W.E.B. Du Bois
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Kwame Nkrumah, His Afro-American Network and the Pursuit of an African Personality
Illinois State University ISU ReD: Research and eData Theses and Dissertations 3-22-2019 Kwame Nkrumah, His Afro-American Network and the Pursuit of an African Personality Emmanuella Amoh Illinois State University, [email protected] Follow this and additional works at: https://ir.library.illinoisstate.edu/etd Part of the African American Studies Commons, and the African History Commons Recommended Citation Amoh, Emmanuella, "Kwame Nkrumah, His Afro-American Network and the Pursuit of an African Personality" (2019). Theses and Dissertations. 1067. https://ir.library.illinoisstate.edu/etd/1067 This Thesis is brought to you for free and open access by ISU ReD: Research and eData. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of ISU ReD: Research and eData. For more information, please contact [email protected]. KWAME NKRUMAH, HIS AFRO-AMERICAN NETWORK AND THE PURSUIT OF AN AFRICAN PERSONALITY EMMANUELLA AMOH 105 Pages This thesis explores the pursuit of a new African personality in post-colonial Ghana by President Nkrumah and his African American network. I argue that Nkrumah’s engagement with African Americans in the pursuit of an African Personality transformed diaspora relations with Africa. It also seeks to explore Black women in this transnational history. Women are not perceived to be as mobile as men in transnationalism thereby underscoring their inputs in the construction of certain historical events. But through examining the lived experiences of Shirley Graham Du Bois and to an extent Maya Angelou and Pauli Murray in Ghana, the African American woman’s role in the building of Nkrumah’s Ghana will be explored in this thesis. -
The Ground of Empowerment
THE GROUND OF EMPOWERMENT W. E. B. Du Bois and the Vision of Africa’s Past by Tracey Lynn Thompson A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of History University of Toronto © Copyright by Tracey Lynn Thompson 2011 The Ground of Empowerment W. E. B. Du Bois and the Vision of Africa’s Past Tracey Lynn Thompson Doctor of Philosophy Department of History University of Toronto 2011 Abstract Scholars have examined many aspects of W. E. B. Du Bois’s project of empowering oppressed peoples in the United States and around the world. However they have treated in only a fragmentary way one of the principal strategies that he used to counter hegemonic ideologies of African and African American inferiority. That strategy was to turn to the evidence of history. Here I argue that Du Bois, alerted by Franz Boas to Africans’ historical attainments, confronted claims made by European Americans that Africans and a fortiori African Americans lacked any achievement independent of European or other foreign influence. Du Bois linked African Americans to Africa and laid out repeatedly and in detail a narrative of autonomous African historical accomplishment. I demonstrate that his approach to the history of Africa constituted a radical departure from the treatment of Africa presented by scholars located in the mainstream of contemporary anglophone academic thought. I argue that while his vision of Africa’s history did not effect any significant shift in scholarly orthodoxy, it played a crucial role, at a grave juncture in race relations in the United States, in helping to equip young African Americans with the psychological resources necessary to challenge white supremacist systems. -
The German Influence on the Life and Thought of W.E.B. Dubois. Michaela C
University of Massachusetts Amherst ScholarWorks@UMass Amherst Masters Theses 1911 - February 2014 2001 The German influence on the life and thought of W.E.B. DuBois. Michaela C. Orizu University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/theses Orizu, Michaela C., "The German influence on the life and thought of W.E.B. DuBois." (2001). Masters Theses 1911 - February 2014. 2566. Retrieved from https://scholarworks.umass.edu/theses/2566 This thesis is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Masters Theses 1911 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. THE GERMAN INFLUENCE ON THE LIFE AND THOUGHT OF W. E. B. DU BOIS A Thesis Presented by MICHAELA C. ORIZU Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of MASTER OF ARTS February 2001 Political Science THE GERMAN INFLUENCE ON THE LIE AND THOUGHT OF W. E. B. DU BOIS A Master’s Thesis Presented by MICHAELA C. ORIZU Approved as to style and content by; Dean Robinson, Chair t William Strickland, Member / Jerome Mileur, Member ad. Department of Political Science ACKNOWLEDGEMENTS I like would to thank my advisors William Strickland and Dean Robinson for their guidance, insight and patient support during this project as well as for the inspiring classes they offered. Many thanks also to Prof. Jerome Mileur for taking interest in my work and joining my thesis committee at such short notice. -
Souls of Black Folk (1903)
03/05/2017 Double Consciousness (Stanford Encyclopedia of Philosophy) Stanford Encyclopedia of Philosophy Double Consciousness First published Mon Mar 21, 2016 Doubleconsciousness is a concept in social philosophy referring, originally, to a source of inward “twoness” putatively experienced by AfricanAmericans because of their racialized oppression and disvaluation in a whitedominated society. The concept is often associated with William Edward Burghardt Du Bois, who introduced the term into social and political thought, famously, in his groundbreaking The Souls of Black Folk (1903). Its source has been traced back from there, by recent writers, to the development of clinical psychology in the nineteenthcentury North Atlantic, and to trends in idealist philosophies of self—to the transcendentalism of Ralph Waldo Emerson and G.W.F. Hegel’s Phenomenology of Spirit. It is thus indirectly related to other nineteenth and twentiethcentury riffs on Hegelian themes, such as false consciousness and bad faith. In our day it continues to be used and discussed by numerous commentators— philosophical and otherwise—on racialized cultures, societies, and literatures, by cultural and literary theorists, and by students and investigators of Africana Philosophy. Recent philosophical debates center on the significance of the concept for Du Bois’s thought overall, its theoretical coherence, and its relevance for current social conditions. 1. The Trajectory of the Concept 2. DoubleConsciousness in The Souls of Black Folk 2.1 Americanist Romantic Longing 2.2 ColorLine Hegelianianism 2.3 A Deflationist Reading 2.4 An Analytic Decomposition 2.5 Rousseauian SelfEstrangement 2.6 Uses and Extensions of the Concept 3. -
Fenderson Brief CV
Jonathan Fenderson Brief Curriculum Vitae Washington University in St. Louis Campus Box 1109 One Brookings Drive St. Louis, MO 63130-4899 Email: [email protected] ACADEMIC APPOINTMENTS Assistant Professor, Program in African and African-American Studies, Washington University in St. Louis, 2013-present EDUCATION Ph.D., Afro American Studies, University of Massachusetts, May 2011 Dissertation Title: “Journey Toward A Black Aesthetic’: Hoyt Fuller, the Black Arts Movement and the Black Intellectual Community” Dissertation Committee: James Smethurst (Chair), John Bracey, William Strickland and Dayo Gore M.A., Africana Studies & Research, Cornell University, May 2005 B.A., Africana Studies, California State University, Dominguez Hills, May 2003 RESEARCH INTERESTS Africana Studies (African/African American/African Diaspora Studies); Twentieth Century African American History; Black Intellectual History and Black Radical Traditions; African American Social Movements; Theories, Approaches & Methodologies in Africana Studies; Hip-Hop Studies. ________________________________________________________________________ PUBLICATIONS Book Manuscripts: The Passionate Advocate: Hoyt Fuller & the Black Arts Movement [in progress] The Revolution in Print: Black Print Culture in the Era of Black Power [a co-edited volume in progress] Jonathan Fenderson 2 [email protected] Journal Articles, Book Chapters & Review Essays: “Toward the Gentrification of Black Power (?)” Race & Class 55:1 (2013): 1-22. “When the Revolution Comes: New Scholarship on Black Student Activism & the Black Studies Movement, A Review Essay” Journal of African American History (accepted for publication) “Expanding the History of the Black Studies Movement: Some Prefatory Notes” (Co- authored with James B. Stewart and Kabria Baumgartner), Journal of African American Studies 16:1 (2012): 1-20. “Committed to Institution Building’: James Turner and the History of Africana Studies at Cornell, An Interview” (Co-authored with Candace Katungi) Journal of African American Studies 16:1 (2012): 121-167. -
Professor Strickland's Du Bois Statement
1 W.E.B. DU BOIS EDUCATING STILL “As the decades pass, the appreciation of Du Bois will grow.” Herbert Aptheker, 1989 How does one relate to a legend? Because Du Bois’s accomplishments, and his life‐long commitment to racial, social, and human progress are legendary, i.e., journalist and editor; educator and researcher; historian and sociologist; lecturer and dramatist; political and social activist and, above all, writer (of singular grade and depth; writer of precision and prophecy in that his famous declaration, “the problem of the twentieth century is the color line,” accurately foretold the racial essence of the era that was only then unfolding. (Many people associate that analysis with DuBois’s 1903 classic, The Souls of Black Folk. But, in reality, the prediction came even earlier: at the Pan African Conference in London in 1900 when Du Bois authored the conference’s appeal “To the Nations of the World.”) But it was not only Du Bois’s prediction that came true, Aptheker’s did as well. In the twilight of his life, Du Bois was invited to Ghana by Kwame Nkrumah to continue working on the Encyclopedia Africana project that he had originally embarked upon a half‐century before. And after his death, in the late Sixties and early Seventies, recognition came in the form of youthful leftist groups who called themselves the Du Bois clubs. Meanwhile, outside the city of Berlin, commemorating its 600 year anniversary in 1989 by publishing a monograph entitled, Welcome to Berline: Das Image Berlins in der englischsprachigen Welt von 1700 bis Heute. -
WEB Du Bois and the Rhetoric of Social Change, 1897-1907
Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations 2008 W.E.B. Du Bois and the Rhetoric of Social Change, 1897-1907: Attitude as Incipient Action Fendrich Clark Follow this and additional works at: https://dsc.duq.edu/etd Recommended Citation Clark, F. (2008). W.E.B. Du Bois and the Rhetoric of Social Change, 1897-1907: Attitude as Incipient Action (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/415 This Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. For more information, please contact [email protected]. W.E.B. DU BOIS AND THE RHETORIC OF SOCIAL CHANGE, 1897-1907: ATTITUDE AS INCIPIENT ACTION A Dissertation Submitted to the McAnulty College and Graduate School of Liberal Arts Duquesne University In partial fulfillment of the requirements for the degree of Doctor of Philosophy By Fendrich R. Clark May 2009 Copyright by Fendrich R. Clark 2009 W.E.B. DU BOIS AND THE RHETORIC OF SOCIAL CHANGE, 1897-1907: ATTITUDE AS INCIPIENT ACTION By Fendrich R. Clark Approved November 14, 2008 _________________________________ _________________________________ Richard H. Thames, Ph.D. Janie Harden Fritz, Ph.D. Associate Professor of Communication Associate Professor of Communication (Dissertation Director) (Committee Member) _________________________________ Pat Arneson, Ph.D. Associate Professor of Communication (Committee Member) _________________________________ _________________________________ Albert C. Labriola, Ph.D. Ronald C. Arnett, Ph.D. Acting Dean, McAnulty College and Professor and Chair, Department of Graduate School of Liberal Arts Communication and Rhetorical Studies (External Member) iii ABSTRACT W.E.B. -
"Double Consciousness" in the Souls of Black Folk Ernest Allen Jr
Contributions in Black Studies A Journal of African and Afro-American Studies Volume 9 Special Double Issue: African American Article 5 Double Consciousness 1992 Ever Feeling One's Twoness: "Double Ideals" and "Double Consciousness" in the Souls of Black Folk Ernest Allen Jr. University of Massachusetts Amherst, W.E.B. Du Bois Department of Afro-American Studies Follow this and additional works at: https://scholarworks.umass.edu/cibs Recommended Citation Allen, Ernest Jr. (1992) "Ever Feeling One's Twoness: "Double Ideals" and "Double Consciousness" in the Souls of Black Folk," Contributions in Black Studies: Vol. 9 , Article 5. Available at: https://scholarworks.umass.edu/cibs/vol9/iss1/5 This Article is brought to you for free and open access by the Afro-American Studies at ScholarWorks@UMass Amherst. It has been accepted for inclusion in Contributions in Black Studies by an authorized editor of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. Allen: Ever Feeling One's Twoness: "Double Ideals" and "Double Conscious ErnestAllen, Jr. EVER FEELING ONE'S TWONESS: "DOUBLE IDEALS" AND "DOUBLE CONSCIOUSNESS" IN THE SOULS OF BLACK FOLK Two souls, alas! reside within my breast, and each is eager for a separation: in throes of coarse desire, one grips the earth with all its senses; the other struggles from the dust to rise to high ancestral spheres. Ifthere are spirits in the air who hold domain between this world and heaven out ofyour golden haze descend, transport me to a new and brighter life! ---Goethe, Faust N ms The Souls ojBlackFolk publishedat the tum ofthe century, W. -
Jonathan Fenderson Abbreviated Curriculum Vitae
Jonathan Fenderson Abbreviated Curriculum Vitae Washington University in St. Louis Campus Box 1109 One Brookings Drive St. Louis, MO 63130-4899 Email: [email protected] (562) 682-9972 ACADEMIC APPOINTMENTS Assistant Professor, Department of African and African-American Studies, Washington University in St. Louis, 2013-present Postdoctoral Fellow, Program in African and African American Studies, Washington University in St. Louis, 2011-2013 EDUCATION Ph.D., Afro American Studies, University of Massachusetts, May 2011 M.A., Africana Studies & Research, Cornell University, May 2005 B.A., Africana Studies, California State University, Dominguez Hills, May 2003 RESEARCH INTERESTS Africana Studies (African/African-American/African Diaspora Studies); 20th Century African American History; Black Intellectual History; African American Social Movements; Theories, Approaches & Methodologies in Africana Studies. ______________________________________________________________________________ PUBLICATIONS Book Manuscripts: Building the Black Arts Movement: Hoyt Fuller & the Cultural Politics of the 1960s [release date: April 2019—University of Illinois Press] Revolutionary Paperwork: Print Culture in the Era of Black Power [edited volume in progress] Journal Articles, Book Chapters & Special Issue Editing: “Black Studies Post-Janus” The Black Scholar 48:4 (2018): 1-7. “Black Intellectual Insurgency: James Turner and the Discipline of Africana Studies” in Scot Brown (ed.) Discourse on Africana Studies: James Turner and Paradigms of Knowledge. Diasporic -
Theory and Racialized Modernity: Du Bois in Ascendance
EDITORIAL INTRODUCTION Theory and Racialized Modernity Du Bois in Ascendance Lawrence D. Bobo Department of African and African American Studies and Department of Sociology , Harvard University The United States is neither done with race nor with the problem of racism. In this dilemma the U.S. is not alone. In Brazil and much of the rest of Latin America active pigmentocracies still relegate those of African descent and darker skinned indigenous peoples to the lower rungs of society (Gates 2011 ; Gudmunson and Wolfe, 2010 ; Hooker 2009 ; Joseph 2015 ; Telles 2014 ). Despite a great multiracial democratic revo- lution and the rise of numerous Black Africans into its economic elite, South Africa is far from done with the deep wounds and legacies of ongoing, vast Black poverty and economic marginalization attendant to its apartheid past (Gibson 2015 ; Nattrass and Seekings, 2001 ; Seekings 2008 ). Where it was once erected, although subject to much complexity and change in the modern era, the color line endures almost anywhere one looks around the globe. The notion of modernity we typically associate with two intersecting streams of ideas. One of these streams involves ideals of economic growth and development, free markets, and technological innovation. The other stream involves ideals of freedom, egalitarianism, and democracy. With the march forward of these intersecting streams much social thought foretold the withering of old ascriptive inequalities and barriers tied to racial and ethnic distinctions. But as ethnic studies scholar Elisa Joy White ( 2012 ) has put it, such “contemporary renderings of modernity are intrinsically flawed because of the structural antecedent of race-based social inequality” (p. -
“Two Warring Ideals”: Double Consciousness and Masculinity From
“TWO WARRING IDEALS”: DOUBLE CONSCIOUSNESS AND MASCULINITY FROM EMERSON TO DUBOIS by DEBORAH MANSON (Under the Direction of Richard Menke) ABSTRACT During the second half of the nineteenth century in both America and Britain, psychical phenomena such as mesmeric trances, spirit possession, and double consciousness were prominent in the case studies of physicians and psychologists and in fictional literary texts. Alternate consciousness was most often a side effect of hysteria, which Victorian physicians and authors associated with women. A number of case studies from this time period, however, suggest that double consciousness was not uncommon in men, and several novels depict such cases. For fictional male characters, the split most often organizes itself around issues of success and failure in the masculine world of social and economic achievement; failure in the public sphere could cause private distress. Mental disease held connotations of weakness and effeminacy, but in these novels double consciousness allows middle-class men to imaginatively separate private mental disease from public hegemonic masculinity. Through double consciousness, Victorian authors represent the tensions between private and public selves and the psychological division that results when a character‟s masculinity is inadequate to social norms. In this dissertation, I examine the intersection between Victorian standards of masculinity, the psychological phenomenon of double consciousness, and narrative representations of consciousness in fictional texts by Herman Melville, George Eliot, Robert Louis Stevenson, Henry James, and W.E.B. DuBois. Double consciousness, hysteria, neurasthenia, and hypochondriasis were all terms used by the medical community, often synonymously, to describe mental diseases, but double consciousness was most easily adopted by authors of fiction because of its dual physiological and metaphorical connotations. -
Meanings and Typologies of Duboisian Double Consciousness Within 20Th Century United States Racial Dynamics Marc E
University of Massachusetts Boston ScholarWorks at UMass Boston Graduate Masters Theses Doctoral Dissertations and Masters Theses 6-1-2012 Meanings and Typologies of Duboisian Double Consciousness within 20th Century United States Racial Dynamics Marc E. Black University of Massachusetts Boston Follow this and additional works at: http://scholarworks.umb.edu/masters_theses Part of the African American Studies Commons, Bilingual, Multilingual, and Multicultural Education Commons, and the Teacher Education and Professional Development Commons Recommended Citation Black, Marc E., "Meanings and Typologies of Duboisian Double Consciousness within 20th Century United States Racial Dynamics" (2012). Graduate Masters Theses. Paper 87. This Open Access Thesis is brought to you for free and open access by the Doctoral Dissertations and Masters Theses at ScholarWorks at UMass Boston. It has been accepted for inclusion in Graduate Masters Theses by an authorized administrator of ScholarWorks at UMass Boston. For more information, please contact [email protected]. MEANINGS AND TYPOLOGIES OF DUBOISIAN DOUBLE CONSCIOUSNESS WITHIN 20TH CENTURY UNITED STATES RACIAL DYNAMICS A Thesis Presented by MARC E. BLACK Submitted to the Office of Graduate Studies, University of Massachusetts Boston, in partial fulfillment of the requirements for the degree of MASTER OF ARTS June 2012 Applied Linguistics Department © 2012 by Marc E. Black All rights reserved MEANINGS AND TYPOLOGIES OF DUBOISIAN DOUBLE CONSCIOUSNESS WITHIN 20TH CENTURY UNITED STATES RACIAL DYNAMICS