The 2021 Syrian Presidential Election
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Sufi and Bhakti Performers and Followers at the Margins Of
religions Article Sufi and Bhakti Performers and Followers at the Margins of the Global South: Communication Strategies to Negotiate Situated Adversities Uttaran Dutta The Hugh Downs School of Human Communication, Arizona State University, Tempe, AZ 85281, USA; [email protected] Received: 13 January 2019; Accepted: 15 March 2019; Published: 18 March 2019 Abstract: Throughout the globe (particularly in the global South), religious orthodoxy and their discriminatory intolerances are negatively impacting religious freedom of underserved populations, particularly those who practice/follow alternate spiritual praxis, like the Sufi and Bhakti performers from rural and geographically remote spaces of South Asia. Hindu and Islamic fundamentalist discourses/doctrines are propagating their conservative religious agendas and thereby creating tensions and separatism across the subcontinent. Such religious extremism is responsible for the threatening and even murdering of nonsectarian torchbearers, and their free thoughts. This study focused on various alternate communication strategies espoused by Sufi and bhakti performers and followers in order to negotiate and overcome their marginalized existence as well as to promote the plurality of voices and values in the society. This article identified the following communication strategies—innovative usages of language of inversion or enigmatic language; strategic camouflaging of authors’/writers’ identity, and intergenerational communication of discourses and spiritual values to ensure freedom and survival of their traditions. Keywords: Sufi; bhakti; South Asia; enigmatic language; performance 1. Introduction Throughout the globe, religious dogma and orthodoxies are negatively affecting, and even sometimes destroying, religious freedom of underserved and marginalized populations, particularly those who practice and follow alternate spiritual praxis (Mamoon 2008; Robinson 2001). Rural and geographically remote spaces of South Asia are not an exception. -
Syria and Repealing Decision 2011/782/CFSP
30.11.2012 EN Official Journal of the European Union L 330/21 DECISIONS COUNCIL DECISION 2012/739/CFSP of 29 November 2012 concerning restrictive measures against Syria and repealing Decision 2011/782/CFSP THE COUNCIL OF THE EUROPEAN UNION, internal repression or for the manufacture and maintenance of products which could be used for internal repression, to Syria by nationals of Member States or from the territories of Having regard to the Treaty on European Union, and in Member States or using their flag vessels or aircraft, shall be particular Article 29 thereof, prohibited, whether originating or not in their territories. Whereas: The Union shall take the necessary measures in order to determine the relevant items to be covered by this paragraph. (1) On 1 December 2011, the Council adopted Decision 2011/782/CFSP concerning restrictive measures against Syria ( 1 ). 3. It shall be prohibited to: (2) On the basis of a review of Decision 2011/782/CFSP, the (a) provide, directly or indirectly, technical assistance, brokering Council has concluded that the restrictive measures services or other services related to the items referred to in should be renewed until 1 March 2013. paragraphs 1 and 2 or related to the provision, manu facture, maintenance and use of such items, to any natural or legal person, entity or body in, or for use in, (3) Furthermore, it is necessary to update the list of persons Syria; and entities subject to restrictive measures as set out in Annex I to Decision 2011/782/CFSP. (b) provide, directly or indirectly, financing or financial assistance related to the items referred to in paragraphs 1 (4) For the sake of clarity, the measures imposed under and 2, including in particular grants, loans and export credit Decision 2011/273/CFSP should be integrated into a insurance, as well as insurance and reinsurance, for any sale, single legal instrument. -
Nationalism in Ottoman Greater Syria 1840-1914 the Divisive Legacy of Sectarianism
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Calhoun, Institutional Archive of the Naval Postgraduate School Calhoun: The NPS Institutional Archive Theses and Dissertations Thesis Collection 2008-12 Nationalism in Ottoman Greater Syria 1840-1914 the divisive legacy of Sectarianism Francioch, Gregory A. Monterey, California. Naval Postgraduate School http://hdl.handle.net/10945/3850 NAVAL POSTGRADUATE SCHOOL MONTEREY, CALIFORNIA THESIS NATIONALISM IN OTTOMAN GREATER SYRIA 1840- 1914: THE DIVISIVE LEGACY OF SECTARIANISM by Gregory A. Francioch December 2008 Thesis Advisor: Anne Marie Baylouny Second Reader: Boris Keyser Approved for public release; distribution is unlimited THIS PAGE INTENTIONALLY LEFT BLANK REPORT DOCUMENTATION PAGE Form Approved OMB No. 0704-0188 Public reporting burden for this collection of information is estimated to average 1 hour per response, including the time for reviewing instruction, searching existing data sources, gathering and maintaining the data needed, and completing and reviewing the collection of information. Send comments regarding this burden estimate or any other aspect of this collection of information, including suggestions for reducing this burden, to Washington headquarters Services, Directorate for Information Operations and Reports, 1215 Jefferson Davis Highway, Suite 1204, Arlington, VA 22202-4302, and to the Office of Management and Budget, Paperwork Reduction Project (0704-0188) Washington DC 20503. 1. AGENCY USE ONLY (Leave blank) 2. REPORT DATE 3. REPORT TYPE AND DATES COVERED December 2008 Master’s Thesis 4. TITLE AND SUBTITLE Nationalism in Ottoman Greater Syria 1840- 5. FUNDING NUMBERS 1914: The Divisive Legacy of Sectarianism 6. AUTHOR(S) Greg Francioch 7. PERFORMING ORGANIZATION NAME(S) AND ADDRESS(ES) 8. -
The Peace Vs. Justice Debate and the Syrian Crisis
American University Washington College of Law Digital Commons @ American University Washington College of Law Articles in Law Reviews & Other Academic Journals Scholarship & Research 2018 The Peace vs. Justice Debate and the Syrian Crisis Paul Williams Lisa Dicker C. Danae Paterson Follow this and additional works at: https://digitalcommons.wcl.american.edu/facsch_lawrev Part of the Human Rights Law Commons, International Humanitarian Law Commons, International Law Commons, Law and Gender Commons, and the Military, War, and Peace Commons THE PEACE VS. JUSTICE PUZZLE AND THE SYRIAN CRISIS Paul R Williams,' Lisa K Dicker," C. Danae Paterson I. INTRODUCTION........................................... 418 II. THE "PEACE-FIRST" APPROACH ........................ ..... 420 A. PrioritizingEnding the Conflict. .................. ....... 421 B. Benefits of the Peace-FirstApproach.............. ............ 422 1. Saving Lives...................................... 422 2. Ending Harm to the Environment and Infrastructure ..................... 422 3. Promoting Reconciliation ....................... ..... 423 C. Achieving Peace-Firstin Practice........................ 423 1. Singular Objective of Ending the Conflict............ ..... 423 2. Negotiating with the Guys with Guns ...... ....................... 424 3. Accommodation and Appeasement................ ......... 424 4. Minimizing Justice .............. ................... 425 5. Amnesty ........................................ 426 D. Case Studies ............................... ........ 426 * Rebecca -
What Does Syria Want?
What Does Syria Want? A Presentation by Raymond Hinnebusch for the Center for Naval Analyses and the ForumForum dudu FuturFutur (france) 1 A Presentation by Raymond Hinnebusch for the Center for Naval Analyses and the Forum Du Futur (France) The distinguished American academic Raymond Hinnebusch, Director of the Centre for Syrian Studies and Professor of International Relations and Middle East Politics at the University of St. Andrews (UK), recently spoke at a France/U.S. dialogue in Paris co-sponsored by CNA and the Forum du Futur. Dr. Hinnebusch agreed to update his very thoughtful and salient presentation, “What Does Syria Want?” so that we might make it avail- able to a wider audience. The views expressed are his own and constitute an assessment of Syrian strategic think- ing. Raymond Hinnebusch may be contacted via e-mail at: [email protected] (Shown on the cover): A double portrait of Syrian President Bashar al-Assad (left) and his father (right), Hafez al-Assad, who was President of Syria from 1971-2000. 2 What Does Syria Want? the country and ideology of the ruling Ba’th party, is a direct consequence of this experience. By Raymond Hinnebusch Centre for Syrian Studies, “Syria is imbued with a powerful sense University of St. Andrews, (UK) of grievance from the history of its formation as a state.” With French President Nicholas Sarkozy’s invitation of Syrian President Bashar al-Assad to Paris in July, More than that, from its long disillusioning experience 2008, the question of whether Syria is “serious” about with the West, Syria has a profoundly jaundiced view changing its ways and entitled to rehabilitation by the of contemporary international order, recently much re- international community, has become a matter of some inforced, which it sees as replete with double standards. -
CHRONOLOGY of BIBLICAL CHRISTIANITY by Dr
THE AGES DIGITAL LIBRARY HISTORY A CHRONOLOGY OF BIBLICAL CHRISTIANITY by Dr. R.C. Wetzel B o o k s F o r Th e A g e s AGES Software • Albany, OR USA Version 1.0 © 1997 2 A CHRONOLOGY OF BIBLICAL CHRISTIANITY Dr. R. C. Wetzel AUTHOR’S APOLOGY The following chronology is an accumulation of research done off and on for the past thirty years. It began with the simple idea of trying to put a date on the major events set forth in the Bible so that a person can get a general birds-eye view of those events in their relation one to another. Then another idea was incorporated of showing “secular” events that happened at the same time as the “Biblical” events, so the reader can associate these events. Sometimes events in the “Biblical” world had an impact on the “secular” world, and vice-versa. 3 By the time I finished Revelation, I was already entering the “AD” period and figured, “Why stop now?” So I continued to follow Christianity in its growth and development, in the same format. This is not intended by any means to be an exhaustive account: who can compile a 6,000 year history of humanity into 200+ pages? Nor will I guarantee the accuracy of the dates used. Even the best authorities disagree on some of the dates of those ancient happenings. But, whether this is used for study or research, or read through as a novel, it will give a discerning person an idea of what it is all about. -
Print This Article
ISSN 2039-2117 (online) Mediterranean Journal of Vol 8 No 6 ISSN 2039-9340 (print) Social Sciences November 2017 Research Article © 2017 Osaretin Idahosa and Harrison C. Ajebon. This is an open access article licensed under the Creative Commons Attribution-NonCommercial-NoDerivs License (http://creativecommons.org/licenses/by-nc-nd/3.0/). As the Beat Goes on in Syria, is There an Exit Route? Osaretin Idahosa, PhD Department of Political Science, University of Benin, Benin City, Nigeria Harrison C. Ajebon Department of Political Science, University of Calabar, Calabar, Nigeria Doi: 10.1515/mjss-2017-0041 Abstract The UN Security Council unanimous Resolution 2254 (2015) endorsed a Peace Process for Syria on December 18, 2015. By this token the global body called on President Bashar-al- Assad and opposition groups to sheath their swords and allow a political settlement in the country. In context of the dynamics of the Syrian conflicts, this study looks at the workability of the resolution meant to reduce the cost of the war and deterioration of humanitarian conditions. The study reveals that after over half a decade of brutal mutual carnage (by both government and opposition forces) a top-bottom imposed peace process has lost its appeal. Rather, a bottom-top remedy that uses the cultural assets of the Syrian people to create a movement for peace and reconciliation in the country is urgently needed. Keywords: Syria, Global, Humanitarian, Opposition, Peace, Resolution, War 1. Introduction Resolution 2254 (2015) adopted by the Security Council of the United Nations at its 7588th meeting, on 18 December 2015 reaffirms the commitment of the global body to the sovereignty, independence, unity and territorial integrity of Syria. -
Local Elections: Is Syria Moving to Reassert Central Control?
RESEARCH PROJECT REPORT FEBRUARY 2019/03 RESEARCH PROJECT LOCAL REPORT ELECTIONS: IS JUNE 2016 SYRIA MOVING TO REASSERT CENTRAL CONTROL? AUTHORS: AGNÈS FAVIER AND MARIE KOSTRZ © European University Institute,2019 Content© Agnès Favier and Marie Kostrz, 2019 This text may be downloaded only for personal research purposes. Additional reproduction for other purposes, whether in hard copies or electronically, requires the consent of the authors. If cited or quoted, reference should be made to the full name of the author(s), editor(s), the title, the year and the publisher. Requests should be addressed to [email protected]. Views expressed in this publication reflect the opinion of individual authors and not those of the European University Institute. Middle East Directions, Wartime and Post-Conflict in Syria Robert Schuman Centre for Advanced Studies Research Project Report RSCAS/Middle East Directions 2019/03 February 2019 European University Institute Badia Fiesolana I – 50014 San Domenico di Fiesole (FI) www.eui.eu/RSCAS/Publications/ cadmus.eui.eu Local elections: Is Syria Moving to Reassert Central Control? Agnès Favier and Marie Kostrz1 1 Agnès Favier is a Research Fellow at the Middle East Directions Programme of the Robert Schuman Centre for Advanced Studies. She leads the Syria Initiative and is Project Director of the Wartime and Post-Conflict in Syria (WPCS) project. Marie Kostrz is a research assistant for the Wartime and Post-Conflict in Syria (WPCS) project at the Middle East Directions Programme. This paper is the result of collective research led by the WPCS team. 1 Executive summary Analysis of the local elections held in Syria on the 16th of September 2018 reveals a significant gap between the high level of regime mobilization to bring them about and the low level of civilian expectations regarding their process and results. -
Islamic Esotericism in the Bengali Bāul Songs of Lālan Fakir Keith Cantú [email protected]
Research Article Correspondences 7, no. 1 (2019): 109–165 Special Issue: Islamic Esotericism Islamic Esotericism in the Bengali Bāul Songs of Lālan Fakir Keith Cantú [email protected] Abstract This article makes use of the author’s field research as well as primary and secondary textual sour- ces to examine Islamic esoteric content, as mediated by local forms of Bengali Sufism, in Bāul Fa- kiri songs. I provide a general summary of Bāul Fakiri poets, including their relationship to Islam as well as their departure from Islamic orthodoxy, and present critical annotated translations of five songs attributed to the nineteenth-century Bengali poet Lālan Fakir (popularly known as “Lalon”). I also examine the relationship of Bāul Fakiri sexual rites (sādhanā) and principles of embodiment (dehatattva), framed in Islamic terminology, to extant scholarship on Haṭhayoga and Tantra. In the final part of the article I emphasize how the content of these songs demonstrates the importance of esotericism as a salient category in a Bāul Fakiri context and offer an argument for its explanatory power outside of domains that are perceived to be exclusively Western. Keywords: Sufism; Islam; Esotericism; Metaphysics; Traditionalism The history of the Bāul Fakirs includes centuries of religious innovation in which various poets have gradually created a folk tradition highly unique to Bengal, that is, Bangladesh and West Bengal, India. While there have been several important works published on Bāul Fakirs in recent years,1 in this ar- ticle I aim to contribute specifically to scholarship on Islamic esoteric con- tent in Bāul Fakiri songs, as mediated by local forms of Sufism.2 Analyses in 1. -
Chapter Iii Syrian Peace Process
1 CHAPTER III SYRIAN PEACE PROCESS Syrian Peace process are all about the many talks that had been done by several international actors in order to put an end to Syria Crisis, whether it is for their national interests or others. Briefly speaking, the peace talks or the peace agreements that have been carried out by the international actors, that somehow decided to involve their selves in Syria crisis, to assist Syria in resolving the prolonged crisis that took place in the country, whether the agreement or the talks involving Syria as an object (as a country involved in the talks or the negotiations) or agreements or talks that only make Syria the subject of the agreement without giving Syria any loophole to vote in the talks. These peace talks on how to solve the conflict in Syria also known as Syrian Peace Process. Syrian peace process is known to begin in the end of 2011- 2012 by The Arab League (Lundgren, 2016). Then, it was followed by one of the agreements that was very well known in the international arena and one of the Syrian peace agreements that attracted too much attention and involved several international actors, such as the United States and Russia, called as Geneva Peace Talks (2012-2017). Following the Geneva Peace Talks that had ended in 2017, another peace talks that will also address the issue of resolving the problems and achieving the peace in Syria without prejudice to both sides (government and oppositions) has been agreed upon by the international actors involved, known as Astana Peace Talks (2017-presents). -
The Syrian Civil War a New Stage, but Is It the Final One?
THE SYRIAN CIVIL WAR A NEW STAGE, BUT IS IT THE FINAL ONE? ROBERT S. FORD APRIL 2019 POLICY PAPER 2019-8 CONTENTS * SUMMARY * 1 INTRODUCTION * 3 BEGINNING OF THE CONFLICT, 2011-14 * 4 DYNAMICS OF THE WAR, 2015-18 * 11 FAILED NEGOTIATIONS * 14 BRINGING THE CONFLICT TO A CLOSE * 18 CONCLUSION © The Middle East Institute The Middle East Institute 1319 18th Street NW Washington, D.C. 20036 SUMMARY Eight years on, the Syrian civil war is finally winding down. The government of Bashar al-Assad has largely won, but the cost has been steep. The economy is shattered, there are more than 5 million Syrian refugees abroad, and the government lacks the resources to rebuild. Any chance that the Syrian opposition could compel the regime to negotiate a national unity government that limited or ended Assad’s role collapsed with the entry of the Russian military in mid- 2015 and the Obama administration’s decision not to counter-escalate. The country remains divided into three zones, each in the hands of a different group and supported by foreign forces. The first, under government control with backing from Iran and Russia, encompasses much of the country, and all of its major cities. The second, in the east, is in the hands of a Kurdish-Arab force backed by the U.S. The third, in the northwest, is under Turkish control, with a mix of opposition forces dominated by Islamic extremists. The Syrian government will not accept partition and is ultimately likely to reassert its control in the eastern and northwestern zones. -
Rekonstruksi Konsep Fakir Dan Miskin Sebagai Mustahik Zakat
Rekonstruksi konsep fakir dan miskin sebagai mustahik zakat Dede Rodin Fakultas Ekonomi dan Bisnis Islam UIN Walisongo Semarang E-mail: [email protected] Among asnaf} are entitled to receive zakat is faqir> and miskin> , but both groups are often interpreted overlap.This article aims to reconstruct the concept of faqir> and miskin> with perspective of the Qur’an. This is because that, in addition to the Qur’an is believed by Muslims as the main source of law, also the concept of faqir> and miskin as well as ‘illat that causes both as mustahik zakat will make the distribution of zakat in accordance with its objectives. The study of the verses of the Qur’an about the faqir> and miskin> , results the conclusions: First, faqir> is who are deterred from livelihoold as work reason or udhur. The work reason is due to religious activity or work shar’i as da’wah and jihad. While the udhur reason caused by kauni destiny like a disability, palsied, and old. Thus, ‘illat for faqr groups derived from God’s glory and the exam so that they get the respect, zakat and other compensation. The glory reason coming from the work shar’iyyah, while the test reason comes from udhur kauniyyah. While the miskin> are literally means sakana; silent and not moving, that miskin> terms describe the result of a weak state of a person because he chose sakana lifestyle (silent, static, not developing skills in his life). As a result he became poor and do not have anything whatsoever to fulfill their needs.