SEVENTH-DAY ADVENTIST CHURCH
and Herald nest ble study • wiewhelp prepare church members for Christ's coming.
Prepare to Meet Jesus By KATHLEEN G. PAULSON
[In her letter that accompanied this article the author stated in His sight. Oh, how many I saw in the time of that the article is the outgrowth of several months of earnest trouble without a shelter! They had neglected the study, which brought her and her husband "a new experience in the Lord." She "felt seriously impressed to send it" to the needful preparation."—Early Writings, p. 71. "The REVIEW. We feel that the challenge to prepare for the end `time of trouble such as never was,' is soon to open of all things is timely. May this article, which draws heavily on the Spirit of Prophecy writings, help awaken every Ad- upon us; and we shall need an experience which we ventist to the need of a closer walk with God.—Editors.] do not now possess, and which many are too indolent to obtain. It is often the case that trouble is greater S THE "great day of the Lord," draws closer the in anticipation than in reality; but this is not true of urgent message to the church is Prepare! the crisis before us."—The Great Controversy, p. 622. To the church the servant of the Lord wrote nearly 100 years ago: "God's people are not prepared Brethren and sisters, do we appreciate the fact that for the loud cry of the third angel. They have a God is giving us a little more time before probation work to do for themselves which they should not closes to accomplish the work of soul preparation leave for God to do for them. . . . It is an individual for ourselves and thus be prepared to receive the work; one cannot do it for another."—Testimonies, power of the Holy Spirit to work for others? vol. 1, p. 486. "I know that a work must be done for the people, Many talk of the time of trouble, but are making or many will not be prepared to receive the light of no preparation to go through it. "I saw that many the angel sent down from heaven to lighten the whole were neglecting the preparation so needful and were earth with his glory. Do not think that you will be looking to the time of 'refreshing' and the 'latter rain' found as vessels unto honor in the time of the latter to fit them to stand in the day of the Lord and to live rain, to receive the glory of God, (Turn to page 4) COPYRIGHT 1952 BY THE REVIEW AND HERALD HARRY ANDERSON, ARTIST No. 26
-4: A New and Living Way-2
In ancient times, as today,
the new birth and
cleansing from sin were
obtained by faith in
Christ
OD'S way is in the sanctuary. His throne is in the sanctu- G ary. His ministry for man is in the sanctuary. How important, therefore, that we study the meaning of the sanctuary service as we seek salvation from sin. The "Lord Our Righteousness," the "one sacrifice for sins for ever," the "one mediator be- tween God and men," our great High Priest, our Intercessor, the "minister of the sanctuary, and of the true tab- ernacle, which the Lord pitched, and not man"—this is and ever has been the very heart of the Advent message. Our textbook in the study of the sanc- tuary is the book of Hebrews and the other inspired books of the Bible. The book of Hebrews is a revela- tion of the Lord Jesus Christ. It makes plain that our Creator became our Redeemer. He died that we might live. S. E. BOI-IL ANN, ARTIST He lives! and His intercessory minis- try in our behalf centers in the sanc- once into the holy place, having ob- d eply significant. For ancient Israel tuary. Before the throne our Surety tained eternal redemption for us" t ere were daily sacrifices and a yearly stands. Christ has entered, not into a (Heb. 9:12). crifice on the Day of Atonement. tabernacle or a temple made with hu- "But now once in the end of the B th sacrifices prefigured the sacrifice man hands, but "into heaven itself, world hath he appeared to put away Christ. But wherever or whenever now to appear in the presence of God sin by the sacrifice of himself" (verse C ist ministers in the heavenly sanc- for us." Blessed assurance—there is a 26). ary—in the holy place or in the "new and living way," a way which "So Christ was once offered to bear oly of Holies—it is the "blood of the One who is "the way, the truth, the sins of many" (verse 28). e everlasting covenant," the "one and the life" has "consecrated for us." "By the which will we are sancte 0 ering," that saves and sanctifies His To Jesus we may "draw near with a fied through the offering of the body p ople. All the cleansing power that true heart in full assurance of faith," of Jesus Christ once for all" (Heb. is ever needed or that will ever be knowing that "when Christ, who is 10:10). g yen for the perfection of man is in our life, shall appear," then we shall "But this man, after he had offered t e "blood of the everlasting cove- "appear with him in glory." one sacrifice for sin for ever, sat down n nt," of the "everlasting gospel." The message of the sanctuary is the on the right hand of God" (verse 12). The closing words of exhortation good news of salvation. It is the gos- "For by one offering he hath per- d benediction of the book of He- pel, the "everlasting gospel." Over fected for ever them that are sancti- b ews are these: "May the God of and over in the book of Hebrews and fied" (verse 14). ace, who brought up from the dead other Bible books this truth is em- "Who needeth not daily . . . to offer 0 r Lord Jesus, the great Shepherd of phasized: "The gospel . . . by which up sacrifice . . . : for this he did once, t e sheep, by the blood of the eternal also ye are saved. . . . That Christ died when he offered up himself" (Heb. c venant, make you perfect in all for our sins" (1 Cor. 15:1-3). 7 : 27). g odness so that you may do his "By his own blood he entered in The emphasis on the word "once" is ill, and may he make of us what he 2 REVIEW AND HERALD, June 25, 1964 "C1)9 Wa9, n e•ob, Is in tbe Sanctuar9
By VARNER J. JOHNS
would have us be through Jesus ministry for the men who lived before way, he needs the lifting power of di- Christ, to whom be glory for ever and the time of the investigative judg- vine love, the cleansing power of the ever! Amen" (Heb. 13:20, 21, New ment. It denies to men who lived and gospel of grace, the keeping power of English Bible).i Under the new cove- died in bygone days the promise that the Captain of his salvation. Day by nant, God writes His love and His God is "able to keep you from falling, day the character is being formed; law in our hearts. Wherefore, we and to present you faultless before day by day grace is given. When a have "boldness to enter into the holi- the presence of his glory with exceed- soul receives Christ, he receives power est by the blood of Jesus, by a new ing joy." to live the life of Christ. The com- and living way, which he hath conse- It applies the cleansing of the soul mand "Be ye therefore perfect, even crated for us, through the veil, that is temple—which is a present work of as your Father which is in heaven is to say, his flesh" (see Heb. 10:14-22). grace for all men who have ever lived, perfect" is not a meaningless expres- and is effective, if ever, before death sion. "God requires perfection of Perfection and the Gospel and not after death—to a special work His children." Every jot and tittle of Our Lord admonishes us to "rightly of cleansing for the dead and the liv- the Word of God is to be brought divide" the word of truth, for the en- ing as a part of the work of judg- into practice in the lives of His chil- emy of truth and righteousness ever ment. It divides the way of God's dren. seeks to pervert the gospel of our dealing with men and virtually The divine standard of Christian salvation. Truth leavened with even teaches that those who live in the last perfection was for the men of yester- a little error is no longer truth. At days are saved from their sins—all day, as well as for us. That multi- times the deceiver endeavors to con- sins—but that those who lived before tudes attained this perfection in ceal the error with copious quotations this time were saved from some of Christ is evident in that a multitude, from the Bible and the Spirit of their sins but must wait until their held captive in the tomb, were raised Prophecy writings. The most deadly names come up in the judgment to be at the time of Christ's resurrection of all errors is that which changes the saved from all their sins. It is not the and were taken with Jesus as trophies gospel into "another gospel," a gospel of the gospel commission; it is of His victory over death in His tri- "strange gospel," which is not the gos- not the gospel preached by the apos- umphal entry to the palace of light. pel of the kingdom as taught by our tles under the power of the Holy Their title to heaven, as was the title Lord and proclaimed by the apos- Spirit. of Moses, and as ours will be, was tles. The teaching, proclaimed by cer- held "in the name of the Redeemer." tain offshoot leaders, that during the Now Is the Time Much that is taught in the name of ministry of Jesus in the Most Holy "Behold, now is the accepted time; righteousness by faith is in reality the Place of the heavenly sanctuary it is behold, now is the day of salvation." glorification of self in righteousness possible for men to obtain a more The brief moments of probationary by works. Never, never, as long as we complete cleansing from sin and a time are all that are needed, all that are in mortal flesh will we have right- higher state of perfection than was are ever given, for men to prepare eousness apart from Christ. It is ever possible through the power of the for the world to come. To be pre- and always, "Christ in you, the hope gospel in former times is an example pared, to be changed from a man of glory." of the bringing in of a "strange gos- who lives in sin and loves it to a man Christ looks at us as He looked at pel." who is saved from sin and hates it, a righteous Abel, and all the blood- This teaching is a denial of the effi- miracle of divine grace is necessary. bought throng of the ages, and sees, cacy of the blood of Christ, shed for The new birth is a miracle birth. "not the fig-leaf garment, not the na- us on Calvary's cross, to cleanse from Moreover, the life that a born-again kedness and deformity of sin, but His all sin men who lived during past man lives from day to day in a trium- own robe of righteousness, which is ages. It is a denial of the power of the phant experience, he lives "by the perfect obedience to the law of Je- Christ "to save them to the utter- faith of the Son of God, who loved" hovah." Yes, "the will is merged in most that come unto God by him" him, and "gave himself" for him His will, the mind becomes one with and the efficacy of His intercessory (Gal. 2:20). His mind. . . . We live His life" when It is not in man—even a righteous we submit ourselves to Christ. But 1 The New English Bible, New Testament. © The man—to direct his steps aright. Every this is not the boastful perfectionism Delegates of the Oxford University Press and the Syndics of the Cambridge University Press 1961. moment of the day, every step of the that is so perilous for the church.
REVIEW AND HERALD, June 25, 1964 3 "The closer you come to Jesus, the Surely it is time to blow the trum- more faulty you will appear in your pet in Zion. Surely the time has come own eyes. . . . The less we see to es- "Lean Not Unto Thine Own fo action in the church. "God calls teem in ourselves, the more we shall Understanding" fo a revival and a reformation. . . . see to esteem in the infinite purity T ere are many who are crying out and loveliness of our Saviour." Our By MARION REINHART MEYER fo the living God, longing for the hope is built on nothing less than the di ine presence."—Prophets and righteousness of our Lord. Not what we feel is right nor think is best; K ngs, p. 626. Let us never forget that all power Our senses cannot be the final test. "We are called upon to arouse the in heaven and in earth is in the Lord These ears in debt to brain for sound's trans- p ople to prepare for the great issues Jesus Christ and that He is able and lation before them."—Testimonies, vol. 7, p. willing and does "save unto the utter- May pick up thoughts of pure imagination. l 1. "The season of distress and an- most" those who come to Him and g ish before us will require a faith abide in Him through faith. The And eyes no better trained to know their duty that can endure weariness, delay, and "new and living way" was as new and Will look for mire while yet beholding hunger,—a faith that will not faint, as life-giving for the prophets and beauty. t ough severely tried. The period of p obation is granted to all to prepare apostles as for those who live in the Man's insight differs much from year to year; last moments of probationary time. New customs make old ethics seem less clear. fo that time."—The Great Contro- There is no difference in the way of ✓ rsy, p. 621. salvation, nor . has there been a With hearts so deft to shape their own design To the servant of the Lord, a pic- change in the power of God for salva- They oft declare mere foolishness sublime. ture was given of the need of God's tion. It is true today, as it has ever people: "The angel said to them, been true, that "the just shall live by No, what we feel is never safe nor best; 'Will ye shun the seven last plagues? faith." The prayer of the apostle Paul Within God's Word must final judgment rest. Will ye go to glory, and enjoy all that for the believers at Thessalonica has Gpd has prepared for those that love the same meaning for us as for them, Him, and are willing to suffer for His and represents the power of the gos- sake? If so, ye must die that ye may pel in its fullness: world as an overwhelming surprise, li e. Get ready, get ready, get ready. "May the God of peace make you and this preparation they should Y must have a greater preparation holy through and through. May you make by diligently studying the word t an ye now have, for the day of the be kept in soul and mind and body of God, and striving to conform their L rd cometh, cruel both with wrath in spotless integrity until the coming lives to its precepts."—Prophets and a d fierce anger, to lay the land deso- of our Lord Jesus Christ. He who Kings, p. 626. late, and to destroy the sinners thereof calls you is utterly faithful and he Again and again the servant of the o t of it. Sacrifice all to God. Lay all will finish what he has set out to do" Lord pleads with the remnant upon His altar,—self, property, and (1 Thess. 5:23, 24, Phillips)! church to study His Word. "Only a, a living sacrifice. It will take all those who have been diligent students enter glory."—Early Writings, pp. 2 The New Testament in Modern English, © J. B. Phillips 1958. Used by permission of the Macmillan of the Scriptures, and who have re- 6 ,67. Company. ceived the love of the truth, will be shielded from the powerful delusion Now Is the Time that takes the world captive."—The "The sealing time is very short, and Great Controversy, p. 625. w'11 soon be over. Now is the time, Prepare to Meet Jesus! The call to revival and preparation w ile the four angels are holding the for the outpouring of the Spirit is be- f ur winds, to make our calling and (Continued from page 1) ing heeded by some in the church and e ection sure."—Ibid., p. 58. ignored by others. Let each member "Now is the time to prepare. The if you are lifting up your souls unto examine himself to see where he s al of God will never be placed upon vanity, speaking perverse things, in stands. If preparation is not made and secret cherishing roots of bitterness." t e forehead of an impure man or pp. 468, made now, many will find themselves woman. It will never be placed upon — Testimonies to Ministers, in the class of the foolish virgins. "It tl e forehead of the ambitious, world- 469. is in a crisis that character is revealed. ving man or woman. . . . I can only "Ye shall seek me, and find me, When the earnest voice proclaimed at rite briefly upon these points at this when ye shall search for me with all midnight, 'Behold, the bridegroom tl e, merely calling your attention to your heart. And I will be found of cometh; go ye out to meet him,' and t e necessity of preparation. Search you, saith the Lord" (Jer. 29:13, 14). the sleeping virgins were aroused from t e Scriptures for yourselves, that you "Heaven will be for those who desire their slumbers, it was seen who had ay understand the fearful solemnity it with intense desire, who put forth made preparation for the event. Both o the present hour."—Testimonies, efforts in proportion to the value of parties were taken unawares; but one ✓ 1. 5, p. 216. the object which they seek. The was prepared for the emergency, and "My brother, my sister, I urge you thoughts of those who will obtain the other was found without prepara- t prepare for the coming of Christ in heaven will be upon heavenly things." tion. . . . The great final test comes at t e clouds of heaven. Day by day cast — My Life Today, p. 341. the close of human probation, when t e love of the world out of your Diligent study of the Word of God it will be too late for the soul's need h arts. Understand by experience is one urgent need of the church to- to be supplied."—Christ's Object Les- hat it means to have fellowship with day. Does our church still preserve sons, p. 412. hrist. Prepare for the judgment, that the reputation that we are "people Brides usually make great prepara- hen Christ shall come, to be admired of the Word"? tions for their wedding. The church, in all them that believe, you may be "Christians should be preparing for the bride of Christ, must make ear- among those who will meet Him in what is soon to break upon the nest preparation for her marriage. peace."—Ibid., vol. 9, p. 285.
The REVIEW AND HERALD is published by the Seventh-day Adventist Church and is printed every Thursday by the Review and Herald Publishing Association at Takoma Park, Washington, D.C. 20012, U.S.A. Second-class postage paid at Washington, D.C. Copyright © 1964 by Review and Herald Publishing Association. Vol. 141, No. 26.
4 REVIEW AND HERALD, June 25, 1964 Glimpses of the Reformation-2 Fie Vtel,
a/la/I& ..01~/fed
Thirty-eight years is a long time to be in prison for one's faith.
By R. L. Klingbeil
PHOTOS BY K. H. WOOD, JR. The massive tower in Aigues-Mortes where Marie Durand was imprisoned.
NOTHER evening descends. the latter's reign more than 400 edicts Upon the cold, hard stone were issued attacking Protestants in A have turned the hours of an- their private, as well as public, free- other silent day. From some distance doms. Fearful dragonnades hunted Below: The entrance to Marie's cell. On the left edge of the circular beyond the heavy walls of this dreary them over mountains and through opening in the floor Marie scratched prison, from the sand washed by a valleys. So successful were these man- the word "Resister." restless sea, comes to me a bitter wind. hunt expeditions that in 1715 Louis Another day! Poor girl of the woods XIV announced that he had put an and the fields, have I been born to end to all exercise of the Reformed spend my entire life surrounded by religion. these terrible walls?" But in this very year of apparent So spoke Marie Durand to herself triumph there stood up in southern at the end of another day, after five France a young man named Antoine distressing years of close confinement Court. He was but 20 when he defied in the Tower of Constance, in south- the threats of king and sword alike. ern France. Although meetings had been forbid- Marie had been imprisoned here den, he assembled more than 10,000 for no other reason than that she was of the faithful and inspired them to a Huguenot. Huguenots were French reorganize the scattered remnants of Protestants. During a period of some their church. This church became two and a half centuries, with but in- known as the Church of the Desert. significant periods of respite, they Persecution still continued. Gradu- were cruelly oppressed. ally, however, the general population In 1572 these courageous people began to revolt against the numerous were suddenly overtaken by the atrocities. One of the champions of bloody massacre of St. Bartholomew. freedom was Voltaire, well known for Although, soon after, the Huguenots his infidelity. won a charter of freedom, they never When a certain Jean Calas was fully enjoyed the blessings it prom- seized and terribly tortured after be- ised. Leaders such as Richelieu and, ing charged falsely that he had killed later, Louis XIV were determined to his son for having turned Catholic, exterminate the hated sect. Under Voltaire used his eloquent pen to stir
REVIEW AND HERALD, June 25, 1964 5 public opinion. As a result Calas was h urs, the copper lamp continues to pronounced innocent, but too late. blacken the wall. The spinning Voltaire set others free from the w eel, the fireplace, still lend their terrible fate of life in the galleys. c ntinual charms. In this pleasant When a young man had been deliv- h me you were a little girl. You ered from so cruel a life, he went to filled it with laughter and song. In his benefactor to thank him. Voltaire ti e of harvest, remember how you replied, "Don't thank me. Your only w uld return from the field to be crime is that you pray to God in poor g thered in mother's arms? She al- French." Although Voltaire will al- w ys welcomed you with smiles to ways be remembered as an enemy of gi e you a little taste of heaven. Christianity, it should not be forgot. Scarcely had Marie recovered from ten that he also championed the t e force of this allurement when an- cause of freedom and justice. ot er, even stronger, temptation in- Not till the time of the French si ted that she give up her strange be- Revolution in 1789 were the much- li fs. abused Huguenots given a reasonable Irresistible thoughts of love and amount of liberty. But their numbers m rriage now filled her mind. She had dwindled from one tenth of the vi ualized herself as a happy mother population to only a few hundred o children bending low with tender thousand. a ection over her helpless babe and b ing rewarded by its sweet smiles. Only 15 Years of Age ith evil power the challenge comes Marie Durand may well serve as to her, Why waste your youth behind an inspiring representative of this ese grim walls? Your life, nearly courageous people. She was but a ten- View (from top of Tower) of bridge over moat y ur entire life, is waiting for you that Marie doubtless crossed as she entered o tside. Outside, there is the sun- der girl of 15 when she crossed the the Tower as a prisoner. deep mote that surrounds the prison s ine, the happy laughter of children, tower in Aigues-Mortes, a medieval t e warmth and comforts of home, town in southern France. A heavy t e smiles of your lover. gate swings open. With aching heart Where we now stand, Marie was im- In this hour of intense temptation and tear-filled eyes she glances back prisoned. There is no view here but fa•th struggles with cowardice. Marie once more. The door shuts behind her that of the circular granite walls. arises and with folded hands looks up with finality. The Tower has swal- I thought I understood the mean- to the ceiling. She no longer sees the lower up another victim. ing of the word courage. But in this vaiulted stone above her. She sees her Our Reformation Tour group had prison I realize that I had but known S Eviour. With words of tenderest com- traveled far to see this dismal prison. its definition. fo t He says, "Follow Me. Cease to be There it stood, just as forbidding as It is 1735. Slowly, with bowed head, al rmed. The night of loneliness and ever, just outside the town walls. The Marie approaches the circular stone gr'ef that has settled around you will circular structure measures some 30 in the middle of the floor. She has al- m ke way for the day of peace and feet in diameter and is about five ready endured her bitter lot for five fr edom. Today it is prison, tomor- stories high. We enter through the long years. Now she sees through the row freedom. Whether you live or die, same gate into the darkness inside. narrow openings in the wall that day- y strong hand will hold you. Do How circumstances have changed, I light once again is fading and an- yc u believe this?" With supreme res- thought. Here we are, a happy group other evening descends. ig nation she sighs, "Yes, Lord." able to come and go as we please. Marie has won another battle. She These dismal rooms, the former Temptation Is Powerful h s risen to a greater height of faith. abode of terror, agony, and broken- Marie, in common with other T ere is a new light in her eyes. With hearted grief, now echo with the Christians, experiences many powerful d termination she kneels at the base voices of the free. And yet, our pre- temptations. They do not always at- of the circular stone that surrounds cious freedom has not been guaran- tack with full-clawed fury, but like t e opening in the floor. Slowly, and teed to us in this world. Will this the tides of the sea, rise and fall. w th the same perseverance that dis- and similar prisons witness the hopes Tonight, however, she is more trou- ti guishes her entire conduct she and fears of God's people once again? bled than before. She can almost hear ca yes in the stone the word that has The walls are 18 feet thick. There a voice saying to her, "That gate b en spoken around the world ever are no windows. Narrow slits in the down below opens with but two si ce, "Resister—" a word doubtless massive masonry permit little light knocks. Say a word, a single word, m aning "resist." but much wind and cold to enter. and your chains will break. One asks Marie remained 38 years in the The prisoner's room is circular. In of you nothing more than to go to T wer. She resisted every temptation the middle of the floor is an opening the nearest church for a few moments to recant. Her letters to her loved covered with heavy iron grating and to kneel in penitence. No one ones continued to record her stead- through which food is passed. will ever know. Whisper but a word fastness. From one letter preserved in I look around solemnly, reliving in into the ear of the priest and say, 'I the Paris Protestant Library I copied my mind the whole scene. Uncon- recant.' " th following sentences: "I am in this sciously, loud conversations have sub- The temptation is almost over- a ful prison 33 years. . . . We must sided into whispers. Far overhead whelming! How she longs to see her n t be Judases by betraying our own curves the arched ceiling. There is a home again. As if the tempter could consciences. . . . Your humble servant, window, but it is hidden by a heavy read her very thoughts, a new wave Marie Durand." door that opens into the soldiers' of evil allurements flows over her. The name of Marie Durand will quarters. Their station commands a At home, the tempter suggests, you ever continue to represent a Chris- view of the entire town, the fields, will find things as you left them five tian's steadfast resistance to evil and and the Mediterranean Sea beyond. years ago. The clock still ticks off the it choicest allurements.
6 REVIEW AND HERALD, June 25, 1964 By Wilber Alexander Chairman, Division of Religion, Emmanuel Missionary College
CHOICE VINES and WILD GRAPES
What kind of grapes is God's present-day vineyard bearing?
URING times of crises hu- asks a pointed question; and he forces his listeners. The fullness of God's man behavior takes on many his people to face their own condemn- provision for His people could not D forms. One of the most no- ing answer. In quick, rhythmic move- be denied. They were in possession ticeable and consistent reactions of ment he begins: "My wellbeloved of a deep knowledge of God and His men to tragic, shocking, or bizarre hath a vineyard in a very fruitful hill: way with man. From God's own hand events taking place around them is to and he fenced it, and gathered out the they had received a perfect law capture the details and mood in the stones thereof, and planted it with the adapted to meet their need. From language of song. The custom is as old choicest vine, and built a tower in the men like Moses, Joshua, and Samuel as the vineyard song in Isaiah 5; it is midst of it, and also made a winepress they had received instruction and di- as new as recent months when Presi- therein" (Isa. 5:1, 2). rection supported by example. As far dent Kennedy's assassination was re- This picture of a vineyard was es- as possible all stones of offense and told in ballad. pecially interesting to Isaiah's audi- stumbling blocks to spiritual growth Probably Isaiah introduced his bal- ence because theirs was a land of had been removed. They had a tem- lad when he was at the Temple at vines growing along terraced hillsides. ple — a tower — with ritual suitable the time his people had gathered to They could appreciate a vineyard to their needs to keep up their aware- celebrate the Feast of Tabernacles at having the advantage of situation and ness of God and their contact with the end of the harvest. Before the soil, protected, cleared, and planted Him. Providential discipline had fur- sacrifices began, an informal atmos- with choice vines. They would sense nished them with adequate induce- phere prevailed in the Temple court. that this was not a commercial vine- ment and appeal to obey God. They Vintage songs were being sung, so yard only, but a delightful place for had every spiritual advantage. They the time seemed opportune for the the pleasure of its planter. were choice vines, but for fruit they prophet to assume the role of a ballad They waited expectantly for the bore wild grapes. These five varieties of singer introducing a new song. next words, but were surprised as they wild grapes are described in vigorous With heart burdened for his peo- heard: "And he looked that it should language by Isaiah in verses 8-23. ple, this great man of God would use bring forth grapes, and it brought anything to make his message mean- forth wild grapes. . . . For the vine- Grapes of Covetousness ingful. At times he acted out parables, yard of the Lord of hosts is the house The first were the wild grapes of used signboards and costumes, and of Israel, and the men of Judah his covetousness. "Woe unto them that now he presents a song, hoping thus to pleasant plant: and he looked for join house to house, that lay field to get men to listen to the voice of God. judgment, but behold oppression; for field, till there be no place, that they His song is only eight lines long. righteousness, but behold a cry" may be placed alone in the midst of It begins with "wellbeloved" and (verses 2, 7). the earth!" (verse 8). God's glory ends with "wild grapes." In the song The implications in the first verse and power were to be revealed Isaiah paints a pathetic picture; he of Isaiah's song are painfully clear to through the prosperity of His people as they extended knowledge of Him beyond their borders; but they were systematically robbing Him to satisfy o:....4s Your wants beyond their needs. Their ab- v ,, sorption with material things was sep- arating them from God. - Denominational /0 The second type of wild grapes in i By Idamae Melendy God's vineyard was that of dissipa- tion. "Woe unto them that rise up This quiz calls for the dates on which certain phases of organization took place. early in the morning, that they may Fill the blanks with dates selected from the right-hand column. Answers on page 23. follow strong drink; that continue un- til night, till wine inflame them!" 1. The first local conference to be organized was Michigan, in ___ A. 1901 (verse 11). Indulgence of appetite and passion had dimmed their per- 2. The General Conference was organized in B. 1913 ception and confused their God-given 3. Union conferences were organized in C. 1863 intelligence. It had perverted their sense of moral and spiritual musts 4. World divisions were organized in D. 1861 (cf. verses 22, 23). E. 1855 Grapes of subtle skepticism and REVIEW AND HERALD, June 25, 1964 7 flippant scoffing also hung on the vine. Since this was natural fruit rather nevertheless brings forth a harvest of "Woe unto them that call evil good, than spiritual, the fourth and fifth va- wi d grapes, bitter in God's mouth. and good evil; that put darkness for rieties of wild grapes followed logically od asks His people only one ques- light, and light for darkness; that put —grapes of confusion and grapes of tio and leaves the answer with them: bitter for sweet, and sweet for bitter!" conceit. Israel's values were twisted "A d now, 0 inhabitants of Jerusalem, (verse 20). Sin had become so much and they admitted no error. an men of Judah, judge, I pray you, a part of their lives that it followed The prophet Isaiah is not able to be wixt me and my vineyard. What them as easily as, a friendly farm ani- picture the disappointment in God's co Id have been done more to my mal at the end of a rope. In their heart. All God's loving care seems to viqeyard, that I have not done in it? sinful stupor they trifled with God— have been bestowed in vain. Fenced in wherefore, when I looked that it "Let us see God. Show us His judg- to righteousness with every needed ad- sh4uld bring forth grapes, brought it ment." vantage and incentive, the choice vine forth wild grapes?" (verses 3, 4).