1 Partenope. Festa Teatrale Da Rappresentarsi in Musica Nell Imperial Regio Teatro Festeggiandosi I Felicissimi Sponsali Di Ferd

Total Page:16

File Type:pdf, Size:1020Kb

1 Partenope. Festa Teatrale Da Rappresentarsi in Musica Nell Imperial Regio Teatro Festeggiandosi I Felicissimi Sponsali Di Ferd Partenope. Festa teatrale da rappresentarsi in musica nell imperial regio teatro festeggiandosi i felicissimi sponsali di Ferdinando II. di Borbone re delle Due Sicilie e di Maria Giuseppa d'Austria, l'anno MDCCLXVII (Vienna: Nella stamperia di Ghelen, 1767). First edition of the Ghelen libretto. Sartori 17845 (42pp.); Sonneck 851; Schtz 4551. Small quarto (6 3/4 x 8 3/4”). Modern floral boards. Engraved title, shaved at bottom. A few stains on last leaf, otherwise fine. Page of printed half title, verso blank; 1p. blank, frontis engraving on reverse; 1p. engraved title, verso blank; 1p. argomento; 1p. inerlocutor; (40pp.) text. Collation: [3], A-E4. Ornaments, engraved initials. Festival drama in two scenes with chorus at the end. Music by Johann Adolf Hasse, libretto by Pietro Metastasio. This drama was composed at the command of Empress Maria Theresa for the marriage of Ferdinand I (1751-1825), king of Two Siciles, to Archduchess Maria Josepha of Austria. The drama was at Vienna’s Burgtheater on September 9, 1767. Mozart was in attendance. It had been presented at court the evening before. This libretto has little to do with the traditional basis for the opera Partenope, originally written in 1699 by Silvio Stampiglia*. Instead, it was given over to singing and dancing to celebrate the happiness of the royal couple, with special Neapolitan equipment for the 1 stage setting (described in detail in the text). Also of importance is the role of the choir, which is presented here as a character in the action, not simply a passive voice. This production failed as drama since the plot had little to offer in the way of suspense as well as other qualities that are required for successful drama. Nevertheless, due to its flourishes and use of the spectacular, it was restaged in Livorno, Naples, Palermo, and Roma (Sartori 17845-50). Partenope in this setting was also staged at the Regio Teatro del Nuovo San-Souci [Torino?], in 1775 (Berlin: Haude e Spener). Like the few other Ghelen publications of the decade devoted to festival performance, Partenope is an elegant production with its many fine engravings and ornaments suggestive of the characters at the beginning of each scene. Ghelen was the court printer for the Holy Roman Empire during this era. There are a total of eight engravings (two full-page) by J.C. von Reinsperger after J. Biderman. *According to Greek legend, Parthenope was the daughter of the god Achelous and the Muse Terpsichore. She cast herself into the sea and drowned when her songs failed to entice Odysseus. Her body washed ashore at Naples, on the island of Megaride, where the Castel dell'Ovo is now located. When people from the city of Cumae settled there, they named their city Parthenope in her honor. Several operas based on the myth of Parthenope were composed in the 18th century by Sarro (1722), Vinci (1725), Handel (1730), Vivaldi (1738), and Hasse (1767). Sartori identifies 32 different printing of this libretto prior to ours. OCLC: CGU, GZM, NYP, DLC. $2,000.00 2 .
Recommended publications
  • Studia Varia from the J
    OCCASIONAL PAPERS ON ANTIQUITIES, 10 Studia Varia from the J. Paul Getty Museum Volume 2 LOS ANGELES, CALIFORNIA 2001 © 2001 The J. Paul Getty Trust Getty Publications 1200 Getty Center Drive Suite 500 Los Angeles, California 90049-1682 www. getty. edu Christopher Hudson, Publisher Mark Greenberg, Editor in Chief Project staff: Editors: Marion True, Curator of Antiquities, and Mary Louise Hart, Assistant Curator of Antiquities Manuscript Editor: Bénédicte Gilman Production Coordinator: Elizabeth Chapin Kahn Design Coordinator: Kurt Hauser Photographers, photographs provided by the Getty Museum: Ellen Rosenbery and Lou Meluso. Unless otherwise noted, photographs were provided by the owners of the objects and are reproduced by permission of those owners. Typography, photo scans, and layout by Integrated Composition Systems, Inc. Printed by Science Press, Div. of the Mack Printing Group Cover: One of a pair of terra-cotta arulae. Malibu, J. Paul Getty Museum 86.AD.598.1. See article by Gina Salapata, pp. 25-50. Library of Congress Cataloging-in-Publication Data Studia varia. p. cm.—-(Occasional papers on antiquities : 10) ISBN 0-89236-634-6: English, German, and Italian. i. Art objects, Classical. 2. Art objects:—California—Malibu. 3. J. Paul Getty Museum. I. J. Paul Getty Museum. II. Series. NK665.S78 1993 709'.3 8^7479493—dc20 93-16382 CIP CONTENTS Coppe ioniche in argento i Pier Giovanni Guzzo Life and Death at the Hands of a Siren 7 Despoina Tsiafakis An Exceptional Pair of Terra-cotta Arulae from South Italy 25 Gina Salapata Images of Alexander the Great in the Getty Museum 51 Janet Burnett Grossman Hellenistisches Gold und ptolemaische Herrscher 79 Michael Pfrommer Two Bronze Portrait Busts of Slave Boys from a Shrine of Cobannus in Gaul 115 John Pollini Technical Investigation of a Painted Romano-Egyptian Sarcophagus from the Fourth Century A.D.
    [Show full text]
  • 17 Goulston Street +44 (0) 207 247 61 61
    17 Goulston Street London E1 7TP (UK) Press Release +44 (0) 207 247 61 61 CAROLINE MESQUITA CAMPING 23 January–20th February 2015 Preview: Thursday 22 January 6-9pm The shadows of Vesuvianna. In Pompeii a few years ago, the siren Parthenope, daughter of Achelous God of all greek rivers, started dating the centaur Vesuvius and they went dancing. Jupiter, god of all roman gods and resident D.J of all roman clubs got jealous of the romance and transformed Vesuvius into a volcano and Parthenope into the city of Naples. Though Parthenope pressed her breast milk into her lovers crater to chill him out (as represented in the iconic Fon- tana delle Zizze in Naples),Vesuvius went on a lascivious vendetta against Jupiter‘s discotheque, which in turn destroyed the entire city. It was that night, at that club I first met the poet Caroline Mesquita. I was immediately struck by her ability to capture the essence, the portrait and the soul of a place and its crowd. She saw things in the way later overtly phosphoric black & white photographs from the outrageous 1980‘s Baleari- an night club scene would, by flashing people held solely by the brackets of their frozen shadows. But Caroline excavated color and warmth from these silhouettes and she sang us their songs in a mineral voice featuring petrified instruments. She told me all of this would soon be gone and she would open a club of her own, a girls-club, a Hamam of sort, where the jealousy of men would never turn good times stone cold.
    [Show full text]
  • Tiberiana 2: Tales of Brave Ulysses
    1 Princeton/Stanford Working Papers in Classics Tiberiana 2: Tales of Brave Ulysses Version 1.0 September 2006 Edward Champlin Princeton University Abstract: This is one of five parerga preparatory to a book to be entitled Tiberius on Capri, which will explore the interrelationship between culture and empire, between Tiberius’ intellectual passions (including astrology, gastronomy, medicine, mythology, and literature) and his role as princeps. These five papers do not so much develop an argument as explore significant themes which will be examined and deployed in the book in different contexts. Tiberius was intensely interested in the deeds and character of the hero Odysseus, to the extent that sometimes he seems almost to have been channeling him. “Tales of Brave Ulysses” considers the evidence for this obsession and suggests something of the fresh insight into the emperor’s character which it evokes. © Edward Champlin. [email protected] 2 Tiberiana 2: Tales of Brave Ulysses After the Fall of Troy came the great wanderings, the Greek heroes trying to return to their homes, the Trojans to find a new home. Several of them made their way to Italy and settled there, mainly on or near the eastern, Adriatic coast; some of the Trojans also won through to Sicily. “The west coast of Italy on the other hand, so far as the Achaean heroes are concerned, is almost the exclusive preserve of Odysseus, who, unlike his contemporaries, does not in normal tradition settle and die on Italian soil, but returns home.”1 Once past the straits of Scylla and Charybdis, he made landfall and left many memories in Southern Campania, around the Bay of Naples; in Southern Latium, around Tarracina and Formiae; and in the neighborhood of Rome, which he of course founded.2 The Tyrrhenian coast of Italy was reserved for the greatest of heroes: Heracles had passed everywhere on foot, and Aeneas would sail by soon after, stopping in many of the same places.
    [Show full text]
  • Through the Past to the Future of Naples
    OUP UNCORRECTED PROOF – FIRST PROOF, 21/08/18, SPi 11 Through the Past to the Future of Naples Text and History in Silvae 4.8 Ana Lóio When shaping a new interpretation of the pediment of the temple dedicated to the Dioscuri at Naples, which considers the local significance of its visual programme, Rabun Taylor resorts to Statius’ Silvae.1 His approach to one of the feminine figures which has eluded identification for centuries is supported by Statius’ address to the di patrii, the fatherland’s gods, in Silvae 4.8, where Ceres/ Demeter features as a ‘parent god’ beside Apollo and the Dioscuri.2 If recent scholarship has made us increasingly aware of the relevance of the Silvae for the study of Flavian history and culture, poem 4.8 features among the most signifi- cant for students of Flavian Campania. It is, simultaneously, one of Statius’ most neglected compositions, and certainly one of the most challenging.3 Having announced the occasion by inviting Naples, the neighbouring cities, and the temples to join him in celebrating the birth of Menecrates’ third child (1–14), the poet congratulates Menecrates (15–31), whilst gently rebuking him for not having communicated the news personally, since this has prevented him from responding with a timely expression of congratulations (32–44). Finally he asks the gods of the city to protect the family, predicting a bright future for the children, both at Naples and at Rome (45–62).4 In commemorating the birth of Julius Menecrates’ third child, a grandchild to Statius’ important 1 I am grateful to Paolo Fedeli, Gianpiero Rosati, William Dominik, and David Paniagua for their generous reading and kind comments on a previous draft of this paper, and to Joy Littlewood for revising my English.
    [Show full text]
  • The Sound of Sirens Siren Stelae in Classical Attic Cemeteries by Alex Oldfield
    The Sound of Sirens Siren Stelae in Classical Attic Cemeteries By Alex Oldfield A thesis submitted to Victoria University of Wellington in fulfilment of the requirements for the degree of Masters of Arts in Classics Victoria University of Wellington 2014 1 Abstract The aim of this thesis is to look at how and why the siren is featured in Classical Attic cemeteries and how its mythical characteristics lead to its appropriateness in such a context. The exact origins of the siren are unknown, although it has been suggested that they stem from the folk tales of sailors at sea, or shared ideas from other cultures. Despite such unknown variables, the siren figure that is considered in this thesis is that found in Greek mythology, frequently remembered for her encounter with Odysseus on his journey home from Troy and ability to enchant sailors with her irresistible song. Typically combining the features of a bird’s body and a woman’s head, the creature known as the siren can also be seen in ancient depictions on vases, jewellery boxes and female toilette objects. During the Classical Period (479-323BC) the bird-women hybrid sirens are used as a decorative feature on top of funerary stelae in Attic cemeteries. The siren can be seen in two different forms in the funerary context, specifically in relation to their placement and representation on stelae: relief images of the creatures in the roof sima of the upper register of the tombstone, and sculpted in the round perched on top. The presence of the siren in this context can provide a constant mourner as well as inviting the viewer to grieve for the deceased.
    [Show full text]
  • Prince of the Two Sicilies … and New Orleans Attorney
    Prince of the Two Sicilies … and New Orleans Attorney New Orleans author John Chase described Bernadotte and Murat not only as Mid-City street names, but also as Napoleon’s best field marshals, “the tip-top echelon of Le Grand Armee — only the crowned heads!” Bernadotte became King of Sweden, while Murat’s domain was the Kingdom of the Two Sicilies. Jean Bernadotte (1763 – 1844) Joachim Murat (1767 – 1815) Why two Sicilies? It all started with the Normans, who were the Viking conquerors of the territory in northern France known as Normandy. In the early decades of the 11th century, Norman adventurers came to southern Italy, at first to fight against the Saracens. The Normans left their mark on the many castles and cathedrals (such as Roger II's at Cefalù), which dot the Sicilian landscape. Norman King Roger II formed the Kingdom of Sicily by merging the County of Sicily with the southern part of the Italian Peninsula (then known as the Duchy of Aoulia and Calabria) as well as the Maltese Islands. The capital of this kingdom was Palermo — on the actual island of Sicily. The Hohenstaufens gained Sicily through marriage in 1194, and Charles of Anjou (younger brother of St. Louis, King of France) became King of Sicily by conquest in 1266. Charles’ kingdom, however, was split by the War of the Sicilian Vespers. Charles lost a good part of Sicily to the House of Barcelona, with support from the natives. Charles continued to reign as king over the peninsular part of the realm, thereafter informally known as the Kingdom of Naples.
    [Show full text]
  • The Naples Riviera by Herbert M
    The Project Gutenberg EBook of The Naples Riviera by Herbert M. Vaughan This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.gutenberg.org/license Title: The Naples Riviera Author: Herbert M. Vaughan Release Date: December 9, 2009 [Ebook 30634] Language: English ***START OF THE PROJECT GUTENBERG EBOOK THE NAPLES RIVIERA*** CHARCOAL CARRIERS, AMALFI THE NAPLES RIVIERA BY HERBERT M. VAUGHAN, B.A. (OXON.) AUTHOR OF “THE LAST OF THE ROYAL STUARTS” vi The Naples Riviera WITH TWENTY-FIVE ILLUSTRATIONS IN COLOUR BY MAURICE GREIFFENHAGEN METHUEN & CO 36 ESSEX STREET W.C. LONDON First Published in 1907 TO G. L. L. IN MEMORY OF MANY PLEASANT DAYS IN THE SUNNY SOUTH THIS BOOK IS AFFECTIONATELY DEDICATED BY THE AUTHOR [vii] CONTENTS CHAPTER I PAGE INTRODUCTORY 1 CHAPTER II THE VESUVIAN SHORE AND MONTE SANT’ ANGELO 8 CHAPTER III LA CITTÀ MORTA 38 CHAPTER IV VESUVIUS 66 CHAPTER V THE CORNICHE ROAD 100 CHAPTER VI AMALFI AND THE FESTIVAL OF ST ANDREW 126 CHAPTER VII RAVELLO AND THE RUFOLI 152 CHAPTER VIII SALERNO 172 CHAPTER IX PAESTUM AND THE GLORY THAT WAS GREECE 198 CHAPTER X SORRENTO AND ITS POET 221 CHAPTER XI CAPRI AND TIBERIUS THE TYRANT 249 CHAPTER XII ISCHIA AND THE LADY OF THE ROCK 275 CHAPTER XIII PUTEOLI AND THE GRANDEUR THAT WAS ROME 295 x The Naples Riviera ———— INDEX 321 [ix] LIST OF ILLUSTRATIONS PAGE CHARCOAL CARRIERS,AMALFI Frontispiece ACAPRIOTE FISHERMAN’S
    [Show full text]
  • Mythological Creatures
    Mythological Creatures Centaur Description: The centaur is a mythological creature. Its head, arms, and chest are those of a human and the rest of its body, including four legs, hindquarters, and a tail is like that of a horse. Origin: According to Greek tradition, there are two families of centaurs. The more numerous and unruly centaurs are those born of the union of Ixion, King of the Lapithae and a cloud which Zeus disguised as his own wife, Hera. Chiron who was like the above centaurs in appearance fathered a different race of centaur, sober, learned and studious. His father was Cronus, the Titan and his mother was Philyra, an Oceanid (or ocean nymph). He was a famous physician and teacher and was renowned for his skill in hunting, medicine, music, and the art of prophecy. Taught by Apollo and Diana, Chiron went on to tutor the greatest Greek warriors, Aesculapius, Jason, Hercules, and Achilles. Cerberus Description: According to Horace, Cerberus possessed one hundred heads. Hesiod wrote that he had fifty, while most sources agree to only three. The center head was in the shape of a lion, while the other two were in the shape of a dog and a wolf, respectively. He also had a dragon's tail and a thick mane of writhing snakes. Origin: It is generally thought that Cerberus was born to Echidne, a half- woman, half-serpent, and Typhon, the most fierce of all creatures. Cyclopes Description: The Cyclopes were almost like human beings but of a gigantic size and with only one eye in the middle of their heads.
    [Show full text]
  • The Lesser Gods
    The Lesser Gods Name of God Title Additional Information Athene The Spoiler Aurora Goddess of the Dawn fingers were the color of roses Cheiron The Centaur Circe The Dread Goddess Dawn The Goddess Eos Dione A mother to Aphrodite Eileithyia Goddess of Childbirth Enyo One of the Gray Sisters Eos Goddess of the Dawn Eurynome Mother of The Graces Fates All will kneel before them Gorgon Snake-Headed Medusa Graces May They Bless You Hebe Goddess of Youth Wife of Herakles Helios The Sun Herakles Penultimate Hero Hecate Goddess of the Underworld Hermes Messenger of the Gods Hestia Goddess of the Hearth Hours Sisters of the Fates Hyperion The Titan, Father of Dawn Hypnos Sleep, Brother of Thanatos Io The Heifer Maiden Iris The Swift Footed Messenger personification of the rainbow Kalypso The Queenly Nympth Kronos Lord of the Titans Leto Mother of Apollo and Artemis Medusa The Gorgon Muses The Nine Sisters of arts and sciences Nereids Daughters of Nereus Nike Odysseus A Very Resourceful Traveler Pan The God of Shepherds half goat and half man Persephone Wife of Hades Prometheus The Rebel God Psyche Personification of the soul Rheia Mother of the Olympians wife and sister of Cronus Rivers in The Iliad Skylla The Beast with Six Heads Styx The Oath River Thanatos The God of Death Thetis Mother of Achilleus Tyche Goddess of Chance Winds Children of the Dawn ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ Family Tree ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ Part 1 Chaos | Gaea (earth)______________________________Uranos (sky and the mountains) | | | | Six Titans(One was Cronus)____Six Titanesses(One was Rhea) Coeus - father of Leto Phoebe - The bright one, mother of Leto Oceanus - Personification of the ocean Tethys - Wife of Oceanus, mother of the oceanids Crius Three Hyperion - The father of the sun, the moon, and the dawn.
    [Show full text]
  • The Origins of the City of Naples, Maritima Urbs, As Tito Livio Referred to It, Are Firmly Rooted in the Myth of the Siren Parthenope
    1. THE SIREN PARTHENOPE The origins of the city of Naples, maritima urbs, as Tito Livio referred to it, are firmly rooted in the myth of the Siren Parthenope. The story begins on the island of Megaride where, according to legend, the original nucleus of the city called Parthenope originated. According to ancient sources, this small settlement lay near the tomb of the young siren who had lived in the seas around the Sorrento peninsula. Legend has it that Parthenope, devastated at her inability to make Ulysses fall in love with her on his way back from Troy, was washed up on Megaride. It was only later that the first Greeks settled there. Some experts say that these were sailors from Rhodes and others link them to the Greeks in Cumae. During the Roman period, a luxury residential villa was built on the island, the Villa di Lucullo, which stretched from the Pizzofalcone promontory right down to the sea. Later, during the Norman period, the Castel dell’Ovo fort was built. The Sirens, who were traditionally depicted as monstrous creatures, half bird and half woman, were called Parthenope, Ligeia and Leucosia, daughters of the Muse Calliope and the river Acheloo. They were wicked, monstrous creatures, transformed into winged monsters by Demeter, who wanted to punish them for failing to prevent the capture of her daughter Persephone. Their haunting song cast a spell on any passing sailors. These men became so entranced that they lost control of their ships and crashed onto the rocks. There were many shrines to the Sirens along the Campanian coastline, including, for example, those on the islands in the Sorrento Peninsula which are still known as the “Sirunusse” and “scogli delle Sirene” or the Sirens’ rocks.
    [Show full text]
  • A Companion to Early Modern Naples
    A Companion to Early Modern Naples Edited by Tommaso Astarita LEIDEN • BOSTON 2013 © 2013 Koninklijke Brill NV ISBN 978-90-04-23670-7 CONTENTS List of Illustrations and Illustration Credits ........................................... ix Author Biographies ........................................................................................ xiii Introduction: “Naples is the Whole World” ............................................ 1 Tommaso Astarita PART ONE THE CITY 1. Constructing the Past of Early Modern Naples: Sources and Historiography ........................................................................................... 11 John A. Marino 2. Urban Structures and Population ........................................................ 35 Giovanni Muto 3. Representation and Self-Perception: Plans and Views of Naples in the Early Modern Period ................................................................... 63 Vladimiro Valerio PART TWO ECONOMY AND POLITICS 4. Economy and Finance in Early Modern Naples .............................. 89 Gaetano Sabatini 5. Governing the City ................................................................................... 109 Giulio Sodano 6. Political History ......................................................................................... 131 Aurelio Musi © 2013 Koninklijke Brill NV ISBN 978-90-04-23670-7 vi contents 7. Nation and Ceremony: Political Uses of Urban Space in Viceregal Naples ....................................................................................... 153 Carlos
    [Show full text]
  • Medieval Influence in Early-Modern Neapolitan
    eScholarship California Italian Studies Title Medieval Influence in Early Modern Neapolitan Historiography: The Fortunes of the Cronaca di Partenope, 1350-1680 Permalink https://escholarship.org/uc/item/2sg144x3 Journal California Italian Studies, 3(1) Author Kelly, Samantha L Publication Date 2012 DOI 10.5070/C331009013 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Medieval influence in Early Modern Neapolitan Historiography: The Fortunes of the Cronaca di Partenope, 1350-1680 Samantha Kelly Early modern Neapolitan historiography of the long range—that is, works narrating several centuries or even millennia of the region’s past, rather than accounts of recent events or the deeds of a contemporary ruler—is generally understood to begin at the turn of the sixteenth century. The Aragonese rulers of the fifteenth century, especially Alfonso the Magnanimous (1442-58), are rightly credited with introducing Renaissance culture to Naples, having attracted to court many distinguished humanists who served in the royal administration and composed works for the crown. Preferring letters, orations, and moral and philosophical treatises, however, these court humanists composed few historical works, usually centered on the deeds of the Aragonese rulers themselves.1 This short-range historical vision was dictated in part by the humanists’ desire to please and praise their royal patrons but also by their enthusiasm for classical models and ideals. Disinclined to suggest the present’s continuity with the preceding age of ignorance and political chaos, they preferred to hail contemporary princes as incarnations of classical heroism and virtue or to adumbrate the classical theme of fortune through the example of recent events.
    [Show full text]