CRYOVOLCANICALLY SOURCED METHANE on CHARON. S. M. Menten1 ([email protected]), A
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Tectonics of Charon Ross A. Beyer1,2, Francis Nimmo3, William B. Mckinnon4, Jeffrey Moore2, Paul Schenk5, Kelsi Singer6, John R
47th Lunar and Planetary Science Conference (2016) 2714.pdf Tectonics of Charon Ross A. Beyer1;2, Francis Nimmo3, William B. McKinnon4, Jeffrey Moore2, Paul Schenk5, Kelsi Singer6, John R. Spencer6, Hal Weaver7, Leslie Young6, Kimberly Ennico2, Cathy Olkin6, Alan Stern6, and the New Horizons Science Team. 1Carl Sagan Center at the SETI Institute, 2NASA Ames Research Center, Moffett Field, CA, USA ([email protected]), 3UCSC, 4WUStL, 5LPI, 6SwRI, 7JHU APL Charon, Pluto’s large companion, has a variety of (0.288 m s−2). Charon’s tectonic terrain is exception- terrains that exhibit tectonic features. The Pluto-facing ally rugged and and contains a network of fault-bounded hemisphere that New Horizons [1] observed at high res- troughs and scarps in the equatorial to middle latitudes. olution has two broad provinces: the relatively smooth This transitions northward and over the pole to the visi- plains of the informally named (as are all names in this ble limb into an irregular zone where the fault traces are abstract) Vulcan Planum to the south of the encounter neither so parallel nor so obvious, but which contains ir- hemisphere, and the zone north of Vulcan Planum. This regular depressions (one as deep as 10 km just outside of area is characterized by ridges, graben, and scarps, which Mordor Macula) and other large relief variations. are signs of extensional tectonism. The border between Chasmata: There are a number of chasmata that gen- these two provinces strikes diagonally across the en- erally parallel the strike of the northern margin of Vulcan counter hemisphere from as far south as −19◦ latitude ◦ Planum, and we will discuss the largest two here as they in the west to 25 in the east (Figure1). -
'Myth' and 'Religion'
THOUGHTS ON MYTH AND RELIGION IN EARLY GREEK HISTORIOGRAPHY Robert L. FOWLER University of Bristol [email protected] RESUMEN: El artículo examina el nacimiento del concepto de mythos/mito en el contexto de la historiografía y la mitografía de la Grecia arcaica. La posibilidad de oponerse a relatos tradicionales es un factor crítico en este proceso y se relaciona estrechamente con los esfuerzos de los autores por fijar su autoridad. Se compara la práctica de Heródoto con la de los primeros mitógrafos y, aunque hay amplias similitudes, hay diferencias cruciales en el tratamiento de los asuntos religiosos. Los escrúpulos personales de Heródoto responden en parte a su bien conocida reserva en lo referente a los dioses, pero es también relevante su actitud acerca de la tarea del historiador y su noción de cómo los dioses intervienen en la historia. Mientras que los mitógrafos tratan de historicizar la mitología, Heródoto trata de modo notable de desmitologizar la historia, separando ambas, pero al mismo tiempo definiendo con más profundidad que nunca sus auténticas interconexiones. Esta situación sugiere algunas consideraciones generales acerca de la relación entre mito y ritual en Grecia. ABSTRACT: The article examines the emerging concept of mythos/myth in the context of early Greek historiography and mythography. The possibility of contesting traditional stories is a critical factor in this process, and is closely related to the efforts of writers to establish their authority. Herodotos’ practice is compared with that of the early mythographers, and though there are some broad similarities, there are crucial differences in their approach to religious matters. -
1. Some of the Definitions of the Different Types of Objects in the Solar
1. Some of the definitions of the different types of objects in has the greatest orbital inclination (orbit at the the solar system overlap. Which one of the greatest angle to that of Earth)? following pairs does not overlap? That is, if an A) Mercury object can be described by one of the labels, it B) Mars cannot be described by the other. C) Jupiter A) dwarf planet and asteroid D) Pluto B) dwarf planet and Kuiper belt object C) satellite and Kuiper belt object D) meteoroid and planet 10. Of the following objects in the solar system, which one has the greatest orbital eccentricity and therefore the most elliptical orbit? 2. Which one of the following is a small solar system body? A) Mercury A) Rhea, a moon of Saturn B) Mars B) Pluto C) Earth C) Ceres (an asteroid) D) Pluto D) Mathilde (an asteroid) 11. What is the largest moon of the dwarf planet Pluto 3. Which of the following objects was discovered in the called? twentieth century? A) Chiron A) Pluto B) Callisto B) Uranus C) Charon C) Neptune D) Triton D) Ceres 12. If you were standing on Pluto, how often would you see 4. Pluto was discovered in the satellite Charon rise above the horizon each A) 1930. day? B) 1846. A) once each 6-hour day as Pluto rotates on its axis C) 1609. B) twice each 6-hour day because Charon is in a retrograde D) 1781. orbit C) once every 2 days because Charon orbits in the same direction Pluto rotates but more slowly 5. -
Charon Tectonics
Icarus 287 (2017) 161–174 Contents lists available at ScienceDirect Icarus journal homepage: www.elsevier.com/locate/icarus Charon tectonics ∗ Ross A. Beyer a,b, , Francis Nimmo c, William B. McKinnon d, Jeffrey M. Moore b, Richard P. Binzel e, Jack W. Conrad c, Andy Cheng f, K. Ennico b, Tod R. Lauer g, C.B. Olkin h, Stuart Robbins h, Paul Schenk i, Kelsi Singer h, John R. Spencer h, S. Alan Stern h, H.A. Weaver f, L.A. Young h, Amanda M. Zangari h a Sagan Center at the SETI Institute, 189 Berndardo Ave, Mountain View, California 94043, USA b NASA Ames Research Center, Moffet Field, CA 94035-0 0 01, USA c University of California, Santa Cruz, CA 95064, USA d Washington University in St. Louis, St Louis, MO 63130-4899, USA e Massachusetts Institute of Technology, Cambridge, MA 02139, USA f Johns Hopkins University Applied Physics Laboratory, Laurel, MD 20723, USA g National Optical Astronomy Observatories, Tucson, AZ 85719, USA h Southwest Research Institute, Boulder, CO 80302, USA i Lunar and Planetary Institute, Houston, TX 77058, USA a r t i c l e i n f o a b s t r a c t Article history: New Horizons images of Pluto’s companion Charon show a variety of terrains that display extensional Received 14 April 2016 tectonic features, with relief surprising for this relatively small world. These features suggest a global ex- Revised 8 December 2016 tensional areal strain of order 1% early in Charon’s history. Such extension is consistent with the presence Accepted 12 December 2016 of an ancient global ocean, now frozen. -
Interpretation: a Journal of Political Philosophy
Interpretation A JOURNAL A OF POLITICAL PHILOSOPHY Spring 1994 Volume 21 Number 3 Aristophanes' Mark Kremer Criticism of Egalitarianism: An Interpretation of The Assembly of Women Steven Forde The Comic Poet, the City, and the Gods: Dionysus' Katabasis in the Frogs of Aristophanes Tucker Landy Virtue, Art, and the Good Life in Plato's Protagoras Nalin Ranasinghe Deceit, Desire, and the Dialectic: Plato's Republic Revisited Olivia Delgado de Torres Reflections on Patriarchy and the Rebellion of Daughters in Shakespeare's Merchant of Venice and Othello Alfred Mollin On Hamlet's Mousetrap Joseph Alulis The Education of the Prince in Shakespeare's King Lear David Lowenthal King Lear Glenn W. Olsen John Rawls and the Flight from Authority: The Quest for Equality as an Exercise in Primitivism Book Reviews Will Morrisey The Roots of Political Philosophy: Ten Forgotten Socratic Dialogues, edited by Thomas L. Pangle John C. Koritansky Interpreting Tocqueville s "Democracy in America," edited by Ken Masugi Interpretation Editor-in-Chief Hilail Gildin, Dept. of Philosophy, Queens College Executive Editor Leonard Grey General Editors Seth G. Benardete Charles E. Butterworth Hilail Gildin Robert Horwitz (d. 1987) Howard B. White (d. 1974) Consulting Editors Christopher Bruell Joseph Cropsey Ernest L. Fortin John Hallowell (d. 1992) Harry V. Jaffa David Lowenthal Muhsin Mahdi Harvey C. Mansfield, Jr. Arnaldo Momigliano (d. 1987) Michael Oakeshott (d. 1990) Ellis Sandoz Leo Strauss (d. 1973) Kenneth W. Thompson European Editors Terence E. Marshall Heinrich Meier Editors Wayne Ambler Maurice Auerbach Fred Baumann Michael Blaustein Patrick Coby Edward J. Erler Maureen Feder-Marcus Joseph E. Goldberg Stephen Harvey Pamela K. -
Underworld Radcliffe .G Edmonds III Bryn Mawr College, [email protected]
Bryn Mawr College Scholarship, Research, and Creative Work at Bryn Mawr College Greek, Latin, and Classical Studies Faculty Research Greek, Latin, and Classical Studies and Scholarship 2018 Underworld Radcliffe .G Edmonds III Bryn Mawr College, [email protected] Let us know how access to this document benefits ouy . Follow this and additional works at: https://repository.brynmawr.edu/classics_pubs Part of the Classics Commons Custom Citation Edmonds, Radcliffe .,G III. 2019. "Underworld." In Oxford Classical Dictionary. New York/Oxford: Oxford University Press. This paper is posted at Scholarship, Research, and Creative Work at Bryn Mawr College. https://repository.brynmawr.edu/classics_pubs/123 For more information, please contact [email protected]. Underworld Radcliffe G. Edmonds III In Oxford Classical Dictionary, in Oxford Research Encyclopedia of Classics. (Oxford University Press. April 2019). http://dx.doi.org/10.1093/acrefore/9780199381135.013.8062 Summary Depictions of the underworld, in ancient Greek and Roman textual and visual sources, differ significantly from source to source, but they all draw on a common pool of traditional mythic motifs. These motifs, such as the realm of Hades and its denizens, the rivers of the underworld, the paradise of the blessed dead, and the places of punishment for the wicked, are developed and transformed through all their uses throughout the ages, depending upon the aims of the author or artist depicting the underworld. Some sources explore the relation of the world of the living to that of the dead through descriptions of the location of the underworld and the difficulties of entering it. By contrast, discussions of the regions within the underworld and existence therein often relate to ideas of afterlife as a continuation of or compensation for life in the world above. -
Rituals of Death and Dying in Modern and Ancient Greece
Rituals of Death and Dying in Modern and Ancient Greece Rituals of Death and Dying in Modern and Ancient Greece: Writing History from a Female Perspective By Evy Johanne Håland Rituals of Death and Dying in Modern and Ancient Greece: Writing History from a Female Perspective, by Evy Johanne Håland This book first published 2014 Cambridge Scholars Publishing 12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2014 by Evy Johanne Håland All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-6127-8, ISBN (13): 978-1-4438-6127-4 TABLE OF CONTENTS List of Figures........................................................................................... viii A Note on Transliteration ......................................................................... xiii Acknowledgements ................................................................................... xv Introduction ................................................................................................. 1 Chapter One ................................................................................................. 6 Death Rituals and the Cult of the Dead in Greece From death in general to Greek women and death in particular -
Charon Tectonics
Icarus 287 (2017) 161–174 Contents lists available at ScienceDirect Icarus journal homepage: www.elsevier.com/locate/icarus Charon tectonics ∗ Ross A. Beyer a,b, , Francis Nimmo c, William B. McKinnon d, Jeffrey M. Moore b, Richard P. Binzel e, Jack W. Conrad c, Andy Cheng f, K. Ennico b, Tod R. Lauer g, C.B. Olkin h, Stuart Robbins h, Paul Schenk i, Kelsi Singer h, John R. Spencer h, S. Alan Stern h, H.A. Weaver f, L.A. Young h, Amanda M. Zangari h a Sagan Center at the SETI Institute, 189 Berndardo Ave, Mountain View, California 94043, USA b NASA Ames Research Center, Moffet Field, CA 94035-0 0 01, USA c University of California, Santa Cruz, CA 95064, USA d Washington University in St. Louis, St Louis, MO 63130-4899, USA e Massachusetts Institute of Technology, Cambridge, MA 02139, USA f Johns Hopkins University Applied Physics Laboratory, Laurel, MD 20723, USA g National Optical Astronomy Observatories, Tucson, AZ 85719, USA h Southwest Research Institute, Boulder, CO 80302, USA i Lunar and Planetary Institute, Houston, TX 77058, USA a r t i c l e i n f o a b s t r a c t Article history: New Horizons images of Pluto’s companion Charon show a variety of terrains that display extensional Received 14 April 2016 tectonic features, with relief surprising for this relatively small world. These features suggest a global ex- Revised 8 December 2016 tensional areal strain of order 1% early in Charon’s history. Such extension is consistent with the presence Accepted 12 December 2016 of an ancient global ocean, now frozen. -
Greek Mythology
Greek mythology Mythical characters Gods and goddesses Zeus is the king of the gods, ruler of Mount Olympus and god of the sky. His name means ‘bright’ or ‘sky’. His royal animals are the eagle and bull. Zeus’s favourite weapon is a lightning bolt made for him by the Cyclops. Zeus can be a greedy and dishonest god. If he desires something, he is unlikely to let anything stop him from gaining it. Because of this, he often lies about his behaviour to Hera, his wife. Hera is the queen of the gods and wife of Zeus. She is the goddess of women, marriage, childbirth, heirs, kings and empires. She often carries a lotus- tipped staff. Hera never forgets an insult or injury and can be cruel or vengeful. Poseidon is the god of rivers, seas, floods, droughts and earthquakes. Brother to Zeus, he is the king of the sea and protector of all waters. Poseidon carries a trident: a spear with three points. His sacred animals are the dolphin and the horse. Athena is the goddess of wisdom, intelligence, skill, peace and warfare. According to legend, she was born out of Zeus’s forehead fully formed and fully armoured. She looks over heroes such as Odysseus and Hercules. Athena is often accompanied by a sacred owl. Her symbol is the olive tree. KS2 | Page 1 copyright 2019 Greek mythology Gods and goddesses Aphrodite is the goddess of love and beauty, who can cause gods or mortals to fall in love with whomever she chooses. Aphrodite’s sacred animals include doves and sparrows. -
ARISTOPHANES' FROGS 172 F. by CW DEARDEN the Problem
WHAT HAPPENED TO THE DONKEY? ARISTOPHANES' FROGS 172 f. BY C. W. DEARDEN The problem of the production of Charon's boat 1) is one of the perennial chestnuts of Aristophanic study, yet one that theore- tically it ought to be fairly easy to solve, for, as Arnott has remark- ed 2), the movements of the characters in the early scenes of the Frogs can be plotted with considerable accuracy and this limits in certain respects the possibilities open to the producer. Dionysus and Xanthias open the play as with donkey and baggage they appear on their way to visit Heracles and then the Underworld. The conclusion that they enter through a parodos and journey across the orchestra seems unavoidable for no starting point is indicated for their journey and the donkey would pose problems elsewhere. At line 35 therefore, when Xanthias dismounts, the two climb onto the stage and approach Heracles' door. A conversation with Heracles occupies the next 130 lines before the two travellers bid him adieu and turn back to the orchestra to continue their journey. Xanthias bidden once more to pick up the baggage, pro- duces his customary complaint, suggests that Dionysus might consider hiring a corpse to take the luggage to Hades (167) and points out that one is being carried in. There is no indication of where the corpse comes from and again it seems reasonable to assume that it is simply carried in through one parodos across the orchestra and out through the other; Dionysus and Xanthias them- 1) For the purposes of this article the conclusions of T.B.L. -
The Newsletter of the Barnard-Seyfert Astronomical Society
October The ECLIPSE 2015 The Newsletter of the Barnard-Seyfert Astronomical Society From the President: Next Membership Meeting: October 21, 2015, 7:30 pm October! A chance for the bugs and the heat to die down. Cumberland Valley Now all we need are clear skies to enjoy the season. Girl Scout Council Building Fall also means it is time for some year-end activities. We 4522 Granny White Pike need YOU… to consider helping take BSAS into the next year as part of our Board of Directors. Specifcally, if anyone has Topic: “What’s up in the fall sky?” A either the experience or inclination, we need a Treasurer as look at what interesting astronomical objects are in the fall night sky and well as a couple of at-large directors and a Vice-President. how to fnd them, led by Terry Reeves. Treasurer is not about high fnance, we just process money from memberships and pay our few bills. Come join us, bring some new ideas… I could bring cookies if that helps! There are a lot of things out there that we could be doing over the next few years, so don’t make us twist your arms too hard. In this Issue: Our calendars are getting thinner President’s Message 1 at the bottom, that means that it is time to order new ones! We will Observing Highlights 2 be taking orders at the next two meetings, you can always email us Book Review: Geek Physics as well. Three separate calendars, by Robin Byrne 3 three ways to astronomically enjoy the new year. -
Analyzing Two Domains of Dionysus in Greek Polytheism
Philomathes Two Sides of the Dice: Analyzing Two Domains of Dionysus in Greek Polytheism T he study of religion in ancient Greece is complicated by the fact that, unlike modern world religions with ancient roots, there is no “holy doctrine” to which scholars can refer. Although they shared a complex pantheon of gods, ancient Greek city- states were never a unified political empire; instead of a globalized dogma, religion was localized within each polis, whose inhabitants developed their own unique variations on “Greek” religious rituals and beliefs.1 The multiplex natures of ancient Greek gods compounds the problem; it is a monumental task to study all aspects of all deities in the Greek world. As a result, scholarship often focuses solely on a single popular aspect or well-known cult of a god or goddess — such as Apollo Pythios of Delphi or Athena Parthenos of Athens, neglecting other facets of the gods’ cult and personality.2 Greek religion, 1 As Jon D. Mikalson states in Athenian Popular Religion (Chapel Hill, NC: University of North Carolina Press, 1983), 4, “In varying degrees Sparta, Corinth, Thebes, Athens and the other city-states differed from one another in political, social, and economic structure, and it is only reasonable to assume that they also differed in some extent in their religion … One should be wary of assuming that a religious belief or practice must have been current in all the city-states and among all Greek simply because it is attested for one city-state.” 2 Apollo is generally remembered as the god of prophecy because of his oracle and cult in Delphi.