” chanting litanies and uttering was most primary to the sacred image before the prayers “to the Lord for their own eternal salvation Reformation—not the image as means of instruc- and the salvation of those for whom and to whom tion in sacred doctrine, Gregory the Great’s rationale they had come.” Though Bede is writing about two of “the Bible for the illiterate”; but rather, the sense hundred years later, there is no reason to doubt his of divine presence and activity in and through the description. By the 6th century, sacred images had sacred image, to which countless stories of speaking become an accepted and expected element in Chris- and miracle-working images attest. tian worship. In distinguishing iconolatry (the veneration of In the English church, of course, the long rich tra- true images of the true Lord and his saints) from idol- dition of the sacred image that developed there came atry (the worship of false gods by means of images), to an abrupt end in the great iconoclasm of the mid the Seventh Ecumenical Council at Nicea in 787 16th century Protestant Reformation, with scars vis- determined that “the honor accorded to the image ible to this day. “Thou shalt not make to thyself any passes over to its prototype, and whoever venerates graven image, nor the likeness of any thing that is the image venerates in it the reality of what is there in heaven above, or in the earth beneath, or in the represented”: yet this distinction, valid as it may be, water under the earth; thou shalt not bow down to actually serves to justify external acts of honor done them, nor worship them: for I the Lord thy God am to the Christian image. If we are to do justice to the a jealous God, and visit the sins of the fathers upon Christian sacred image, we cannot simply treat it as the children, unto the third and fourth generation of an aesthetic object, of antiquarian interest, or roman- them that hate me; and show mercy unto thousands tic associations. Profitable as it may be to study these in them that love me and keep my commandments.” works of art in the neutral setting and good lighting There are of course, exceptions—a remarkable of the modern art museum, they were made to be amount of stained glass, paintings that have been objects of worship, and we cannot forget that. Maybe The Peter Toon Memorial Lecture, 15 May, 2017 Speaker The Rt Revd Dr Geoffrey Rowell, sometime Bishop of Gibraltar in Europe and Emeritus Fellow, Keble College: ‘Questioning Tradition? Continuity, Identity and authority in the Church and Society’ Preacher at Evensong: The Revd Dr Daniel Newman, as of 1st December 2016, Associate Minister, St John the Baptist, Woking and Emmanuel, Mayford 4pm Evensong, with sermon 5pm Tea 5.30–6:45 pm Lecture and Discussion Venue: Pusey House, Oxford Anglican Way 3 development of sacred art after the 8th century.
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